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November 25, 2019 by Peter T Young 2 Comments

Tantalus

Tantalus is located in the Koʻolau mountain range in the Kona district of the island of O‘ahu. The ridges that carry Tantalus Drive and Round Top Drive surround Makiki Valley. Within this valley, three streams, Kānealole, Moleka and Maunalaha, eventually drain into Māmala Bay off of the Honolulu Plain.

Early Hawaiians grew taro near the mouth of Makiki Valley where runoff from the three streams created ideal agricultural conditions.

Archaeologists speculate that by the 1600s the lowland forests had been extensively harvested and that approximately eighty-percent of the land below 2,000-feet elevation was altered.

Puʻu ʻŌhiʻa, its traditional name, had been given the name “Tantalus” during a hiking excursion by the Punahou student hiking club, the Clan Alpine (mid-1800s.)

The students began their hike at Pu‘u ‘Ualaka‘a. As night approached, they found themselves at the edge of the ridge overlooking Poloke Valley. Unable to continue due to the thick undergrowth, the boys were forced to give up their ascent. Versed in Greek mythology, the students named the mountain ‘Tantalus’. (National Register)

(The mythological Tantalus was condemned to an afterlife of insatiable hunger and thirst due to unreachable pools of water and overhanging fruit.)

‘Round Top’ and ‘Sugar Loaf’ were also named by early Punahou students; these names appear on an 1873 ‘Map of Makiki Valley’ surveyed by William De Witt Alexander.

Mo‘olelo (Hawaiian stories) indicate that Pu‘u ‘Ualaka‘a was a favored locality for sweet potato cultivation and King Kamehameha I established his personal sweet potato plantation here.

Pu‘u translates as “hill” and ‘ualaka‘a means “rolling sweet potato”, so named for the steepness of the terrain. Within the valley is a quarry where the basalt outcrop was chipped into pieces to make octopus lures. That is believed to be the origin of the word ‘makiki’ – a type of stone used for weights in octopus lures.

Historical attempts at cultivation in the Makiki-Tantalus area included a coffee plantation by JM Herring along Moleka Stream in the late-1800s (valley conditions proved too wet for coffee beans to flourish) and Hawai‘i’s first commercial macadamia nut plantation along the west side of Pu‘u ‘Ualaka‘a. Rows of macadamia nuts trees from the original orchard remain today.

Due to the close proximity to Honolulu Harbor, the Makiki-Tantalus forest underwent severe deforestation in two periods. In the first period, heavy timber was cut for the sandalwood trade with China from 1815 to 1826.

In the second period, 1833 to 1860, wood was primarily harvested as fuel for the whaling trade to render whale blubber into oil. By the late-1800s most of Makiki was bare, denuded of trees. The native forest was gone.

As early as 1846, the Kingdom of Hawai‘i was facing development pressure from the public regarding the Makiki-Tantalus watershed. The barren hillsides were heavily eroded and the quantity and quality of fresh water in the streams was compromised.

That same year, King Kamehameha III passed a law declaring forests to be government property. In 1876, the Kingdom passed the “Act for the Protection and Preservation of Woods and Forests” including watershed preservation. In 1880, further legislation was enacted to protect all watershed areas that contributed domestic water supplies in the Makiki, Tantalus, Round Top and Pauoa area.

Despite the establishment of the protected area, 1890s legislation allowed citizens to acquire residential property on Tantalus.

The beginnings of Tantalus and Round Top drives date to 1892. The 10-mile drive was completed as gravel roads in 1917, and first paved in 1937. The Tantalus-Round Top road is a 10-mile drive that begins near the entrance to Pūowaina (Punchbowl -National Memorial Cemetery of the Pacific.)

The Biennial Report of the Minister of the Interior to the Legislative Assembly of 1892 states that the Tantalus carriage road “begins at the Punchbowl Road, forming a junction with the same at the rear of the hill, at an elevation of about 285 feet, and follows a 5% grade up the ridge known as the forest ridge, to the narrow ridge, dividing Makiki from Pauoa Valley, at an elevation of about 1450 feet; then around the South Slope of Tantalus and head of the ravines leading into Makiki, to a point by the Pond just above ‘Sugar Loaf.’”

The roadway climbs Tantalus Drive along the Kalāwahine ridge between Pauoa and Makiki Valleys and then descends along Round Top Drive on the ridge linking Pu‘u ‘Ōhi‘a (Mount Tantalus, 2,013-feet,) Pu‘u Kākea (Sugarloaf, 1,408-feet) and Pu‘u ‘Ualaka‘a (Round Top, 1,052-feet,) then past Maunalaha Valley Road to Makiki Street.

The continuing development of the carriage road was reported in the June 1898 issue of the Paradise of the Pacific, “Myth of Mountain Tantalus”: “At every turn are new sections of the glorious and ever expanding panorama of ocean and sky; of mountain, town and plain, including large portions of the island.”

“But the richest part of the road above where it cuts through the upper wildwood of koa and kukui, intermingled with luxuriant fern and wild ginger- all overhanging the deep canyons. One is here in another world – cool, green, moist…it is a long and tedious climb to Tantalus, but once there, the lingering visitor will never regret or forget its romance and the melancholy cadence of its winds.”

In 1906, the Civic Federation of Honolulu brought Charles Mulford Robinson, a well-known civic adviser from Rochester, New York for a survey of streets, parks and public works in Honolulu. He recommended securing the top of Tantalus for “the one great park for Honolulu that cities now are learning to secure and save for the people, that they may get close to nature, forgetting the fences and survey lines which civilization has thrown like a network of prison walls upon the world.”

The Tantalus-Round Top stretch is the first roadway on Oʻahu to be placed on the state historic register. Kūhiō Highway on Kauaʻi and Hana Highway on Maui are on the state and national registers of historic places. (According to Historic Roads, a national group dedicated to preserving old thoroughfares, there are 97 roads in the nation listed as historic.) (Info from Historic Hawaiʻi Foundation and National Register.)

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Buggies on Mt. Tantalus, Honolulu, 1900s.
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View from Tantalus Hill-(vic&becky)-1954

Filed Under: Place Names Tagged With: Tantalus, Puu Ualakaa, Sugar Loaf, Round Top, Hawaii, Oahu, Punahou, Makiki

November 24, 2019 by Peter T Young Leave a Comment

Mokupāpapa

Hōlanikū is a verb phrase that is defined as “bringing forth heaven.” It is a variant of the word helani (heaven) and also the name of a zenith star observed by priests. (Kikiloi)

The chant of Kamahuʻalele states that Hōlani is an area attached to the Hawaiian Archipelago, perhaps alluding to the fact that it is the open horizon that meets the sky and stretches west past Hawai‘i. (Kikiloi)

It is a single name that stands alone and is located at the very end of the island sequence. It is suggested that Hölanikü corresponds with the location of Kure Atoll. (Kikiloi)

There is an account in Captain Cook’s log book that he was at Kure Island, possibly his second trip, 1779. When he encountered a Hawaiian canoe at Kure, and asking the natives… There were ten natives on the double-hulled canoe. What they were doing there? And they said they had come to “collect turtles and bird eggs.”

Mokupāpapa (literally, flat island) is the name given to Kure Atoll by officials of the Hawaiian Kingdom in the 19th century.

Under the reign of King David Kalākaua, the Hawaiian Kingdom disbursed an official envoy to Kure Atoll to take ‘formal possession’ of the atoll.

Before the mid-19th century, Kure Atoll was visited by several ships and given new names each time. Many crews were stranded on Kure Atoll after being shipwrecked on the surrounding reefs and had to survive on the local seals, turtles and birds.

Because of these incidents, King Kalākaua sent Colonel JH Boyd as his Special Commissioner to Kure. On September 20, 1886 he took possession of the island, then-called Moku Papapa, for the Hawaiian government.

The King ordered that a crude house be built on the island, with tanks for holding water and provisions for any other unfortunates who might be cast away there. But the provisions were stolen within a year, and the house soon fell into ruins.

In 1898, the archipelago, inclusive of the certain lands in the Northwestern Hawaiian Islands (NWHI,) was collectively ceded to the United States through a domestic resolution, called the Newlands Resolution.

Mokupāpapa is approximately 1,200 miles northwestward of Honolulu and 56 miles west of Midway Islands. The International Date Line lies approximately 100-miles to the west.

Kure Atoll is the most northwestern island in the Hawaiian chain and occupies a singular position at the “Darwin Point:” the northern extent of coral reef development, beyond which coral growth cannot keep pace with the rate of geological subsidence. Kure’s coral is still growing slightly faster than the island is subsiding.

North of Kure, where reef growth rates are even slower, the drowned Emperor Seamounts foretell the future of Kure and all of the Hawaiian Archipelago. As Kure Atoll continues its slow migration atop the Pacific Plate, it too will eventually slip below the surface.

Kure is the northern-most coral atoll in the world. It consists of a 6-mile wide nearly circular barrier reef surrounding a shallow lagoon and several sand islets. The only land of significant size is called Green Island and is habitat for hundreds of thousands of seabirds.

Largely neglected for most of its history, during World War II Kure was routinely visited by US Navy patrols from nearby Midway to insure that the Japanese were not using it to refuel submarines or flying boats from submarine-tankers, for attacks elsewhere in the Hawaiian chain.

US Navy built a tall radar reflector in 1955. Coast Guard navigation LORAN radio station operated from 1960 to 1992, after that, the Green Island runway was allowed to be overgrown and is now unusable

The Hawai‘i State Seabird Sanctuary at Kure Atoll is under the jurisdiction of the Department of Land and Natural Resources (DLNR,) through its Division of Forestry and Wildlife (DOFAW.)

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Aerial picture of Green Island, Kure Atoll, Northwestern Hawaiian Islands-(WC)
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Marine debris on the beach of Green Island, Kure Atoll, Northwestern Hawaiian Islands-(WC)
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Filed Under: Place Names Tagged With: Kure, NWHI, DLNR, Hawaii, Northwestern Hawaiian Islands, Papahanaumokuakea Marine National Monument, King Kalakaua, Mokupapapa

November 19, 2019 by Peter T Young 1 Comment

Ke-ahi-a-Kawelo

Ka‘ā (literally translated means, “the rocky area”) is the largest ahupuaʻa on Lānaʻi, and covers almost 19,500-acres of land, the entire north end of the island.

At one time Ka‘ā supported many near-shore settlements, upland agricultural fields, resource collection/workshop areas and ceremonial sites. The residents of Ka‘ā regularly traveled between the coast and uplands, and several named localities in both climatic regions are found in native traditions and historical literature.

Traditional features, including ceremonial sites, burials, trails, residences (both long term and temporary,) salt making sites, agricultural features, lithic workshops, petroglyphs, modified caves, contest fields and sites of undetermined uses are found throughout Ka‘ā.

Native Hawaiian chants and traditions passed down over time speak loudly of the cultural and historical significance of this area.

The honu (turtle) population at Polihua is integral to the account of Pele’s migration to Hawaiʻi, and in the time when ancient Hawaiians lived at Ka‘ā the honu provided important resources for traditional subsistence.

The tradition of the Lānaʻi priest, Kawelo, and a priest of Moloka‘i identified in various accounts as either Lani-kāula or Waha – is of regional importance to the people of Lānaʻi and Moloka‘i.

Kawelo was a famous priest of Lānaʻi, who is remembered in several written accounts, dating back to at least 1868. Information collected by Kenneth Emory from Lānaʻi in 1921-1922, and accounts by other native residents, place prominent sites associated with this legend in the ahupua‘a of Ka‘ā.

In the latter tradition, we see that at Ka‘ā, Lānaʻi, Kawelo kept an altar on which a fire was burned to protect the well-being of the people of his island.

There are several narratives, with varying circumstances and different characters, but each focusses on the central theme of the priest Kawelo burning a fire on an altar in order to protect the well-being of the residents of Lānaʻi.

Kewalo on Lānaʻi and Waha on Molokaʻi challenged each other to keep a fire burning on their respective island longer than the other, and the winner’s island would be rewarded with great abundance.

The Lānaʻi kahuna, Kawelo, used every piece of vegetation in Keahiakawelo to keep his fire burning, which is why this area is so barren today.

In 1873, Walter Murray Gibson published “A Legend of Lanai” in the newspaper “Nu Hou.” Titled “Keahiakawelo” (The fire of Kawelo), in the account there are details on events of the legend and reference to the upland region of Ka‘ā:

“In the district of Kaa, on the western side of Lanai, there are several tumuli of large stones, and some rude contrivance of sacrificial altar, surrounded by a low round enclosure.”

“Here three generations anterior to the reign of Kahekili, who was King of Maui and Lanai, lived the prophet Kawelo, who kept up a constant fire burning day and night upon this altar; and a similar fire responsive to it, was maintained by another prophet Waha, on the opposite side of Molokai.”

“Now Kawelo had a daughter to assist in keeping watch and to feed the sacred fire, and Waha had a son; and it was declared to the people by these prophets, that so long as the fire burned, hogs and dogs would never cease from the land; but should it become extinguished these animals would pass away, and the kanakas would only have fish and sea-weed to eat with their poi. . . “

Gibson described how the boy Nui, of Moloka‘i, and the girl Pepe, of Lānaʻi, came to fall in love, and how on one fateful night, they failed to keep the fires on their respective islands lit – the fire on the “altar of Keahiakawelo” had died. Upon discovering their error, Nui and Pepe fled to Maui, and Kawelo:

“… threw himself headlong from a precipice of the barranca [bluff] of Maunalei. And many natives of Lanai believe to this day, that their native hogs and dogs have passed away, in consequence of the prophecy of Kawelo.”

Keahiakawelo is an otherworldly rock garden at the end of rocky Polihua Road. Located roughly 45-minutes from Lānaʻi City on the northwest side of the island, its landscape is populated with boulders and rock towers.

The region around Keahiakawelo is one of the most significant storied landscapes on Lānaʻi; there are numerous traditions describing how native Hawaiians were able to survive on Lānaʻi, and why, at one time, Lānaʻi was noted for purple colored lehua blossoms.

As the tradition of the area known as Keahiakawelo reveals, the Ka‘ā region of Lānaʻi, with the view plain to the eastern end of Moloka’i and the famed kukui tree grove of Lanikāula and Mokuhoʻoniki, is one of great significance to the history of Lānaʻi and connected by history to the larger Maui group of islands.

The rock towers, spires and formations formed by centuries of erosion are at their most enchanting at dusk. The setting sun casts a warm orange glow on the rocks illuminating them in brilliant reds and purples.

One Island legend says that the rocks and boulders were dropped from the sky by the gods tending their gardens. Another ancient tale explains that the rocks house the spirits of ancient Hawaiian warriors.

And still another legend says that the gods enjoyed creating art, and this spot on the island is where they made their favorite sculptures. They created powerful winds to literally sculpt each rock formation (perhaps explaining why there is no vegetation.)

Science suggests that these formations are the result of thousands of years of erosion that created pinnacles and buttes in one remote canyon area. Just one look, however, and you’ll wonder whether each rock has been placed for some divine purpose.

Today, many refer to this area as “Garden of the Gods.”

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Filed Under: Place Names Tagged With: Hawaii, Lanai, Kewalo, Keahiakewalo, Garden of the Gods

November 15, 2019 by Peter T Young Leave a Comment

Papaʻenaʻena Heiau

Hawaiʻi’s iconic landmark, Lēʻahi (Diamond Head) overlooks Waikīkī. Papaʻenaʻena heiau once stood on its western slope, overlooking the Waikīkī coastline. It was referred to by some early writers as “Lēʻahi heiau.”

“It consisted of a mana (supernatural or divine power) house approximately 50 feet long; an oven house (hale umu); a drum house; a waiea or spiritual house; an anuʻu or tower; a lele (altar) and twelve large images. The heiau was bordered by a rectangular wooden fence approximately six to eight feet tall with an eight-foot wide base, which narrowed to three feet at its apex.” (Ireland)

It is likely that the heiau was built in 1783 by Kahekili, the mōʻī (ruler) of Maui, as part of a victory celebration following Kahekili conquest of Oʻahu.

Surfing was one of the principal attractions for Waikīkī to both the chiefs and commoners who resided there. “Here at the ‘surfing heiau’ of Papaʻenaʻena, a terraced structure … is where surfers came to offer their sacrifices in order to obtain mana and knowledge of the surf.” (Kanahele)

When surf was ‘up,’ Kahuna at Papaʻenaʻena heiau reportedly flew a kite at the heiau as a signal to the people of the wave conditions. (Kanahele)

An ancient chant tells of Papaʻenaʻena and surfing:

There at Kalahuewehe is the big surf created by Papaʻenaʻena.
Arise, of ye surf of Kalahuewehe, arise! …
The kahuna of Papaʻenaʻena flies his moon kite
To proclaim the suitability of the sea for surfing.
The eager lookout on yonder highland
Anxiously scans the skies for this signal,
And relays the good news by runners;
Farmers, woodsmen, bird catchers all,
Leave their tasks and fetching their surf boards
Hurry to the beach at Waikiki.
Soon the sea is filled with natives
Sporting in the billowy surf;
Trick riding, zigging and zagging, amidst the foam,
Shouting words of defiance against the angry surf
To topple the rider if it can …. (Kanahele)

Papaʻenaʻena heiau was also a luakini heiau; human sacrifices were made at the terraced stone structure. The heiau was probably used for sacrificial or sacred purposes for 35 years.

Some historians believe that when Kamehameha I conquered ‘Oahu in 1795 at the Battle of Nuʻuanu, Kamehameha I used Papaʻenaʻena heiau to offer a sacrifice of his slain rival, Kalanikūpule, to his war god Kūkaʻilimoku.

After Kamehameha’s troops were overcome with dysentery in 1804, that stopped his attempt to conquer Kauaʻi, Kamehameha repaired Papaʻenaʻena heiau and offered in sacrifice 400 pigs, numerous coconuts and bananas and three kapu violators.

The heiau was also used for one (possibly its last) sacrifice. Kanihonui was killed and placed on the Papaʻenaʻena alter.

Kamehameha learned that Queen Kaʻahumanu had an affair with Kanihonui. He was a handsome 19-year old. Reportedly, Kaʻahumanu had seduced the boy while she was intoxicated; in addition, the boy was the son of Kamehameha’s half-sister – and, Kamehameha and Kaʻahumanu raised him.

George W. Bates, in 1854, describes a heiau at the foot of Lēʻahi (believed to be Papaʻenaʻena) as: “Just beyond Waikiki stand the remains of an ancient heiau, or pagan temple. It is a huge structure, nearly quadrangular, and is composed merely of a heavy wall of loose lava stones, resembling the sort of inclosure commonly called a ‘cattlepen.’”

“This heiau was placed at the very foot of Diamond crater, and can be seen at some distance from the sea. Its dimensions externally are 130 by 70 feet. The walls I found to be from six to eight feet high, eight feet thick at the base, and four at the top.”

“On climbing the broken wall near the ocean, and by carefully looking over the interior, I discovered the remains of three altars located at the western extremity, and closely resembling parallelograms. I searched for the remains of human victims once immolated on these altars, but found none; for they had returned to their primitive dust, or been carried away by curious visitors.”

Later (at about 1856,) Queen Emma ordered her workers to take rocks from Papaʻenaʻena heiau to build a stone wall around her property at Waikīkī.

During the Māhele the site was transferred to the future King Lunalilo. After the king’s death, this site was sold to James Campbell, in 1883. Later, Walter F. Dillingham bought the land from Campbell.

With the help of famed Chicago architect, David Adler, the Dillinghams built a home similar to the Villa La Pietra they admired in Tuscany while on their honeymoon – they named their new home La Pietra – meaning The Gem or The Rock.

After Walter’s death, La Pietra was sold to Hawaii School for Girls, who relocated their school there (1969.) The former Papaʻenaʻena heiau site is now the home for La Pietra – Hawaii School for Girls, an independent, college preparatory school for girls, grades 6 through 12.

When Papaʻenaʻena heiau stood on Diamond Head, it overlooked what is today First Break, the beginning of Kalahuewehe, a surfing spot famous for hundreds of years.

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Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Waikiki, Leahi, Diamond Head, La Pietra, Papaenaena Heiau

November 6, 2019 by Peter T Young Leave a Comment

Foster Botanical Garden

In 1853, Queen Kalama leased 4.6 acres of land to William Hillebrand, a botanist as well as a physician; he and his wife built a home in the upper terrace area of the present garden. The magnificent trees which now tower over this area were planted by him.

Six years after his arrival, he and nine other Honolulu physicians petitioned to charter an organization called the Hawaiian Medical Society. Today, it is the Hawaii Medical Association.

Appointed physician to the royal family at The Queen’s Hospital (now The Queen’s Medical Center), Hillebrand also served as chief physician at the hospital from 1860 to 1871.

While on a mission for the King to bring Chinese immigrants to work in the islands’ sugar fields, Hillebrand introduced Common Myna birds to Honolulu (as well as “carrion crows, gold finches, Japanese finches, Chinese quail, ricebirds, Indian sparrows; golden, silver and Mongolian pheasants; and [two] axis deer from China and Java”.)

After 20 years, Hillebrand returned to Germany, where he published Flora of the Hawaiian Islands in 1888.

In 1884, the Hillebrand property was sold Thomas R. Foster and his wife Mary E. Foster, who continued to develop the garden at their homesite.

In 1919, Foster leased two-acres to the Hawaiian Sugar Planters’ Association for its experiment station, under the direction of Dr. Harold L. Lyon, a botanist and plant pathologist.

Lyon proceeded to build on the work of plant conservation and landscape architecture which Dr. Hillebrand and Mrs. Foster had initiated. By 1925, his plant nursery had produced over a million trees, most of them exceptional varieties which were not grown elsewhere.

Hundreds of new species of trees and plants had been imported, cultivated and distributed throughout the Hawaiian Islands.

Upon Mrs. Foster’s death in 1930, the 5.5 acre site was bequeathed to the City and County of Honolulu as a public garden and was opened to the public on November 30, 1931, with Lyon as its first director.

Over a span of 27 years, Dr. Lyon introduced 10,000 new kinds of trees and plants to Hawaiʻi. The Foster Garden orchid collection was started with Dr. Lyon’s own plants.

Through purchases by the City and gifts from individuals, under the directorship of Paul R. Weissich (1957-89), Foster Garden expanded to over 13.5-acres and also developed four additional sites on Oahu Island to create the 650-acre Honolulu Botanical Gardens system (including, Hoʻomaluhia Botanical Garden, Koko Crater Botanical Garden, Liliʻuokalani Botanical Garden and Wahiawa Botanical Garden.)

Taken as a whole, these five gardens feature rare species from tropical environments ranging from desert to rainforest, comprising the largest and most diverse tropical plant collection in the United States.

In addition to being a pleasant place to visit, Foster Botanical Garden is a living museum of tropical plants, some rare and endangered, which have been collected from throughout the world’s tropics over a period of 150 years.

Today the garden consists of the Upper Terrace (the oldest part of the garden); Middle Terraces (palms, aroids, heliconias, gingers); Economic Garden (herbs, spices, dyes, poisons); Prehistoric Glen (primitive plants planted in 1965); Lyon Orchid Garden; and Hybrid Orchid Display.

It also contains a number of exceptional trees, including a Sacred Fig which is a clone descendant of the Bodhi tree that Buddha sat under for inspiration, a sapling of which was gifted to Mary Foster by Anagarika Dharmapala in 1913.

In 1975, the Hawaiʻi State Legislature found that rapid development had led to the destruction of many of the State’s exceptional trees and passed Act 105 – The Exceptional Tree Act.

The Act recognizes that trees are valuable for their beauty and they perform crucial ecological functions. All told, Foster Botanical Garden contains 25 of about 100 Oʻahu trees designated as exceptional.

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Baobab Tree, Adansonia digitata
Bo Tree, Ficus religiosa
Bodhi_tree_foster_botanical_gardens-Genetically identical to the Bodhi Tree (original) at Sri Mahabodhi temple, India
MINOLTA DIGITAL CAMERA
MINOLTA DIGITAL CAMERA
MINOLTA DIGITAL CAMERA
MINOLTA DIGITAL CAMERA
Daibutsu-replica of the Great Buddha of Kamakura-dedicated in 1968 for centennial of Japanese immigration to Hawaii
Dendrobium_thyrsiflorum
Dischidia-imbricata-on-Millettia-pinnata
Doum Palm, Hyphaene thebaica
False Olive Tree, Elaeodendron orientale
Flowering_Talipot_Palm
Foster_Botanical_Garden_(general_view)_-_Honolulu,_HI
OLYMPUS DIGITAL CAMERA
OLYMPUS DIGITAL CAMERA
Guama Tree, Lonchocarpus domingensis
Kapok Tree, Ceiba pentandra
Pili Nut Tree, Canarium vulgar
Tattele Tree, Pterogota alata
Foster_Botanical_Garden-Map
Foster_Botanical_Garden-GoogleEarth

Filed Under: Prominent People, General, Place Names Tagged With: Hawaii, Mary Foster, Queen's Medical Center, Queen's Hospital, Hawaii Sugar Planters, Harold Lyon, Foster Botanical Garden, Hilldebrand

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Images of Old Hawaiʻi

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