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May 30, 2018 by Peter T Young Leave a Comment

Early Inter-Island Ferry

All of the following is from a Supplement of the Report of the Minister of Foreign Relations; it is dated as having been given to the Kingdom Legislature in 1856.

“Besides, political reasons, for a mission to foreign parts which may arise, there are others intimately connected with our internal prosperity, for instance …”

“… we may have to contract a foreign loan to carry out the large improvements of the Harbor and Reefs which we have undertaken and we may have to introduce into the King’s waters one or two paddle-wheel Steam-boats or Steam-propellers, on government account.”

“The relative position of our islands to each other and to the prevailing winds, renders inter-island steam navigation an indispensable element of our progress. We cannot otherwise develope our rich internal resources and trade. Upon this subject, the following are the opinions expressed by me, in note No. 58, published in the Friend of 4th September, 1844:”

“As soon as the traffic of the islands in goods and passengers can support the expense, an iron steam-boat — of say 300 tons — with a light draught of water, would be a great improvement. I am not sure, that if well and economically managed, it would not pay, at the present moment.”

“It would do away with two or three small vessels, at present kept for the use of the King and government. The transportation of goods, produce, cattle and passengers, from one island to another, must amount to a very considerable sum in the course of
the year.”

“The certainty and quickness of a steamer would increase the transportation — a visit to the great volcano of Kilauea in Hawaii
— and a tour amongst the islands would become more fashionable than at present …”

“… the prices of produce and labor would become equalized — the knowledge of every local improvement would become extended — and the efficiency of the government would be greatly increased by the more prompt propagation of the laws, and transmission of its orders.”

“Coals could be easily had from New Castle, New South Whales.”

“Vessels from thence, of which we have had five since February, would bring them in ballast, and carry away their value in the salt, sugar, or molasses produced on the islands.”

“In cruising among the islands, a steamer would make many trips as a sailing-vessel, with the trade-wind, which blows here strongly, and the consumption of coal would be further economized by frequent stoppages at the different ports.”

“A steamer, therefore, would not cost so much by the year, as might, at first sight, be apprehended; and I believe the earnings
would exceed the expectations of those who are unaccustomed to the effect of steam-boats and rail-roads in increasing, and even creating traffic.”

“The nearly twelve years that I have resided on the islands, since i emitted these opinions, have only confirmed them in the main. I prefer an iron boat as being proof against the worm, and from its superior cheapness and durability, if the bottom can be kept clean ; and I think that a Propeller would be more handy, and answer better than a Paddle-wheel boat.”

“We might commence with one Propellor of 500 tons, and corresponding horse-power, but it is my belief that the wants of the
islands, windward and leeward, will require two boats of such dimensions and power.”

“The boats ought to be built in perfect adaptation to our seas, harbors, roads and bays. We can only obtain such in the United States or Europe, and by having them built to order, according to clear specifications by some firm of well-established character.”

“Even supposing that we should have to borrow the money to pay for them, the benefit that they will do for the islands, yearly, will far exceed the amount of the interest, and in a few years the boats would pay their own cost.”

“Besides procuring a suitable steamboat, and other things conducive to our prosperity, many other advantages might arise from a foreign mission.”

“It is not my habit to regulate my expenditure, by the amounts appropriated, but to save all that I can. The Legislature may, therefore, rest assured that although they vote the $10,000, it will not be called for unless it can be applied to useful purposes.”

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Akamai_(steamer),_c._1853
Akamai_(steamer),_c._1853
Edward_T._Perkins-_Honolulu-_1854
Edward_T._Perkins-_Honolulu-_1854
View_of_Honolulu_Harbor_and_Punchbowl_Crater._(c._1854)
View_of_Honolulu_Harbor_and_Punchbowl_Crater._(c._1854)

Filed Under: Economy, General, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Inter-Island Steam Navigation, Inter-Island Ferry

May 27, 2018 by Peter T Young Leave a Comment

Sunday Storms

In the 1820s and 1830s, Hawai‘i rulers found themselves between two competing sets of foreigners – merchants and missionaries.

American and European merchants hoped to continue to advance their businesses in the relaxed moral atmosphere of the isolated Islands. A big part of their market were the whalers.

On the other hand, American Protestant missionaries were preaching and teaching the Hawaiians, seeking to Christianize the native population. (Kashay)

White traders and American Protestant missionaries had presented the Hawaiians with two competing visions of life.

Ka‘ahumanu and her followers seem to have concluded that an alliance with the missionaries would bring greater religious, political and economic benefits than the future envisioned from the foreign businessmen.

By adopting Christianity, Ka‘ahumanu and most of the other Chiefs could claim to rule in the name of the God worshipped by most western leaders, perhaps gaining legitimacy and respect in their eyes. (Kashay)

In March 1831, Kaʻahumanu and Kuakini came down hard, imposing moral law in Honolulu. The two restricted liquor licenses, the sale of rum, and gambling. They also tabooed “lewdness, & Sabbath breaking”, meaning that both Hawaiians and foreigners could no longer play games, dance, ride horses, or carouse on Sundays.

At a public meeting on April 1, 1831, Kauikeaouli announced that he had sequestered the lands, forts and laws of Honolulu, and had given them to Kaʻahumanu.

She, in turn, decreed that future governmental policy would be based on the 10 Commandments, and put Kuakini in charge of enforcement. (Daws)

The new Governor threatened that ‘if any transgressed he should take all their property and pull their houses down.’ Under the leadership of a native by the name of ‘Big Ben,’ the Hawaiian police constantly patrolled the streets of Honolulu.

As part of their new duties, they invaded private homes, grog shops, and gambling halls, searching for contraband liquor and lawbreakers. In the process, Big Ben’s force confiscated drinks, broke up billiard, bowling, and card games, and wreaked havoc on the lives of the foreign population. (Kashay)

For example, as William French rolled a newly purchased cask of wine to his house, he was surrounded by a group of soldiers who confiscated the barrel and took it to the fort overlooking Honolulu harbor.

On another occasion, ‘several persons were rolling Ninepins (a bowling game,) the Guard came in & Stole the Balls and Pins’. Under such circumstances, the foreign merchants expressed anger and frustration over the new restrictions. (Kashay)

In April 1831, when a group of armed Hawaiian soldiers invaded Mr. Dowsett’s billiard room and tried to stop the men from playing, John Coffin Jones, the US Agent for Commerce, and many others, “told them to fire, that they would play as long as they pleased”.

Big Ben then threatened to tear down the building and Jones instructed him to go ahead. Apparently, the soldiers desisted after Richard Charlton rushed to the billiard hall armed with pistols. Leaving Dowsett’s establishment, the soldiers broke into a number of other homes, ransacking them as they searched for hidden caches of rum.

The merchants resisted the crackdown violently. For example, on the occasion when the native police stole the foreigners’ bowling balls and pins, the merchants “hustled” some of the guards.

Kuakini responded to the traders’ Sabbath breaking by confiscating their horses and forcing them to pay fines before they could retrieve them. Kuakini also clamped down on the makaʻāinana (commoners) by sending a crier around the streets, ordering them to attend church and school and to leave the white men alone.

Clearly, the lengths that the foreign businessmen went to resist the moral laws and clashes between the malcontents and commoners indicate that the Christian chiefs’ crackdown had gotten out of hand. (Kashay)

The missionaries, supported by the chiefs, were able to extend their sabbatarianism. At the height of the conflicts (storms), “crowd(s) of natives gathered in the streets each Sunday to watch club-wielding policemen topple foreigners from horseback”. (Daws)

Somewhat ironically, all seamen, whether pious or otherwise, were concerned to preserve their perceived right to leisure time of a sort on Sundays. Tradition said that only essential work was done on shipboard on the Sabbath, but on most whalers essential work included taking and rendering of whales.

Normal leisure patterns might include washing clothes, scrimshawing, overhauling personal possessions in one’s sea chest, or simply relaxing. (Busch)

New England captains were familiar with quiet Sundays, but still might be surprised at the extent of regulation in a society where virtually no activities were permitted on the Sabbath aside from religious observances, and certainly not such suspect pagan traditional practices as dancing.

That trade on Sunday might be prohibited was no surprise; stores were not open at home either. But other aspects excited comment: “the natives are forbide to do anything not as much as to cook their victuels,” recorded Shadrack Freeman of the Orion at O‘ahu in 1831. (Busch)

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Missionaries_preaching_under_kukui_groves,_1841
Missionaries_preaching_under_kukui_groves,_1841

Filed Under: Missionaries / Churches / Religious Buildings, Sailing, Shipping & Shipwrecks, Economy, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Missionaries, Sunday Storms, Merchants, Whalers, Sailors

May 22, 2018 by Peter T Young Leave a Comment

500,000 Feathers

In the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

Cook continued to sail along the coast searching for a suitable anchorage. His two ships remained offshore, but a few Hawaiians were allowed to come on board on the morning of January 20, before Cook continued on in search of a safe harbor.

On the afternoon of January 20, 1778, Cook anchored his ships near the mouth of the Waimea River on Kauai’s southwestern shore. After a couple of weeks, there, they headed to the west coast of North America.

After the West Coast, Alaska and Bering Strait exploration, on October 24, 1778 the two ships headed back to the islands; they sighted Maui on November 26, circled the Island of Hawaiʻi and eventually anchored at Kealakekua Bay on January 17, 1779.

At the time, the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

Kalaniʻōpuʻu was on the island of Maui. Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.) Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

“For Native Hawaiians, the ʻahuʻula, mahiole, and all other featherwork were reserved exclusively for the use of their ali‘i (royalty), symbolizing their chiefly divinity, rank and power.”

“It embodied the life essence of a thriving abundant environment which are the telltale signs of leadership, as it takes a healthy forest ecosystem to produce enough bird feathers and cordage to make these regal pieces.” (OHA)

The construction of featherwork in ancient Hawai‘i required an incredible amount of labor and craftsmanship. The ‘ahu‘ula of Kalaniʻōpuʻu has 500,000 feathers (lashed one-by-one) from about 20,000 birds.

“Skilled trappers caught the birds by employing various techniques such as snaring their prey midair with nets, or using decoy birds to lure them onto branches coated with a sticky substance.”

“They often harvested only a few feathers from each bird before releasing them back into the wild so they could produce more feathers. Skilled workers belonging to the aliʻi class crafted the olonā cordage backing, a netting used as the foundation for the cloak, onto which the bundles of feathers were attached, creating bold designs.”

“After the ‘ahu‘ula and mahiole left on Cook’s ship, both were taken to England and passed through the hands of various museum owners and collectors.”

“They eventually came under the care of the Lord St Oswald, who unexpectedly presented his entire collection in 1912 to the Dominion Museum in New Zealand, the predecessor of Te Papa Tongarewa. The cloak and helmet have been in the national collection ever since.”

“In 2013, discussions began among the Bishop Museum, Te Papa Tongarewa, and OHA to bring these treasures back to Hawai‘i, culminating in this significant homecoming.” (OHA)

In a partnership between the Office of Hawaiian Affairs (OHA), The National Museum of New Zealand Te Papa Tongarewa, and Bernice Pauahi Bishop Museum, the ‘ahu‘ula and mahiole of Kalani‘ōpu‘u came back in March 2016 and are displayed at Bishop Museum on long-term loan.

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Kalaniopuu-Ahuula
Kalaniopuu-Ahuula
Kalaniopuu-Ahuula-Mahiole
Kalaniopuu-Ahuula-Mahiole
Kalaniopuu Mahiole-Ahuula-500000 Feathers-KuProject
Kalaniopuu Mahiole-Ahuula-500000 Feathers-KuProject
Ahuula_from_Kalaniopuu_to_Captain_Cook-Jan_26,_1779
Ahuula_from_Kalaniopuu_to_Captain_Cook-Jan_26,_1779

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Captain Cook, Kalaniopuu, Ahuula, Mahiole

May 20, 2018 by Peter T Young 1 Comment

Tetautua

“The voyage of the Tetautua is as remarkable as that of the Japanese junk which came ashore here in the early fifties or sixties. The Islands are the dumping ground of all kinds of ocean flotsam and jetsam.”

Early in the year 1898 the clipper schooner Tetautua was lost to its bearings about a week out of Papeete, Tahiti, and eighty-two days from the beginning of the voyage arrived May 21, 1898 at the port of Ho‘okena, Hawai‘i. (HHS)

“She had sailed from Tahiti for Penrhyn Island (also called Tongareva, Mangarongaro, Hararanga and Te Pitaka), but, a short time after her departure, a terrific storm broke, before which she was driven for several hours.”

“In this gale the compass was lost, and the crew, unable to navigate the small vessel, insufficiently supplied for a voyage of any length, decided merely to go with wind and tide. The amazing fact is that the schooner is not drifting yet.”

“For forty-two days the crew had no water except what could be caught in sails, and at times suffered severely from thirst.” (Farrell, Pacific Marine Review, December 1920)

“Said (Sheriff) Lazaro: ‘The Tetautua arrived in Ho‘okena (on the Island of Hawai‘i) on May 21st. There was an abundance of food such as flour and rice aboard but no firewood with which to cook it.”

“As to water, it happened that three days before sighting Hawaii, they were blessed with a shower which gave them about three gallons. Previous to this they had suffered for many days from thirst. When the schooner arrived at Ho‘okena the people aboard were in a pitiable state.’”

“‘I furnished them with all the necessaries in the line of eatables and they were made very comfortable.’”

“‘When the Tahitians began to look about them they expressed great wonder at various objects unknown in their native land. Never did they once complain about their ill luck; a more affable set of people I have never met. They are graceful in the extreme and were thankful for the favors done them.’”

“‘The Tahitian language is so very similar to the Hawaiian, that it was not long before I could understand them as well as people of my own race.’”

“‘They do not pronounce their words in a very distinct manner but seem to depend on the sound and force placed on the various syllables for the meaning which they wish to convey.’”

“‘When they first came ashore they shouted ‘Tanotapu,’ one of the islands, near their home. When they spied some of us on horseback they shook their heads signifying a mistake and called our animals ‘pua-a hele honua’ which means pigs that travel over the earth.’”

“‘We told them they had landed in Hawai‘i. This word they could not say but persisted in calling it ‘Pahi.’”

“‘The sympathy of the people of Ho‘okena was with the castaway Tahitians from the moment they landed. They were to have been given a big luau on Tuesday but it was necessary for the vessel to make Honolulu so there was a regular hookupu and all the eatables were sent aboard.’” (Pacific Commercial Advertiser, May 27, 1898)

“There were eight Tahitians aboard the Tetautua when she arrived at Honolulu, and one Frenchman had quit her at Ho‘okena and preceded her to Honolulu”. (Farrell, Pacific Marine Review, December 1920)

“‘On Sunday night the captain of the vessel gave a short and interesting talk in the church, telling of the voyage and of some of the customs and laws of his country.’”

“‘Upon arrival off port on Wednesday night, the Tahitians threw up their hands and shouted ‘Honolulu’ as if they were arriving back in their own home.’”

“Deputy Sheriff Lazaro will return to his home on the Mauna Loa today. He is an old sailor and, on that account was entrusted with the mission of piloting the Tetautua to this port.” (Pacific Commercial Advertiser, May 27, 1898)

“The British schooner Tetautua which drifted in towards the Kau coast some time ago, sailed for her home in Tahiti yesterday morning. She was sent back in charge of Captain Cook, an old sea captain, well acquainted with the Islands of the South Pacific.” (Hawaiian Gazette, June 10, 1898)

“From (Captain John Cook) a Honolulu gentleman received the following letter by the Moana: Tahite, City of Papeete, July 18, 1898 …”

“‘Friend Charley: Arrived here safe and sound, after a passage of thirty-eight days. We stopped at Hoaheine Island one day to get provisions, and reached this place last night. Mail steamer leaves at 9 this morning. Do not know yet what I will no. Give my aloha to all my friends. Yours truly, John W Cook.’” (Pacific Commercial Advertiser, August 22, 1898)

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Hookena Landing, Kona
Hookena Landing, Kona

Filed Under: General, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Kona, Tahiti, South Kona, Hookena, Tetautua

April 20, 2018 by Peter T Young Leave a Comment

Hope

“(T)he maritime fur trade on the Northwest Coast of America had its origin in the accidental discovery by Captain Cook’s sailors that the furs which they had obtained at Nootka in exchange for the veriest trifles were of great value in the eyes of the Chinese. Naturally the earliest of these traders came from India and China.”

“In September of (1788) appeared at Nootka a new flag – that of the United States of America. This first American venture consisted of the Columbia and the Washington, commanded by captains Gray and Kendrick.”

“After about a year spent on the coast the Columbia sailed for China with the furs collected by both vessels, and thence to her home port, Boston, where she arrived August 10, 1790.”

“Though the voyage had proved a great disappointment, financially, yet other enterprising Boston merchants determined to essay another venture. The vessel they selected was the Hope, a brigantine of seventy tons and slightly built.”

“In command they placed Joseph Ingraham, who had been mate of the Columbia. This move angered the owners of that vessel, who seemed to think that as they had introduced Ingraham to the fur trade they had some vested right in his services.”

“The Hope sailed from Boston September 16, 1790. … On January 4, 1791 the Falkland Islands were sighted just west of Falkland Strait.”

“‘Remaining very long at sea is often of disheartening seamen and thereby bringing on sickness, only the sight of land, even if no refreshments are procured it, has often a wonderful effect; it awakens them from lethargy occasioned by the sameness of viewing nothing and water’.” (Ingraham)

“Three months after his departure from the Falkland Islands Ingraham anchored in the Bay of Madre de Dios in the Marquesas. (He then) sailed to the westward.”

“Late that afternoon (April 21, 1791) two islands appeared under his lee. Startled by the discovery them he bore away towards them and soon two others appeared upon the horizon. The next day three more were seen. Feeling confident that these we no part of the Marquesas group and that they had never been seen by Europeans, he named them after Washington and other prominent Americans.”

“But Ingraham was in search of furs, not on a voyage of discovery. He hastened towards the Sandwich Islands. On May 17 only five casks of water remained; early on the morning of the 20th, Ingraham was delighted to see the snow-capped summit of Mauna Loa appear above the western horizon.”

At Owyhee (Hawai‘i) he met Tianna … “Hogs, fowls, potatoes, plantains and sugar cane were obtained as the vessel skirted the shores of Owyhee, Mowee (Maui) and Atooi (Kauai).”

“Finally on June 1 the Hope emerged from the channel between Atooi and Oneehow (Ni‘ihau), and the course was set for the Northwest Coast of America.”

“The anniversary of the Declaration of Independence occurred while the Hope lay in Magee Sound. … ‘I caused a hog of 70 lbs weight to be roasted whole, on which we all dined on shore. I with my officers and seamen drank the President’s and made the forest ring with three cheers; after which every one returned to their several employments as we could not time to sit long after dinner.’” (Ingraham)

“(H)e had left a boar and two the hope that they might increase and be of use to future visitors; and desiring that these animals be not molested until they multiplied.”

“Gray of the Columbia was the first to show the Indians of Queen Charlotte Islands how to cultivate the potato. Thus to the credit of the Americans are the introduction of domestic animals and vegetables in those islands.”

“On the morning of July 7 the fast was cast off and the Hope towed out of the sound, ready to begin trading. … Having obtained about three hundred sea otter skins and completely cleared the village of the least particle of fur, Ingraham sailed on July 19 through Cox Strait or Parry Passage, and shaped his course eastward. …”

“It was now the 15th of August; only a little over a month since he had begun his trading at Cloak Bay; and in that interval Ingraham had collected more than eight hundred and fifty sea otter skins. Each day added a few to his stock …”

“… but all the cloth and clothing were gone; and in the competition with at least three other vessels this would place him at a distinct disadvantage. He therefore decided, instead of wintering on the coast, to sail to China, dispose of his cargo of furs, obtain further supply of trading goods, and return to Queen Charlotte Islands in time for the opening of the next season.”

“The crew were set to work to take out the furs, beat, clean, and dry them, obtain wood and water, and prepare for the voyage across the Pacific. These necessary occupations consumed about a fortnight. The Hope still lay at anchor in the little cove at Cumshewa’s village, visited each day by the natives.”

“The trade went steadily on, and the stream of furs flowed uninterruptedly into her hold. When, at last, the vessel was ready to sail, Ingraham found that he had more than fourteen hundred sea otter skins and upwards of three hundred sables, besides beaver, wolverine, etc.”

“Forty-nine days trade on the northern and eastern side of Queen Charlotte Islands. He attributes his success to the method, first introduced by him, of visiting a village, casting anchor and remaining until no more furs could be secured.”

“In this he is probably right, for the natives naturally preferred to deal in this way, rather than paddle out four or five leagues to a moving vessel, as they must do to trade with the others.”

“The results support this view, for the Columbia, pursuing the old fashion of flitting hither and thither had in about the same time obtained only six hundred skins, and the Hancock between five hundred and six hundred.”

“Just as the Hope was under way a canoe came out and traded twenty skins – the very last they possessed … ‘seeing we were about to leave them, they traded quick.’ He left Queen Charlotte Islands on September 1 for China by way of the Sandwich Islands.”

“On October 6 the island Owyhee (Hawaii) was seen at a distance of twenty leagues. … In four or five days Ingraham, having collected seventy hogs, some fowls, and a great quantity of vegetables, resumed his voyage to China carrying with him three Sandwich Island lads as an addition to his crew. He anchored in Macao Roads November 29, 1791.”

“(However,) that, owing to war between China and Russia, the Chinese, under the mistaken idea that the fur trade was wholly connected with Russian interests, had prohibited all vessels having furs on board from entering Canton, the great Chinese mart.”

“(H)e he had come to China to sell his furs, and sell them he would despite the prohibition. … There was no market; had there been one, it would have been flooded, for the cargoes of the Grace, Hancock, Gustavus, Hope and La Solide, added to those of the Spanish vessels from Manilla amounted to about eleven thousand sea otter skins.”

“After ten days spent in a vain endeavor to get the skins ashore, and in which they narrowly escaped seizure the boat returned. Some two hundred skins were sold to other captains who took the risk of running then ashore.”

“While slowly getting rid of his skins, disposing of a few here and a few there, and smuggling a boat load ashore to every available opportunity Ingraham was also obtaining his trading goods.”

“He purchased a large quantity of broadcloth and began on shore the manufacture of jackets and trousers, but when h attempted to put the cloth and the clothing on the Hope, the mandarins demanded $100 to be paid before they would allow them to leave the shore.”

“He and his friends Coolidge and Rogers agreed to invest the proceeds of their sales in a cargo of tea and to charter a small vessel, the Fairy, to transport it to Boston.”

“He accordingly purchased one thousand eight hundred and sixty chests of tea as his share of the lading, but soon discovered that he had obtained far too much. The tea was brought to Macao to be loaded; only a hundred chests had been put on board when the mandarins again interfered and seized sixty-seven chests.”

“On April 1, 1792 the Hope in company with the Grace for the Northwest Coast of America. Head winds drove them back, and it was not until the 26th that they finally left the Chinese coast.”

The Hope made it back to the northwest coast … “Ingraham was surprised to meet at Nootka the Sandwich Islander, Opie, whom he had brought out from Boston and Owyhee in May 1791. This man who had evidently an attack of the wanderlust had embarked with Vancouver in March 1792.”

“He now wished to return to his home and begged Ingraham to him a passage. This, however, was refused unless Vancouver would discharge him. When Vancouver declined to do so Opie suggested that he would desert and meet the Hope in a canoe outside Nootka, but to this Ingraham would not consent … in any event, the Hope was already overmanned.”

Then, “The season was ended. More than three months had been spent in the vain endeavor to procure a cargo of skins. … On October 12 Ingraham sailed from Nootka for China by way of the Sandwich Islands. His Journal ends here quite abruptly”. (All here from Howay)

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Ingraham Voyage-1Boston 2Cape Vert Islands 3Falkland 4Juan Fernandez 5Marquesas 6Hawaii 7Queen Charlotte-Vancouver 8Macau
Ingraham Voyage-1Boston 2Cape Vert Islands 3Falkland 4Juan Fernandez 5Marquesas 6Hawaii 7Queen Charlotte-Vancouver 8Macau

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: China, Joseph Ingraham, Hawaii, Northwest, Fur Trade, Nootka Sound

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