Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Lanai Tsunami

The name Kaluakapo Crater or “Kalua Kapo” means “hole of darkness” (according to the field notes of Stearns, 1936; Keating & Helsley).

Three ancient shorelines (the Mahana, Kaluakapo and Manele) have been described at elevations of 365, 190 and 170 m [1,200, 625, and 560 feet] in the Kaluakapo Crater. Original observations/theories of a fossil-bearing outcrop at 1,200-feet was interpreted as an ancient shoreline.

Subsequently, some argued that this fossil evidence represented the highest inundation of tsunami waves associated with the collapse of the flanks of the Hawaiian Islands chain. (Keating & Helsley)

“Geologists have long debated whether the Hawaiian Islands have been periodically hit by ‘megatsunamis,’ triggered by massive landslides plunging into the ocean.”

“Indeed, several such slides have cascaded from the western flanks of the Big Island–including the 350-cubic-kilometer Alika 2 slide about 120,000 years ago.”  (Robert Irion)

“Some researchers think that a megatsunami from that slide deposited coral and seashells high on the slopes of the island of Lanai more than 100 kilometers away.”

“Others reject that interpretation, claiming that the deposits mark the level of shorelines carved into Lanai before tectonic processes lifted the island.”  (Robert Irion)

“[T]he giant wave hypothesis (GWH) suggests a submarine landslide southeast of Lanai triggered three ‘giant waves’ that rushed toward Lanai with initial velocities of 149 m/s, at intervals of only one and a half minutes.”

“The first wave reached 190 m elevation on Lanai and eroded the soils and churned up boulders. The second wave reached the 375 m elevation, and picked up the gravels in suspension and stripped the terrain.”

“The third wave reached 190 m high on the island slope taking boulders in suspension, then accelerated down slope, stripping soil and molding the boulders into mound-shaped bed forms.” (Keating & Helsley)

“Computer simulations show that the tsunami would have swamped the other islands as well. ‘These waves were truly catastrophic,’ [Geologist Gary McMurtry of the University of Hawai‘i, Mānoa] says.”

“Still, [McMurtry] notes, they would be about as rare as megatsunamis from asteroids hitting the ocean–grave threats, but extremely unlikely in our lifetimes.” (Robert Irion)

Giant tsunamis, generated by submarine landslides in the Hawaiian Islands, have been thought to be responsible for the deposition of chaotic gravels high on the southern coastal slopes of the islands of Lanai and Molokai, Hawai‘i. Investigators  used uranium-thorium dating and a study of stratigraphic relationships.

That late investigation showed that deposits were formed by multiple events, separated by considerable periods of time, thus invalidating the main premise of the ‘giant wave’ theory.

Instead, the gravels were probably deposited during interglacial periods (when sea level was relatively high) by typical Hawaiian shoreline processes such as seasonal wave patterns, storm events and possibly ‘normal’ tsunamis, and reached their present height by uplift of Lanai. (Rubin, et al)

While the general consensus seems to be that a megatsunami was not the culprit, there have been other ‘normal’ tsunami that have impacted Lanai and other Islands.

“It was quite a severe earthquake as I remember. Another scary thing that happened on Lanai was a tidal wave during the building of Kaumalapau Harbor.”

“They were building the breakwater and they had a small locomotive that with the tracks ran out to the end so they could carry boulders out to build up the breakwater.”

“And this tidal wave came and later, we went down to see what damage had been done. And the tracks were twisted in knots and the locomotive was on its side. Ever since then, I’ve been very frightened of tidal waves.”

“No one was injured; it was just this damage because no homes were knocked down where the harbor was. (The homes were built on higher ground, so they were not damaged.)”

No one was working at the time … “I believe that tidal wave came during the middle of the night at a time when there was nobody down there.” (Jean Forbes Adams; UH Oral History, Lanai Ranch)

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Maliko Gulch Inverted Siphon

At the time of Haiku Sugar Company’s charter in 1858, there were only ten sugar companies in the Kingdom of Hawaiʻi.  Five of these sugar companies were located on the island of Maui:  East Maui Plantation at Kaluanui; Brewer Plantation at Haliʻimalie; LL Torbert and Captain James Makee’s plantation at Ulupalakua; Haiku Plantation; and Hana.

In 1869, Samuel Thomas Alexander and Henry Perrine Baldwin became business partners and bought 12-acres in Hāmākuapoko (an eastern Maui ahupuaʻa (land division.))  (They later formed Alexander & Baldwin, one of Hawai‘i’s ‘Big Five’ companies – and the only Big Five still in Hawai‘i.)

“The early years of the partnership of Alexander & Baldwin, represented a continual struggle against heavy odds. Haiku plantation had to have water.” (Men of Hawaii)

Then, the government granted Haiku Plantation the right to use the water flowing in streams down the broad slopes of Haleakala to the east of the plantation, and work was at once commenced on a ditch.

“The line, some seventeen miles in extent, with the exception of a few miles near the plantation, passes through the dense forest that covers the side of the mountain, and in running the levels for the work many large ravines and innumerable small valleys and gulches were encountered.”

“In the smaller of these the ditch winds its way, with here and there a flume striding the hollow, while through nine of the larger the water is carried in pipes twenty-six inches in diameter.”

“The digging of the ditch was a work of no small magnitude. A large gang of men, sometimes numbering two hundred, was employed in the work, and the providing of food, shelter, tools, etc, was equal to the care of a regiment of soldiers on the march.”

“As the grade of the ditch gradually carried the work high up into the woods, cart-roads had to be surveyed and cut from the main road to the shifting camps.”

“All the heavy timbers for flumes, etc., were painfully dragged up hill and down, and in and out of deep gulches, severely taxing the energies and strength of man and beast, while the ever-recurring question of a satisfactory food supply created a demand for everything eatable to be obtained from the natives within ten miles, besides large supplies drawn from Honolulu and abroad.”

“At the head of the work many difficult ledges of rock were encountered, and blasting and tunneling were resorted to, to reach the coveted water.” (FL Clarke, Thrum’s Annual, 1878)

Then came Maliko Gulch.

Maliko Gulch was too wide (and it was too expensive) to pipe the water via a bridge. They installed an inverted siphon in order to cross Maliko Gulch.  Maliko Gulch is a deeply incised stream valley with some sections of the valley floor more than 400 ft below the upland surface. (USGS)

“As the East Maui Irrigation Company report notes, Alexander planned to ‘pipe water across the gulch by means of a 1,110-foot-long inverted siphon.” (Witcher, Civil Engineering)

An inverted siphon uses a leakproof pipe that the ditch water flows into; the pipe is laid down, across and back up the Gulch ( and ends at a lower elevation than the where the ditch collects the water) – gravity pushes the water up the other side, into another ditch at the other side of the gulch.

“While work on the ditch was thus progressing, pipe makers from San Francisco were busied riveting together the broad sheets of iron to make the huge lengths of tube fitted to cross the deep ravines.” 

“These lengths had each to be immersed in a bath of pitch and tar which coated them inside and out, preserving the iron from rust, and effectually stopping all minute leaks.”

“The lengths thus prepared being placed in position in the bottom of the ravines, the upright lengths were fitted to each other (like lengths of stove-pipe) with the greatest care, and clamped firmly to the rocky sides of the cliffs.”

“Their perpendicular length varies from 90 feet to 450 feet; the greatest being the pipe that carries the water down into, across, and out of Maliko gulch to the Baldwin and Alexander Plantations.”

“At this point every one engaged on the work toiled at the risk of his life; for the sides of the ravines are almost perpendicular, and a ‘bed’ had to be constructed down these sides.”

“Then each length of pipe was lowered into the ravine and placed carefully in position; after which the perpendicular lengths were built up to the brink.”  (FL Clarke, Thrum’s Annual, 1878)

“When the ditch builders came to the last great obstacle, the deep gorge of Maliko, it became necessary in connection with the laying of the pipe down and up the sides of the precipices there encountered, for the workmen to lower themselves over the cliffs by rope, hand over hand.”

“This at first they absolutely refused to do. The crisis was serious.”

Just a few years before, “In 1876, while engaged in adjusting machinery at the sugar mill at the Pā‘ia plantation. Mr. Baldwin almost lost his life by being drawn between the rolls.”

“The engineer fortunately witnessed the accident and reversed the engine, but not before the right arm had been fearfully mangled almost up to the shoulder blade. The amputation was not followed by any serious results, but the handicap was a severe one to so energetic a worker as was Mr. Baldwin all his life.” (Mid Pacific, February 1912)

Back to the Maliko Gulch inverted siphon installation … while the workers initially refused, “[the one-armed] Baldwin met it by himself sliding down the rope, using his legs and his one arm, with which he alternately gripped and released the rope to take a fresh hold lower done.” (Arthur Baldwin)

“This was done before his injured arm had healed and with a straight fall of two hundred feet to the rocks below! The workmen were so shamed by this exhibition of courage on the part of their one armed manager, that they did not hesitate to follow him down the rope.”

“To keep the heart in them and to watch the progress of the work, Mr. Baldwin day after day went through this dangerous performance.” (Arthur Baldwin)

“Straining their financial resources almost to the breaking point, the young partners [Alexander and Baldwin] succeeded in bringing to completion the Hāmākua-Haiku ditch, the first important irrigation project in the islands.”

“The eventual enormous success of this enterprise made possible the great future of Alexander and Baldwin. Pā‘ia plantation was started and other extensive acreages were added to the partners’ holdings.” (Men of Hawaii)

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Kahanu

“The Alii Kahanu displayed her true aristocracy by being always unpretentious, even humble. She was a living example of the motto of Hawaiian Kings … The king is a king because of the chiefs, and chiefs are chiefs because of the people.” (Taylor, SB, Feb 20, 1932)

“Always her thoughts were of the people.  She was active in anything that could do good for them … She  was constantly engaged in private charities, although we never heard of them except indirectly.  All of her pension money was used for charity and once she referred to it as a monument to the prince.” (Taylor, SB, Feb 20, 1932) (In March, 1923, the Hawaiian Legislature granted a pension of $500 a month to the Princess. (NY Times).)

“The Alii Kahanu – that was her name and title by the old Hawaiian royalty nomenclature – always referred to her husband Prince Kuhio as ‘my alii’ to intimates, or as ‘the prince’ to strangers.” (Taylor, SB, Feb 20, 1932)

“The king and queen [Kalakaua and Kapiolani] were caring for four children.  There were three boys, Kuhio, Kawananakoa and Edward (who died) and then the little girl, Elizabeth. They were all cousins …. She was a timid little thing, but they all played together around the garden of Honuakaha.” (Curtis Iaukea, SB, Feb 20, 1932)

Elizabeth Kahanu Kaʻauwai was born on May 8, 1878 in Maui and was cousin to Queen Kapi’olani.  Her parents were George Kaleiwohi Kaauwai and Ulalia Muolo Keaweaheulu Laanui Kaauwai. She hailed from a prominent Maui aliʻi family.

On January 5, 1895, protests took the form of an armed attempt to derail the annexation but the armed revolt was no match for the forces of the Republic troops and police. Amongst the Hawaiian Kingdom loyalists was Prince Jonah Kūhiō Kalaniana‘ole who was twenty four years old at the time.

Kūhiō, other leaders of the revolt and those involved in the rebellion were captured and imprisoned – along with Queen Lili‘uokalani who was additionally charged for failing to put down the revolt. Kūhiō was sentenced to a year in prison while others were charged with treason and sentenced with execution.

Death sentences were commuted to imprisonment. Kūhiō served his full term. He was visited daily by his fiancée, Elizabeth Kahanu Ka‘auwai. They were married on October 9, 1896 at the Anglican Cathedral and she became Princess of Hawai‘i. (Iolani Palace and Native Kauai LLC)

Shortly after their wedding, Kūhiō and Kahanu left Hawai`i to travel throughout Europe and Africa.  Kūhiō later returned from his self-imposed exile to dedicate the rest of his life to politics. By September 1, 1902, Kūhiō decided to align himself with the powerful Republican Party.

Kūhiō joined the convention as a nominee for Delegate to Congress, announcing, “I am a Republican from the top of my head to the bottom of my feet.” Republicans nominated him by acclamation and Kuhio and Kahanu went to Washington.

During his tenure as delegate, Kūhiō restored the Royal Order of Kamehameha I in 1903; introduced the first bill for Hawai‘i statehood (1919); introduced the Hawaiʻi National Park bill in 1916, covering land on Kilauea, Mauna Loa, and Haleakala; and worked to get funds for the construction of the Pearl Harbor naval base. His landmark achievement was working to introduce the Hawaiian Homes Commission Act (1920). (LOC)

Kahanu was an attendant of Queen Emma and the protégé of Queen Kapiʻolani. (OHA)  She was known for her exceptional hosting skills in both Honolulu and Washington, DC, where her husband represented the Territory of Hawaiʻi in Congress from 1903 until his death.

Charmian London (Jack London’s wife) noted that Kahanu was “the gorgeous creature at [Kuhio’s] side …  The bigness of her was a trifle overwhelming to one new to the physical aristocracy of island peoples.”

“You would hesitate to call her fat – she is just big, sumptuous, bearing her splendid proportions with the remarkable poise I had already noticed in Hawaiian women, only more magnificently.”

“Her bare shoulders were beautiful, the pose of her head majestic, piled with heavy, fine, dark hair that showed bronze lights in its wavy mass. She was superbly gowned in silk that had a touch of purple or lilac about it, the perfect tone for her full, black, calm eyes and warm, tawny skin.”

“For Polynesians of chiefly blood are often many shades fairer than the commoners. Under our breath, Jack and I agreed that we could not expect ever to behold a more queenly woman.”

“My descriptive powers are exasperatingly inept to picture the manner in which this Princess stood, touching with hers the hands of all who passed, with a brief, graceful droop of her patrician head, and a fleeting, perfunctory, yet gracious flash of little teeth under her small fine mouth.”

“Glorious she was, the Princess Kalanianaole, a princess in the very tropical essence of her. Always shall I remember her as a resplendent exotic flower, swaying and bending its head with unaffected, innate grace.” (Charmian London)

“She presided with charm and distinction and sincerity at the Hawaiian meetings of [the Honolulu Citizens’ Organization for Good Government]. Urging adherence to American principles and institutions and orderly processes of the law.” (Adv, Feb 20, 1932)

An influential leader in the Hawaiʻi suffragist movement, Kahanu traveled around Hawaiʻi to teach local women about their rights to vote. After women were granted the right to vote, she created the Hawaiian Women’s Republican Auxiliary, whose mission was to educate women on political issues. 


She was appointed President of the Kapiʻolani Maternity Home, after the passing of Queen Kapiʻolani, and later filled her husband’s place as a member of the Hawaiian Home Commission, upon his death.

She was an active leader in many community organizations such as: Native Sons and Daughters of Hawaiʻi, the Kaʻahumanu Society, Hui Kalama, the Daughters and Sons of Hawaiian Warriors, and ʻAhahui o nā Māmakakaua. (OHA)

Prince Kūhiō passed away on January 7, 1922 at his home in Waikīkī. He is buried at Mauna ‘Ala, the Royal Mausoleum in Nu‘uanu, and was given the last State funeral held in Hawai‘i for an Ali‘i.  (DHHL)

After Kuhio’s death Kahanu married Frank Woods. (HSA) “Her second marriage to James Frank Woods was a happy one.  Mr Woods and the prince had been like brothers and the first Mrs Woods, formerly Miss Eva Parker, was a cousin of the princess. They were all chiefly families and had always formed a little group of intimates.”  (SB, Feb 20, 1932)

Elizabeth Kahanu Kalaniana‘ole Woods died at Queen’s Hospital on February 19, 1932, and is buried in the O’ahu Cemetery next to her second husband.

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by Peter T Young Leave a Comment

Ah Ping

Chun “Ah Ping left Yen Ping district, China. when onJy 20 years old and sailed to Los Angeles where he remained one year. Here he signed a three year contract to come to Hawaii with about 150 other Chinese as a laborer in Hawaii’s growing sugar industry.”

“Upon arrival he was sent to Molokai with 13 of his countrymen to work on the Kamalo sugar plantation owned by Dan McCorriston. He found only two Chinese on Molokai upon his arrival.”

“He laughs out loud when he is reminded of the first Kamalo sugar plantation mill.  This mill was wind powered and only one stalk of cane at a time could be fed to the tiny rollers.  ‘Sometime cane too big must cut in half,’ he says. …”

“After two years at this plantation, they were suddenly informed that the plantation was being closed down … Receiving no funds. the little group of Chinese disbanded in disgust and moved to other islands. From here, he went to Puunene plantation where he was employed as u camp cook for five years.”

He then went to Kipahulu plantation and became its manager. He remained there for nine years. “He then left for Honolulu in 1915, bought what is now the Nuuanu hotel and retired.  In 1921.”

“However, the urge to do things became so insistent that he moved to his present location at Kilohana where he has been operating a large store with the help of his sons.” (SB, Sep 8, 1939)  The store was “Right across the road [from] the fish pond, ‘Ualapu‘e Fishpond.” (Joseph Ah Hong Ah Ping, UH Oral History)

“I had to leave school when I was sophomore to help my father in the store, ’cause he cannot go haul freight thirteen miles from our store to Kaunakakai Wharf. Hard, eh? That’s why I left school to go home help my father.”

After Chun Ah Ping’s death (July 9, 1948), his son Joseph Ah Hong Ah Ping and his brothers ran the store – the only store on the east end of Molokai with a gasoline pump.

“Yeah, general merchandise. Working shoes, all kinds, shirt, pants, canned goods, sugar, rice, flour, all kind.  Grass knife, you know, cane knife, all the hoe and that pick and shovel.”

“All the kind people want, eh. General merchandise, mix up all kind. Country, eh. Sometimes we order nails, too. Sometimes people like paper roofing, we order paper roofing, you know, all that. Regular country store.” (Joseph Ah Hong Ah Ping, UH Oral History)

“I do regular general merchandise and the poi shop. There’s a little building on the side … We used to get our taro from Halawa Valley. Every week we grind. Sometimes ten bags, like that, twelve bags of [taro]”. (Joseph Ah Hong Ah Ping, UH Oral History)

“Early days had plenty wholesalers. Theo [H] Davies used to be grocery, American Factors had grocery department. All that. Early days, salesmen, every month they come take order.”

“We [used to] deliver [groceries]. See, cause when they buy rice, they no buy ten pound, twenty pound. They buy all hundred-pound bag rice, you know, for the whole month.”

“And feed for the hog; barley, scratch feed, and middling for the pigs or whatever it is, chicken like that. Used to get the feed from Fred Waldron Feed Store [in Honolulu]. Those feed barley come in eighty-five-pound bag.” (Joseph Ah Hong Ah Ping, UH Oral History)

“They get horse those days and get the hitching post where you tied your horse. You go in the back [of Ah Ping Store], all the old folks live in this district all behind, gambling. And they carry gun; they get their gun with them.”

“Get maybe five, six Hawaiians sitting down gambling, all talking Hawaiian and laughing. We used to go watch them. But you no see that [anymore]. Everybody owned horse in the old days. Was dirt road, yeah, over here. Never had the paved road, nothing.” (William “Billy” Kalipi, Sr, UH Oral History)

“And then that was really handy ‘cause he had liquor, too. (Chuckles) Yeah, whiskey. And [Joseph] Ah Hong [Ah Ping] was terrific. Anytime at night (he’d open up), ‘Oh, we want a bottle.’” (Laura Duvauchelle Smith, UH Oral History)

“Crack seed, too, was selling. They say ono, the crack seed. I said, ‘Honolulu get.’ The retail stores. And they say, ‘No ‘ono, Honolulu kind.’ They come they buy two pound, three pound, take Honolulu. Some of them buy about four pound to send to the states.”

“I said, ‘Why? Honolulu get.’ ‘Chee, we get from Honolulu. But funny, the taste is different.’  … Shave ice, once in a while we made. … Yeah, those days all gone.” (Joseph Ah Hong Ah Ping, UH Oral History)

“[They sold] dry goods and perishables. They (sold) all kinds (of things). Not bad. (It) was a good store.  They had everything in there. They (sold) gasoline, (crack seed from China, cans of corned beef, sardines, Vienna sausage. Also dried fish, salt salmon, butterfish, and even laahp cheung).”

“They made poi, too. You know, they (used to) grind (the taro in the) machine (to make poi. The machine was operated by gasoline using the pulley system.) People were fortunate to get the store (in ‘Ualapu‘e). They (didn’t) have to (go) all the way to Kaunakakai because the store (was) centralized.” (John K. Iaea, Sr, UH Oral History)

People used to meet at the store to talk story … “Oh, sometimes some politician come over, stop, see people there and talk. Early days. … They used to come [from Maui] on a sampan, about three miles away from our store.”

“Then get a car and come check on different county matters. Then they go back. … Yeah, all those old politicians all gone.” (Joseph Ah Hong Ah Ping, UH Oral History)

“[I]f you get good health, you like live in the country, [Molokai is] all right. If your health is not good, it’s no use. When you sick, doctor far away, no specialist. It’s hard, you know. You go on a diet, you cannot have the proper food. You shorten your life.”

“Country, mostly eat canned goods, you know, people. They don’t go hunting. Goat, deer, or what, you no can go hunting every time. Most times in country they eat canned goods, corned beef, tomato sardine. All that eat all the time. Dried codfish, all kind.”

“The doctor no recommend you eat that kind. You see, that’s why you go visit all right, but live permanent – your health not good – no use. Better stay Honolulu.” (Joseph Ah Hong Ah Ping, UH Oral History)

“Ah Ping Store was like a family store. You know, people who didn’t have money, they charge it until payday. Then they have a book that they write it down, you know, how much you charge on what day. And then when you get paid, they go down there and pay.” (Shizue Murakami Johnson, UH Oral History)

As for working in stores … “’Nough. Tired already, store life.” (Joseph Ah Hong Ah Ping, UH Oral History)

They also had knives … when I was a kid, a coveted pocketknife was the ‘Ah Ping’ knife from Molokai, at least that is what we called it. Lots of sizes, wooden handles in a regular pocketknife format (the larger was the most favored).

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Liliʻuokalani, Her Early Years

She was born September 2, 1838 and named Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha.   (The following is a summary of some of her early years – as told by her.)

At that time, children often were named in commemoration of an event.  Kuhina Nui Kīnaʻu had developed an eye infection at the time of Liliʻu’s birth.  She gave the child the names Liliʻu (smarting,) Loloku (tearful,) Walania (a burning pain) and Kamakaʻeha (sore eyes.)

“My father’s name was (Caesar Kaluaiku) Kapaʻakea, and my mother was (Analeʻa) Keohokālole; the latter was one of the fifteen counsellors of the king, Kamehameha III, who in 1840 gave the first written constitution to the Hawaiian people.”

“My great-grandfather, Keaweaheulu, the founder of the dynasty of the Kamehamehas, and Keōua, father of Kamehameha I, were own cousins (he was also brother of Mrs Bishop’s ancestress, Hākau,) and my great-grandaunt was the celebrated Queen Kapiʻolani, one of the first converts to Christianity.”

“As was then customary with the Hawaiian chiefs, my father was surrounded by hundreds of his own people, all of whom looked to him, and never in vain, for sustenance. He lived in a large grass house surrounded by smaller ones, which were the homes of those the most closely connected with his service.”

“But I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

In her youth she was called “Lydia” or “Liliʻu.” (She was also known as Lydia Kamakaʻeha Pākī, with the chosen royal name of Liliʻuokalani, and her married name was Lydia K Dominis.)  As was the custom, she was hānai (adopted) to Abner Pākī and his wife Laura Kōnia (granddaughter of Kamehameha I.)

“…their only daughter, Bernice Pauahi (born December 19, 1831,) afterwards Mrs Charles R Bishop, was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.”    The two girls developed a close, loving relationship.

“(W)hen I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.”

Liliʻu and Bernice lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was named ʻAikupika (Egypt.))  (It is not clear where the ʻAikupika name came from.)

“At the age of four years I was sent to what was then known as the Royal School, because its pupils were exclusively persons whose claims to the throne were acknowledged. It was founded and conducted by Mr Amos S Cooke, who was assisted by his wife. It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.”

“Several of the pupils who were at school with me have subsequently become known in Hawaiian history.  There were four children of Kīnaʻu, daughter of Kamehameha I, the highest in rank of any of the women chiefs of her day; these were Moses, Lot (afterwards Kamehameha V,) Liholiho (afterwards Kamehameha IV) and Victoria”.

“Next came Lunalilo, who followed Kamehameha V as king. Then came Bernice Pauahi, who married Hon Charles R Bishop. Our family was represented by Kaliokalani, Kalākaua, and myself, two of the three destined to ascend the throne.”

“From the year 1848 the Royal School began to decline in influence; and within two or three years from that time it was discontinued, the Cooke family entering business with the Castles, forming a mercantile establishment still in existence.”

“From the school of Mr and Mrs Cooke I was sent to that of Rev Mr Beckwith, also one of the American missionaries. This was a day-school, and with it I was better satisfied than with a boarding-school.”

“I was a studious girl; and the acquisition of knowledge has been a passion with me during my whole life, one which has not lost its charm to the present day.  In this respect I was quite different from my sister Bernice.”

“She was one of the most beautiful girls I ever saw; the vision of her loveliness at that time can never be effaced from remembrance; like a striking picture once seen, it is stamped upon memory’s page forever.”

“She married in her eighteenth year. She was betrothed to Prince Lot, a grandchild of Kamehameha the Great; but when Mr Charles R Bishop pressed his suit, my sister smiled on him, and they were married.  It was a happy marriage.”

“At this time I was still living with Pākī and Kōnia, and the house now standing and known as the Arlington Hotel was being erected by the chief for his residence. It was completed in 1851, and occupied by Paki until 1855, when he died.”

“Then my sister and her husband moved to that residence, which still remained my home. It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

The comments in quotes are from Liliʻuokalani from her book “Hawaiʻi’s Story by Hawaiʻi’s Queen, Liliʻuokalani.”

Fast forward … on the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore.  The home that Liliʻuokalani was raised in (later known as Arlington Hotel) served as the headquarters for the USS Boston’s landing force (Camp Boston) at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

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