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February 2, 2024 by Peter T Young Leave a Comment

William Ellis’ Account of ‘Contact’ and the Initial Days of Western Experiences in Hawai‘i

William Wade Ellis was a surgeon’s mate during Captain James Cook’s third voyage, first on the Discovery and later on the Resolution, and gives quite a good history of this expedition. Ellis wrote a book and added illustrations.  Here is his account of ‘Contact’ and description of what he saw.

Just prior to reaching Hawai‘i, they landed at Christmas Island – Ellis reminds us of signs of land … “we observed a greater number of birds than usual, which increased as we continued our course; and most of them being such as never fly very far from land, we concluded ourselves to be in the neighbourhood of some.”

“Orders were given to keep a good look out; and we stood on, the birds (which were boobies, men of war birds, egg birds, and tropic birds) becoming more numerous … This place … we called Christmas Island (having spent that anniversary there)”.

They left Christmas Island and “Our course from hence was nearly north; we had a fine steady breeze, and the weather was fine and pleasant. … The next day (Jan. 18, 1778) … we saw land to the eastward … but night coming on, we tacked and stood off till morning (Jan. 19th), when we proceeded to trace the coast [of Kauai] in a SW and W direction.”

“The land at first presented rather a barren appearance, but upon a closer view it improved upon us, particularly on the western side, which consisted of a large tract of fine level plains, and beyond them a double range of hills, which were covered with trees.”

“Upon the shore we saw a few clusters of coco nut trees, but by no means so abundant as at the Society Isles. As we drew nearer in-shore, some of the inhabitants put off in their canoes, and very readily came along side.”

“Their colour was more of the copper cast than that of the natives of Taheitee, and they wore their hair long, and of different hues, like the people of the Friendly Isles. Their dress was nothing more than a narrow slip of cloth round their middle, and they were marked or tattowed in different parts of their body.”

“Their cloth was stamped or printed in various patterns, not much unlike our printed linens; their language nearly resembled that of Taheitee. They were easily persuaded to come on board, and, like all other Indians soon began to thieve, but nothing of any consequence was lost.”

“We saw no weapons among them, nor did they behave abruptly or disagreeably, but in their disposition seemed friendly and good natured. We purchased a few pigs and sweet potatoes of them, for which we gave them a hatchet or two, and a few small nails, with which they appeared very well satisfied. In the evening we stood off, intending to examine the place more closely the next day.”

“In the morning (Jan. 20th) at six, captain Cook made a signal for the Discovery’s fix-oared cutter, which, accompanied with the Resolution’s pinnace and large cutter, was sent to look for a safe place for the ships to anchor, and to try what soundings were to be found nearer in shore.”

“During their absence, we stood off and on, being fearful of venturing too near. The natives came off as yesterday, and we bought a few hogs, tarrow, sweet potatoes, and sugar cane, of all which they appeared to have plenty, and excellent of their kind.”

“At three in the afternoon the boats returned, having found a tolerable birth, and at four both vessels came to. Soon after captain Cook went on shore in the pinnace, attended by the Discovery’s cutter, both well-armed.”

“He was received on shore very cordially by the natives, who treated him during his stay with great respect and attention , and brought many small hogs, potatoes, tarrow, or eddoes, and sugar-cane, all which were purchased at a very easy rate.”

“The women were rather ordinary, and in general masculine, and will scarce bear a comparison with the fair dames of Taheitee.”

“Their dress is the same as that of the men, only the cloth is wider, and reaches down to the knees. Their hair is cut short behind, and long before, but turned back like our toupees, which mode of wearing it does not set them off to the greatest advantage.”

“Many, who were along-side in their canoes, pleaded hard to come on board, but captain Cook had given strict orders, previous to his anchoring, not to suffer a single woman to be admitted into the ships, as there were several people in both, who still had the venereal disease.”

“But, notwithstanding every precaution, many of our men contrived to have connexions with them, in consequence of which we found this terrible disorder raging among them when we arrived there the second time.”

“The next day (Jan. 21st), the launches were sent to fill water, which could be procured without much difficulty, from a fine river at no great distance from the ships, and parties were dispatched to the shore to trade with the natives, while others were to superintend the market on board the ships.”

“They supplied us with abundance of every thing the island produced, and in the evening our trading parties returned with abundance of fine hogs, potatoes, sugar-cane, &c.”

“The 22d was very windy, with much rain, which prevented our boats from landing, as a heavy surf broke upon the shore. Our friends however came off in the midst of it, and a brisk trade was carried on, on board.”

“We also purchased many of their ornaments, such as fans, necklaces, bracelets, cloaks, and caps, composed of red and yellow feathers, which were very curious, the latter being made in form of helmets.”

“They also brought off some spears, which were about ten feet long, admirably polished, and the end intended for execution was about eight or ten inches in length, had many barbs, and was pointed.”

“Early the next morning (Jan. 24th,) … About nine, the king of the island came alongside in a double canoe; captain Clerke, understanding who he was, requested him much to come on board, which he appeared willing to do, but his attendants were so fearful of his receiving some hurt or other, that they intreated him not to do it.”

“He ventured however as far as the gangway, where he sat down, and presented the captain with a curious carved bowl; in return for which he received some large nails, a cut-glass bowl, and some other trifles, which pleased him exceedingly. After a short stay; his attendants bore him in their arms to his canoe, and he went ashore.”

“His name was Tomahana; he appeared to be about thirty years old, and was above the middle size; he was clothed in the same manner as the meanest of his subjects, and could only be distinguished by the great respect they paid him. Soon after his departure, the queen arrived in another canoe, and in the same manner was permitted to go no farther than the gangway.”

“She likewise made captain Clerke a present of some elegant ruffs made of various coloured feathers, for which he gave her some beads, looking glasses, and a piece of scarlet cloth; after which she was carried into her canoe, and proceeded to the shore. She was young, and had a pleasing countenance, but her dress was not remarkable.”

They then headed to Ni‘ihau. “This island was considerably smaller than the other, and had rather a wretched appearance; the south point of it is terminated by a high bluff rock, the interior parts are low, with here and there a small elevation, and not a tree is to be seen.”

“In the morning (30th), our new acquired friends came off with sweet potatoes, yams, and salt; in the two latter articles they seemed to abound. The yams were large, and the salt was equal to any we ever saw, both for colour and quality.”

“The boats were sent on shore to trade as usual, but they found the landing far more difficult than at the last place, on account of a very heavy surf, which, when the wind varies in the least to the westward, rolls in at so terrible a rate, as totally to cut off all communication with the shore.”

“In the evening, they brought off what few articles they conveniently could, but left two or three of the gentlemen behind, who superintended the market, till the weather should be more moderate.”

“This morning (Feb. 1st), the weather being more moderate, the boats were sent on shore, and in the afternoon brought off the gentlemen, with some yams and salt, but were obliged to leave the principal part of their purchases behind.”

“A number of the natives came off to the Discovery the next day (Feb. 2d), with their canoes laden with salt, yams, sweet potatoes, and fish dried and salted, of the roots, a sufficient quantity were purchased to supply the ship’s company two months at least.”

“A’towi, which is the name of the largest island, is composed, on the NW side, of a large tract of level land, the interior parts, as has been observed, before, consisting of a double range of hills.”

“The houses of the natives are in general situated near the shore, and placed in clusters, so as to form small towns or villages.  Their external appearance greatly resembles the top of a barn placed upon the ground, with a small entrance in the middle.”

“Some of them were elevated upon posts about three feet high, particularly those nearest the sea; from which we may conclude, that they are, during some parts of the year, subject to inundations. They are well thatched on the outside with dry grass, so as totally to prevent the entrance of rain.”

“The floor is also well strewed with dry grass, upon which mats of various sizes and dimensions are placed. These mats are of a very close, compact texture, and made of different patterns, some of which are really elegant. They vary greatly in their degree of fineness.”

“Their canoes or boats are the neatest we ever saw, and composed of two different coloured woods, the bottom being dark, the upper part light, and furnished with an out-rigger.”

“Besides these, they have another mode of conveying themselves in the water, upon very light flat pieces of board, which we called sharkboards, from the similitude the anterior part bore to the head of that fish.  Upon these they will venture into the heaviest surfs, and paddling with their hands and feet get on at a great rate. Indeed, we never saw people so active in the water, which almost seems their natural element.”

“O’neehow, which is the westernmost island, is very small, and rather low.  It produces sugar-cane, plaintains, sweet potatoes, yams, and salt; in the two latter articles it exceeds A’towi. The inhabitants are not numerous; their houses, &c. are exacty like those of the above mentioned isle.”

“In the afternoon of the 2d of February, the Discovery joined her consort, and proceeded in a NNE and NE direction for the coast of America.”

© 2024 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Place Names, Prominent People, Sailing, Shipping & Shipwrecks, General Tagged With: Hawaii, Captain Cook, Sandwich Islands, William Ellis, Contact

March 5, 2023 by Peter T Young Leave a Comment

Cook’s Concern

In the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

Cook continued to sail along the coast searching for a suitable anchorage. His two ships remained offshore, but a few Hawaiians were allowed to come on board on the morning of January 20, before Cook continued on in search of a safe harbor.

“At nine o’clock [January 20, 1778}, being pretty near the shore, I sent three armed boats, under the command of Lieutenant Williamson, to look for a landing-place, and for fresh water. I ordered him, that if he should find it necessary to land in search of the latter, not to suffer more than one man to go with him out of the boats.”

“Just as they were putting off from the ship, one of the natives having stolen the butcher’s cleaver, leaped overboard, got into his canoe, and hastened to the shore, the boats pursuing him in vain.”

“The order not to permit the crews of the boats to go on shore was issued, that I might do every thing in my power to prevent the importation of a fatal disease into this island, which I knew some of our men laboured under, and which, unfortunately, had been already communicated by us to other islands in these seas.”

“With the same view, I ordered all female visitors to be excluded from the ships. Many of them had come off In the canoes. Their size, colour, and features did not differ much from those of the men ; and though their countenances were remarkably open and agreeable, there were few traces of delicacy to be seen, either in their faces, or other proportions.”

“The only difference in their dress, was their having a piece of cloth about the body, reaching from near the middle to half-way down the thighs, instead of the maro worn by the other sex. “

“They would as readily have favoured us with their company on board as the men ; but I wished to prevent all connection, which might, too probably, convey an irreparable injury to themselves, and through their means, to the whole nation.”

“Another necessary precaution was taken, by strictly enjoining, that no person, known to be capable of propagating the infection, should be sent upon duty out of the ships.”

“Whether these regulations, dictated by humanity, had the desired effect, or no, time only can discover. I had been equally attentive to the same object, when I first visited the Friendly Islands ; yet I afterward found, with real concern, that I had not succeeded.”

“And I am much afraid, that this will always be the case, in such voyages as ours, whenever it is necessary to have a number of people on shore.”

“The opportunities and inducements to an intercourse between the sexes are then too numerous to be guarded against; and however confident we may be of the health of our men, we are often undeceived too late.”

“It is even a matter of doubt with me, if it be always in the power of the most skillful of the faculty to pronounce, with any certainty, whether a person who has been under their care, in certain stages of this malady, is so effectually cured, as to leave no possibility of his being still capable of communicating the taint.”

“I think I could mention some instances which justify my presuming to hazard this opinion. It is likewise well known, that, amongst a number of men, there are generally to be found some so bashful as to endeavour to conceal their labouring under any symptoms of this disorder.”

“And there are others, again, so profligate, as not to care to whom they communicate it. Of this last, we had an instance at Tongataboo, in the gunner of the Discovery, who had been stationed on shore to manage the trade for that ship.”

“After he knew that he had contracted this disease, he continued to have connections with different women, who were supposed not to have already contracted it.”

“His companions expostulated with him without effect, till Captain Clerke, hearing of this dangerous irregularity of conduct, ordered him on board.”  (All here is from Cook’s Journal; 2nd of 3rd Voyage, pgs 181-182)

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Captain Cook, Sandwich Islands, Hawaiian Islands, Contact, Venereal Disease

July 16, 2022 by Peter T Young Leave a Comment

Hawaiʻi Nei Pae ʻĀina

Captain James Cook made three voyages into and around the Pacific.  On the first voyage (1768-1771,) the Royal Society had petitioned the British government and the Admiralty to send astronomers to observe the Transit of Venus from Tahiti in 1769 – they were also looking for the great southern continent, Terra Australis Incognita (Australia.)

His second voyage (1772-1775) expanded on the exploration of the South Pacific (he finally found Australia on this trip, as well as other locales (Easter Island, the Marquesas Islands, Tonga and the New Hebrides.)

Cook’s third and final voyage (1776-1780) took him to the North Pacific, seeking a navigable northwest passage.  On this trip, in 1778, Cook made contact (‘discovered’) the Hawaiian Islands (he was killed there in 1779 and his crew completed the voyage.)

Cook first sighted Oʻahu on January 18, 1778. On February 2, 1778 his journal entry named the island group after his patron: “Of what number this newly-discovered Archipelago consists, must be left for future investigation.”

“We saw five of them, whose names, as given by the natives, are Woahoo (Oʻahu,) Atooi (Kauaʻi,) Oneeheow (Niʻihau,) Oreehoua (Lehua) and Tahoora (Kaʻula.) … I named the whole group the Sandwich Islands, in honour of the Earl of Sandwich.”  (Cook’s Journal)

The name ‘Sandwich Islands’ stuck, at least for a while; and later foreign, as well as Hawaiian, writers referred to the Islands this way.

As an example, on May 23, 1786, Captain Portlock referenced the islands in his journal, as he made way to “Owhyhee, the principal of the Sandwich Islands.”

Later, in instructions to Captain George Vancouver (March 8, 1791,) “The King, having judged it expedient, that an expedition should be immediately undertaken for acquiring a more complete knowledge, than has yet been obtained, of the north-west coast of America” and further told him to proceed “to the Sandwich islands in the north pacific ocean, where you are to remain during the next winter”.  (Vancouver’s Journal)

Missionary Hiram Bingham in recounting the time he spent in the Islands (April 4, 1820 – August 3, 1840) named his book “A Residence of Twenty-One Years in the Sandwich Islands”.   The American Board of Commissioners for Foreign Missions, sponsors, named the mission the “Sandwich Islands Mission.”

The first English language newspaper in the islands was named the Sandwich Islands Gazette and Journal of Commerce, published in Honolulu from July, 1836 to July, 1839. Another early Honolulu newspaper was entitled the Sandwich Island Mirror.

But the “Sandwich Islands” reference was not limited to foreigner use.

In one of the first written laws in the Islands, “He Mau Kanawai no ke Ava o Honoruru, Oahu (Some Laws for the Harbor of Honolulu, Oʻahu),” noting seven rules, written in Hawaiian and English in parallel columns, Kalanimōku signed the measure noting their location, “Oahu, Sandwich Islands, June 2, 1825.” (Hawaiian Historical Society)

Another law begins with the clause, “Be it enacted by the king and Chiefs of the Sandwich Islands, in council assembled, That, after the first of January 1839, the importation of rum, brandy, gin, alcohol and all distilled spirits whatsoever, shall be entirely prohibited to be landed at any port, harbor or any other place on the Sandwich Islands ….” (Report of the Executive Committee of the American Temperance Union)

Hawaiʻi’s first treaty, signed December 23, 1826 between Hawaiʻi and the United States, notes in Article 1, “The peace and friendship subsisting between the United States, and their Majesties, the Queen Regent, and Kauikeaouli, King of the Sandwich Islands, and their subjects and people, are hereby confirmed, and declared to be perpetual.”  Further references to the Sandwich Islands are noted throughout.

The move toward constitutional governance (through the Declaration of Rights) by King Kamehameha III proclaimed the rights of the people, ensuring equal protection for both the people and the chiefs. Written by Kamehameha III and the Chiefs, and enacted on June 7, 1839, its translation notes …

“Whatever chief shall perseveringly act in violation of this Constitution, shall no longer remain a chief of the Sandwich Islands, and the same shall be true of the governors, officers and all land agents.”

Shortly after, however, was an apparent concerted effort to drop the Sandwich Islands reference, in favor of referring to the islands as the Hawaiian Islands.

“It may be safely said that the term ‘Sandwich Islands’ was never accepted by local authority, or had official use, and hence called for no legal act, or by authority notice, for the adoption of what was their own.”

“That important cluster of Islands, situated in the North Pacific Ocean, commonly known as the Sandwich Islands, were so named by Captain Cook, at the date of their discovery by him, in honor of his patron, the Earl of Sandwich, then first Lord of the Admiralty.”

“Their legitimate appellation, and the one by which they still continue to be distinguished by the aboriginal inhabitants, is ‘Hawaii nei pae ʻāina,’ a collective term, synonymous with ‘these Hawaiian Islands.’”    (Thrum, 1923)

“This term is derived from the largest of the group, Hawaiʻi, whence the reigning family originated, and is gradually taking the place of the former.”  (Jarves, 1847)

A notable change in the Constitution of 1840 shows the substitution of “Hawaiian Islands” for “Sandwich Islands,” specifically the clause from the Declaration of Rights noted above, as well as other similar references.  It is suggested that the 1840 Constitution officially named the islands the Hawaiian Islands.  (Clement)

After a transition period, generally, after that point the Hawaiian Islands label took hold.

However, still into the 1880s, when King Kalākaua was visiting New York, his spokesman it speaking with New York Times reporter noted …

“Now, before you ask me a single question, let me ask just two favors. One is that you won’t speak of the King as ‘King of the Sandwich Islands,’ the title grates on our nerves, as it were, you, know, and then, too, it is altogether improper.”

“There is now no such thing as the ‘Sandwich Islands’ — that is all changed; it is the Hawaiian Islands, and please write it that way and we will all be obliged, greatly obliged.”  (NY Times, September 24, 1881)

© 2022 Hoʻokuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance, Economy Tagged With: Hawaii, Captain Cook, Sandwich Islands, Hawaiian Islands

January 6, 2022 by Peter T Young 3 Comments

Owyhee

Some suggest the spelling was the way Captain James Cook spelled the Island chain he “discovered” in 1778, and the name of the island where he eventually died.

However, we need to remember that Cook first sighted Oʻahu on January 18, 1778. On February 2, 1778 his journal entry named the island group after his patron: “Of what number this newly-discovered Archipelago consists, must be left for future investigation. … I named the whole group the Sandwich Islands, in honour of the Earl of Sandwich.”  (Cook’s Journal)  (That name stuck for about 60-years, when the Hawaiian Islands replaced the Sandwich moniker.)

Likewise, in the dedication of his journals, the memorial (and in numerous references throughout) noted: “He raised himself, solely by his merit, from a very obscure birth, to the rank of Post-Captain in the royal navy, and was unfortunately killed by the savages of the of the island Owhyhee on the 14th of February, 1779; which island he had not long before discovered, when prosecuting his third voyage round the globe.”

When Captain Cook first visited the Hawaiian Islands, Hawaiian was a spoken language but not a written language.  Historical accounts were passed down orally, through chants and songs.  After western contact and attempts to write about Hawaiʻi, early writers tried to spell words based on the sound of the words they heard.  People heard words differently, so it was not uncommon for words to be spelled differently, depending on what the writer heard.

So the origin of the specific spelling of this place(s) is not clear.

The discussion of this place relates to a river on the continent (and some places it passes that are similarly named.)  There are many stories about other “Owyhee” continental place names; those are subjects of future stories – this one is about the Owyhee River.   The word Owyhee is the older spelling of Hawaiʻi.

The USGS Geological Names Information Systems note an 1838 map of Oregon Territory prepared by Samuel Parker (not Hawaiʻi’s Samuel Parker) as the citation for the river’s name (by Board action of the Board of Geographic Names, the river received that “Official” name in 1959.)

The Owyhee River (a 280-mile tributary of the Snake River) has its source in northern Elko County, Nevada, flowing northward into southwestern Idaho through Owyhee County, and continuing into extreme southeastern Oregon in southern Malheur County.

So how did Hawaiʻi (Owyhee) make it to the Oregon Territory?  And, why did a river receive that name?

To get there, we need to go back a bit … to 1811.

That year, the first two-dozen Kanakas (Hawaiians) were recruited to work the Pacific Northwest to support the expanding fur trading business (twelve as seamen and the remaining half to work at a proposed fur post.)

Thick, luxurious and water-repellent furs of sea mammals (from beavers, sea otters and fur seals) were highly valued in China as well as in Europe, where they were sewn into coats, hats and bed covers.  Furs were mostly traded in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the US.

Trading ships plying between the Northwest, China and Europe would stop in Hawaiʻi to replenish their stores.  Hawaiians had worked on many of the merchant ships.  Most served as seamen or contract workers; others manned their outposts and built structures or farmed food for the ships’ crews and others.

As the fur trade expanded, nearly every post had had a contingent of Kanakas, who were noted for their reliability, cheerful dispositions and hard work.

This leads us to Donald Mackenzie, a brigade leader for the Canadian North West Company, who led yearlong trapping expeditions on the Snake and Columbia Rivers in the Oregon Territory.

About one-third of Mackenzie’s men on his 1818-1820 Snake River expedition were Kanakas.  Mackenzie and his party wintered among the Snake Indians in 1819-1820.

Three of his Kanakas had been sent to another area to hunt beaver.  When they did not return, Mackenzie sent out a search party which “found the place where they had been hunting, and where they had been murdered (believed to be by a band of Bannock Indians;) the skeleton of one of them was found, but nothing else.”  (Duncan)

The river in the area was thereafter known as the Owyhee (in honor of the three Hawaiians.)  (Some early references also note the name as “Sandwich Island River.”)

The earliest surviving record of the name is found on a map dating to 1825, drawn by William Kittson (who was previously with Donald Mackenzie in 1819-1820.)

Then, Peter Skene Ogden, who led subsequent Snake River expeditions for the Hudson’s Bay Company in 1825-1826, noted in his journal, “Saturday, (February) 18th (1826.) Severe cold. …  when we reached Sandwich Island River, so called, owing to 2 of them murdered by Snake Indians in 1819. This is a fine large river…”

Ogden later notes, “Thursday, June 15th (1826.) All along our route this day the plains were covered with women digging roots; at least 10 bushels were traded by our party; the men (Indians) all gone to join the Fort Nez Perces Indians. Reached a fork of Owyhee River.”

The Owyhee begins at its headwaters in Nevada, flows through Idaho, and crosses into southeastern Oregon, where it eventually flows into the Snake River. From the Oregon/Idaho border to the Owyhee Reservoir (formed by the Owyhee Dam), the river flows through deeply incised canyons in a remote, arid and almost unpopulated area.

Other places near or on the river received the same “Owyhee” name.

Owyhee Dam, the tallest in the world when completed in 1932, is significant as a proving ground for engineering techniques used later in construction of Hoover Dam. As construction of the Owyhee began in 1928, plans were being laid for the much larger Hoover Dam on the Colorado River; it was Hoover’s testing ground.  (NPS)

The Bureau of Reclamation’s Owyhee irrigation project is the largest in Oregon, with surrounding farmland used for a combination of livestock grazing and specialty crops such as potatoes, sugar beets, onions, and alfalfa seed. (In 1984, a hydroelectric powerhouse was built just downstream from the dam.)

The first known recreation use of the river occurred in 1951, when commercial outfitter Prince Helfrich floated from Three Forks to Rome utilizing surplus World War II rubber assault rafts. Boating use remained extremely light through the 1950s and 60s.

The Bureau of Land Management (BLM) began recording recreation use in 1974, when 482 persons floated the river. By 1980, 2,000 boaters were utilizing the Owyhee and popular campsites were beginning to show the effect of recreational use.  (Meyer)

In 1970 the state of Oregon designated the Owyhee River as a State Scenic Waterway.  On October 19, 1984, President Reagan signed Public Law 98-494, designating 120 miles of the Owyhee River from the Oregon-Idaho boundary to the Owyhee Reservoir, excluding the Rome Valley from China Gulch to Crooked Creek, as a “Wild River” to be included in the National Wild and Scenic Rivers System.

Oh, back to the fur trappers … they didn’t last long. It was the discovery of gold that brought many more people to the Owyhee.  As prospectors fanned out throughout the state they eventually found their way into the Owyhee Mountain; a group discovered gold there in 1863.

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Filed Under: General, Sailing, Shipping & Shipwrecks Tagged With: Oregon, Sandwich Islands, Owhyhee, Hawaii, Captain Cook

December 20, 2017 by Peter T Young 2 Comments

Seeds to the Hawaiian Mission

American Board of Commissioners for Foreign Missions (ABCFM) had its origin in the desire of several young men in the Andover Theological Seminary to preach the gospel in the heathen world. (The term ‘heathen’ (without the knowledge of Jesus Christ and God) was a term in use at the time (200-years ago.))

“The Board has established missions, in the order of time in which they are now named at Bombay, and Ceylon; among the Cherokees, Choctaws, and the Cherokees of the Arkansaw ….” (Missionary Herald)

The following are portions of a December 20, 1809 letter written by Samuel J Mills to the Rev. Gordon Hall, then a student in the Theological Seminary at Andover (he was later a Missionary in the island of Bombay.)

It speaks of ‘Ōpūkaha’ia and his influence in establishing the Hawaiian Islands Mission.

“Very Dear Brother, I received your kind letter, and feel much indebted to you. I have been in this place about two months. When I came, I found my worthy friend E. Dwight here …”

“… I roomed with him about two weeks, and then removed my quarters to the Rev. Mr. Stewart’s, with whom I have lived to the present time. As every day is not so singularly spent by me as this has been, I will notice something not a little extraordinary.”

“To make my narrative understood, you must go back with me to my first arrival in this place. Mr. Dwight, I then found, was instructing a native Owhyean boy. Two natives of this island arrived here five or six months ago, and this was one of them.”

“As I was in the room with Mr. Dwight, I heard the youth recite occasionally, and soon became considerably attached to him. His manners are simple; he does not appear to be vicious in any respect, and he has a great thirst for knowledge.”

“In his simple manner of expressing himself, he says, ‘The people in Owhyhee very bad – they pray to gods made of wood. Poor Indians don’t know nothing.’”

“He says, ‘Me want to learn to read this Bible, and go back then, and tell them to pray to God up in heaven.’ (Not having a place to stay,) I told him he need not be concerned; I would find a place for him. …”

“I told him he might go home with me, and live at my father’s, and have whatever he wanted. He then came with me to my room. I heard him read his lesson, and attempted to instruct him in some of the first principles of Christianity, of which he was almost entirely ignorant. …”

“I told him further, that as my father was one of the Missionary Trustees, he would no doubt obtain for him a support, if it was thought best to educate him, which is my intention to attempt so far as that he may be able to instruct his countrymen, and, by God’s blessing, convert them to Christianity. To this he could hardly object. …”

“He had been talking with the President of the College, and I told him I would see him on the subject … (and I) related to him a part of my plan, which was that Obookiah should go with me to my father’s, and live with him this winter …”

“… and be instructed in the first principles of reading and writing, as well as of Christianity, where he would be abundantly furnished with the means of acquiring both. …”

“The President came fully into the opinion that this was the most eligible course which could be pursued, if Obookiah was willing to go. Obookiah is his Indian name, and he is seventeen years old, I told him he would be glad to go; he was without a home – without a place to eat, or sleep.”

“The poor and almost friendless Owhyean would sit down disconsolate, and the honest tears would flow freely down his sunburn face; but since this plan has been fixed upon, he has appeared cheerful, and feels quite at ease.”

“I propose to leave town in two weeks, with this native of the South to accompany me to Torringford, where I intend to place him under the care of those whose benevolence is without a bond to check, or a limit to confine it. Here I intend he shall stay until next spring, if he is contented. Thus, you see, he is likely to be firmly fixed by my side.”

“What does this mean? Brother Hall, do you understand it? Shall he be sent back unsupported, to attempt to reclaim his countrymen?”

“Shall we not rather consider these southern islands a proper place for the establishment of a mission?”

“Not that I would give up the heathen tribes of the west. I trust we shall be able to establish more than one mission in a short time, at least in a few years; and that God will enable us to extend our views and labours further than we have before contemplated.”

“We ought not to look merely to the heathen on our own continent, but to direct our attention where we may, to human appearance, do the most good, and where the difficulties are the least. We are to look to the climate – established prejudices – the acquisition of language – the means of subsistence, &c. &c.”

“All these things, I apprehend, are to be considered. The field is almost boundless; in every part of which, there ought to be Missionaries.”

“In the language of an animated writer, but I must say, ‘he is of another country – O that we could enter at a thousand gates, that every limb were a tongue, and every tongue a trumpet to spread the Gospel sound!’”

“The men of Macedonia; cry, Come over and help us. This voice is heard from the north and from the south, and from the east, and from the west.”

“O that we might glow with desire to preach the Gospel to the heathen, that is altogether irresistible! The spirit of burning hath gone forth. The camp is in motion. The Levites, we trust, are about to bear the vessels, and the great command is, Go Forward.”

“Let us, my dear brother, rely with the most implicit confidence, on those great, eternal, precious promises contained in the word of God: …”

“‘And Jesus answered and said, verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the Gospel’s, but he shall receive an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.’”

“Be strong, therefore, and let not your hands be weak, for your work shall be rewarded. ‘Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty; and in thy majesty ride prosperously, because of truth, and meekness, and righteousness; and thy right hand “shall teach thee terrible things.’” Let us exclaim with the poet:

Come then, and added to thy many crowns,
Receive yet one, the crown of all the earth.
Thou who alone art worthy! It was thine
By ancient cov’nant, e’er nature’s birth,
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.”

By 1816, contributions to the ABCFM had declined. There were several reasons including post-War of 1812 recession and the fact that India and Ceylon (Sri Lanka) were too remote to hold public interest. (Wagner)

Folks saw a couple options: bring Indian and foreign youth into white communities and teach them there, or go out to them and teach them in their own communities. They chose the former. They formed the Foreign Mission School in Cornwall CT.

The school’s first student was Henry ʻŌpūkahaʻia (Obookiah,) a native Hawaiian from the Island of Hawaiʻi who in 1808-1809 (after his parents had been killed) boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent. In its first year, the Foreign Mission School had 12 students, more than half of whom were Hawaiian.

At the beginning of the school’s tenure, ‘Ōpūkaha‘ia was considered a leader of the student body, excelling in his studies, expressing his fondness for and understanding of the importance of the agricultural labor, and qualifying for a full church membership due to his devotion to his new faith.

ʻŌpūkahaʻia was being groomed to be a key figure in a mission to Hawai‘i, to be joined by Samuel Mills Jr. Unfortunately, ʻŌpūkahaʻia died at Cornwall on February 17, 1818, and several months later Mills died at sea off West Africa after surveying lands that became Liberia.

ʻŌpūkahaʻia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

On October 23, 1819, a group of northeast missionaries, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauaʻi’s King Kaumuali‘i.)

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

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Henry_Opukahaia,_ca. 1810s
Henry_Opukahaia,_ca. 1810s

Filed Under: Prominent People, Schools, Missionaries / Churches / Religious Buildings Tagged With: Foreign Mission School, Opukahaia, Hawaii, Missionaries, Henry Opukahaia, Sandwich Islands, Hawaiian Islands, Samuel Mills, American Board of Commissioners of Foreign Missions, ABCFM

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