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May 9, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1970s

Today’s ‘Timeline Tuesday’ takes us through the 1970s – first Waikiki Roughwater swim, first Merrie Monarch, Hokule‘a launched and English and Hawaiian are recognized as official State languages.. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1970s

Filed Under: Economy, General, Hawaiian Traditions, Place Names Tagged With: Office of Hawaiian Affairs, Waikiki Roughwater Swim, Timeline Tuesday, Merrie Monarch, Hawaii, Hawaiian Language, Hokulea, Reef Runway

May 4, 2017 by Peter T Young 1 Comment

Initial Homes for the Missionaries

“The Hawaiian mode of building habitations was, in a measure, ingenious, and when their work was carefully executed, it was adapted to the taste of a dark, rude tribe, subsisting on roots, fish, and fruits, but by no means sufficient to meet their necessities, even in their mild climate.”

“Round posts, a few inches in diameter, are set in the ground about a yard apart, rising from three to five feet from the surface. On a shoulder, near the top, is laid a horizontal pole, two or three inches in diameter, as a plate; on this, directly over the posts, rest the rafters.”

“A point of the post, called a finger, rises on the outside of the plate, and passes between two points of the rafter projecting over the plate and below the main shoulder.”

“The joint thus constructed is held together partly by the natural pressure of the roof, and partly by lashings of bark, vines, or grassy fibres beaten, and by hand twisted and doubled into a coarse twine, and put on manifold, so as to act as four braces – two from the post, and two from rafter, extending to the plate, all being attached six to twelve inches from the joint.”

“Three poles or posts, about three times the length of the side posts, are set in the ground, one in the centre of the building, and the others at the ends, on which rests the nether ridge pole, supporting the head of the rafters.”

“These crossing each other, the angle above receives the upper ridge pole, which is lashed to the nether and to the head of the rafters.”

“Posts of unequal length are set at the ends of the building, sloping a little inward and reaching to the end rafters, to which their tops are tied. A door-frame, from three to six feet high, is placed between two end or side posts. Thatch-poles are bed horizontally to the posts and rafters, from an inch to three inches apart, all around and from the ground to the top ridge pole.”

“At this stage the building assumes the appearance of a huge, rude bird cage. It is then covered with the leaf of the ki, pandanus, sugarcane, or more commonly (as in the case of the habitations for us) with grass bound on in small bundles, side by side, one tier overlapping another, like shingles.”

“A house thus thatched assumes the appearance of a long hay stack without, and a cage in a hay mow within. The area or ground within, is raised a little with earth, to prevent the influx of water, and spread with grass and mats, answering usually instead of floors, tables, chairs, sofas, and beds.”

“Air can pass through the thatching, and often there is one small opening through the thatch besides the door, for ventilation and light.”

“Such was the habitation of the Hawaiian, – the monarch, chief, and landlord, the farmer, fisherman, and cloth-beating widow, – a tent of poles and thatch-a rude attic, of one apartment on the ground-a shelter for the father, mother, larger and smaller children, friends and servants.” (Hiram Bingham)

When the Pioneer Company of American Protestant missionaries arrived in the islands (April, 1820,) through the kindness of some of the traders living in Honolulu three grass houses were offered to the five families. It is believed that these houses stood near the site of the McCandless building, at the corner of King and Bethel Streets.

The Binghams occupied one of these, which consisted of a single room, one corner being partitioned off by mats, providing a little privacy. (Restarick, Sybil Bingham Journal)

“April 23rd, (1820) Sabbath. With what interest would our friends in America look upon us to-day, could they cast an eye over the wide waters and behold I The season is truly an interesting one. Probably the first sabbath in which the worship of Jehovah was ever observed in these pagan Isles.”

“We have had divine service to-day in our own dwelling—our straw-thatched cottage—the congregation composed of white residents and Commanders of vessels now lying at the harbour, with many of the natives seated on the mats and surrounding the door.” (Sybil Bingham Journal)

About 3-months after their arrival, Boki began building hale pili for the missionaries. There were three hale connected by a long covered lanai with a fourth hale used as a storage room, separated from the rest.

One part of the Bingham’s hale was to be used as a schoolroom and meetinghouse for Church. The Bingham’s lived at one end of the three connected ones, the Loomises in the middle one, and Daniel Chamberlain and his family in the last one. The missionaries quickly set about preparing the hale pili for their use:

“Mr. (Ruggles) and Capt. (Chamberlain) fitted up the schoolroom for school and meetings (church services,) hanging the walls and covering the ground with mats and making commodious seats …We felt the need of lumber, an article most difficult to be obtained here.”

“It would hardly be possible, at any price to purchase a sufficient quantity of plank for seats in this public room. Some of the timber brought with us will answer very well for temporary seats, placed around the room double and covered with hay and mats.” (Thaddeus Journal, September 16, 1820; Mission Houses)

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Missionary Row-Chamberlain-Oct 11, 1820-TheFriend Oct 1925
Bingham's_Thatched_Home-(Damon)-1820
Bingham’s_Thatched_Home-(Damon)-1820
L2R Ellis, Richards & Stewart-Stockton; Frame House-Kawaiahao
L2R Ellis, Richards & Stewart-Stockton; Frame House-Kawaiahao
MISSION HOUSE AND CHAPEL-from 'Eveleth's History of the Sandwich Islands,' Philadelphia-(LOC)-1831
MISSION HOUSE AND CHAPEL-from ‘Eveleth’s History of the Sandwich Islands,’ Philadelphia-(LOC)-1831
MISSION HOUSE AND CHAPEL-from 'Eveleth's History of the Sandwich Islands,'-1831-400
MISSION HOUSE AND CHAPEL-from ‘Eveleth’s History of the Sandwich Islands,’-1831-400

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions Tagged With: Hawaii, Missionaries, Hale Pili

April 29, 2017 by Peter T Young Leave a Comment

United?

The dictionary defines ‘unite’ as “to join together to do or achieve something; to cause (two or more people or things) to be joined together and become one thing; and to become joined together as one thing.”

The suggestion is that to ‘unite’ is a positive, beneficial thing.

Most say Kamehameha ‘united’ the Islands; however, it wasn’t very ‘positive’ during the process, for either conqueror or conquered.

In the Islands, over the centuries, the islands weren’t under single rule. Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands.

Island rulers, Aliʻi or Mōʻī, typically ascended to power through familial succession and warfare. In those wars, Hawaiians were killing Hawaiians; sometimes the rivalries pitted members of the same family against each other.

At the period of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises.”

“The occupation of the Hana district of Maui by the kings of Hawaii had been the cause of many stubborn conflicts between the chivalry of the two islands, and when Captain Cook first landed on Hawaii he found the king of that island absent on another warlike expedition to Maui, intent upon avenging his defeat of two years before, when his famous brigade of eight hundred nobles was hewn in pieces.” (Kalākaua)

Kamakahelei was the “queen of Kauai and Niihau, and her husband was a younger brother to Kahekili, while she was related to the royal family of Hawaii. Thus, it will be seen, the reigning families of the several islands of the group were all related to each other, as well by marriage as by blood. So had it been for many generations. But their wars with each other were none the less vindictive because of their kinship, or attended with less of barbarity in their hours of triumph.” (Kalākaua)

“By this time nearly a generation of the race had passed away, subsequently to their discovery by Cook. How much of their strength had been exhausted by wars and the support of armies, and how much by new and terrible diseases, it is not easy to estimate. The population was greatly diminished, and the residue unimproved in morals.” (Bingham)

By the time of Cook’s arrival (1778,) Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who “moved in an aura of violence.” (NPS)

“Before the conquest of Kamehameha, the several islands were ruled by independent kings, who were frequently at war with each other, but more often with their own subjects. As one chief acquired sufficient strength, he disputed the title of the reigning prince.”

“If successful, his chance of permanent power was quite as precarious as that of his predecessor. In some instances the title established by force of arms remained in the same family for several generations, disturbed, however, by frequent rebellions … war being a chief occupation …” (Jarves)

The impress of his mind remains with his crude and vigorous laws, and wherever he stepped is seen an imperishable track. He was so strong of limb that ordinary men were but children in his grasp, and in council the wisest yielded to his judgment. He seems to have been born a man and to have had no boyhood. (Kalākaua)

He was always sedate and thoughtful, and from his earliest years cared for no sport or pastime that was not manly. He had a harsh and rugged face, less given to smiles than frowns, but strongly marked with lines indicative of self-reliance and changeless purpose. (Kalākaua)

He was barbarous, unforgiving and merciless to his enemies, but just, sagacious and considerate in dealing with his subjects. He was more feared and admired than loved and respected; but his strength of arm and force of character well fitted him for the supreme chieftaincy of the group, and he accomplished what no one else could have done in his day. (Kalākaua)

A later battle at ʻIao is described as, “They speak of the carnage as frightful, the din and uproar, the shouts of defiance among the fighters, the wailing of the women on the crests of the valley, as something to curdle the blood or madden the brain of the beholder. (Fornander)

The Maui troops were completely annihilated, and it is said that the corpses of the slain were so many as to choke up the waters of the stream of lao, and that hence one of the names of this battle was “Kepaniwai” (the damming of the waters). (Fornander)

Then, a final battle of conquest took place on Oʻahu. Kamehameha landed his fleet and disembarked his army on Oʻahu, extending from Waialae to Waikiki. … he marched up the Nuʻuanu valley, where Kalanikūpule had posted his forces. (Fornander)

At Puiwa the hostile forces met, and for a while the victory was hotly contested; but the superiority of Kamehameha’s artillery, the number of his guns, and the better practice of his soldiers, soon turned the day in his favour, and the defeat of the O‘ahu forces became an accelerated rout and a promiscuous slaughter. (Fornander) Estimates for losses in the battle of Nuʻuanu (1795) ranged up to 10,000. (Schmitt)

“It is supposed that some six thousand of the followers of this chieftain (Kamehameha,) and twice that number of his opposers, fell in battle during his career, and by famine and distress occasioned by his wars and devastations from 1780 to 1796.” (Bingham)

Vancouver was appalled by the impoverished circumstances of the people and the barren and uncultivated appearance of their lands. “The deplorable condition to which they had been reduced by an eleven years war” and the advent of “the half famished trading vessels” convinced him that he should pursue his peace negotiations for “the general happiness, of the inhabitants of all the islands.” (Vancouver)

“(T)he greatest loss of life according to early writers was not from the battles, but from the starvation of the vanquished and consequential sickness due to destruction of food sources and supplies – a recognized part of Hawaiian warfare.” (Bingham)

“Whether we contemplate the horrors or the glories of the rude warfare which wasted the nation, we are not to confine our views to the struggles of armed combatants, the wounds, the reproaches, and various evils inflicted on one another …”

“… but the burden of sustaining such armies deserves attention, and the indescribable misery of the unarmed and unresisting of the vanquished party or tribe, pursued and crushed, till all danger of further resistance disappeared, must not be forgotten.” (Bingham)

Kauai was never conquered; in the face of the threat of a further invasion, in 1810, at Pākākā on Oʻahu, negotiations between King Kaumuali‘i (son of Kamakahelei) and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha. The agreement marked the end of war across the Islands.

The association of Kauai into the group was bloodless; the others resulted in conquest, with the winner reaping the spoils and the loser forced to concede – with blood spilled by both sides. That was the ‘uniting’ of the Islands.

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Pali-Battle_of_Nuuanu-(HerbKane)
Pali-Battle_of_Nuuanu-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Kamehameha

April 18, 2017 by Peter T Young 1 Comment

Princess Lei Lokelani

At the corner of what is now Baker Street and Marina Boulevard in San Francisco’s Marina District was where the Hawaiian Pavilion stood during the Panama-Pacific International Exposition in 1915.

These Hawaiian shows had the highest attendance at the entire fair and launched a Hawaiian cultural craze that influenced everything from American music, to movies, to fashion. (Mushet)

“The hugely popular Hawaii pavilion … showcased Hawaiian music and hula dancing, and was the unofficial launching pad for ukulele-mania.” Hapa-haole songs were featured in the Hawaii exhibits and hula ‘auana, contemporary hula was born.

‘Princess Lei Lokelani’ performed traditional foot movements – ku‘i and ‘uwehe – to modern ‘ukulele and steel guitar songs – this also launched the hapa-haole hula phenomenon into broader markets. (Wianecki)

Today, hula has been divided into two main categories; hula ‘auana and hula kahiko, also known as modern hula and ancient hula.

Hula ‘auana are always accompanied by mele, and have soft and floating movements. The ‘auana is also inspired by the hula of the 20th century up until the late 1960s, including the hapa haole styled hula. (Torgersen)

The costumes of the hula ‘auana are different from the kahiko costumes, which usually involve a pā‘ū (hula skirt) and a top to match the pā‘ū for female dancers, and a malo (loincloth) for the male dancers, as well as anklets, wristlets and a headpiece made from traditional hula plants and flowers.

The ‘auana costumes often involve mu‘umu‘u (long dress or gown) for women and black pants, a shirt and sash for the men. The women often have large headpieces made from flowers and greens and may wear shoes as part of the costume.

The kahiko dances must always be danced barefoot, and the dancer is not allowed any jewelry or excessive makeup. (Torgersen)

By 1916, there were hundreds of Hapa Haole tunes written. That same year, reportedly more Hawaiian records were sold on the mainland than any other type of music.

And they came in all the popular styles of the day: in ragtime, blues, jazz, foxtrot and waltz tempos, as “shimmy” dances and–even–in traditional hula tempos, but jazzed up a bit.

In 1935, a radio program began, broadcasting live from the Banyan Court of the Moana Hotel on the beach at Waikīkī, and radios nationwide tuned in to hear “Hawaii Calls.” Not only did nearly every island entertainer cut his or her teeth on the program, many went on to become well known.

The ‘Princess’ was 15-year old Elizabeth Jonia Leilokelani Shaw; she and her family were a hit at the Exposition. “A native of Hawaii, Shaw went to Portland with her family, several of whose members are professionals, in 1906.”

“Her first professional appearance was at the Panama-Pacific Exposition at San Francisco, where she was featured for her beauty and talents as a dancer in the Hawaiian village on the zone.” (Variety, May 6, 1921) She was so popular that she was almost crowned ‘Queen of the Zone,’ missing the honor by just a few votes. (Wianecki)

For the next four years, she was doing vaudeville as ‘Jonia and Her Hawaiians,’ “in which she is assisted by her sister and a male Hawaiian orchestra of four pieces. Jonia’s efforts consist of two dances, one with her sister, who appears in male attire, and one as a solo.”

“The remainder is made up of work by the orchestra, one of the men handling a vocal solo with the others playing a duet with steel guitars.”

“The Jonia act is still suitable for vaudeville, notwithstanding the number of turns of this order that have been seen about during past season.” (Variety, May 11, 1917)

Elizabeth Jonia Leilokelani Shaw, aged 20, was stricken with pneumonia at Washington, DC. She was brought to Portland and died there April 18, 1921. (Variety, May 6, 1921)

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Elizabeth L. Jonia Leilokelani Shaw
Elizabeth L. Jonia Leilokelani Shaw
Elizabeth L. Jonia Leilokelani Shaw
Elizabeth L. Jonia Leilokelani Shaw
Hawaii Band and Dancers-(Shaw)-1916
Hawaii Band and Dancers-(Shaw)-1916
Jonia and Her Hawaiians
Jonia and Her Hawaiians
Princess Lei Lokelani Promotional
Princess Lei Lokelani Promotional
Aeroplane view main group of exhibit palaces Panama-Pacific International Exposition
Aeroplane view main group of exhibit palaces Panama-Pacific International Exposition

Filed Under: General, Hawaiian Traditions, Prominent People Tagged With: Hapa Haole, Princess Lei Lokelani, Elizabeth Jonia Leilokelani Shaw, Hawaii, Hula, Kahiko, Auana

April 10, 2017 by Peter T Young Leave a Comment

Kalamaʻula

A he sure maoli no e a
Meke onaona, auwē he
Me ka nani, o Kalamaʻula

E kapaia nei ea
He uʻi mai hoi kau, auwē he
Me ka nani, o Kalamaʻula

Surely, it is so, the genuine
Attractiveness and
Splendor of Kalamaʻula

There in the bower
We arrive and behold the beauty and
Splendor of Kalamaʻula
(Emma Dudoit, 1922)

In a moʻolelo recounted by Fornander, Maniniholokuaua, known for his ‘great strength and fleetness,’ lived in Kaunakakai, while his moʻo grandmother, Kalamaʻula, lived in the neighboring ahupua‘a, with which she shared the name.

When the fastest runner of O‘ahu, Keliimalolo, arrived on the beach of Kaunakakai, he was warned of the thief who would steal his canoe. Sure enough, Maniniholokuaua lifted the canoe onto his back and carried it to a cave, for which Keliimalolo could not find the opening.

After traveling to Kaua‘i in search of fast runners who would help him retrieve his canoe, Keliimalolo found Kamaakamikioi and Kamaakauluohia. Once again, as the canoe landed, Maniniholokuaua was there to steal it. Ignoring their warning to not take the canoe, Maniniholokuaua put it on his back and ran to his cave of treasures.

Ultimately, Kama‘akamikioi caught up with Maniniholokuaua, and as he demanded the cave to open, Kamaakamikioi ordered the cave to close, crushing Maniniholokuaua and the canoe. Inside the cave, Kalama‘ula was dead, and the Molokai residents entered the cave to retrieve all of their precious belongings stolen by Maniniholokuaua. (Keala Pono)

At the time of Kamehameha’s conquest of the Islands, Kalola was the highest tabu chiefess on Maui; she was sister of the King Kahekili and an aunt of Kalanikūpule. Kalola lived with two brothers, Kalaniʻōpuʻu and Keōua, both Hawai’i island niʻaupiʻo (very high rank) chiefs.

From Kalaniʻōpuʻu, the older brother, she had a son, Kalanikauikeaouli Kiwalaʻo (Kiwalaʻo.) From Keōua, the younger brother, she had a daughter, Kekuʻiapoiwa Liliha.

The children, Kiwalaʻo and Kekuʻiapoiwa, had the same mother, different fathers, offspring of a naha union (brother-sister mating of niʻaupiʻo chiefs.) These two lived together, and Keōpūolani was born to them, also the offspring of a naha union. (Mookini)

When Maui Island was conquered by Kamehameha – Kalanikūpule (Kahekili’s eldest son and heir-apparent) and some others (including Kalola and her family) escaped over the mountain at the back of the valley and made their way to Molokai and Oʻahu.

On the island of Molokai at Kalamaʻula, Kalola became ill and they could not carry out their original intention of going to Oʻahu to join Kahekili. Kamehameha followed Kalola to Molokai and asked Kalola for Keōpūolani (Kalola’s granddaughter) to be his queen.

Kalola, who was dying, agreed to give Kamehameha Keōpūolani and her mother Kekuʻiapoiwa Liliha, if he would allow the girls to stay at her death bed until she passed. Kamehameha camped on Molokai until Kalola died, and returned to Kona with his high queen Keōpūolani.

Another story suggests the area was named for a stone … and a song was written (excerpts above) about the beauty of the area …“I was born In Kaka’ako on August 20, 1918, and I was the second youngest of the eight children in our family. My brother John was the youngest. My parents, Emma Kala and Marcellus Dudoit, moved to Kalamaʻula in 1922.”

“The Kalamaʻula stone was right in our driveway, but we didn‘t know it was a famous stone. My dad wanted to get rid of it. So John and I tried with a sledge hammer, but we couldn’t break it. Then we found out that it was the stone that Kalamaʻula was named for, so we left it where it was.”

“It has five natural veins in it, and the legend is that it’s the handprint of a young woman. My mother wrote the song Kalamaʻula about the beauty of the area and our home there. She died when I was five, so my sister, Hannah, later copyrighted the song on her behalf.” (Valentine Dudoit, September 22, 2000; Clark)

Kalama‘ula by Johnny Noble and his Hawaiians – Emma Bush vocals 1929

“In Kalama‘ula is a coconut grove that is said to have been planted by Kamehameha V, having about 1,000 trees covering an area of ten acres.”

“Molokai was the favorite rest resort of this monarch, who had an establishment on the beach which was reserved for sunbathing by the ali‘i at Kalama‘ula near Kaunakakai.”

“There was a fine spring there that ‘bubbled up through all eight-inch vent and ran as a stream to the shore. Along the banks of the stream sugar cane, bananas, and taro flourished. There were many shrimp in the spring.’”

“‘It is said that a woman’s shrimp-net was once washed away by a freshet down the valley above the spring. She found her net in the spring at Kalama‘ula, at least six miles from the place she had left it’.” (Handy)

The US Congress passed the Hawaiian Homes Commission Act to provide lands for Hawaiians; in 1922, Kalamaʻula became the first Hawaiian homestead subdivision in the islands.

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Kalamaula
Kalamaula
Kalamaula-
Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai
Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai
House of Kamehameha V at Kaunakakai on the south shore of Molokai where the Kapuaiwa groves stands today. It served as fishing lodge for the King-1888
House of Kamehameha V at Kaunakakai on the south shore of Molokai where the Kapuaiwa groves stands today. It served as fishing lodge for the King-1888
Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai
Kapuaiwa_Grove,_Kalamaula-Kaunakakai,_Molokai
Kalamaula-Google Earth
Kalamaula-Google Earth

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Kamehameha, Kaunakakai, Lot Kapuaiwa, Molokai, Hawaii, Keopuolani, Kalola, Kalamaula

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