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February 3, 2024 by Peter T Young 1 Comment

William Charles Lunalilo

William Charles Lunalilo was born on January 31, 1835 in an area known as Pohukaina (now part of Honolulu) to High Chiefess Miriam ‘Auhea Kekauluohi (Kuhina Nui, or Premier of the Hawaiian Kingdom and niece of Kamehameha I) and High Chief Charles Kanaʻina.

Lunalilo’s grandparents were Kalaʻimamahu (half-brother of Kamehameha I) and Kalākua (sister to Kaʻahumanu). His great grandfather was Keouakupupailaninui (father of Kamehameha I).

He was declared eligible to succeed by the royal decree of King Kamehameha III and was educated at the Chief’s Children’s School, and at age four, became one of its first students.

He was known as a scholar, a poet and a student with amazing memory for detail. From a very young age, he loved to write, with favorite subjects in school being literature and music.

As a young man, he was courteous and intelligent, generous and friendly. His close friends affectionately called him “Prince Bill”. His native people called him Lokomaikaʻi (“merciful, gracious, generous or benevolent”.)

In the Constitutional Convention of 1864, Lunalilo strongly supported both the cause of the people against unnecessary interference by any ruler and a more democratic government with two houses of the legislature, a House of Nobles and a House of Representatives.  He wanted a constitution that favored the people and gave less power to the king.

Kamehameha V had not named a successor to the throne before he died on December 11, 1872. Lunalilo wanted his people to choose their next ruler in a democratic manner and requested a plebiscite to be held on New Year’s Day following the death of Kamehameha V.

He therefore noted, “Whereas, it is desirable that the wishes of the Hawaiian people be consulted as to a successor to the Throne, therefore, notwithstanding that according to the law of inheritance, I am the rightful heir to the Throne, in order to preserve peace, harmony and good order, I desire to submit the decision of my claim to the voice of the people.” (Lunalilo, December 16, 1872)

Prince David Kalākaua and others not in the Kamehameha lineage chose to run against Prince Lunalilo.  The people on every island chose William Charles Lunalilo as King.

At noon on January 8, 1873, the Legislature met, as required by law, in the Courthouse to cast their official ballots of election of the next King.  Lunalilo received all thirty-seven votes.

The coronation of Lunalilo took place at Kawaiahaʻo Church in a simple ceremony on January 9, 1873. He was to reign for one year and twenty-five days, succumbing to pulmonary tuberculosis on February 3, 1874.

As a proponent of democracy and more freedom of choice for his people, he did not name a successor before his death because he believed that the people should, again, choose their leader. His trait of “Lokomaikaʻi” followed him in death, because of his desire to do what was best for the people.

Upon his passing, the Royal Mausoleum was the temporary resting place for Lunalilo.  By birthright, his remains could have remained there with the other Aliʻi, however, his desire was to be among his people, and in 1875 his remains were moved to their permanent resting place in a tomb built for him and his father, Kanaʻina, on the grounds of Kawaiahaʻo Church.

His estate included large landholdings on five major islands, consisting of 33 ahupuaʻa, nine ‘ili and more than a dozen home lots. His will established a perpetual trust under the administration of three trustees to be appointed by the justices of the Hawaiian Supreme Court.

Lunalilo was the first of the large landholding aliʻi to create a charitable trust for the benefit of his people.

The purpose of his trust was to build a home to accommodate the poor, destitute and inform people of Hawaiian (aboriginal) blood or extraction, with preference given to older people. The will charged the Trustees to sell all of the estate’s land and to build and maintain the home.

In 1879 the land for the first Lunalilo Home was granted to the estate by the Hawaiian government and consisted of 21 acres in Kewalo, near the present Roosevelt High School.

The construction of the first Lunalilo Home at that site was paid for by the sale of estate lands. The Home was completed in 1883 to provide care for 53 residents. An adjoining 39 acres for pasture and dairy was conveyed by the legislative action to the Estate in 1888.

After 44 years, the Home in Kewalo had deteriorated and became difficult and costly to maintain. The trustees located a new 20-acre site in Maunalua on the slopes of Koko Head.

The Maunalua site was purchased by the Brown family (John Ii Estate, Ltd.) and given as a gift to Lunalilo Home in memory of their mother Irene Ii Holloway, daughter of John Ii, who was a close friend of Lunalilo’s father.

With Court approval in 1927, the Kewalo/Makiki property was subdivided and sold and the proceeds used to purchase and renovate the buildings on the site to accommodate 56 residents.

Lunalilo Home temporarily ceased operations from 1997 through 2001 to undertake major renovations to its structure. Upon re-opening, it was licensed by the State Department of Health as an Adult Residential Care Home (ARCH) to accommodate 42 residents.

© 2024 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Royal Mausoleum, Hawaii, Kalakaua, Lunalilo, Kawaiahao Church, Mauna Ala, Kewalo, Chief's Children's School, Maunalua, Makiki

February 2, 2024 by Peter T Young Leave a Comment

William Ellis’ Account of ‘Contact’ and the Initial Days of Western Experiences in Hawai‘i

William Wade Ellis was a surgeon’s mate during Captain James Cook’s third voyage, first on the Discovery and later on the Resolution, and gives quite a good history of this expedition. Ellis wrote a book and added illustrations.  Here is his account of ‘Contact’ and description of what he saw.

Just prior to reaching Hawai‘i, they landed at Christmas Island – Ellis reminds us of signs of land … “we observed a greater number of birds than usual, which increased as we continued our course; and most of them being such as never fly very far from land, we concluded ourselves to be in the neighbourhood of some.”

“Orders were given to keep a good look out; and we stood on, the birds (which were boobies, men of war birds, egg birds, and tropic birds) becoming more numerous … This place … we called Christmas Island (having spent that anniversary there)”.

They left Christmas Island and “Our course from hence was nearly north; we had a fine steady breeze, and the weather was fine and pleasant. … The next day (Jan. 18, 1778) … we saw land to the eastward … but night coming on, we tacked and stood off till morning (Jan. 19th), when we proceeded to trace the coast [of Kauai] in a SW and W direction.”

“The land at first presented rather a barren appearance, but upon a closer view it improved upon us, particularly on the western side, which consisted of a large tract of fine level plains, and beyond them a double range of hills, which were covered with trees.”

“Upon the shore we saw a few clusters of coco nut trees, but by no means so abundant as at the Society Isles. As we drew nearer in-shore, some of the inhabitants put off in their canoes, and very readily came along side.”

“Their colour was more of the copper cast than that of the natives of Taheitee, and they wore their hair long, and of different hues, like the people of the Friendly Isles. Their dress was nothing more than a narrow slip of cloth round their middle, and they were marked or tattowed in different parts of their body.”

“Their cloth was stamped or printed in various patterns, not much unlike our printed linens; their language nearly resembled that of Taheitee. They were easily persuaded to come on board, and, like all other Indians soon began to thieve, but nothing of any consequence was lost.”

“We saw no weapons among them, nor did they behave abruptly or disagreeably, but in their disposition seemed friendly and good natured. We purchased a few pigs and sweet potatoes of them, for which we gave them a hatchet or two, and a few small nails, with which they appeared very well satisfied. In the evening we stood off, intending to examine the place more closely the next day.”

“In the morning (Jan. 20th) at six, captain Cook made a signal for the Discovery’s fix-oared cutter, which, accompanied with the Resolution’s pinnace and large cutter, was sent to look for a safe place for the ships to anchor, and to try what soundings were to be found nearer in shore.”

“During their absence, we stood off and on, being fearful of venturing too near. The natives came off as yesterday, and we bought a few hogs, tarrow, sweet potatoes, and sugar cane, of all which they appeared to have plenty, and excellent of their kind.”

“At three in the afternoon the boats returned, having found a tolerable birth, and at four both vessels came to. Soon after captain Cook went on shore in the pinnace, attended by the Discovery’s cutter, both well-armed.”

“He was received on shore very cordially by the natives, who treated him during his stay with great respect and attention , and brought many small hogs, potatoes, tarrow, or eddoes, and sugar-cane, all which were purchased at a very easy rate.”

“The women were rather ordinary, and in general masculine, and will scarce bear a comparison with the fair dames of Taheitee.”

“Their dress is the same as that of the men, only the cloth is wider, and reaches down to the knees. Their hair is cut short behind, and long before, but turned back like our toupees, which mode of wearing it does not set them off to the greatest advantage.”

“Many, who were along-side in their canoes, pleaded hard to come on board, but captain Cook had given strict orders, previous to his anchoring, not to suffer a single woman to be admitted into the ships, as there were several people in both, who still had the venereal disease.”

“But, notwithstanding every precaution, many of our men contrived to have connexions with them, in consequence of which we found this terrible disorder raging among them when we arrived there the second time.”

“The next day (Jan. 21st), the launches were sent to fill water, which could be procured without much difficulty, from a fine river at no great distance from the ships, and parties were dispatched to the shore to trade with the natives, while others were to superintend the market on board the ships.”

“They supplied us with abundance of every thing the island produced, and in the evening our trading parties returned with abundance of fine hogs, potatoes, sugar-cane, &c.”

“The 22d was very windy, with much rain, which prevented our boats from landing, as a heavy surf broke upon the shore. Our friends however came off in the midst of it, and a brisk trade was carried on, on board.”

“We also purchased many of their ornaments, such as fans, necklaces, bracelets, cloaks, and caps, composed of red and yellow feathers, which were very curious, the latter being made in form of helmets.”

“They also brought off some spears, which were about ten feet long, admirably polished, and the end intended for execution was about eight or ten inches in length, had many barbs, and was pointed.”

“Early the next morning (Jan. 24th,) … About nine, the king of the island came alongside in a double canoe; captain Clerke, understanding who he was, requested him much to come on board, which he appeared willing to do, but his attendants were so fearful of his receiving some hurt or other, that they intreated him not to do it.”

“He ventured however as far as the gangway, where he sat down, and presented the captain with a curious carved bowl; in return for which he received some large nails, a cut-glass bowl, and some other trifles, which pleased him exceedingly. After a short stay; his attendants bore him in their arms to his canoe, and he went ashore.”

“His name was Tomahana; he appeared to be about thirty years old, and was above the middle size; he was clothed in the same manner as the meanest of his subjects, and could only be distinguished by the great respect they paid him. Soon after his departure, the queen arrived in another canoe, and in the same manner was permitted to go no farther than the gangway.”

“She likewise made captain Clerke a present of some elegant ruffs made of various coloured feathers, for which he gave her some beads, looking glasses, and a piece of scarlet cloth; after which she was carried into her canoe, and proceeded to the shore. She was young, and had a pleasing countenance, but her dress was not remarkable.”

They then headed to Ni‘ihau. “This island was considerably smaller than the other, and had rather a wretched appearance; the south point of it is terminated by a high bluff rock, the interior parts are low, with here and there a small elevation, and not a tree is to be seen.”

“In the morning (30th), our new acquired friends came off with sweet potatoes, yams, and salt; in the two latter articles they seemed to abound. The yams were large, and the salt was equal to any we ever saw, both for colour and quality.”

“The boats were sent on shore to trade as usual, but they found the landing far more difficult than at the last place, on account of a very heavy surf, which, when the wind varies in the least to the westward, rolls in at so terrible a rate, as totally to cut off all communication with the shore.”

“In the evening, they brought off what few articles they conveniently could, but left two or three of the gentlemen behind, who superintended the market, till the weather should be more moderate.”

“This morning (Feb. 1st), the weather being more moderate, the boats were sent on shore, and in the afternoon brought off the gentlemen, with some yams and salt, but were obliged to leave the principal part of their purchases behind.”

“A number of the natives came off to the Discovery the next day (Feb. 2d), with their canoes laden with salt, yams, sweet potatoes, and fish dried and salted, of the roots, a sufficient quantity were purchased to supply the ship’s company two months at least.”

“A’towi, which is the name of the largest island, is composed, on the NW side, of a large tract of level land, the interior parts, as has been observed, before, consisting of a double range of hills.”

“The houses of the natives are in general situated near the shore, and placed in clusters, so as to form small towns or villages.  Their external appearance greatly resembles the top of a barn placed upon the ground, with a small entrance in the middle.”

“Some of them were elevated upon posts about three feet high, particularly those nearest the sea; from which we may conclude, that they are, during some parts of the year, subject to inundations. They are well thatched on the outside with dry grass, so as totally to prevent the entrance of rain.”

“The floor is also well strewed with dry grass, upon which mats of various sizes and dimensions are placed. These mats are of a very close, compact texture, and made of different patterns, some of which are really elegant. They vary greatly in their degree of fineness.”

“Their canoes or boats are the neatest we ever saw, and composed of two different coloured woods, the bottom being dark, the upper part light, and furnished with an out-rigger.”

“Besides these, they have another mode of conveying themselves in the water, upon very light flat pieces of board, which we called sharkboards, from the similitude the anterior part bore to the head of that fish.  Upon these they will venture into the heaviest surfs, and paddling with their hands and feet get on at a great rate. Indeed, we never saw people so active in the water, which almost seems their natural element.”

“O’neehow, which is the westernmost island, is very small, and rather low.  It produces sugar-cane, plaintains, sweet potatoes, yams, and salt; in the two latter articles it exceeds A’towi. The inhabitants are not numerous; their houses, &c. are exacty like those of the above mentioned isle.”

“In the afternoon of the 2d of February, the Discovery joined her consort, and proceeded in a NNE and NE direction for the coast of America.”

© 2024 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Captain Cook, Sandwich Islands, William Ellis, Contact

January 31, 2024 by Peter T Young Leave a Comment

Moananuiākea

Moananuiākea is the domain of Kanaloa, god of the ocean.  It is the ancestral home of the Hawaiian people.  Kealaikahiki is the name of an ancestral sea road that forms a heritage corridor connecting Hawaiʻi and the Kahiki Homeland. (KSBE)

“Kahiki” or “Kahiki Homeland” is a specific reference to the ancestral region that includes the Society Islands, Tuamotu Archipelago, and the Marquesas Islands, and may generally refer to other closely-related island groups.  (He Kama Na Kahiki Symposium)

Kahoʻolawe (Kanaloa) is an important ancestral marker for the Kealaikahiki pathway. The ʻili, the point, and the channel known as Kealaikahiki, as well as the island of Kahoʻolawe itself, constitute these markers. (He Kama Na Kahiki Symposium)

“Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.”  (Kirch)

“Most important from the perspective of Hawaiian settlement are the colonization dates for the Society Islands and the Marquesas, as these two archipelagoes have long been considered to be the immediate source regions for the first Polynesian voyagers to Hawai‘i. …”

“In sum, the southeastern archipelagoes and islands of Eastern Polynesia have a set of radiocarbon chronologies now converging on the period from AD 900–1000.”  (Kirch)

Research indicates human colonization of Eastern Polynesia took place much faster and more recently than previously thought. Polynesian ancestors settled in Samoa around 800 BC, colonized the central Society Islands between AD 1025 and 1120 and dispersed to New Zealand, Hawaiʻi and Rapa Nui and other locations between AD 1190 and 1290.  (Hunt; PVS)

“There is also no question that at least O‘ahu and Kauai islands were already well settled, with local populations established in several localities, by AD 1200.”  (Kirch)

On November 28 1520, Ferdinand Magellan was the first European to enter “Sea of the South” (which he later named the Pacific (meaning peaceful)) and thereby open up to Spain the possibility of an alternative route between Europe and the spices of the Orient.”  (Lloyd)

Ferdinand Magellan is often credited as being the first person to have circumnavigated the globe; his expedition of five ships and crew of 270 set sail on September 20, 1519 as part of an attempt to find a western route to the spice-rich East Indies in modern-day Indonesia.

Some history books still say Ferdinand Magellan “is most known for being the first explorer to circumnavigate the world.” (The Brave Magellan: The First Man To Circumnavigate The World – Biography 3rd Grade Children’s Biography Books)

However, although he had masterminded the first expedition to sail around the world, he didn’t complete the voyage.  Along the way, Magellan was killed on April 27, 1521 on Mactan Island, Cebu, Philippines.

The first European to complete the circumnavigation was Magellan’s second-in-command, Juan Sebastian de Elcano, who took over after his death. At that point, the final crew had only 18 men. (Royal Museums Greenwich and PennToday)

Almost 50 years after the death of Christopher Columbus, Manila galleons finally fulfilled their dream of sailing west to Asia to benefit from the rich Indian Ocean trade.

Starting in 1565, with the Spanish sailor and friar Andrés de Urdaneta, after discovering the Tornaviaje or return route to Mexico through the Pacific Ocean, Spanish galleons sailed the Pacific Ocean between Acapulco in New Spain (now Mexico) and Manila in the Philippine islands.

Once a year, gold and silver were transported west to Manila in exchange spices (pepper, clove and cinnamon), porcelain, ivory, lacquer and elaborate fabrics (silk, velvet, satin), collected from both the Spice Islands (Indonesia) and the Asian Pacific coast, in European markets.

The galleons leaving Manila would make their way back to Acapulco in a four-month long journey.  The goods were off-loaded and transported across land to ships on the other Mexican coast at Veracruz, and eventually, sent to European markets and customers eager for these exotic wares.  (GuamPedia) The Manila Galleon Trade lasted for 250 years and ended in 1815 with Mexico’s war of independence.

“The English circumnavigations by Drake (1577-1580) and Cavendish (1586-1588) were not rich in discoveries. The Dutch merchant Isaac Ie Maire, with Willem Corneliszoon Schouten, reached the Pacific in 1615 via Cape Horn (which they named)”.

“Sailing from there, the Dutch had made several sightings of the coast of Australia, north, west and south, in the early seventeenth century, and Anthony van Diemen, governor-general of the Dutch East Indies from 1631 to 1645, was responsible for a number of expeditions”.

“[L]ater, another Dutch expedition, under Jacob Roggeveen, left the Netherlands in 1721 in search of the southern continent.  Roggeveen went through the Strait of Le Maire and found Easter Island and Samoa before reaching Batavia after a year’s voyage.”

“The English had now come strongly on the scene, with the expeditions of Narborough up the South American coast (1669-1671), a mixed assembly of buccaneers, adventurers and privateers, including Dampier, Wafer, Cowley, Ringrose, Woodes, Rogers and Shelvocke, followed by the grand naval expedition of 1740-1744 under Anson.”

“As far as discoveries go, the most important of these men was the remarkable amateur William Dampier, whose painfully assembled New Voyage Round the World (1697) set alight the imagination of eighteenth-century England.”

“On this first voyage Dampier had touched on Australia (New Holland), ‘a very large Tract of Land’, and had thought the inhabitants ‘the miserablest People in the World’. He returned on his second voyage but was only able to make a cursory investigation of the north-western and northern coasts.”

“The major period of English exploration in the Pacific followed the ending of the Seven Years War with France in 1763. The Earl of Egmont, First Lord of the Admiralty from 1763 until 1766, sent out John Byron in the Dolphin in 1764, and on its return from a speedy circumnavigation in 1766, sent the ship out again under Samuel Wallis, with Philip Carteret in the Swallow as consort.”

“James Cook, thirty-nine years of age, a master in the Navy engaged on the survey of Newfoundland, was proposed by the Navy, and during April and May 1768 it was agreed that he should become leader of the expedition.” (The Journal; Edwards)

In the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

Hawaiian lives changed with sudden and lasting impact, when western contact changed the course of history for Hawai‘i.

Following the American Revolutionary War, American Captain John Kendrick was among the first citizens of the new nation to sail into the Pacific. The new nation needed money and a vital surge in trade.

In 1787, a group of Boston merchants decided to send him on a two ship mission around Cape Horn and into the Pacific Ocean, to establish new trade with China, settle an outpost on territory claimed by the Spanish and find the legendary Northwest Passage.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska. The furs were to be mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods to be sold in the US.

Kendrick visited Hawai‘i a number of times and is credited for initiating the sandalwood trade (Hawai‘i’s first commercial export). He died at Honolulu Harbor, December 12, 1794.

© 2023 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions, Place Names, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Captain Cook, Pacific, John Kendrick, Magellan, James Cook

January 29, 2024 by Peter T Young Leave a Comment

Lei i ka ‘Olo

E naki‘I ka hue ma ka ‘ā‘ī
He lei ‘olo
He hō‘ailona o ka po‘o kauwā
He kaumaha no ke kauwā ha‘alele loa

Tie the gourd about the neck
It is a gourd lei
Symbolic of the anathema
A burden for the outcast
(from McDonald)

At the time of European contact in 1778, Hawaiian society comprised four levels.  People were born into specific social classes; social mobility was not unknown, but it was extremely rare.

The Kapu System separated people into four groups: Aliʻi, the ruling class of chiefs and nobles (kings, high chiefs, low chiefs); Kahuna, the priests (who conducted religious ceremonies at the heiau and elsewhere) and master craftsmen; Makaʻainana, commoners  (the largest group) those who lived on the land; and Kauwā (or Kauā), social outcasts, “untouchables”.

“[T]he Paramount Chief (Ali’i Nui) fulfilled the role of father to this people … At the other extreme of the social order were the despised kauwā, who were outcasts …”

“… compelled to live in a barren locality apart from the tribesmen or people “belonging to the land” (ma-ka-‘aina-na), and whose only function and destiny was to serve as human sacrifices to the Ali’i’s war god Ku when a Luakini or war temple was dedicated in anticipation of a season of fighting.”  (Handy & Pukui)

“When there was no law-breaker or war victim to offer as human sacrifice in the heiau, the kahuna went near the boundary of the kauwā land and selected a man, as one might select a fowl in a barnyard. A kauwā could not refuse, and followed the kahuna who called him.”

“If he were not to be put to death immediately, he was given an elongated gourd [ipu] to wear, suspended from the neck with a string, which was referred to as “garland for waiting” (lei i ka ‘olo).”  (Handy & Pukui)

“Ipu, a kind of gourd, is a Polynesian introduction possibly originating in tropical Africa or Asia. This wide-spreading vine is widely grown throughout the tropical Pacific.”

“Its ripe fruit, hollowed and dried, provides the base for fashioning containers of many sizes and shapes, the largest to as much as 4 feet long and a foot of girth.”  (McDonald)

“To say to one that his ancestor had worn the ‘olo gourd, was the equivalent of saying that he was a person of no consequence.”  (Handy & Pukui)

“When the ancient system of kapu was abandoned in Liholiho’s reign, the humiliation of the kauwā ended, and they merged with the maka‘ainana gradually over the years.” (Handy, Handy & Pukui)

© 2024 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Kauwa

January 27, 2024 by Peter T Young Leave a Comment

Linzy Clark Child

“Born Aug. 14, 1887, Ogden, Utah, son of Austin W., and Mary (Thompson) Child; married Lena Conant at Kealakekua, Hawaii, July 5, 1913; children, Helen C., Madelane C., and Elmer Austin Child; member, Hilo Lodge No. 759, B. P. 0. Elks.”

“Educated in schools of Utah, Mr. Child came to Hawaii in 1908 and entered the employ of H. Hackfeld & Co., at Kailua, remaining in the branch office and store there after it was taken over by American Factors, Ltd.”

“On October 1, 1918, he was promoted to the managership, which position he still holds. He is active in the civic affairs of the Kona district and is postmaster at Kailua.”  (Nellist)

“From 1900 to 1917, the largest business in Kailua-Kona was H. Hackfeld & Co. Ltd. The name changed to American Factors in 1917 and to AmFac in the 1960s.”

“Its two-story building sat at the entrance to Kailua Pier on the current site of King Kamehameha’s Kona Beach Hotel. It served as company headquarters, general store, post office and employee housing.”

“There were also a coffee mill and a large diesel generator used to make ice. By the 1930s, American Factors had established a lumberyard on the site as well. … the warehouses of Amfac dealt with practically everything else for decades: ice, food for man and beast, building materials, hardware, fuel and kitchen sinks.”

“[B]ecause Kailua’s shallow water pier was impossible to tie up to, lumber was floated, paddled, and swum ashore and then hauled up to dry on the white sands of Kamakahonu Beach.” (Kona Historical Society)

“This arduous task, floating huge beams and rafters ashore, happened for well over a century at undeveloped Kona ports such as Kailua, Keauhou, and Ho`okena. Henry N. Greenwell’s shipment of northwest fir for his Greenwell Store arrived at Kealakekua Bay before 1870.”

“His initials – H.N.G. – painted in black on each piece of timber identified his wood so when athletic Hawaiians swam it ashore at Napoopoo, it could be piled in one place.”

“That was when Napoopoo ‘was a really happening place’ with Amfac’s wooden store dominating the front street, large metal tanks holding fuel looming amongst the palm trees, and warehouses filled with Kona coffee, Kona oranges, and bananas advertised Kona’s agricultural wealth.”

“And, live beef on the hoof was to be found penned up near Hikiau Heiau, awaiting their one-way trip to Honolulu’s slaughterhouses on board the Humu’ula.”

“Freighters arrived in Kailua Bay laden with fuel, a long hose or pipe was connected from the ship to the shore to enable gasoline to be pumped directly into Standard Oil’s large white fuel tank. Fifty gallon drums full of oil were simply floated ashore.”

“When ‘rafts’ of bundled lumber made it onto the beach, Mr. Linzy Child, Amfac’s Kailua branch manager, had men grade (select with no knots, rough clear), segregate, and carefully stack each plank to dry with laths in between each piece.”

“Local villagers would be hired to do much of the work on steamer days, a good chance for able bodied men and boys to earn some ready cash.”

“Takao Katoku earned a penny a piece to swim lumber ashore and drag it onto the sands of Napoopoo Beach in the early 20th century.

“Kona, in the 1920s, enjoyed unprecedented prosperity. Large sums were invested in equipment and machinery, acreage was expanded, and new homes were built. Farmers obtained credit for these improvements and they borrowed heavily.”

“Those outside coffee farming – those who provided goods and services – prospered. The Y.K. Aiona Store, owned by Sam Liau’s family, was one of many stores that enjoyed a brisk business. The Manago Hotel, now a Kona landmark, expanded its facilities and services.” (Kona Historical Society)

Hopes continued to soar. But, when coffee prices fell, Kona’s people, too, fell deeper and deeper into debt. The hopes and dreams of many were shattered.

Between 1929 and 1938, the number of farmers decreased by an alarming 50 percent. Relief was obtained only in the late 1930s. Farmers, storekeepers, and others united in an effort to save their community.

Usaku Morihara was one of many who participated in this effort.  “People started running away because of the depression. So we started negotiating with American Factors. I told Factors to reduce all of the debts.”

“I told them the people would remember this and be loyal to them until death. I told them the coffee business would be doomed otherwise, and there would be no farmers in Kona, so it would be their loss as well as ours. I told them let us be free of our debts.”

“I told them the farmers would start working hard when everything started fresh. And those who’d run away would come back since they liked Kona better than the sugar plantations and any other place.” (A Social History of Kona)

“[I]t was my grandfather Linzy C. Child who was the manager of American Factors Kailua during that period that negotiated and spoke to Mr. Morihara and others about helping the farmers debt problems.”

“Getting on a ship to Honolulu he was successful getting top management of American Factors to forgive 98% of the debts; this was unheard of. I believe the action taken by Grandpa and American Factors saved the Kona Coffee industry and changed the way banking was done in Hawaii in dealing with other ethnic groups!” (Linzy Hotz)

Linzy Clark is also credited in helping to start Kona’s Kai ‘Ōpua canoe club. (Kai ‘Opua)  “Grandpa was a humble man who rarely spoke of his life while living in Kona since the early 1900s.”  (Linzy Hotz)

© 2024 Ho‘okuleana LLC

Filed Under: Economy, Prominent People Tagged With: Linzy Child, Hawaii, Kona, Kona Coffee, Coffee, Hackfeld, Amfac, American Factors

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