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July 5, 2023 by Peter T Young Leave a Comment

Bayonet Constitution

“A conspiracy against the peace of the Hawaiian Kingdom had been taking shape since early spring.”  (Liliʻuokalani)

In 1887, the struggle for control of Hawaiʻi was at its height with David Kalākaua on the throne. But some of the businessmen were distrustful of him.

“So the mercantile element, as embodied in the Chamber of Commerce, the sugar planters, and the proprietors of the “missionary” stores, formed a distinct political party, called the “down-town” party, whose purpose was to minimize or entirely subvert other interests, and especially the prerogatives of the crown, which, based upon ancient custom and the authority of the island chiefs, were the sole guaranty of our nationality.”  (Liliʻuokalani)

“Kalākaua valued the commercial and industrial prosperity of his kingdom highly. … He freely gave his personal efforts to the securing of a reciprocity treaty with the United States, and sought the co-operation of that great and powerful nation, because he was persuaded it would enrich, or benefit, not one class, but, in a greater or less degree, all his subjects.”  (Liliʻuokalani)

The Hawaiian League (aka Committee of Thirteen, Committee of Public Safety and Annexation Club) were unhappy with the rule of Kalākaua and used threats to force the king to adopt a new constitution.

With firearms in hand, in 1887 members of the Hawaiian League presented King Kalākaua with a new constitution. Kalākaua signed the constitution under threat of use of force. (hawaiibar-org)

The opposition used the threat of violence to force the Kalākaua to accept a new constitution that stripped the monarchy of executive powers and replaced the cabinet with members of the businessmen’s party.  (archives-gov)

The Hawaiian League came into control of the Honolulu Rifles (made of about 200 armed men.)  In June 1887, the Hawaiian League used the Rifles to force King Kalākaua to enact a new Constitution.  (Kukendall)

As a result, the new constitution earned the nickname, The Bayonet Constitution.

On July 1, Kalākaua asked his entire cabinet to resign.

The Constitution of 1887 was a revision of the constitution of 1864, just as the latter was a revision of the constitution of 1852. In the revision, the main objects sought were to take from the king the greater part of the power exercised by him under the constitution of 1864 and to make him in effect a ceremonial figure somewhat like the sovereign of Great Britain.  (ksbe-edu)

The Bayonet Constitution greatly curtailed the monarch’s power, making him a mere figurehead; it placed executive power in the hands of a cabinet whose members could no longer be dismissed by the monarch but only by the legislature; it provided for election of the House of Nobles, formerly appointed by  the monarch.  (hawaiibar-org)

As to voting rights, it extended the vote to non-citizen, foreign residents of European and American background (Asians were excluded), thereby ending Native Hawaiian majority rule in the legislature. And it required that voters and candidates for the legislature meet high property ownership or income requirements.  (hawaiibar-org)

This requirement excluded two-thirds of the formerly eligible Native Hawaiians from voting. For those who could still vote, they first had to swear allegiance to the Bayonet Constitution.  (hawaiibar-org)

“… the King asked the Diplomatic Representatives present to name a Cabinet for him which they declined to do, provided   Mr Green was allowed to do so for himself.”

“The following is the Cabinet selected by Mr Green, which has been approved by the King and they have entered upon their official duties: WL Green, Minister of Finance and Premier; Godfrey Brown, Minister of Foreign Affairs; LA Thurston, Minister of the Interior; and CV Ashford, Attorney General” (the Hawaiian Gazette, July 5, 1887)

Kalākaua signed the document July 6, 1887, despite arguments over the scope of the changes. It created a constitutional monarchy like that of the United Kingdom.

In addition, it placed the executive power, as a practical matter, in the hands of a cabinet appointed by the king but responsible to the legislature; changed the character of the legislature by making the nobles as well as the representatives elective, by redefining the qualifications of nobles, representatives and electors; and made it less easy for the king to exercise a personal influence over members of the legislature.  (ksbe-edu)

The king’s authority as commander-in-chief of the military forces was modified by a new clause providing that “no military or naval force shall be organized except by the authority of the Legislature.”

LA Thurston touched briefly on this subject in his account of the Revolution of 1887: “An allegation has been made that the 1887 constitution was not legally enacted … Unquestionably the constitution was not in accordance with law; neither was the Declaration of Independence from Great Britain. Both were revolutionary documents, which had to be forcibly effected and forcibly maintained.”  (kuykendall)

On July 30, 1889, Robert William Wilcox led a rebellion to restore the rights of the monarchy, two years after the Bayonet Constitution of 1887 had left King Kalākaua a mere figurehead.

By the evening, Wilcox became a prisoner and charged with high treason by the government.  He was tried for treason, but acquitted by the jury.

Two years later, Kalākaua retired to Waikīkī.  His health began to fail by 1890 and under the advice of his physician he traveled to San Francisco, where he was given a warm welcome. “A title was a title, and (the Americans) enjoyed him as a personality.” (Tabrah))

Kalākaua died on January 20, 1891, at the age 54, at the Palace Hotel in San Francisco.  Kalākaua, Hawaiʻi’s last King, is said to have uttered his last words: “Tell my people I tried.”

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Wilcox, Hawaii, Queen Liliuokalani, King Kalakaua, Hawaiian Constitution, Wilcox Rebellion, Committee of Safety, Bayonet Constitution, Honolulu Rifles

November 12, 2019 by Peter T Young Leave a Comment

Grove Farm Homestead – Kaua‘i

The decline of the whaling industry following the discovery of petroleum oil in Titusville, Pennsylvania in 1859 created a temporary economic vacuum in Hawai‘i.

Although sugar had a relatively slow start after the initial first successful sugar plantation at Kōloa, Kaua‘i (1835,) it soon started to prosper.

However, it wasn’t until the American Civil War, which virtually shut down Louisiana sugar production during the 1860s, that Hawai‘i was able to compete in a California market that paid elevated prices for sugar.

It was about this time (1864) that George Norton Wilcox (known as GN,) the second son of eight boys, born in Hilo August 15, 1839 to missionary parents, Abner and Lucy Wilcox, took over the lease for Grove Farm sugar operation on Kaua‘i and quickly became its sole owner.

The plantation had initially been chopped out of a large grove of kukui trees and was thereafter called the Grove Farm.

Initially schooled at Punahou, he then studied engineering on the mainland at the Sheffield Scientific School, now a part of Yale University; GN was an enterprising innovator of plantation sugar culture.

GN realized that his plantation lacked enough water, which is the key to successfully growing sugar.  His first major innovation was the engineering and digging of an extensive irrigation ditch, in which water was brought from the mountains to his thirsty sugar fields.

Many modernizing changes occurred throughout the plantation, from the construction of the innovative water irrigation system to the creation of new cultivating machinery and planting methods to the use of the first sugar cane seed planter in the islands.

His Grove Farm Homestead was the center of operations for the developing sugar plantation and involved the relationship of family life, plantation activity, household work, gardening and farming which continue as a part of the experience of visiting Grove Farm today.

Today, the 100-acre Grove Farm Homestead preserves the earliest surviving set of domestic, agricultural and sugar plantation buildings, furnishings and collections, surrounding orchards and pasturelands in Hawaiʻi.

Grove Farm Homestead is the finest example in Hawaii of a complete plantation operation still in its original form.  The estate was added to the National Register of Historic Places listings in Hawaii on June 25, 1974.

The original house (pre-dated 1854; exact date unknown) started as a single story, wood frame structure with a very high pitched hip roof with very wide eave overhand which is supported by square wood posts at the eave and covers a veranda which encircles the house on three sides.

To the rear of this building is a kitchen-food preparation building with access off the veranda.

During a 1915 renovation of the structure (under the direction of CW Dickey,) walls were removed and large openings placed adjoining each of the three rooms creating a feeling of openness and flow from one space to another.

The main estate house has two bedrooms, writing room, two bathrooms and a library on the first floor.  A grand staircase leads up to the second floor which has more bedrooms.  Behind the main house is a hexagonal gazebo styled after a Japanese teahouse, built in 1898.

To the south is a guest cottage divided into two living areas, built around 1890.  Another single story cottage was built in 1877 for GN Wilcox, and an office building was built in 1884.  A number of support buildings include a tool shed (dated 1870,) a garage and a number of small, single-story, wood-frame plantation workers’ houses.

The plantation buildings reflect a style adaptive to climatic conditions in the area (wide veranda, high pitched roofs), while the main house is a unique reminder of the 1850s renovated into the 20th Century.

Historically, Grove Farm Homestead is of great importance to Hawai‘i.  It was developed under the direction of George N. Wilcox, one of the most important men in Hawaiʻi from the 1860s to 1933, when he died at the age of 93.

GN Wilcox was not only a plantation owner; he was also an engineer, statesman, businessman and a world traveler. More importantly, he was also a philanthropist and humanist, who left an extensive legacy of endowments and public donations behind him.

The main house is now a private museum with tours by appointment.  Advance reservations are required for an unhurried two-hour guided tour of the buildings, gardens and grounds at Grove Farm.

Tours are given in small groups and are led by Kaua‘i residents familiar with life on the island, and are offered on Mondays, Wednesdays, and Thursdays, beginning promptly at 10 am and 1 pm.  There is a $20 requested donation for adults and $10 for children 5-12 years old.

A few decades ago, I had the opportunity to have a private tour of the Grove Farm Homestead with Barnes Risnik, then manager of the Grove Farm Homestead Museum.  That was an awesome and memorable experience.

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BEDROOM, LOWER LEVEL, LOOKING NORTHEAST-LOC
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19991001 - George N. Wilcox. 1880? Press release photo.
19991001 – George N. Wilcox. 1880? Press release photo.
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Filed Under: Buildings, Prominent People, Economy Tagged With: Hawaii, Kauai, GN Wilcox, Wilcox, Grove Farm

August 24, 2019 by Peter T Young Leave a Comment

Waiʻoli Mission District

The first mission station on Kauai was established at Waimea on the more accessible south coast in 1820. In 1834, the American Board of Commissioners for Foreign Missions sent the Reverend William P. Alexander to investigate the north coast of Kauai for a suitable location for a second station.

He chose the Hanalei area because of its harbor, fertile soil and needs of the people. The actual site was called Waiʻoli, “Singing Waters”.

The Waiʻoli Mission District consists of the main Waiʻoli Mission Residence (1836,) the old Waiʻoli Huiʻia Church (1841,) the new Waiʻoli Huiʻia Church (1912) and related improvements.

Rev. Alexander and his wife and son moved there in 1834 and began work immediately, preaching to hundreds of islanders in a huge thatched meeting house, while living in a small grass hut.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

To help make ends meet, the mission planted crops in land donated by the Governor of Kauaʻi. The students helped cultivate the crops, and in so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

As the center of mission activities on the Hanalei side of Kauai, Waiʻoli Church and Mission House played an important role in the history of that part of the island.

Deborah Kapule, the dowager Queen of Kauai and an earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land and encouraged the Mission in many ways.

The Old Waiʻoli Huiʻia Church is actually the third church built on its site. The first was a huge thatch structure built by the local populace when they heard that a permanent missionary was to be sent to them.

It was constructed in 1832, but destroyed by fire in 1834, just prior to the arrival of the Rev. William Alexander. He immediately built another similar structure, but it was destroyed by a storm in 1837.

In 1841, Rev. Alexander dedicated the present Old Waiʻoli Huiʻia Church; it is the oldest church on the Island of Kauai.

In 1843, the Alexanders were transferred to the Lāhainā station due to illness and the Rev. and Mrs. George Rowell took their place.

In 1846, Rev. Rowell and his wife were transferred to Waimea. Mr. and Mrs. Abner Wilcox and their four boys were sent from Oʻahu to take over the teaching duties. Mr. Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

In 1853, the American Board finally transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association, which had the status of a “home mission”. To round out the missionaries’ pensions, the American Board divided mission lands among them.

In this manner, the Waiʻoli home was deeded to the Wilcox family. They had decided to make their home in Hawaiʻi rather than return to the mainland. However, in 1869, while on a visit to relatives in New England, Mr. and Mrs. Wilcox suddenly fell ill and died.

The sons took over the Waiʻoli property, managing the farm operation and keeping the buildings in good repair. Albert Wilcox was the last to live in the frame house, moving out in 1877.

The sons went on to become some of the most prominent figures in Hawaii. George N. Wilcox became a highly successful sugar planter on Kauai and entered politics.

He was elected to the legislature. In 1887, he was elected to the House of Nobles, and after Kalākaua’s death, was appointed Minister of the Interior by Queen Liliuokalani.

After the fall of the monarchy, he served the Republic of Hawaiʻi in the constitutional convention, and later, in the Senate. All the while, he continued his sugar operations at the Grove Farm Plantation on Kauai, as well as participating in various other enterprises. The other Wilcox boys also played important parts in monarchy, Republic and Territorial commerce and politics.

In 1912, the current church building was built with donations from Sam, George and Albert Wilcox (sons of the missionary couple who were born at the station). The old 1841 church was used as the Mission Hall. The old mission bell was used in the belfry.

In 1921, Wilcox descendants funded architect Hart Wood to restore the Mission House and the Mission Hall. By 1945, it merged with the Anini Church and the Haʻena Church to become the Huiʻia Church.

Having survived two previous hurricanes, Hurricane Dot and Hurricane Iwa, both the Waiʻoli Huiʻia Church Sanctuary and the Waiʻoli Mission Hall were restored after sustaining significant damage from Hurricane Iniki in 1992. Both buildings are listed on the state and national registers of historic places.

The Waiʻoli Huiʻia Church has had a continuous record of service since 1834, first as a Congregational Church and since 1957 as a United Church of Christ.

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Filed Under: Place Names, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Hanalei, Wilcox, Waioli, Huiia Church, Waioli Mission

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