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May 7, 2016 by Peter T Young Leave a Comment

HECO

In the late 1870s, ‘electricity’ was the talk of society. King Kalākaua had heard and read about this revolutionary new form of energy, and he arranged to meet Thomas Edison in New York in 1881 during the course of his world tour. (HECO)

In 1881, the Exposition Universelle (World’s Fair) was held in Paris; it was the first International Exposition of Electricity. The major events associated with the Fair included Thomas Edison’s electric lights, electrical distribution and Alexander Graham Bell’s telephone.

During the King’s visit to NYC, the New-York Tribune (September 25, 1881) wrote an article about the King: “One of the sights that pleased him most was the Paris Electrical Exhibition. We spent some time there.”

“Kalākaua is going to introduce the electric light in his own kingdom; and he examined the different lamps on that account with the greatest interest. The life in Paris entertained him very much; they turned night into day there.”

Then, Charles Otto Berger, organized a demonstration of ‘electric light’ at ʻIolani Palace, on the night of July 26, 1886. To commemorate the occasion, a tea party was organized by Her Royal Highness the Princess Lili‘uokalani and Her Royal Highness the Princess Likelike.

The Royal Hawaiian Military Band played music and military companies marched in the palace square. An immense crowd gathered to see and enjoy the brightly lit palace that night. (HECO)

Shortly after this event, David Bowers Smith, a North Carolinian businessman living in Hawaiʻi, persuaded Kalākaua to install an electrical system on the palace grounds. The plant consisted of a small steam engine and a dynamo for incandescent lamps. On November 16, 1886 – Kalākaua’s birthday – ʻIolani Palace became the world’s first royal residence to be lit by electricity.

The government began exploring ways to establish its own power plant to light the streets of Honolulu. A decision was made to use the energy of flowing water to drive the turbines of a power plant built in Nuʻuanu Valley.

Water was taken in a pipeline running past Kaniakapūpū, then fed a hydroelectric plant in an area known as “Reservoir #1,” just above Oʻahu County Club. Power lines were strung on the existing Mutual Telephone Co poles in the area, down to downtown Honolulu.

In addition, by 1890, the Honolulu firm of EO Hall was installing small power plants at residential locations and supplying some businesses with power via wiring strung from a steam dynamo at their building in downtown Honolulu. Electricity was extended to 797 of Honolulu’s homes. (HECO)

The business of EO Hall & Son, Limited started in 1852 at the corner of Fort and King streets. In their early years, besides hardware, the stock consisted of dry goods of all kinds and quite an assortment of groceries.

The firm continued to deal in hardware, agricultural implements, dry goods, leather, paints and oils, silver-plated ware, wooden ware, tools of all kinds, kerosene oil, etc, until about the year 1878, when dry goods were dropped, except a few staple articles. (Alexander)

On May 7, 1891 several EO Hall corporate officers, under the direction of Jonathan Austin, filed with the Hawaiian government to form a partnership to produce and supply electricity as the Hawaiian Electric Company (HECO.) (HAER)

Five months later – on October 13, 1891 – the co-partnership was dissolved and Hawaiian Electric was incorporated, with total assets of $17,000 and William W Hall as its first President. (HECO)

The works of the company were in a 100 x 100-foot brick building at the corner of Alakea and Halekauwila streets; a large cold storage building was attached.

The cold storage plant was divided into fifteen rooms with temperature varying from 10 deg. to 42 deg. (F.) Meat markets, grocers, fruit and liquor dealers had taken up nearly all the available space of the plant.

The 2-story building had all the latest fittings as electric elevators, electric lights through all the rooms, overhead tracks in the large meat rooms, etc., etc. In the electrical department the company keeps a large stock of electrical fittings and was prepared to install electric plants and supply all the necessary fittings for house lighting. (Alexander)

On January 12, 1893, as one of her last official acts, Queen Lili‘uokalani approved legislation that empowered the government to provide and regulate the production of electricity in Honolulu. Her constitutional monarchy was overthrown five days later.

On May 3, HECO (the only bidder) was granted a 10-year franchise by the provisional Hawaiian Government to supply electricity to anyone in Honolulu.

The government retained control of the operation at Nuʻuanu and maintained it to operate streetlights when it was able. The following year HECO began operating from a generator plant near the corner of Alakea and Halekauwila Streets in Honolulu.

By 1906, HECO power lines extended to Waikiki and Manoa Valley, reaching over 2,500 customers. In 1916, substations fed by high voltage transmission lines came into use and replaced the older system of low voltage distribution lines. By this time HECO provided power to windward O‘ahu and to Pearl Harbor. (HAER)

Construction on the Waiau Power Plant began on June 3, 1937. It was HECO’s second power plant, after the existing Honolulu plant at Alakea Street. The Waiau Power Plant building was finished in June 1938.

During World War II, HECO provided vital electric power to the military for the war effort, sometimes blacking out residential service to be able to meet military demands.

More often, coordination between government and private sector resulted in altered work schedules to allow HECO’s power to flow to the military when they needed it.

A third power plant location was built in 1963 at Kahe Point in Leeward Oahu. Kahe Point would become the main power generating station for HECO, in the early 1990s. (HAER)

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Hawaiian Electric Company-PP-8-8-001-00001
Hawaiian Electric Company-PP-8-8-001-00001
EO_Hall_&_Son
EO_Hall_&_Son
EO_Hall_&_Son-Fort and King Sts-PP-38-6-014
EO_Hall_&_Son-Fort and King Sts-PP-38-6-014
Hawaiian_Electric_Co
Hawaiian_Electric_Co
Hawaiian Electric-1923
Hawaiian Electric-1923
HawaiiHawaiian Electric Company-PP-8-7-001-00001an Electric Company-PP-8-7-001-00001
Hawaiian Electric Company-PP-8-8-002-00001
Hawaiian Electric Company-PP-8-8-002-00001
Hawaiian Electric Company-PP-8-8-004-00001
Hawaiian Electric Company-PP-8-8-004-00001
Hawaiian Electric Company-PP-38-9-014-1923
Hawaiian Electric Company-PP-38-9-014-1923
Hawaiian Electric displays the current electronic gadgets of the day in the mid 1930s
Hawaiian Electric displays the current electronic gadgets of the day in the mid 1930s
HECO_Kahe_Power_Plant-WC
HECO_Kahe_Power_Plant-WC
HECO-Waiau-Power_Plant
HECO-Waiau-Power_Plant
Nuuanu_Hydro 1906 re-build_PP-8-7-003
Nuuanu_Hydro 1906 re-build_PP-8-7-003
Nuuanu_Homes-Monsarrat-(portion)-1920-(noting_Government_Electric_Works)
Nuuanu_Homes-Monsarrat-(portion)-1920-(noting_Government_Electric_Works)
Kalakaua's_Nuuanu_Hydro_1887_PP-8-7-004
Kalakaua’s_Nuuanu_Hydro_1887_PP-8-7-004

Filed Under: General, Economy Tagged With: Hawaii, Electricity, HECO, Hawaiian Electric, EO Hall

May 5, 2016 by Peter T Young Leave a Comment

Libelle

Oral traditions claim that the Marshallese knew of Wake Atoll prior to contact with European navigators. The Marshallese name for the atoll was Eneen-Kio or Ane-en Kio, “Island of the kio flower.”

The atoll was a source of feathers and plumes of seabirds. Prized were the wing bones of albatross, from which tattooing chisels could be made. In addition, the rare kio flower grew on the atoll.

Bringing these items to the home atolls implied that the navigators had been able to complete the feat of finding the atoll using traditional navigation skills of stars, wave patterns and other ocean markers. (Spennemann)

Today, it is more commonly referred to as ‘Wake Island’ or ‘Wake Atoll’ (rediscovery of Wake and its naming is usually credited to Captain William Wake of the British trading schooner Prince William Henry, enroute from Port Jackson, Australia to Canton in China in 1792.) (NPS)

Wake Island, to the west of Honolulu, Hawaii, is the northernmost atoll in the Marshall Islands geological ridge and perhaps the oldest living atoll in the world.

Though it was substantially modified by the United States to create a military base before and after World War II, its major habitats are the three low coral islands consisting of shells, coral skeletons, and sand, supporting atoll vegetation adapted to arid climate. (FWS)

On the evening of March 5, 1866 under the leadership of captain Anton Tobias, Bremer Bark Libelle (Dragonfly,) bound for Hong Kong from San Francisco having last stopped in Honolulu, shipwrecked on Wake Island, one of the most remote, uninhabited atolls of the Central Pacific.

On board 16 passengers, men, women and children; also on board was a cargo valued at $300,000, including silver coins and quicksilver. (Quicksilver is otherwise known as mercury, the only metallic element that is liquid at standard conditions for temperature and pressure.)

Passengers included some famous people: Anna Bishop, one of the most famous singers and adventurous women of the time; Eugene Van Reed Miller, an American diplomat and pioneering the development of the Asian markets; Yabe Kisaboro, a Japanese officer. (Drechsler)

They were stranded on the atoll for approximately three weeks. On the futile search for drinking water, the fear of the impending end comes on. Should we really trust a tiny lifeboat and the attempt to reach the 1,300-nautical miles distant Marianas Islands? (Drechsler)

On March 27, twenty-two people crammed themselves about Libelle’s twenty-two foot longboat, piloted by Tobias’ first mate. The captain took four sailors and three Chinese on a twenty-foot gig. (Urwin)

The first mate and passengers travelled 1,300-miles and made it to Guam in 18-days. The Captains boat was never hear from again.

Salvage crews faced a similar fate as the Libelle.

“The wrecking party of the second expedition to Wake’s Island, returned by the British brig Clio last month. They sailed from Honolulu last September, in the schooner Moi Wahine, and landed on Wake’s Island, after a pleasant passage down of a month.”

“Capt English, Mr Thos Foster and nine Hawaiian divers’ were landed, with a part of their stores, and apparatus for distilling water.”

“The next day, towards night, the wind shifting, the schooner took her anchor and put out to sea, to avoid a lee shore. The vessel was never seen again afterwards.”

“The wind on the third day veered suddenly to the westward, and blew a living gale. On the Island its force was terrific, trees on ihe windward side were torn up, and carried quite across the lagoon and branches strewed the whole island. Captain Zenas Bent, the mate Mr. White, and seven Hawaiian seamen perished with the schooner.”

“The weather at Wake’s Island during the five months that the party were there, with the exception of the typhoon Thursday was pleasant and fair.”

“The lagoon abounds with fish, and from the middle of February, the birds made their appearance, and there was plenty of eggs. On these natural resources of the Island the wreckers managed to live without serious Inconvenience, while by distillation they procured as much water as they required.”

“Though it lies in the track of the China bound vessels, it is incorrectly laid down, and therefore they give it a wide berth, especially when passed on the windward side.”

“During the four months, only one vessel was communicated with – a brig that touched within two weeks after the party landed, and before they had given up hope for the return of their schooner. Several sail were seen at intervals, but they passed on without noticing the island, or the signals on the shore.”

“At length the Clio appeared, bound thither for wrecking purposes, not being aware that the Honolulu party were there.  Near the Island the Clio spoke a bark, which was probably the vessel which had agreed, when leaving Honolulu for China, to touch at the Island and report upon the fate of the party, for whose safety, on account of long absence, serious fears were entertained here.”

“The Clio was chartered for Honolulu, and taking on board the party, the quicksilver and other material of the wrecked Libelle, arrived after a pleasant run of thirty days.” (Hawaiian Gazette, May 27, 1868)

“Two hundred and forty-six flasks of quicksilver, a quantity of copper, chains, anchors, &e, have been secured, which will repay the adventurers well for their enterprise.”

“The brig went there for the same purpose as the schooner, and was chartered by Mr Foster to bring the wrecked goods to this port.” (Pacific Commercial Advertiser, May 2, 1868)

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Similar Ship to the Libelle
Similar Ship to the Libelle

Filed Under: Sailing, Shipping & Shipwrecks Tagged With: Shipwreck, Libelle, Hawaii, Wake

May 1, 2016 by Peter T Young 1 Comment

Common Stock

An often repeated (and unfounded/incorrect) statement is, “The missionaries came to do good, and they did very well.” (Suggesting the missionaries personally profited from their services in the Islands.)

A simple review of the facts show that the missionaries were forbidden to “engage in any business or transaction whatever for the sake of private gain” and they did not, and could not, own property individually.

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM,) in giving instructions to the Pioneer Company of 1819, said:

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (Instructions of the Prudential Committee of the ABCFM, October 15, 1819)

Over the course of a little over 40-years (1820-1863 – the ‘Missionary Period,’) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

To supply the mission members, a Common Stock system was initiated – it was a socialistic, rather than capitalistic, economic structure.

The Common Stock system was a community-based economic system designed to enable the missionaries to accomplish their goals without having to worry about finding sustenance and shelter.

The missionaries were constantly reminded of Matthew Chapter 6, verse 24: “No one can serve two masters: for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon (money.)” (Woods)

The Laws and Regulations of the ABCFM stated, “No missionary or assistant missionary shall engage in any business or transaction whatever for the sake of private gain …”

“… nor shall anyone engage in transactions or employments yielding pecuniary profit, without first obtaining the consent of his brethren in the mission; and the profits, in all cases, shall be placed at the disposal of the mission.”

“The missionaries and assistant missionaries are regarded as having an equitable claim upon the churches, in whose behalf they go among the heathen, for an economical support, while performing their missionary labors …”

“… and it shall be the duty of the Board to see that a fair and equitable allowance is made to them, taking into view their actual circumstances in the several countries where they reside.” (Laws and Regulations of the Board, 1812)

So missionaries could devote their entire energies to developing a written language for the Hawaiian people, translating the Bible into Hawaiian and teaching native men, women and children to read it, the ABCFM supplied all the Hawaiian mission’s domestic needs through a Common Stock system administered by appointed secular agents for the mission.

“The kingdom to which you belong is not of this world. Your mission is to the native race,” ABCFM Secretary Rufus Anderson instructed the missionaries. Consequently, missionaries practiced rigid economy partly out of necessity, and partly out of a desire to appear trustworthy to the American churches upon whom they depended for total support. (Schulz)

The Mission was supported by donations to the ABCFM on the continent, “The free-will offerings of many churches, and many thousands of individuals are cast into one treasury, and committed, for application to the intended objects, to persons duly appointed to the high trust.”

“Upon these sacred funds and under this constituted direction, approved persons, freely offering themselves for the holy service, are sent forth to evangelize the heathen.”

“Your economical polity will be founded on the principle established by the Board, ‘That at every missionary station, the earnings of the members of the mission, and all monies and articles of different kinds, received by them, or any of them, directly from the funds of the Board, or in the way of donation, shall constitute a common stock …”

“… from which they shall severally draw their support in such proportions, and under such regulations as may from time to time be found advisable, and be approved by the Board or by the Prudential Committee.’” (Instruction to the Missionaries, October 15, 1819)

The Minutes of a meeting of the Pioneer Company on their way aboard the Thaddeus reinforced these instructions, “The property acquired by the members jointly or by individuals of the body either by grant, barter, or earnings shall also be subject to the disposal of the members jointly.”

“The property thus furnished or acquired, either divided or undivided, shall be devoted to the general purposes of the mission, according to the tenor of our Instructions from the A. B. Com. F. M. and according to our own regulations, not incompatible with those instructions.”

“No member of this mission shall be entitled to use or allowed to appropriate such property divided or undivided, in bying [sic], selling, giving, or consuming, etc. in any manner incompatible with our general Instructions, or contrary to the voice of a majority of the members.” (Minutes of the Prudential Meeting of the Mission Family, November 16, 1819)

The Mission’s secular agent, Levi Chamberlain, kept track of everything mission families received from the Depository, gifts from mainland friends or family members, and any presents from Native Hawaiians. Everything was counted against the equal distribution of goods.

Mission family members were allowed to keep personal gifts from family and friends as private property, but those gifts were subtracted from what they would otherwise be entitled to receive from the Depository. (Woods)

In 1836 the Mission wrote, “No man can point to private property to the value of a single dollar, which any member of the mission has acquired at the Sandwich Islands.”

Missionary Dwight Baldwin noted, “Every member, I think, to a man, has been engrossed in labors for the benefit of the people. And it is certainly true of nearly every one, that he has turned his attention to no provision whatever which his children might need in America.” (Schulz)

“In spite of the fact that they followed this community-based economic system, there is no doubt that the missionaries were capitalists. In 1838 William Richards took leave from the mission and then resigned to become the translator and advisor for King Kamehameha III.”

“At the King’s request Richards taught the chiefs about capitalism and constitutional government using a book he translated by Baptist pastor and Brown University President Francis Wayland, titled The Elements of Political Economy.”

“This class led directly to the establishment of the so-called Hawaiian Bill of Rights a few months later in 1839 that guaranteed rights to commoners that included rights to their own property.”

“The class also led to the establishment of the first constitution of Hawai‘i in 1840. The class may also have prepared the way for the Māhele in the late 18405 that established the right of private land ownership.” (Woods)

Two years after Kamehameha III created the first Hawaiian constitution, legislature, and public education system, the ABCFM aided the missionaries by transitioning to a salary system. The Board allotted each couple $450 per year and granted children under 10 an additional $30 and children over 10, $70 annually. (Schulz)

At their General Meeting in 1843, the Mission resolved, “That although we consider the salary allowed us by the Board a bona fide salary, still, in our character as missionaries, we are a peculiar people, having wholly consecrated ourselves to the Lord for the spread of the Gospel in the earth …”

“… and however it may be proper for other men to engage in speculations, and accumulate property, we cannot consistently with our calling engage in business for the purpose of private gain.” (Cheever)

The Depository continued as a purchasing agent for missionaries who could purchase their supplies at a discount from the Secular Agent, but all gifts or other earnings were still deducted from this salary. Land and herds continued to be owned jointly by the mission. (Woods)

Missionary parents could now give their children a New England education in the islands at O‘ahu College (Punahou, founded in 1841) and save their personal incomes for their children’s futures. (Schulz)

In 1863, the ABCFM withdrew financial support for the mission and the Missionary Period ended.

I encourage folks to visit the Mission Houses Historic Site and Archives, in the shadow of Kawaiahaʻo Church, on King Street. It’s a great way to learn the facts about the missionaries and the Missionary Period.

Docent guided tours (Tuesday through Saturday, starting on the hour every hour from 11 am with the last tour beginning at 3 pm) take about an hour and cost $10 ($8 Kamaʻāina, Seniors and Military,) Students $6 (age 6 to College w/ID;) Kamaʻāina Saturday (last Saturday of the month) 50% off for residents.)

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Mission_Houses,_Honolulu,_ca._1837._Drawn_by_Wheeler_and_engraved_by-Kalama
Mission_Houses,_Honolulu,_ca._1837._Drawn_by_Wheeler_and_engraved_by-Kalama

Filed Under: Missionaries / Churches / Religious Buildings, Economy Tagged With: Hawaii, Pioneer Company, Missionaries, American Board of Commissioners of Foreign Missions, ABCFM, Common Stock

April 28, 2016 by Peter T Young 1 Comment

Pan-Pacific Union

The first gathering from different Pacific countries met in Hawai‘i on August 2-20, 1920 in the First Pan-Pacific Scientific Conference. Later, the First Pan-Pacific Educational Conference was held in Honolulu, August 11-24, 1921. About this time the Bureau of American Republics was being organized into the Pan-American Union at Washington, DC.

“The Pan-Pacific Union, representing the lands about the greatest of oceans, is supported by appropriations from Pacific governments. It works chiefly through the calling of conferences, for the greater advancement of, and cooperation among, all the races and peoples of the Pacific.” (Pan-Pacific Union Bulletin, December 1924)

“In the beginning, the union may with justice be acclaimed the handiwork of one man, Alexander Hume Ford. He it was who in 1908 translated an idealistic dream of a brotherhood of Pacific races into an equally idealistic but more substantial organization dedicated to the furtherance of interracial good will and amity.”

“He it was who, after a long battle to gain the support of an at first skeptical Hawaii to the new Pan-Pacific Union visited the capitals of the oriental countries, the Australasian states, Canada and the United States, gaining pledges of support for the new movement from statesmen wherever he went.”

“And again it has been Ford who has fought for legislative appropriations to carry on the work, Ford who has personally fostered and built up a strong spirit of mutual respect and friendship among the diversified nationalities of Hawai‘i”. (Pan-Pacific Union Bulletin, July 1922)

‘Pan-Pacific Union’ was the local expression of the larger ‘Hands-around-the-Pacific’ movement, which embraced all countries in and about the vast western ocean – the future theatre of the world’s greatest activities. (The Friend, May 1, 1918)

Ford’s “‘The Mid-Pacific Magazine,’ published at the Cross-Roads of the Pacific, (served as a) Pan-Pacific publication, presenting monthly interesting facts, fictions, poetry and general articles concerning the lands in and bordering on the great ocean.”

The projected calling of a Pan-Pacific conference to meet in Hawaiʻi, the establishment of a Pan-Pacific commercial college in Honolulu and the project of a Pan-Pacific peace exposition here after the war was launched by a number of influential business men. (Mid-Pacific Magazine, 1918)

A Pan-Pacific commercial college was considered one of the best means to bring Hawaiʻi into closer communion with the countries of the Far East while the exposition and general conference would create a sentiment in the countries of the Pacific to make the Pacific independent in its resources and make Hawaiʻi a real cross-road of the Pacific. (Oregon News, June 26, 1918)

In 1924, the Mary Castle Estate allowed the Pan-Pacific Research Institute to use her former home, Puʻuhonua, in Mānoa for University of Hawai‘i student and other use to “tackle the scientific problems of the Pacific peoples, especially those of food production, protection and conservation.”

“The assistant students will, it is expected, attend the University of Hawai‘i, where they will take their degrees. Two such students from the mainland now with scientific party here, are expected to be the first of such entries in the University of Hawaii with others to follow from lands across the Pacific.”

“The gift will be used as the nucleus of the Pan-Pacific University, for which charter was granted some years ago. This will be graduate university chiefly for research work.”

“The chief work of the Pan-Pacific Research Institute will be along lines of research study of food resources of Pacific lands and of the ocean itself. It will be entirely Pan-Pacific Institute connected with no other body but cooperating with kindred bodies in all Pacific lands. It will be neither American, Hawaiian nor Japanese, but governed by scientists from all Pacific regions.”

“Conferences are being held with the heads of several delegations already here from Pacific lands, and cable invitations have been sent to others to hurry on and take part in the deliberations as to the work the institute shall undertake for the peoples of the Pacific area.” (Bulletin of the Pan Pacific Union, September 1924)

In the following 16-years the Pan-Pacific Union became a sort of early “think tank” capable of providing “perfect quiet for study, remote from disturbances, with ample room for visiting scientists to live and work.”

Many other institutions were happy to cooperate. The Bishop Museum lodged research fellows there, often for a year at a time. There was one charge for the lodgers: a visitor was expected to give at least one of the weekly public lectures.

A Junior Science Council was added. In 1933 Ford wrote that “twenty students of all races and from many localities, members of the Pan-Pacific Student’s Club who are attending the University of Hawai‘i, are occupying the barn and carriage house in a cooperative housekeeping arrangement and working out in their own way ideas which may promote happier international relations.” (Robb & Vicars)

The big house was finally torn down in 1941. The other associated structures lay empty, and gradually they disintegrated. Termites had long been a problem.

A combination of lack of attention to administrative detail, inadequate long-term funding arrangements, declining governmental support (compounded by the global economic depression,) and, perhaps above all, a shift in support on the part of Hawai‘i’s socio-economic leaders from the Pan-Pacific Union to the new Institute of Pacific Relations, resulted in the group’s slow decline.

By the advent of WW II, Pan-Pacific Union had withered into insignificance and, with Ford himself in rapidly declining health, it simply disappeared.

This does not mean the Pan-Pacific Union and Ford were at last irrelevant. (UH) As a local newspaper editorialized at the time of Ford’s death in 1946, he “did more than any other man to acquaint the whole wide world with the importance of Hawai‘i in the Pacific theater.” (Honolulu Advertiser, October 18, 1946; UH)

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Pan-Pacific Union-1921
Pan-Pacific Union-1921

Filed Under: General, Economy Tagged With: Hawaii, Pan-Pacific

April 20, 2016 by Peter T Young 1 Comment

Walker Estate

Captain Heinrich Hackfeld was an adventurer born in Dalmenhorst, in Oldenberg, Germany. He was a sea captain on the China run when he sailed into Honolulu Harbor for provisions.

He stayed; he and his brother-in-law Johann Carl Pflueger founded a dry goods store called H Hackfeld and Company in 1849 in Honolulu. In 1881, Paul Isenberg became a partner.

George Rodiek was first vice president of H Hackfeld & Co; he also served as German consul in the Islands. In 1905, Rodiek built a two-story home with a series of garden featuring ferns, rocks and orchard in Nuʻuanu.

Then, WWI came (1914-1918.) In 1918, using the terms of the Trading with the Enemy Act and its amendments, the US government seized H Hackfeld & Company and ordered the sale of German-owned shares. (Jung)

The patriotic sounding “American Factors, Ltd,” the newly-formed Hawaiʻi-based corporation, whose largest shareholders included Alexander & Baldwin, C Brewer & Company, Castle & Cooke, HP Baldwin Ltd, Matson Navigation Company and Welch & Company, bought the H Hackfeld stock. (Jung)

The German-started H Hackfeld & Co became one of Hawaiʻi’s “Big Five.” (Hawaiʻi’s Big 5 were: Amfac – starting as Hackfeld & Company (1849;) Alexander & Baldwin (1870;) Theo H Davies (1845;) Castle & Cooke (1851) and C Brewer (1826.))

In 1918, Rodiek sold his Nuʻuanu home to Alan Wilcox who remained in it until the 1930s when it was taken over by Henry Alexander Walker (Walker became president of American Factors in the 1930s – American Factors shortened its name to “Amfac” in 1966.

The next year (1967,) Alexander’s son, Henry Alexander Walker became president and later Board Chairman. Over the next 15-years, Walker took Amfac from a company that largely depended on sugar production in Hawaiʻi to a broadly diversified conglomerate. After adding so many companies, Amfac sales were $1.3 billion by 1976, up from $575 million in 1971. (hbs-edu)

After subsequent sales of controlling interests in the company and liquidation of land and other assets, in 2002, the once dominant business in Hawaiʻi, the biggest of the Hawaiʻi Big Five, Amfac Hawaiʻi, LLC (Limited Liability Company) filed for federal bankruptcy protection. (TGI)

OK, back to the house … The nearly-6-acres of grounds were originally used for orchards and vegetables although the Japanese garden was put in shortly after the house was built (thought to be the oldest formal Japanese garden in Hawaiʻi,) the stones, lamps and images specially brought from Japan for it.

Wilcox expanded the gardens, but it was not until the Walkers took over the house that the grounds were made into a showplace. (NPS)

The Walkers turned the estate into world famous orchid gardens. Una Walker (Henry Sr’s wife) maintained the estate by making the grounds available for weddings and visitors and as a movie and television set.

The Walker residence is one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century. The Classical Revival style reflects an era of gracious living that for various reasons has passed from existence except in a few isolated cases. (NPS)

In 1973, the property was listed on the National Register of Historic Places; in addition more that 20 of its trees are listed as exceptional trees. (Being on the register doesn’t mean that a private landowner cannot demolish a historic site.)

In 1989, two years after Una’s death, the house and its grounds were sold by the Walker heirs to Masao Nangaku of Minami Group (USA) Inc. His intention was to restore the original house to be used as a corporate retreat; he renovated the house.

After Nangaku experienced financial problems, Richard Fried and partners took the property over and, in 1998, asked for planning permission to build a chapel to facilitate weddings on the site.

When this was refused, the estate was sold to Holy-eye (the Hawaii business arm of Forshang World Foundation and Forshang Buddhism World Center) the same day.

In 2005, Holy-Eye listed the estate for sale. In June 2006, real-estate developer TR Partners attempted to purchase the estate and planned to demolish the building and subdivide up to 20-home sites.

In 2006, Historic Hawaiʻi Foundation listed the Walker Estate to that year’s Most Endangered Historic Site (listing there calls attention to Historic resources that are often threatened by demolition, neglect, ignorance and/or apathy.)

The Taiwan and US flags are flown at the entrance to the property.

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Filed Under: Buildings, Prominent People Tagged With: Big 5, Hackfeld, Nuuanu, Amfac, Liberty House, American Factors, Henry A Walker, Hawaii

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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