Hawaii | Page 387 | Images of Old Hawaiʻi

November 16, 2017 by Peter T Young Leave a Comment

Auna

Auna was trained to the priesthood by his father, a Raiatean chief, and that as a youth he became a well-known priest, warrior and member of the Arioi Society. Like many others from the Leeward Islands he joined Pomare’s forces during the latter’s exile on Moorea, fighting in the Tahitian campaigns of 1812 and at the battle of Feipi in 1815.

After Pomare’s successful reconquest of Tahiti Auna, by now a professing Christian, returned to Moorea and attended the school at Papetoai. In 1818 he accompanied the European missionaries to Huahine, the first mission station to be established in the Leewards; baptized a year later, he became one of the first four deacons of the Huahine church.

During the visit of the Rev. Daniel Tyerman and George Bennet, the deputation sent by the London Missionary Society to visit the missions in the Pacific and elsewhere, to Huahine in 1822 it was decided to send Auna and another deacon Matatore, with their wives, to preach the gospel to the Marquesans. (Maude)

Then, “the Tahitian missionary Auna … came to Hawaii with a visiting English delegation of missionaries in 1822.” (Barrere & Sahlins)

“As (Ellis) landed here with his little band of Tahitians, the wife of Auna met with her brother who is attached to the chiefs, – Jack, or Moa, of the Ship Bounty, Capt. Bligh) & who gladly introduced her and her husband to Kaahumanu, & procured for them a lodging at her house.”

“Finding them interesting and agreeable, an on acquaintance of three weeks becoming attracted to them, she & Taumuare, gave them a pressing invitation to remain here. Nor is Auna less desirous to stay but wishes that his beloved pastor Mr. (Ellis) may remain also.”

“The invitation, seconded by the other principal chiefs is extended to Mr. E. and his family — so that on the part of the government the way is perfectly open for his entrance here.” (Journal of the Sandwich Island Mission, May 9, 1822)

The American Mission saw benefit in working with Ellis and The Tahitians … “of bringing the influence of the Tahitian mission to bear with more direct and operative force upon this nation; trembling under the too great responsibility of the spiritual concerns of the whole nation, & looking with hesitating awe at the great and difficult work of translating the bible & continually casting about for help …”

“… we feel the need of just such talents and services as Brother (Ellis) is able to bring to the work, whose general views of Christian faith practice, & of missionary duty, which accord so well with ours, whose thorough acquaintance with the Tahitian tongue so nearly allied to this …”

“… & which it cost the mission almost a 20 years’ labor fully to acquire, & whose missionary experience, among the South Sea Islands’ kindred tribes, enable him to cooperate with us, with mutual satisfaction, and greatly to facilitate our acquisition of this kindred language …”

“… & the early translation of the sacred scriptures, & thus promote the usefulness, rather than supersede the labors, of all who may come to our aid from America.” (Journal of the Sandwich Island Mission, May 9, 1822)

“Auna is a chief from the Society Islands, of a tall commanding figure, placid & benignant countenance, intelligent, sober, discreet, & humbly devoted to the cause of missions; prays in his family & in the family of Kaahumanu, keeps a journal neatly written in his native language, & carefully takes & preserves sketches of the sermons he hears.”

“He was with Pomare in the battle at Tahiti in the last struggle to exterminate Christianity, witnessed the triumphs of the Lord of hosts, & the downfall & destruction of the ‘foolish Idols that Tahiti worshipped.’”

“His wife is in some respects like him as to the degree of civilization to which she has advanced -She is short, but rather above the midling stature of American females.” (Journal of the Sandwich Island Mission, May 11, 1822)

“It is a pleasure to hear this happy Christian pair converse, or sing together the songs of Zion in their native tongue, but it is pretty to see then how unitedly devoted to the work of converting this nation to Christianity.” (Journal of the Sandwich Island Mission, May 11, 1822)

“Auna, a Tahitian Raatira, who, as a teacher, had been designated to the Marquesas, was, with his wife, Auna wahine, hospitably received at Honolulu by Kaumuali‘i and Kaahumanu, and even invited to remain.”

“Auna was regarded as pious and exemplary. He was of a tall, commanding figure, placid and benignant countenance; sober, discreet, and courteous; and soon capable of imparting rudimental instruction, and making known the Christian doctrine.”

“He gave important testimony respecting the course of events at the Society and Georgian Islands. He had been with Pomare in a battle at Tahiti, in the last struggles of the heathen party there to keep off or exterminate Christianity, when the king and the Christian party, standing on the defensive …”

“… and calling on the name of the Lord of Hosts, proved triumphantly successful in resisting and repelling their attacks and maintaining his ascendency.”

“Having witnessed the success of the Gospel among those of his countrymen who had received it, and the downfall of the foolish gods that Tahiti worshipped, and having, with many others, shouted the triumphs of Jehovah there …”

“… he was now willing to devote himself, for a time, to the business of acquainting the Hawaiians with what he knew, so far as he could make their language available. For this purpose he and his wife, who was a help-meet, tarried a year before they returned home.” (Bingham)

“Auna, the Tahitian chief, led the exercises of the afternoon, before embarking on board the Waverley to return to the Society Islands, on account of the health of his wife. He is a noble example of the power of the Gospel on the heart and character of a pagan.”

“His wife is a very handsome woman; and in her general appearance and manners remarkably like one of the most polished females I ever saw.” (Stewart)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Sketch of Auna’s house in Honolulu

November 15, 2017 by Peter T Young Leave a Comment

Huilua Fishpond

Aquacultural fishpond technology allowed the ancient Hawaiians to move beyond mere harvesting of fish and other marine products (i.e. crustaceans, shellfish, and seaweed) to intensive fish production and husbandry.

Reportedly, a total of 449 ponds that were constructed prior to A.D. 1830, most during the prehistoric period. They were built on all the major islands.

Broad shallow reef flats or natural embayments provided an environment where ponds could be constructed easily in sweeping semicircular arcs out from the shoreline.

Along the shoreline were ponds with (kuapa, or pa) and sluice gates (mākāhā). The distinctive feature of the kuapa ponds was the sluice gates.

The mākāhā was stationary with no moveable parts. This was the technological innovation, probably an adaptation from an earlier form used in irrigation agriculture (taro), that enabled the Hawaiians to progress from tide-dependent fishtraps to artificial fishponds which could be controlled at all times of the tide.

Ponds varied in form, construction, methods of operation, and in the species of fish raised. Ponds or loko, were divided into two major categories: shore and inland ponds.

Huilua Fishpond at Kahana Valley in Koʻolauloa on the Island of Oʻahu has been traditionally classified as a loko kuapa pond. It was a working fishpond (with modifications) until the late-1960s.

Huilua Fishpond is one of only six remaining fishponds out of an estimated ninety-seven such structures that once existed on
coastal Oahu and one of the few ancient Hawaiian fishponds that were still operational well into this century.

It is also one of only ten ponds left in the Hawaiian Islands which have not been denuded of their archeological sites during the course of historic coastal development. A large majority of ponds throughout the Islands have also been destroyed by natural agencies such as tsunamis (tidal waves) and sea storms.

Huilua is a shallow, brackish water enclosure of approximately 4 ½-acres that is roughly shaped as a right triangle with the right angle of the base forming the northwest or seaward corner of the pond.

The base or western wall abuts and partially deflects the effluent from the Kahana estuary as it discharges into Kahana Bay. This wall, approximately 500 feet in length.

At the extreme south end of the western wall are located two parallel mākāhā or sluice gates. The makai gate is longer by approximately 10 feet than the mauka gates.

Huilua Pond has been an important element in the long-term habitation of Kahana Valley and is expressive of that habitation. It was an important part of the valley’s cooperative subsistence economy from the late 19th Century until the late-1960s.

At that latter time, the konohiki fishing rights for Kahana Bay were condemned and acquired by the State of Hawaiʻʻi to allow public access to the bay.

Huilua Pond became a part of Kahana Valley Cultural Park, a ‘living park’ concept developed by the Hawaii Department of Lands and Natural Resources whereby approximately 150 persons, many of whom grew up there, reside in the Park.

The ancient Hawaiians believed that walled fishponds of the loko kuapa type were inhabited by moʻo (water spirits) who were also akua (gods) and kiaʻi (guardians) and relied upon them to protect the ponds in order to assure an abundance of fish.

Ritual pollution included the violation of kapu (taboos, i.e., women could not fish nor be involved in the work of the pond), neglect of ritual obligations associated with the pond, poaching, and so on.

Informants on the Kahana Valley oral history project related: ‘Huilua Fishpond has a moʻo that lives in a deep hole at the northwest corner of the fishpond where the western wall meets the northern.’

When the moʻo leaves the pond and then later returns ‘there are always dried leaves floating on the top of the water to indicate its presence’.

Oral history informants from Kahana Valley also related that their elders and grandparents propitiated the traditional fish god Kuʻula, otherwise the fish might disappear from the pond.

While the koʻa was not used within living memory, they reported that a fish stone (pohaku kuʻula) required prayers and proper care in order to keep the fish in the pond. The location of the sacred stone is not clear. (Lots of information from NPS and DLNR.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Oahu-HuiluaFishpond-wallcorner-WC-Bradshaw

Oahu-Huiluafishpond-sandbar-WC-Bradshaw

Oahu-HuiluaFishpond-KahanaValley-WC-Bradshaw

Oahu-HuiluaFishpond-KahanaBay-WC-Bradshaw

Huilua-Fishpond-Kahana-surfer808

Huilua-Fishpond-Dobbs77

Huilua_Fishpond-KevBlack

Huilua_Fishpond-Kahana-BarbaraBourguet

Huilua_Fishpond-Dobbs77

Huilua Fishpond-IntrepidPhilosopher

Huilua_Fishpond-Apple-1974

Huilua-Fishpond-Kahana-Danielle

Kahana-Bay-Reg1350-1884-portion

Kahana-Bay-Reg1350-1884-portion-zoom

November 14, 2017 by Peter T Young 1 Comment

Seagull

“It happens every Friday evening, almost without fail … Old Ed comes strolling along the beach to his favorite pier. Clutched in his bony hand is a bucket of shrimp.”

“Before long, dozens of seagulls have enveloped him, their wings fluttering and flapping wildly. Ed stands there tossing shrimp to the hungry birds. As he does, if you listen closely, you can hear him say with a smile, ‘Thank you. Thank you.’”

“To the onlooker, rituals can look either very strange or very empty. They can seem altogether unimportant …. maybe even a lot of nonsense. …” (Swindoll)

Let’s look back …

Edward Vernon ‘Eddie’ Rickenbacker had first gained fame as a racecar driver from 1912-1917, racing in a number of events including the first Indianapolis 500. He even broke the land speed record, reaching 134 mph. (Nye)

When the war to end all wars broke out (WWI), “he became the nation’s ‘Ace of Aces’ as a military aviator despite the fact that he had joined the Army as a sergeant-driver on Gen. John J. Pershing’s staff.”

“He was named by Gen. William Mitchell to be chief engineering officer of the fledgling Army Air Corps. His transfer to actual combat flying – in which he shot down 22 German planes and four observation balloons – was complicated …”

“… not only by his being two years over the pilot age limit of 25, but also because he was neither a college man nor a ‘gentleman’ such as then made up the aristocratic fighter squadrons of the air service.” (NY Times)

After the war, he delved first into the automobile industry and then wound his way back to aviation, eventually becoming president of Eastern Air Lines.

“A self-made man whose formal education ended with the sixth grade, Rickenbacker was a driving leader. He put the stamp of his dominant personality on everything he touched.” (NY Times)

In 1942, the Army Air Force asked Rickenbacker to consult on operations in the Pacific theater. It was a secret mission touring air bases around the world, but also to deliver a secret message to General Douglas MacArthur, supreme commander of Allied forces in the Southeast Pacific Theater.

With a $1 a day salary, he set out for a tour of the Pacific. He first visited Hawai‘i en route to bases from Australia to Guadalcanal.

On October 20, Rickenbacker inspected air units stations on O‘ahu. Evidence of the Pearl Harbor attack were still present – bullet holes pockmarked hangars, sandbags surrounded public buildings and armed patrols enforced nightly blackouts. (Lewis)

From Hickam, their first stop would be Canton Island, an atoll in the Phoenix archipelago where Pan American had established a base in 1938.

The following are portions of a speech given by John Bartek. It is an account of the flight of Capt. Eddie Rickenbacker; Col. Hans Christian Adamson (Protocol Officer accompanying Rickenbacker); Capt. William T. Cherry, pilot; Lt. James C. Whittaker, co-pilot; Lt. John DeAngelis, navigator; Sgt. Frank Reynolds, radio operator; Pvt. John Bartek, flight engineer; and Sgt. Alex Kaczmarzyck, passenger returning to his unit after hospitalization.

“Well, anyway, as we approached the island we flew all night … as we approached the island we let down about an hour and a half ahead of time because we were on a secret mission. We just wanted to go in and locate the island without any interference.”

“Our time of arrival was overdue. In the meantime the navigator was beginning to look a little worried.”

“Oh, he said there was no problem. So then he called the island and he asked for lost plane procedure. But when he called about the lost plane procedure what took place then was the island called back and said we have had the equipment here for two weeks but we haven’t had time to set it up yet.”

“(W)e asked the island to fire anti-aircraft shells at 8,000 feet. We climbed to 8,000 feet to see whether we could see the burst at 8,000 feet. Well, we climbed to 8,000 feet and we didn’t see any burst for about a half an hour.”

“Captain Cherry then decided, well, the best we could do is we’ll fly around in what they call a square. You fly for maybe thirty minutes or forty-five minutes north, and you fly east, and you fly south, and then you fly west. We could look on each side of the plane to see whether we could see ships at sea or something down there.”

“Well, we flew the whole course and in the meantime we saw nothing out in the vast Pacific. We covered hundreds of miles and still nothing. I figured we would at least find somebody trying to get away from the war in some ship out there, some little sail boat or something, find the Japs or something, but there was nothing out there.”

“But we realized how big the ocean was.”

“So then Captain Cherry decided well, we’ve got to figure out a way to bring this plane in because we don’t have enough gas to go to the next island. … So we decided how we were going to ditch this plane.”

“Anyway, Captain Cherry was telling Rickenbacker how he would like to bring the plane in. Now no B-17 before had ever been brought in without cracking up in two and losing half of the crew.”

“I think first now we are coming in at a hundred miles an hour and when you are [up] a hundred feet or so a little bit everything looks still pretty quiet but as you get lower to the surface you realize that the waves are pretty high. We had about ten to fifteen foot waves out there and we were coming between the swells.”

“When we come between the swells I looked at Captain Cherry. He was in complete command of that ship. He knew exactly where he was going to put that plane. So I was pretty confident even coming in. I wasn’t scared, I was very confident. None of the men seemed to be scared of anything. I guess they had confidence in Cherry, too.”

“It suddenly started to flutter a little bit and in the meantime Captain Cherry hollered “cut.” When he hollered cut Cherry put the tail down in the water and that put a drag on the plane and then the plane flopped right down. It had flopped down but it stopped suddenly.” (All survived the crash.)

“When we come in and stopped the first thing I did I let one life raft out … In the meantime the other fellows were in the back of the plane they let the third raft down, but they had to do that by themselves. I got up on a fuselage and I got out to the wing and I saw the raft out there and the colonel and Rickenbacker was up there atop the fuselage.”

“(Cherry) was in the plane to see whether there was any food around so when we get to floating out there we’ve got something to eat. He come out with three oranges. Now DeAngelis who was in the raft in the back of the plane come out with one orange. So we had four oranges.”

“The first thing we did, we took inventory and the main thing is we didn’t have water, we didn’t have any food. We had a fishing line but that was sort of rotted. We had to double, triple up on that. We had about four fish hooks that weren’t too big. You couldn’t catch a big fish with it and we had no bait.”

“So the second day comes around we had an eighth of an orange and Rickenbacker was chosen to divide that orange. When I say an eighth of an orange I don’t think you’ve got scales in this whole university that could measure an eighth of an orange as accurate as he did.”

“An eighth of an orange with us hungry men all looking at that we made sure we got our eighth of an orange. No more and no less. One of the fellows says while we are eating the orange, he said don’t eat the peels. While thinking about that over a little bit, I said ‘I never heard of a man dying of eating orange peels but they do die of starvation.’”

“So the third day went on and we had another eighth of an orange and I figured today should be the day that the air force would be out to look for us because the search party had to go from Hawai‘i to Canton Island and then they had to get themselves together, oriented and then they would go search”.

“Now what happens is the nights are very cold. The nights are black, when I say black you don’t see anything. You can’t see your eyeball in front of you. I mean that’s how dark it is, you don’t see the other rafts. Plus on top of that it is cold and the salt spray gets on your face and gets on your eyes, and in the meantime we were thirsty, dying of thirst.”

“We didn’t have much to say because Eddie Rickenbacker told us we shouldn’t talk too much, we had to save the saliva in our mouth because when we dry it that would be the end. So the sixth day came along we had sighted nothing. No planes, no nothing but sharks.” (John Bartek)

“Eight days out, their rations were long gone or destroyed by the salt water. It would take a miracle to sustain them. And a miracle occurred. In Captain Eddie’s own words, “Cherry,” that was the B-17 pilot, Captain William Cherry, “read the service that afternoon, and we finished with a prayer for deliverance and a hymn of praise. “

“There was some talk, but it tapered off in the oppressive heat. With my hat pulled down over my yes to keep out some o the glare, I dozed off.” Now this is still Captain Rickenbacker talking … “

“‘Something landed on my head. I knew that it was a sea gull. I don’t know how I knew, I just knew. Everyone else knew too. No one said a word, but peering out from under my hat brim without moving my head, I could see the expression on their faces. They were staring at that gull. The gull meant food … if I could catch it.’”

“Captain Eddie caught the gull. Its flesh was eaten. Its intestines were used for bait to catch fish. The survivors were sustained and their hopes renewed because a lone sea gull, uncharacteristically hundreds of miles from land, offered itself as a sacrifice.”

For 24 days, they were drifting; Navy pilots rescued the members of the crew on November 13, 1942, off the coast of Nukufetau near Samoa. The men were suffering from exposure, dehydration, and starvation. Rickenbacker completed his assignment and delivered his message to MacArthur, which has never been made public.

“You know that Captain Eddie made it. And you also know … that he never forgot. Because every Friday evening, about sunset … on a lonely stretch along the eastern Florida seacoast … . you could see an old man walking … white-haired, bushy-eyebrowed, slightly bent.”

“His bucket filled with shrimp was to feed the gulls …. to remember that one which, on a day long past, gave itself without a struggle … like manna in the wilderness.” (Harvey)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

feeding-gulls-400

Eddie_Rickenbacker_-_Maxwell_-_Indianapolis_500-1916

Eddie_Rickenbacker_-_Maxwell_-_San_Francisco_1915

edward-v-rickenbacker-granger

Eddie_Rickenbacker-WWI Ace

Eddie-Rickenbacker-plane

Rafts at Sea

Eddie_Rickenbacker_-_Life Rafts

November 13, 2017 by Peter T Young Leave a Comment

Missionaries to Government Service

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

A few of the missionaries left the mission and ultimately worked for the Hawaiian Government; for the most part, they left the mission because the King asked for their assistance working directly for the Kingdom. These included William Richards, Gerritt P Judd, Lorrin Andrews and Richard Armstrong.

William Richards

On October 30, 1822, William Richards married Clarissa, daughter of Levi Lyman, of Northampton, Massachusetts. On November 19, he, with his wife, joined the Second Company of American Protestant missionaries to Hawai‘i. After five months at sea they reached Honolulu on Sunday, April 27, 1823.

In May 1823, Richards and others escorted Keōpūolani (wife of Kamehameha I and mother of King Kamehameha II & III) and her husband Hoapili to Lahaina and set up the Lahaina Mission Station there.

In 1837, after fourteen years of labor, he made a visit to the US, accompanied by his wife and the six oldest children. The health of himself and his wife made such a change desirable, and he wished to provide for the education of his children there. On his return to his post in the spring of 1838, the king and chiefs, asked Richards to work directly with them.

Richards translated Dr Francis Wayland’s ‘Elements of Political Economy’ into Hawaiian and organized discussions with the Chiefs on constitutional governance. Richards was instrumental in helping to transform Hawai‘i into a modern constitutional state with a bill of rights (1839) and a constitution (1840.)

In 1842 he went abroad with Timoteo Haʻalilio as a diplomat seeking British, French and US acknowledgment of Hawaiian independence. William Richards later became the Minister of Public Instruction in 1846, an office which gave him a seat in the King’s Privy Council. and worked with the legislature to make education a legal mandate.

As a member of the Cabinet, he had a larger influence with the young king, probably, than any other persons. In addition to the discharge of the ordinary duties of a Cabinet officer, he preached regularly at the palace on Sunday evening.

On July 18, 1847, while he was at the palace he was suddenly attacked by illness which was brought on by overwork and which led to his of death (November 7, 1847 – at the age of 54.) “Perhaps no man has ever shared more largely in the affections of the Hawaiian people than did Mr. Richards.”

Gerritt P Judd

Judd was a medical missionary, part of the Third Company of the American Board of Commissioners for Foreign Mission (ABCFM.) Dr. Judd was sent to replace Dr. Abraham Blatchely, who, because of poor health, had left Hawaiʻi the previous year.

Judd had originally come to the islands to serve as the missionary physician, intending to treat native Hawaiians for the growing number of diseases introduced by foreigners. He immersed himself in the Hawaiian community, becoming a fluent speaker of Hawaiian.

By letter dated May 15, 1842, Kamehameha III and Kekauluohi stated, “Salutations to you, GP Judd. You have been appointed Translator and Recorder for the Government, and for your support and that of your family, we consent that you be paid out of the Government money seven hundred and sixty dollars per annum, to commence from this day.”

As chairman of the treasury board Judd not only organized a system, he also helped to pay off a large public indebtedness and placed the government on a firm financial footing. In November 1843, Judd was appointed secretary of state for foreign affairs, with the full responsibility of dealing with the foreign representatives. He was succeeded by Mr. RC Wyllie, in March 1845, and was then appointed minister of the interior.

In 1846, Judd was transferred from the post of minister of the interior to that of minister of finance (which he held until 1853, when by resignation, he terminated his service with the government.)

In 1852, Judd served with Chief Justice Lee and Judge John Ii on a commission to draft a new constitution. He wrote the first medical book in the Hawaiian language. Later, Judd formed the first Medical School in the Islands (the school had a Hawaiians-only admissions policy.) Judd participated in a pivotal role in Medicine, Finance, Law, Sovereignty, Land Tenure and Governance in the Islands. Gerrit P Judd died in Honolulu on July 12, 1873.

Lorrin Andrews

In November of 1827, Andrews and his wife of three months, Mary Ann, set sail for the Sandwich Islands in the Third Company of missionaries sent to Hawaii by the ABCFM; after a long and unpleasant journey, the party arrived in Maui in March of 1828. Lorrin Andrews became the assistant to Rev. William Richards at Lāhainā and began teaching.

In 1831, the General Meeting of the ABCFM recognized the need for an institution of higher education to train native teachers and other workers to assist in their missionary efforts, resulting in the establishment of the Lahainaluna Seminary.

The seminary was literally built from the ground up by its founding group of twenty-five scholars and Lorrin Andrews became its first principal. In 1834, Andrews had established a printing operation onsite at Lahainaluna. Ultimately, printing was done in Hale Pa‘i (which still stands today.) Lorrin Andrews is credited as the man most responsible for the development of engraving done at Lahianaluna.

Andrews wrote ‘A Vocabulary of Words in the Hawaiian Language.’ “At a general meeting of the Mission in June, 1834, it was voted, ‘That Mr. Andrews prepare a Vocabulary of the Hawaiian Language.

Andrews left the mission in 1842. He left the mission as a matter of conscience because the board in New England had accepted funds from slave owners. Also, in part, it was due to his concern for education of his children.

“On September 19, 1845, Governor Kekūanāo’a appointed former missionary Lorrin Andrews to be judge of foreign cases. Andrews had taught at the mission school at Lahainaluna and was an accomplished scholar of the Hawaiian language. He was not trained in law but was a graduate of Princeton Theological Seminary.”

“His role in the courts was to initiate internal procedural uniformity. He began by issuing a “Lex Forti” containing twenty-one rules of practice. Although there were only three lawyers at this time practicing besides Attorney General John Ricord, who undoubtedly drafted the rules, this was the beginning of the internal regulation of the courts. Andrews handled his duties carefully and quietly and did not become notorious or a subject of diplomatic correspondence.”

Richard Armstrong

Richard Armstrong was with the Fifth Company of missionaries; they arrived on May 17, 1832. Armstrong was stationed for a year at the mission in Marquesas Islands; he then replaced the Reverend Green as pastor of Kaʻahumanu Church (Wailuku) in 1836, supervised the construction of two stone meeting houses one at Haiku, and the other at Wailuku. Reverend Green returned to replace Armstrong in 1840.

Between 1836 and 1842, Kawaiahaʻo Church was constructed. Revered as the Protestant “mother church” and often called “the Westminster Abbey of Hawai‘i” this structure is an outgrowth of the original Mission Church founded in Boston and is the first foreign church on O‘ahu (1820.)

Kawaiahaʻo Church was designed and founded by its first pastor, Hiram Bingham. Bingham left the islands on August 3, 1840 and never saw the completed church. Reverend Richard Armstrong replaced Bingham as pastor of Kawaiahaʻo.

Armstrong was pastor of Kawaiahaʻo Church from 1840 to 1848. In 1848 Armstrong left the mission and became Minister of Public Instruction on June 7, 1848, following the death of William Richards. Armstrong was to serve the government for the remainder of his life. He was a member of the Privy Council and the House of Nobles and acted as the royal chaplain.

He set up the Board of Education under the kingdom in 1855 and was its president until his death. Armstrong is known as the “the father of American education in Hawaiʻi.” The government-sponsored education system in Hawaiʻi is the longest running public school system west of the Mississippi River. To this day, Hawaiʻi is the only state to have a completely-centralized State public school system.

Armstrong helped bring better textbooks, qualified teachers and better school buildings. Students were taught in Hawaiian how to read, write, math, geography, singing and to be “God-fearing” citizens. (By 1863, three years after Armstrong’s death, the missionaries stopped being a part of Hawaiʻi’s education system.)

Above text is a summary – Click HERE for more information

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Richards-Judd-Andrews-Armstrong

November 12, 2017 by Peter T Young Leave a Comment

Ali‘i Letters Beretane to ABCFM (1852)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, EP Kamai Beretane writes to the ABCFM regarding the return of Rev. Hitchcock and his wife, their long dedication to the people of Molokai and the strides made in the betterment of the lifestyle there.

Harvey Rexford Hitchcock came with the fifth company of missionaries, founded the first church on Molokai and worked there for many years with his wife, Rebecca Howard.

EP Kamai Beretane – Also spelled Kamaipelekane, this man was a district judge on Molokai and went on to become a member of the house of representatives.

“Nov. 13, 1852”

“Na E.P. Kamai Beretane”

“To the Prudential Committee of the ABCFM”

“Salutations to you.”

“I am inconsiderable brother, living on Molokai declare to you my mind reporting the return of Mr and Mrs Hitchcock to meet with you in their native land. They return on account of their frequent infirmities.”

“They have persevered a long time but have no improvement in health among us. It is therefore thought best that they go there if perchance they may in some degree improve in health and then return.”

“But that is uncertain they may recover and may not, it is with God’s consent.”

“They return greatly beloved by us, very great are Our obligations, to them for their patience in teaching us religion, and teaching our schools.”

“Molokai excels all the islands of the group in peacefulness, docility, activity in every good event, and in the knowledge of the children, and members of the church; as well as in sound comfort – and in constituting [unintelligible] unanimously to all benevolent objects.”

“When they first landed on Molokai it was an ignorant and backward …and – poverty stricken land. seeing our distressed and death like condition.”

“They disregarded their life and devoted it and their strength for ours. From their first arrival 20 years and upward until the present time they have labored hard for our good. Constantly and immeasurably have thy been engaged for the benefit of the people.”

“They have consequently become sick and infirmed. They leave us greatly beloved and with our heartfelt pain, on their account
they also leave us, their children with heartfelt pain.”

“Our Step father father [unintelligible] with us Mr Andrews – Our own father leaves us it my chief – love is to my own father – that to the step father is only a part.”

“They two return greatly beloved by Hawaiians, and and with a name over their hearts which is better than gold or silver. I have done.”

“yours respectfully R. P. Kamai Beretane member of the Hawaiian Parliament & District judge of Molokai.”

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/0a0641a281a6b90c6f9f1d32016a9c60.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Beretane to ABCFM Nov 13, 1852-1

Beretane to ABCFM Nov 13, 1852-2