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December 8, 2023 by Peter T Young Leave a Comment

Building Breakwaters

In 1899, Herbert, William, Jack and Edgar Young were at Catalina Island; the year before they started taking fishing parties out daily and conducting excursions to the coral gardens.

Then the Hawaiian Islands attracted their attention, and, as William put it, they “went with high hopes and the spirit of a pioneer toward strange lands and all the beauty of sky and sea in the blue Pacific.” (Herb and William were headed to Hawai‘i.)  “On January 9, 1900, we sailed out of Golden Gate toward the Great adventure …”

“For years we had heard tales of Hawaii; now at last we were to see it for ourselves. Every passing hour, every wave curling under our bows brought us so much nearer, and the eyes of youth, straining ahead of the ship, seemed almost to glimpse a palm-fringed shore where life was gay and living carefree.”

“At last, on January 19, after a fine voyage, we sighted Honolulu. The green shores. the white beach and coral formations, the boats of the Kanakas, the town rising at the harbor edge to be lost in the verdure of the tropical plants …”

“… the great forest of masts and spars in the harbor, the clear water and brilliant coloring of everything within eyeshot made a picture that the years could not dim. Here at last was the land of my dreams, the real El Dorado, the place which one may leave, but to which he will always return, the enchanting isles where there is no good-bye, but only Aloha.”

“We dropped anchor at quarantine and stood on deck, silently, in wonder at the natural beauty of the island. Would our dreams come true here?”

Most associate Young Brothers as an inter-island barge company.  But, in their early years in the Islands, Young Brothers did a lot of things.  Young Brothers was given a contract to help with the original dredging of Pearl Harbor. They engaged to tow mud scows out to sea and dump them.

They also got involved in the construction of a couple substantial breakwaters that continue to protect some significant bays.

In the late 19th century, the growing sugar industry in East Hawai’i demanded a better and more protected port, and a breakwater was constructed on Blonde Reef in Hilo Bay to shield ships from rough waters as they entered Hilo Harbor.

 In 1911, Young Brothers contracted with the Lord Young Construction Co. to tow barges to build the breakwater at Hilo harbor on the Big Island.

They bought the tug Mikiala and went to work towing barges of huge rocks from the Hamakua coast and dumping them to build the long breakwater which protects the harbor today. Building it took many long months.

Jack Young was in charge of the work at Hilo and spent the better part of a year skippering the Brothers (the name of their tug) as it towed a scow loaded with rock to be dumped on the breakwater extension.

Dangerous conditions that developed during the Hilo breakwater construction were somewhat inevitable, given the unpredictable ocean swells and enormous load carried by the rock scow.

A news article appearing in the Pacific Commercial Advertiser on December 25, 1911, provides some insights into the job of building the breakwater as the Young Brothers’ crew experienced it:

“The sea had been rough for several days, and finally made it impossible to work. On Monday, the … scow was taken out in tow of the Hukihuki, having on board about 125 tons of rock, which it was to dump on the bottom ….”

“Here the substructure, which has been laid by Lord & Young, forms a kind of artificial reef over which the waves break in stormy weather. On the day in question, the breakers were thundering in at a great rate, and great combers were continually sweeping the deck of the scow.”

“Nevertheless, the Hukihuki bucked through the swirling water, and she had just brought the scow over the substructure, though not in the exact place where the load was to be dumped, when trouble began.”

“The heavy scow was let down, in the trough between two big waves, to such a depth that one of her edges struck the rock of the substructure with such a force that the timbers were splintered and broken, and the water began to pour in through the leak.”

“All thought of depositing the load had to be abandoned, and the Hukihuki maneuvered the disabled craft out of the breakers. The scow was sinking so rapidly that it was impossible to save the load, and good Kapoho rock was jettisoned.”

“By good seamanship the scow was towed to safety, where she is being repaired.”

Contrary to urban legend, the Hilo breakwater was built to dissipate general wave energy and reduce wave action in the protected bay, providing calm water within the bay and protection for mooring and operating in the bay; it was not built as a tsunami protection barrier for Hilo.

It was while they were engaged in building the Hilo breakwater that Captain Jack Young met and fell in love with Alloe Louise Marr. She had come to Hilo from Oakland, California, in 1909 with her father, Joseph Thomas Marr, to visit his cousin, Jack Guard.

John Alexander (Jack) Young and Alloe Louise Marr were married in a double wedding ceremony with her cousin, Stephanie Guard and John Fraser on September 20, 1911 at Hilo.  They returned to Honolulu to live.  The couples remained friends and co-workers in shipping.

In 1922, Young Bros. Ltd. contracted the towing to build the breakwater at Nawiliwili harbor hauling by barge the 6-ton rocks from the quarry on the coast of Maui to build the base of the breakwater.

The waterfront community was shocked when Captain Jack Young died of a heart attack at his home on October 23, 1946.  Alloe Louise Young was afflicted with a brain tumor in 1945 and died October 9, 1947 at her home on McKinley Street.

I am the youngest brother of the youngest brother of the youngest brother of Young Brothers.  Jack and Alloe Young are my grandparents.

We never met them, and they never knew they had grandchildren from their son Kenny; they both had died before they knew my mother was pregnant with my older brother. (Lots of information here is from Young Brothers: 100 Years of Service and a Young family background and genealogy.)

© 2023 Ho‘okuleana LLC

Filed Under: Economy, General, Place Names, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Hilo, Young Brothers, Nawiliwili, Hilo Bay, Hilo Breakwater, Breakwater, Nawiliwili Bay

October 30, 2023 by Peter T Young Leave a Comment

Moʻoheau Bandstand

It had a rough start.

The name “Moʻoheau,” which the legislature directed by concurrent resolution without consulting the people of Hilo or their representative in the Legislature, gave rise to a great deal of dissatisfaction.

Hilo papers put ballots in their papers and readers were encouraged to cut them out, note their preference and take them to the Board of Trade.  (Hawaiian Star, May 7, 1904)

The namesake for the park, Chief Kaʻaiawa I Moʻoheau, is a relative of Admiral George Charles Moʻoheau Kauluheimalama Beckley.  (Hawaiian Star, May 7, 1904; Boy Scouts)

Beckley was grandson of George C Beckley (one of “Kamehameha’s Haoles” and first commander of Fort Kekuanohu.)  Like his grandfather, “for forty years he followed the sea” and later was decorated with the Order of the Crown of Hawaiʻi and the Star of Oceania by King Kalākaua.

Beckley also received the honorary title of “The Admiral of Honolulu Harbor” from the Association of Masters, Mates & Pilots No. 54″, of which he was a member.

Among other park names suggested were “Ocean Park,” “Seaside Park,” “Hilo Park,” “Recreation Park,” “Lihi-kai (seaside) Park,” “Ponahawai Park,” “Piopio Park” and “Liholiho.”  (Hawaiian Star, May 7, 1904)

In defense of the park name, Beckley noted, “I will build in Moʻoheau park at my own expense a pavilion for the band. I claim I have an interest in Hilo second to none.  I leave it to the public.”

Moʻoheau Park and Bandstand were dedicated in January 2, 1905.  “The arrangements for the opening of the Mooheau Park are practically complete. … It is not expected that the park can be laid out by a landscape gardener before the opening exercises.”  (Hawaiian Star, December 12, 1904)

“The trustees of the parks and public grounds of Hilo have intimated a desire to have each citizen plant a tree or shrub in the park grounds at noon, and this, too, may be a part of the program. Visitors will be requested to bring their own garden tools and trees.”  (Hawaiian Star, December 12, 1904)

“The dedication of Moʻoheau hall presented to Hilo by Admiral George Beckley, was an imposing and very enjoyable affair. The pavilion was luxuriously decorated with the American and Hawaiian flags and streamers of all national colors. Forests of fern and palm adorned the Interior.”  (Evening Bulletin, January 3, 1905)

A frequent user of the bandstand was the Hilo Band (later known as Hawaiʻi County Band;) Moʻoheau Park Bandstand has been the band’s performing home ever since its completion.  (Wong)

The band started as a family band in 1883 by brothers, Joaquin and Jules Carvalho, immigrants from the Azores Islands, who made their living as barbers in Hilo. On concert days, they closed up the shop; Joaquin would take the baton to lead the band while Jules played the cornet. After the concert, they would re-open the barbershop and go back to cutting hair.  (Wong)

In 1911, “(t)he bandstand at Moʻoheau Park has been converted into a schoolroom by the county fathers, on account of the fact that the accommodations at the Riverside School are inadequate and the County has no funds at present with which to build an addition.”  (Hawaiian Star, February 27, 1911)

“This class formerly occupied the basement of the Riverside building and it was so damp in the present weather that it was thought best to make the change.”  (Hawaiian Star, February 27, 1911)

A little later, the Waiolama Reclamation Project included the draining and filling of approximately 40-acres in the area between the Hilo Railway tract, Wailoa River, and Baker and Front Streets.  It included diversion of the Alenaio Stream.  (1914-1919)

Moʻoheau Bandstand also has an ongoing modern history.

When the Republican Party was in control of Hawai‘i from 1900 to 1954, the GOP fielded candidates of Hawaiian, Chinese, Japanese and Chinese Hawaiian ancestries, particularly in racially-mixed neighborhoods.  (Chou)

The goal of ethnic balance in political slates received major impetus in the Democratic Party, especially in the case of American Japanese veterans of World War II who joined under John A Burns’ leadership.  (Chou)

According to Democratic Party lore, in 1954, Hawaii Republicans attempted to foil the growing Democratic Party by reserving all the large public spaces for election-eve rallies.  (star-bulletin)

Reportedly, every election since 1954, Hawaiʻi’s Democrats come to Hilo and the bandstand at Moʻoheau Park for the rally to end their primary campaign.  (1954 was the year they took over the Territorial Legislature from the Republicans.)

© 2023 Hoʻokuleana LLC

 

Filed Under: Economy, General, Buildings Tagged With: Fort Kekuanohu, Beckley, Mooheau Bandstand, Big Island, Hawaii County Band, Hawaii, Hawaii Island, Hilo

October 27, 2023 by Peter T Young Leave a Comment

The Last Battle

Kamehameha I began a war of conquest, winning his first major skirmish in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi.)  Kiwalaʻo was killed.

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, he subdued all other chiefdoms (with the exception of Kauai).

Then, Kamehameha launched his first invasion attempt on Kauai in April of 1796. About one-fourth of the way across the ocean channel between O‘ahu and Kauai a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

With Hawaiʻi Island under Kamehameha’s control, conflict, there, supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body in the Heiau ‘o Puʻukoholā at Kawaihae.

However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā (the brother of Kaʻiana, a chief of Kauai who had been killed in the Battle of Nuʻuanu.)

Previously, Kamehameha asked Nāmakehā (who lived in Kaʻū, Hawai‘i) for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the request.

Instead, Nāmakehā prepared a rebellion against Kamehameha to take place on Hawai‘i Island.

Hostilities erupted between the two that lasted from September 1796 to January 1797.

Kamehameha, on Oʻahu at the time, returned to his home island of Hawaiʻi with the bulk of his army to suppress the rebellion.  The battle took place at Kaipalaoa, Hilo.

Kamehameha defeated Nāmakehā.  The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauai and Niʻihau.)

This was the final battle fought by Kamehameha to unite the archipelago.  (Kamehameha negotiated a settlement with King Kaumualiʻi for the control of Kauai and Niʻihau, in 1810.)

Although Kamehameha’s warriors had won the battle over Nāmakehā, they then turned their rage upon the villages and families of the vanquished. It so happens that this included the family of ʻŌpūkahaʻia, who had had supported Nāmakehā.  They fled to the mountains and hid for several days in a cave.

The warriors found the family and ultimately killed ʻŌpūkahaʻia’s parents and infant brother.  (ʻŌpūkahaʻia was captured, later trained as a Kahuna under his uncle, traveled to the continent and ultimately turned to Christianity and was the inspiration for the American missionaries to come to Hawaiʻi.)

Interestingly, it was about the same time of the Nāmakehā Rebellion that Kamehameha decreed Ke Kānāwai Māmalahoe (The Law of the Splintered Paddle.)

A story suggests that Kamehameha I was fighting on the Island of Hawaiʻi.  Chasing a couple fishermen (presumably with the intention to kill them), his leg was caught in the reef and, in defense, one of the fisherman hit him on the head with a paddle, which broke into pieces.

Kamehameha was able to escape (because the fisherman fled, rather than finishing him off.)  The story continues that Kamehameha learned from this experience and saw that it was wrong to misuse power by attacking innocent people.

Later, Kamehameha summoned the two fishermen.  When they came, he pardoned them and admitted his mistake by proclaiming a new law, Kānāwai Māmalahoe – Law of the Splintered Paddle.

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,
E mālama ʻoukou i ke akua
A e mālama hoʻi ke kanaka nui a me kanaka iki;
E hele ka ‘elemakule, ka luahine, a me ke kama
A moe i ke ala
‘A‘ohe mea nāna e ho‘opilikia.
Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,
Honor thy gods;
Respect alike [the rights of]
People both great and humble;
See to it that our aged,
Our women and our children
Lie down to sleep by the roadside
Without fear of harm.
Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10:  “Let every elderly person, woman and child lie by the roadside in safety”.  It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department.  A plaque, facing mauka on the Kamehameha Statue outside Ali‘iōlani Hale in Honolulu, notes the Law of the Splintered Paddle.

The image shows Kamehameha, as depicted by Herb Kane.

© 2023 Hoʻokuleana LLC

 

Filed Under: Ali'i / Chiefs / Governance Tagged With: Aliiolani Hale, Keoua, Kiwalao, Mokuohai, Nuuanu, Puukohola, Kaumualii, Hawaii, Namakeha, Hawaii Island, Kanawai Mamalahoe, Hilo, Kamehameha Statue, Kamehameha

October 4, 2023 by Peter T Young Leave a Comment

Burial of Joseph Nāwahī

“For ten days or more the movements of certain parties have been subjected to very close scrutiny. Though without their knowledge they have been under careful surveillance.”

“Reports by the police are to the effect that an uprising was scheduled for Saturday night. The capture of the Executive building was not to be undertaken until very late. President Dole and his Cabinet Ministers were to be taken prisoners. At the same time the insurgents were to take possession of the Police Station.”

“At 10 o’clock Lieutenant Holi was dispatched for Joseph Nāwahī.  He was found at his home at Kapalama. He reached the station house twenty minutes later. The charge against Mr. Nāwahī was treason. He was given a cell all to himself.  No bondsman appeared on behalf of Mr Nāwahī.”  (Hawaiian Star, Dec 10, 1894)

“Born in 1842 at Kaimū, his parents named him Joseph Kahoʻoluhi Nāwahīokalaniʻōpuʻu. Raised by his uncle, Joseph Paʻakaula, twelve-year-old Nāwahī enrolled in Hilo Boarding School. His first teachers were Rev. David and Sarah Lyman.”

“In July 1856 Nāwahī became a seminary student at Lahainaluna, Maui and finally a scholar at the Royal School in Honolulu. His career included periods as a teacher, assistant principal, and briefly principal at Hilo Boarding School. He also chose to work as a surveyor, lawyer, and newspaper publisher.”

“Nāwahī served many years for the Kingdom government: as a representative for the people of Puna (1872–1876), then Hilo (1878–1884, 1890–1893) and as Minister of Foreign Affairs for Queen Liliʻuokalani.” (Lyman Museum)

He spent nearly three months in jail before his supporters were able to raise the money and bail him out, where it is believed he contracted tuberculosis. (Oiwi TV and Ka‘iwakīloumoku)

At the trial, “When the jury were out two hours they came out for instructions. They retired again and at 8 o’clock returned a verdict of not guilty for Nawahi …. Judge Cooper discharged Mr Nawahi and, thanking the jury for their close attention, dismissed them ….”  (The Independent. May 10, 1895)

Following his imprisonment, he founded the Hui Aloha ʻĀina political party [a patriotic group created to support Lili‘uokalani and oppose annexation] and published the newspaper Ke Aloha ʻĀina. (Lyman Museum)

He was ill; “Mr and Mrs Joseph Nawahi will leave for the coast by the Alameda. Mr Nawahi has been quite ill recently and his physician advised a sea voyage.” (The Independent, August 19, 1896)

“Joseph Nawahi, one of the ablest Hawaiian members of the Honolulu bar, died in San Francisco from consumption [Tuberculosis] on the 14th inst. [September 14, 1896]”

“He had been in failing health here for some time, and visited California in the hope that a change of climate would benefit him, but his weakened condition left him without the means to combat the disease. … His remains will be returned to Honolulu on Monday by the SS Australia. Deceased leaves a widow and two sons.  (PCA, Sept 25, 1896)

“The two native societies Aloha Aina and Kalaiaina had made arrangements with undertaker EA Williams to take charge of the remains of Joseph Nawahi on their arrival on the Australia”.

“The wharf was crowded to suffocation with some three or four thousand natives who had intended to follow the hearse after the two societies.”  (Evening Bulletin, Sep 29, 1896)

“The body was carried to the undertaking parlors of HH Williams, and about noon conveyed in a hearse drawn by four bay horses to the Nawahi’s residence at Palama where the last respects were paid to the deceased patriot by his mourning compatriots.”

“Mrs Nawahi, the widow, brought her husband’s body from San Francisco to his island home and was received at the wharf by her grief-stricken sons and relatives.”

“The casket containing the remains was wrapped in a Hawaiian flag and numerous floral offerings were sent to the house during the day.”

“The remains will be sent to Hilo tomorrow afternoon by the steamer Hawaii for interment, after the services have been held at 12:30 pm at the homestead.”  (The Independent, Sep 29, 1896)

“Excitement ran high in [Hilo] when a telephone message from Purser Beckley of the Kinau, sent from Kawaihae early Wednesday morning last, announced that the body of the late Joseph Nawahi would arrive here on the steamer Hawaii, to leave Honolulu on that same day.”

“The mere fact that the arrival of the Hawaii was a matter of conjecture, due to the large amount of freight for Lahaina and other way ports, increased the excitement to a still higher pitch, so that when a telephone message was received from Mahukona Thursday afternoon that the Hawaii had reached that port, Hilo was in a perfect whirlwind.”

“From Puna, Puneo, Wainaku, Papaikou, from Onamea and other small places near Hilo, there was a steady inpouring of natives, dressed in either white or black.”

“Between 7 and 8 o’clock Friday morning, minute bells from Hilo Church announced that the Hawaii had come in sight, and a little later your reporter saw her drop anchor in Hilo bay, somewhat further toward the Puna side than usual.”

“As the Hawaii gave one long whistle, there appeared moving slowly out from Wailoa river four large double canoes manned by sturdy natives. Between each of the two were platforms for the coffin and the people who accompanied the body.”

“The head canoe was manned by natives grown old in the art of canoeing, and the top of the platform was covered with a heavy black pall.”

“As the procession of these four canoes, each with a Hawaiian flag at half mast, approached closer and closer to the steamer, the decks of the latter seemed to be all animation, and in a short time preparations were completed for putting the body off.”

“Just as the funeral canoe had reached the side and as the body was being lifted over, the steamer Hawaii, hitherto pointing directly toward Hilo, swerved around slowly and pointed to ward Waiakea, this, although being due to natural causes, striking the natives as something in the realm of the supernatural.”

“As soon as the body had been taken aboard, one lone bomb boomed out from the direction of Waiakea, and the canoe and procession of boats started away from the side of the vessel, the Hawaii swerving still further around and pointing toward Puna.”

“Long before the procession reached Waiakea, the beach near by, the jutting rocks, the bridge and every position of vantage was occupied by people, the greatest number of whom were natives.”

“The rays of the morning sun shone brightly upon the procession and upon the funeral canoe, whither all eyes were directed.”

“The appearance of this catamaran around the turn was the signal for a burst of wailing on the part of the native women, something that has never failed to strike the hearts of foreigners with a feeling of awe.”

“In a short time the funeral canoe had reached the Hilo side of Wailoa river, and the natives who had guided the corpse of Nawahi to land now stepped into the shallow water to complete their mission by lifting it off the platform and placing it upon the open funeral carriage that had been provided by the natives of Waiakea.”

“In the wagonette immediately behind the funeral carriage were Mrs. Joseph Nawahi, widow of the deceased, with Rev. Stephen L. Desha at her side, Albert and Alexander Nawahi, her two sons, Miss E. K. Nawahi, an adopted niece; Miss Simeona, another niece; Mrs. Aoe Like. Miss Anna. Mrs. Alapai and joe Kaiana.”

“When the remains had been set in Haili Church in front of the pulpit, watchers were assigned, and then came a steady inpouring of visitors to pay their last respects and bringing with them floral offerings to show their aloha for Nawahi.”

“Two o’clock Sunday afternoon found Haili Church crowded to the doors with people present to hear the services previous to burial. The front part of the old native church was a mass of flowers, in the right hand corner was a great bunch of greens of various kinds across the center of which was pinned the word ‘Aloha,’ done in marigolds.”

“Then came the sermon of Rev SL Desha in Hawaiian, abounding in richness of language and aptness of illustration, that held the attention of the audience closely.  Then came the funeral procession to the graveyard, in which nearly a thousand people took part.”

“The services at the grave in the [Homelani] cemetery were very simple, and in very short time the remains of Joseph Nawahi were laid to rest in the ground and covered with the loving floral tributes of his many friends.”

“Even after the Hawaiian patriot’s death, the political struggle against annexation only intensified. The women’s chapter of the Hui Aloha ʻĀina, founded by his wife Emma Nāwahī, circulated the Kūʻē Petitions across the islands and held numerous rallies and meetings in support of their cause.”

“One of these meetings was held at the Salvation Army hall in Hilo, one week after the Republic of Hawaiʻi ratified a treaty of annexation with the United States. … Emma Nāwahī addressed the crowd of over 300 people, saying in part:”

“‘[W]e Hawaiians… have no power unless we stand together. The United States is just; a land of liberty. The people there are the friends, the great friends of the weak.’”

“‘Let us tell them—let us show them that as they love their country and would suffer much before giving it up, so do we love our country, our Hawaiʻi, and pray that they do not take it from us… In this petition, which we offer for your signature today, you, women of Hawaiʻi, have a chance to speak your mind.’”

“An account of the meeting, along with an accompanying picture, was published in the San Francisco Call (coincidentally, the same city where Joseph passed away). During a time of political turbulence matched only by Kamehameha’s unification of the archipelago, Hilo once again proved itself to be a place of powerful political action (San Francisco Call, 1897).”  (HHF Story Map)

© 2023 Ho‘okuleana LLC

Filed Under: Prominent People Tagged With: Hawaii, Hilo, Haili Church, Joseph Nawahi, Nawahi, Homelani

August 7, 2023 by Peter T Young Leave a Comment

Inter-Island Hula Contest

David and Lydia Bray sought to reinsert hula into everyday public life.  A group of influential Hawaiians – a princess, a famed hula dancer, and a composer – gathered at a Honolulu home in 1919 to judge a private hula performance.

The Brays, a young Hawaiian couple who were dancers themselves, had staged this unofficial “hula trial.”  They sought to address the question, Was hula truly vulgar and vile? All we know is that girls from the ages of eight to fourteen presented their hula repertoire before the panel.

At the end of the presentation, the judges conferred and delivered a “not guilty” verdict. The hula was clean; its practitioners should not fear performing before Hawaiian and American audiences. (Imada)

For many Hawaiian women, hula presented a dream ticket out of Hawai‘i, promising fame, glamour, and middle-class status difficult for them to achieve in the plantation and service industries. Hula dancers could earn between fifty and one hundred dollars a week, compared with four to ten dollars a week in the pineapple canneries.

Talent recruiters from the US continent took advantage of the ample labor pool in the islands. Orchestra leaders, Hollywood film studios, and American nightclubs periodically scouted for dancers in Hawai‘i, where women often faced stiff competition for coveted hula contracts. (Imada)

Then, in 1938, sponsored by Hollywood’s Metro-Goldwyn-Mayer Studios (MGM) and the Hawai‘i-based Consolidated Amusement Company, the “Inter-Island Hula Contest” sought to crown a “hula queen.”

In the “greatest hula contest ever staged in the Islands,” nearly five hundred young Hawaiian women competed for the title for more than a month, going through several rounds of competition. Each hoped to win the grand prize: a trip to Hollywood and a chance at stardom in the United States.

On almost every island, audiences followed the competition with great enthusiasm, buying tickets for preliminary rounds held at movie theaters and rooting for their favorites.

On Friday nights on O‘ahu, local people attended elimination rounds at the Hawai‘i Theater and indicated by applause their choices of finalists. (Imada)

In September 1938 five finalists from five different islands gathered in Honolulu for a “Hula-Nui Nite” (Big Hula Nite).  Finalists were Keahi Bright, Oahu; Rita Lum Ho, Maui; Dorothy K Dudoit, Molokai; Ethel Moniz, Hawaii and Kealoha Holt, Kauai.  In an overflowing theater, a board of judges crowned the contestant from Kauai, Alice Kealoha Pauole Holt, “Hula Queen.”

Holt was born on February 10, 1919 into a life of modest means with a lineage directly tied to the royal families of Hawai‘i. Her introduction to the world of movies came by way of MGM, who sponsored the event, and sent her to Hollywood to play the part of the native dancer in the movie Honolulu with Robert Young and Eleanor Powell.  (IMDb)

Holt subsequently passed her MGM screen test in Hollywood and spent three months there, touring as an “ambassador of good will” and dancing in the American stage and film productions of Honolulu.

Holt may have been MGM Studio’s only official “Hula Queen,” but she was only one of a generation of Hawaiian women who began leaving Hawai‘i in the 1930s for the US continent. (Imada)

“Hollywood knew Hawaii’s brightest and best hula dancer, Kealoha Holt, for a brief few months, before the young lady suffered pangs of homesickness and returned to the islands.” (SB, Sep 30, 1939)

American nightclubs and showrooms packaged hula as middlebrow American entertainment, and hula dancers joined circuits that routed them between Hawai‘i and Manhattan. Hula became the ticket out of Hawai‘i for many women, promising fame and glamour in the United States. (Imada)

“And now, the newest crop of hula dancers, singers and musicians are in New York .… Most of the girls, in long letters home, write of their longing for Hawaii. Some, like Kealoha Holt, just pack up and return.”

“Their jobs pay from $75 to top prices of $100 a week. They put on three shows a night, six nights a week. They usually live at the hotel where they work, or in apartments adjoining night clubs where they are featured. … They pick up pin money making recordings, if they sing; posing for advertising, teaching the hula to patrons.”

“Today, with Hawaii’s good will emissaries stationed in strategic centers such as San Francisco, New Orleans, Chicago and New York, synthetic shimmies of yesterday are giving way to real Hawaiian hulas.”

“These singing and dancing islanders who invade mainland night spots provide splendid advertising for Hawaii.  They take with them the charm and grace of an island paradise where two thirds of America longs to visit. They are fresh and blood representatives of a South Seas island lure of which escapists dream.”  (MacDonald, SB, Sep 30, 1939)

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Filed Under: Economy, General, Hawaiian Traditions, Prominent People Tagged With: Hilo, Hula, Consolidated Amusement, Inter-Island Hula Contest, MGM, Alice Holt, Hula Queen, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Recent Posts

  • Establishing the Waiakea – Hilo Mission Station
  • 250 Years Ago … Slaves in the Revolutionary War
  • Aikapu
  • 1804
  • Charles Furneaux
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  • About 250 Years Ago … Committee of Correspondence

Categories

  • General
  • Ali'i / Chiefs / Governance
  • Buildings
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  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution

Tags

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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