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February 1, 2018 by Peter T Young 2 Comments

Big W

The initial movie (1963) was about a group of strangers seeking buried treasure. Just before he kicked the bucket, Jimmy Durante tells them the treasure is under the ‘Big W’.

Later, Jonathon Winters makes the revelation:

Though not in Hawai‘i, that ‘W’ apparently motivated others to create their own Big W at the Wai‘alae Country Club.

Word is that Wai‘alae member Ethan Abbott came up with the idea and the club eventually moved four existing palm trees behind the 7th green to create the Wai‘alae W. (GolfNewNet)

Wai‘alae’s Big W has been around since 2009 – over 80-years after the golf club was formed.

Wai‘alae was originally built at the time before flight; Matson Navigation C. had luxury ocean liners bringing wealthy tourists to Hawaii – but, they needed a hotel equally lavish to accommodate their passengers at Waikīkī (at that time, the 650 passengers arriving in Honolulu every two weeks were typically staying at Hawaiʻi’s two largest hotels, the Alexander Hotel and the Moana.)

The availability of the Waikīkī land began putting wheels into motion. A new hotel was planned and conceived as a luxurious resort for Matson passengers, the brainchild of Ed Tenney (who headed the “big five” firm of Castle and Cooke and Matson Navigation) and Matson manager William Roth (son-in-law to William Matson founder of Matson Navigation.)

Castle & Cooke, Matson Navigation and the Territorial Hotel Company successfully proposed a plan to build a luxury hotel, The Royal Hawaiian, with 400 rooms on the 15-acre parcel of Waikiki beach to be leased from Bishop Estate.

The ground-breaking ceremony took place on July 26, 1925. However, the official building permits were delayed while city officials changed the building code to allow increased building heights. After $4 million and 18 months, the resort was completed.

On February 1, 1927, the Royal Hawaiian (nicknamed The Pink Palace) was officially opened with the gala event of the decade. Over 1200 guest were invited for the celebration that started at 6:30 pm and lasted until 2 am.

The great depression of the 1930s severely reduced travel and resulted in bankruptcy of the Territorial Hotel Co. Matson took over the obligations and interests of the Territorial Hotel Co. which included the Royal Hawaiian Hotel, the Moana Hotel and Waiʻalae Golf Club.

ITT Sheraton purchased The Royal Hawaiian from Matson in June 1959. The Royal Tower Wing was added to the existing structure in 1969. The resort was sold in 1974 to Kyo-ya Company, Ltd., with Starwood Hotels & Resorts operating it under a long-term management contract.

In 2008, the Royal Hawaiian again underwent significant renovation (to the tune of $85-million) and held its official grand reopening on March 7, 2009. The Tower section was renovated yet again in November 2010 and reopened as The Royal Beach Tower with upgraded rooms.

The course was part of the Territorial Hotel Co’s Royal Hawaiian Hotel – the golf course opened for play on February 1, 1927 and was the land-based extension of the luxury cruise folks had on Matson cruise ships.

Local players were able to use the course, and by payment of annual fees for play became “privilege card holders” in the Territorial Hotel Company’s Waiʻalae Golf Club.

In 1930, a group of these Waiʻalae players formed a private club within the Waiʻalae Golf Club which they called Waiʻalae Country Club. It enlarged a small service building close to the main clubhouse, installed showers and had its own clubhouse where the swimming pool is now located.

Later (September 30, 1942,) Waiʻalae Country Club was incorporated. The military built a replacement for the Pavilion (a building used for dining and dancing that had burned down) because of the heavy use of the course by military personnel during the war.

Hawaiian Opens (under various sponsorships) have been held at Waiʻalae since 1928. The First PGA Tour Hawaiian Open Golf Tournament was held in the fall of 1965. Today, Waiʻalae is home to the Sony Open in Hawaiʻi. (Lots of images and information here is from the waialaecc-org.)

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Waialae-W
Waialae-W
golf-courses-blogs-wheres-matty-g-W_before
golf-courses-blogs-wheres-matty-g-W_before
Barrenness_of_Kahala-seen_from_Kaimuki-in_distance_is_Isenberg's_Waialae_Ranch-(later_Golf_Cource)-1889
Barrenness_of_Kahala-seen_from_Kaimuki-in_distance_is_Isenberg’s_Waialae_Ranch-(later_Golf_Cource)-1889
The new golf course at Waialae-(waialaecc-org)-1929.
The new golf course at Waialae-(waialaecc-org)-1929.
waialae-country-club-palm-tree-w
waialae-country-club-palm-tree-w
The original home of Waialae Country Club, the former Paul Isenberg garage and servants' quarters-(waialaecc-org)
The original home of Waialae Country Club, the former Paul Isenberg garage and servants’ quarters-(waialaecc-org)
Waialae_Country_Club-The Pavilion-interior-(waialaecc-org)-1927
Waialae_Country_Club-The Pavilion-interior-(waialaecc-org)-1927
Waialae_Country_Club-The Pavilion-(waialaecc-org)-1927
Waialae_Country_Club-The Pavilion-(waialaecc-org)-1927
Clubhouse,-The section on the left was the old Army theater building-(waialaecc-org)-1955
Clubhouse,-The section on the left was the old Army theater building-(waialaecc-org)-1955
Royal Hawaiian Hotel under construction in 1926
Royal Hawaiian Hotel under construction in 1926
BVD 14-1-31-22 royal hawaiian hotel Tai Sing Loo photo_750_150wm-KamehamehaSchoolsArchives
BVD 14-1-31-22 royal hawaiian hotel Tai Sing Loo photo_750_150wm-KamehamehaSchoolsArchives
BVD 14-1-31-22 royal hawaiian hotel Tai Sing Loo photo_750_150wm-KamehamehaSchoolsArchives
BVD 14-1-31-22 royal hawaiian hotel Tai Sing Loo photo_750_150wm-KamehamehaSchoolsArchives
BVD 14-1-31-8 royal hawaian hotel oceanside_150w-KamehamehaSchoolsArchives
BVD 14-1-31-8 royal hawaian hotel oceanside_150w-KamehamehaSchoolsArchives
Bellmen_at_Porte_Cochere-(honoluluadvertiser)-1927
Bellmen_at_Porte_Cochere-(honoluluadvertiser)-1927
Its a Mad Mad Mad Mad World Poster
Its a Mad Mad Mad Mad World Poster
MMMMW-big-w
MMMMW-big-w

Filed Under: Place Names, Economy Tagged With: Hawaii, Royal Hawaiian Hotel, Waialae Contry Club, Big W, Mad Mad Mad Mad World

January 10, 2018 by Peter T Young 3 Comments

‘Āinahou

Hawai’i Island was the birthplace and stronghold of Hawai’i’s ranching industry and paniolo (cowboy) culture. The first cattle were brought by Captain George Vancouver in 1793 and 1794 as a gift to Kamehameha I who turned them loose and placed a kapu (taboo) on their slaughter until 1830.

By that time, a dozen cattle had proliferated into a numerous and feral population, which was wreaking havoc on native ecosystems and seemed impossible to control.

Kamehameha III then sent an ambassador to Mexico to bring back some vaqueros (Mexican cowboys) to teach local people to ride horses, rope cattle, and tame wild cattle.

Between 1850 and 1900 many different breeds of cattle were imported throughout the Hawaiian Islands and large-scale ranching operations emerged, particularly on Hawai‘i Island – the chief industries elsewhere in the state were sugarcane and pineapple.

The entire ahupua‘a of Keauhou (at Volcano) was awarded to Victoria Kamāmalu, a granddaughter of Kamehameha I. Between 1866 and 1884, the ownership of Keauhou was successively inherited by members of the Kamehameha lineage upon the deaths of previous heirs until the death of Princess Bernice Pauahi.

At that time, her husband Charles Bishop established BP Bishop Estate to administer Keauhou and other properties in Pauahi’s inheritance. Congress purchased the lower portion of Keauhou from BP Bishop Estate and established Hawai‘i National Park in 1916.

In 1921, Bishop Estate leased other portions of Keauhou to May K and Arthur W Brown and they established Keauhou Ranch. In August 1937, the lease was transferred to the Brown heirs. In November 1937, William H Shipman, Ltd purchased the Brown heirs’ Keauhou Ranch lease as well as all animals, structures and land improvements on the property.

Herbert Cornelius Shipman sought the property as a safe retreat in case of a Japanese invasion for himself, his sisters and his father. He renamed it ‘Āinahou (new land) Ranch.

Herbert C Shipman was the only son of William Herbert Shipman, one of East Hawai‘i’s best known ranchers and businessmen. (Herbert Shipman took over the business after his father’s death in 1943.)

Herbert C Shipman was a locally renowned businessman, cattle rancher, wildlife conservationist, philanthropist, and descendant of one of the oldest missionary families in Hawai’i.

The ‘Āinahou Ranch is located within Hawai‘i Volcanoes National Park, approximately four miles south and down slope from Kilauea Caldera, the world’s most active volcano.

Construction of the ‘Āinahou Ranch House began in 1940 and ended in July of the following year, just before the World War II broke out.

During and after the war, the ranch house was also used as a base of operations for ‘Āinahou Ranch, which supplied beef to military and domestic outlets. After World War II, the ranch supplied meat to Hilo outlets for approximately 20 years.

After the war, ‘Āinahou was used as his personal retreat and a place to entertain friends. An ‘Āinahou guest book contains the signatures of several hundreds of people who were invited by Shipman between 1945-1965.

Among his guest were actresses Joan Crawford and Janet Gaynor, Sir Peter Buck and well known Pacific archaeologists Kenneth Emory and Marian Kelly.

Over the years, elaborate gardens surrounded the ranch house. Shipman moved a surviving flock of nene (Hawaiian goose and State bird) from his coastal residence in Kea‘au to ‘Āinahou Ranch after a tsunami hit the Island of Hawai’i on April 1, 1946, devastating the local nene population. The ranch was used as a nene sanctuary.

Shipman is credited with the saving of the nene from the brink of extinction by initiating a controlled breeding program. At that
time, the total population of the species had been reduced to a few dozen birds.

In 1969, when Kilauea Volcano became active, threatening Shipman’s property, Shipman decided to evacuate all personnel, but left the nene.

In 1971-72, as the lava approached the property within 2/3 of a mile, an agreement was reached where Shipman received payment from the Park Service for the improvements, Bishop Estate terminated Shipman’s lease due to an imminent danger clause and sold the land fee simple to the National Park Service.

The property was purchased by the National Park Service under the authority of the Endangered Species Act, requiring that part of the land be set aside for activities related to preserving endangered species and a portion is currently being used to care for the nene.

Since the National Park Service acquired the property, the house has been used intermittently as a retreat, hostel for visiting work crews and overnight lodging for social groups.

Herbert, who never married, died childless in 1976. In accordance with his will, most of his assets went to establish a philanthropic foundation.

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Ainahou Ranch House and Gardens-NPS-1949
Ainahou Ranch House and Gardens-NPS-1949
Ainahou Ranch House under construction
Ainahou Ranch House under construction
Ainahou Ranch House and_Gardens-NPS-1949
Ainahou Ranch House and_Gardens-NPS-1949
Ainahou Ranch House-NPS
Ainahou Ranch House-NPS
Ainahou Ranch House_and Gardens-NPS
Ainahou Ranch House_and Gardens-NPS
Ainahou Ranch House and Gardens-nene-NPS
Ainahou Ranch House and Gardens-nene-NPS
Ainahou Ranch House and Gardens-contemporary-NPS
Ainahou Ranch House and Gardens-contemporary-NPS
Ainahou Ranch House and Gardens-Vegetation-NPS
Ainahou Ranch House and Gardens-Vegetation-NPS
Ainahou Ranch House and Gardens-NPS
Ainahou Ranch House and Gardens-NPS
Ainahou Ranch House and Gardens-Site Plan-NPS
Ainahou Ranch House and Gardens-Site Plan-NPS
Ainahou Ranch and National Park-NPS
Ainahou Ranch and National Park-NPS
Ainahou Ranch location map-NPS
Ainahou Ranch location map-NPS

Filed Under: Economy, Buildings, Place Names, Prominent People Tagged With: Hawaii, Keauhou Ranch, Hawaii Island, Arthur Brown, Volcano, Bernice Pauahi Bishop, Hawaii Volcanoes National Park, Hawaii National Park, Bishop Estate, Ainahou, William Herbert Shipman, Herbert Cornelius Shipman

January 5, 2018 by Peter T Young Leave a Comment

Heathen School at Nantucket

“If there is a missionary ground on earth it is here (in Nantucket).” (Christian Herald and Seaman’s Magazine; April 6, 1822)

The headline ‘Heathen School at Nantucket’ in The Religious Intelligencer, May 4, 1822 would suggest the possibility of a second Foreign Mission School was in Nantucket (to the Foreign Mission School in Cornwall). It possibly served as a feeder to the Cornwall school.

It appears plausible, given Nantucket’s early American leadership in the Pacific whaling fleets following the first American whalers’ visit to Hawai‘i in 1819 (Edmund Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator).

Nantucket emerged as the world’s most vigorous whaling port in the colonies, with a substantial fleet dedicated exclusively to pelagic sperm and right whaling on distant grounds, and a highly developed network of merchants and mariners to prosecute the hunt. (Lebo)

Gardner, like other whalers “shipped two Kanakas from Maui and had them the remainder of the Voyage and took them to New Bedford.” (Gardner Journal)

Many Nantucket captains, returning home from their Pacific whaling voyages, also recounted their Hawaiian adventures. Some brought back objects of Hawaiian manufacture, as well as Native Hawaiian seamen. Other Native Hawaiians landed in Nantucket, New Bedford, and nearby ports almost immediately after.

There were more than three hundred Nantucket whaling voyages to Hawai‘i and the Native Hawaiian crewmen aboard. Thousands of Hawaiians shipped out as seamen aboard the whaling ships, so many that the crews were often half Hawaiian. (NPS)

Within a few years, over fifty “natives of the South Sea Islands” reportedly served aboard Nantucket whaleships. By the 1830s, Nantucket whalers employed about fourteen hundred seamen, including Native Hawaiians and Pacific Islanders. Four or five hundred men arrived or departed annually. (Nantucket Historical Association)

Whaling had been “an economic force of awesome proportions in these Islands for more than forty years,” enabling King Kamehameha III to finally pay off the national debts accumulated in earlier years. (NPS)

In part, it seems that some of the Islanders were also coming for Western education and were part of the enrollment in the First Congregational Church’s Sabbath School. (Nantucket Historical Association)

“Very little is known relative to the history of the first Congregational church and society in Nantucket, (anciently called Sherburne,) prior to the year 1761. The oldest church records that have been preserved, commence June 27th, of that year.”

“The original meeting-house was first located on a spot about a mile from the town in a northwesterly direction, and in 1765 it was moved into town and rebuilt.”

“It has since that period undergone various repairs and alterations, and in 1834 it was moved a few rods from the spot on which it was re-erected.”

“On that spot, called Beacon hill, now stands the new meeting-house built and dedicated in 1834. The old meeting-house has been fitted up in a commodious style, and is now used as a vestry for the church, and is also used for the Sabbath school.” (Deacon Paul Folger; American Quarterly Register, May 1843)

An unknown number of the Hawaiians attended local schools or temporarily resided in town with local families. In 1822, three of the “Heathen Youth” aboard an outbound whaler formerly attended the Sabbath School at the First Congregational Church.

That year, the Nantucket Inquirer reported “7 natives of the Sandwich Islands” at the school, while the Boston Recorder indicated “twenty Society or Sandwich Islanders” in attendance.

Two years later, Henry Attvoi (or Attooi) left for a whaling cruise aboard the Nantucket ship Oeno; he probably lived in the largely nonwhite section of town called New Guinea before his Oeno voyage began. (Nantucket Historical Association)

(The label “New Guinea” was used in numerous cities and towns to designate the section in which people of color resided.) (MuseumOfAfroAmericanHistory)

The Boston Reporter noted, Nantucket “has long been the resort of youth from pagan countries … there resided here twenty Society and Sandwich Islanders, who, on stated evenings when the sky was clear, assembled in the streets, erected the ensigns of idolatry, and in frantick orgies paid their worship to the host of heaven.”

“(A) kind of school has recently been instituted into which 15 natives of Owhyhee and other islands of the Pacific, have been received.”

“ Of these, 7 are still here are mostly between 14 and 17 years of age and generally remarkable for mildness of disposition, cleanliness of person, and symetry and activity of body.”

“They are anxious to learn, but as yet, ignorant of the true God and eternal life, and more or less addicted to idolatry. … Others have discovered emotion at religious truth.”

“Could one of the pious youth in Cornwall School be placed in our academy, he would enjoy the instruction of an able and devoted preceptor, late of the Theological Seminary in Andover, and perhaps render at his leisure as great service to his countrymen, as though he was stationed in Owhyhee.”

“We lamented to hear of the lack of means for the support of a greater number at Cornwall, since it has frustrated our hopes of introducing a very promising candidate from Chili, and another from the Sandwich Islands.”

“Such as might be given up by their master to receive an education, will if permitted to remain here, be sent to sea. Could they therefore be taken into the pious families of pious mechanics in the country, they might earn qualifications for future and extensive usefulness in connexion with some foreign mission.” (Boston Recorder copied in The Religious Intelligencer, May 4, 1822)

There appears to be some connection between the Nantucket and Cornwall schools, The Report of the 15th Annual Meeting of the ABCFM (Pecuniary Accounts, 1824) noted “Expenses of four youth from Cornwall; to Nantucket, and provisions and clothing for three of them, and their passage to the Sandwich Islands $183 55”.

By the 1840s, with Nantucket harbor no longer deep enough to handle newer, larger whaling ships, most of the vessels relocated to New Bedford, while most of the financiers and much of the money and good life stayed in Nantucket. (Lebo)

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First Congregational Church Nantucket-North Vespry-1820-WC
First Congregational Church Nantucket-North Vespry-1820-WC

Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Hawaii, Foreign Mission School, Massachusetts, Nantucket, Heathen School

January 4, 2018 by Peter T Young Leave a Comment

Kahuku

“It is not only by far the worst part of the Island, but as barren waste looking a country as can be conceived to exist … we could discern black Streaks coming from the Mountain even down to the Seaside.”

“But the s[outhern] neck seems to have undergone a total change from the Effect of Volcanoes, Earthquakes, etc … By the SE side were black honey comd rockds, near the s extremity were hummocks of a Conical Shape which appeared of a reddish brown rusty Colour, & we judged them tot consist of Ashes.”

“The s extremit, which projects out, has upon it rocks of the most Craggy appearance, lying very irregularly, & of most curious shapes, terminating in Sharp points; horrid & dismal as this part of the Isalnd appears …”

“… yet there are many Villages interspersed, & it Struck us as being more populous than the part of Opoona [Puna] which joins Koa [Ka‘ū+. There are houses built even on the ruins lava flows we have describ’d.”

“Fishing is a principal occupation with the Inhabitants, which they sold to us, & we also had a very plentiful supply of other food when off this end…”

“…those we saw off Kao [Ka`ū], are very tawny, thin, & smallmean looking people, which doubtless arises from their constant exposure to the heat of the Sun, their being mostly employed in fishing or other hard labor on shore, & to their spare diet.” (King’s Journal)

“Kahuku, a very large ahupua‘a which for many years has been a ranch, is just beyond the southwest shoulder of Mauna Loa.”

“Over these heights the moisture-laden trade winds, having traversed the wet uplands and forested interior of eastern Ka‘ū, Hilo, and Hāmākua Districts, spread a great roll of cool clouds.”

“These masses of cool water vapor expand and precipitate as rain when they meet the air that rises morning to evening from the ocean, warmed in its passage over the dry lower plains of Kahuku, Manuka, and neighboring Kona.”

“Warmed trade winds also blow in over the southeast coast and Ka Lae, crossing the high rolling plains of Kama‘oa and Pakini, there precipitating much moisture as dew where it meets the cooled air blanketing the uplands.”

“Actually, during the months of March through November, the blanket of cool moist air moving over the upland flank of Mauna Loa, and the warm damp flood of wind diverted inland and overland by the high plains of Kama‘oa and Pakini …”

“… are nothing more nor less than vast eddies of the great southeastward flow of arctic air, which is warmed as it passes over the ocean in these latitudes.”

“These we term the “trades” – the winds so named because the ‘traders’ (sailing vessels) utilized their regular flow from March through November in their voyages.”

“In the season of southerly (kona) cyclonic storms, the wind and rain came in upon western Ka‘ū from oceanward in more violent gusts, sometimes sweeping in with great force.”

“These kona storms originate in the equatorial regions, hence their warm winds are heavily laden with moisture.”

“Coming upon the cool uplands their heavy black clouds produce electric storms, with thunder and lightning, and downpours starting with light gentle rain (hilina), which gradually increase into deluges, at times veritable cloudbursts.”

“These winter storms drench the whole land, which, whether dry lava, grassland, or forest, soaks it up greedily, and in the uplands stores it beneath the forests.”

“Continuing our journey into Ka‘ū, going southeastward, the next ahupua‘a after Manuka is Kahuku. Until the land was covered by lava through much of the verdant lower forest area in the last century, this must have been a far more favorable area for human occupation than was Manuka.”

“The evidence of such occupation have, however, been obliterated. Where lava has not covered the land, the pastures of Kahuku Ranch have done so. The seacoast of Kahuku is a barren as any on this side of Hawaii.”

“Standing on top of a hillock named Pu‘u Lohena on the east of Pakini and looking north across the 1868 flow, one can see beyond lava-covered land to where there was an open sandy area of Ka’iliki’i between two sections of the 1868 flows.”

“Ka‘iliki‘i was in 1823 described by Ellis as ‘a populous shore village’” The open ground led directly north toward Kahuku from the beach at Ka‘iliki‘i, where travelers from Kona often landed. “

“We could see how their path would have crossed an older flow that was there before the 1868 flow, as they headed for a break in the pali. This is a low dip in the ridge called Lua Puali.”

“In its lower reaches Kahuku is said formerly to have had flourishing gardens of sweet potato and sugar cane on the land now covered with lava.”

“If so, and we have no reason to doubt the veracity of informants, there must have been underground water here. Surface verdure, also, may have drawn more cloud and dew.”

“There probably was more rain coming across from Pakini when the plains east of the Pali-Mamalu and Pali Kulani (the great cliff that borders Kahuku on the east) were more verdant and covered with brush.”

“The bare lava of the recent flows, and the now dry plains of Pakini, Kama‘oa, and Ka‘alu‘alu must desiccate the winds which, sweeping along the coast line, normally throw up a cloud of cooled air that is moisture laden when the trade winds blow.”

“There is no similar drift of moisture over the naked shores of Kahuku and Manuka. Yet these coasts, barren as they are today, must have sufficed as good fishing grounds for the population settled in the two western ahupua‘a of Ka‘ū.”

“Wai-o-‘Ahu-kini close by, with its spring, pond and canoe haven, and the best fishing ground in all Hawaii, was awarded in the ancient land allotment to Pakini, then one of the most verdant of the plains areas of cultivation.”

“Doubtless it was Pakini’s numerous population, which gave its ali‘i power, that was responsible for this award.” (Handy, Handy & Pukui)

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Kahuku GoogleEarth
Kahuku GoogleEarth

Filed Under: General, Place Names Tagged With: Kahuku Ranch, Hawaii, Hawaii Island, Kahuku, Kau

December 4, 2017 by Peter T Young 3 Comments

Pahala Plantation

“Among the gigantic enterprises which had their birth at the consummation of the Treaty of Reciprocity between this Kingdom and the United States of America …”

“… notible mention should be made of a Company which was incorporated in 1877 under the name of the Hawaiian Agricultural Company (limited.) This Company chose for its locality or base of a site, at Pahala, situated on the southeast side of the Island of Hawaii.” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“Peter C. Jones, Charles R. Bishop, J.D. Brewer, H.A.P. Carter and several others chose to take advantage of the economic situation and incorporate on December 22, 1876 under the name Hawaiian Agricultural Company.” (HSPA)

“In due time the mill and other necessary buildings were erected, five miles from Punaluu Landing, at an elevation 800 (feet above the sea level, commanding a wide range of ocean, and an extensive view of the surrounding country.”

“Twenty-five miles along the shore by fifteen miles inland, reaching into the mountains, form the boundaries of the magnificent extent of territory taken up by this Company.”

“The first acre of virgin soil on this plantation was broken in 1877. A mill second in size to only one ever built in the history of the world, complete with building frame, and cover all of iron, was landed at Punaluu, in 1878.”

“Hundreds of acres of land had been plowed and planted with cane at an aggregate cost of an amount sufficient to yield more than a Princely income, when the outlook from long continued drought, seemed so strongly to betoken utter failure, that it was proposed by those who had been most sanguine among the promoters of the enterprise, to abandon the undertaking.”

“Without even erecting the ponderous mill which was now lying in a heap at the landing. A delegation of experts appointed by the Company at Honolulu took passage to the scene of distress, and it is said, their report favored the retrograde movement …”

“… and the delegation was of opinion that the prospective capacity of the whole plantation would not exceed 900 tons of sugar per annum. Fortunately for all interested parties, better counsels prevailed: forward! was the order cultivature progressed; rains came at last; cane fields almost white, put on their mantle of thrifty green, and hope revived.”

“In 1880, the ponderous mill, which had already been condemned under the euphonious name of ‘White Elephant,’ was removed from its quiet resting place and put in active service.”

“The area of cane under cultivation has steadily increased from 1,200 acres in 1880 until now there is a belt of cane fields stretching over a distance of seven miles, lying in a north easterly and south-westerly direction.”

“The lower edge of this belt barely reaches the elevation of the mill, rising thence toward the mountain top to a height of 1800 to 2000 feet. The number of acres under cultivation by the Company is 2000; and 600 acres more are cultivated by private planters”.

“The highest numbers of tons of sugar made, bagged, weighed, and shipped during any one day this 26½ tons. The best weeks work during the year shows an average of 46 clarifiers per day, or 138 tons of sugar for the week.”

“This much abused ‘White Elephant’ I am informed upon indisputable authority, has no superior in this kingdom, if any where else.”

“Its mechanism seems perfect as indeed do all its appointments. Its three little rollers, each of eleven tons weight, revolve with majestic quiet and dignity, performing their work of crushing cane in a manner which force upon one the thought suggested in the adage ‘Tho’ the Mills of the Gods grind slowly yet they grind exceedingly small.’” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“The original mill was brought from London in 1879 and was the largest in the islands at that time. But by 1914, it was necessary to increase it from a 9 roller mill to a 15 roller mill with a capacity of 45 tons of cane per hour. A new flume system and cane weighing scheme were also installed.”

“The flumes were arranged so that each contractor’s cane could be weighed separately, instead of weighing every tenth bundle in the field and averaging the weight. The cane was flumed into cars and weighed on track scales.”

“The Pahala mill also purchased cane from Wood Valley homesteaders, about 20 Hawaiians and Portuguese, who cultivated about 600 acres of land. This group of homesteaders was one of the most successful in the Territory.” (HSPA)

“While we stand watching the packing process, which is manipulated with mechanical precision and dispatch; a six-mule team is driven to the door, and in just four minutes from the time of arrival, the team is started to the tramway with a load of two and one half tons of sugar.”

“The narrow gauge railroad or tramway referred to was graded and built under the supervision of the present manager. Commencing at the wharf at Punaluu this tramway curves among the ledges of pahoehoe, rising on a grade of four feet in every hundred.”

“By the most rigid economy, the meager water supply afforded in very dry weather, by springs, found in the mountains at a distance of five to six miles, a sufficient amount is stored each night to ‘flume’ the required cane during the following day.”

“In making a tour through the cane fields, one is impressed with the thourough cultivation which was noticeable on every acre of ground. With loose earth and perfect freedom from weeds or grass, the full strength of the soil is given to nourish and foster the growth of the cane.”

“The whole working force on this plantation consists of a manager seven Lunas and 325 mill and field hands.”

“The portion of this great property embracing the Sugar Plantation is a small part of the whole; the bulk of the lands being suitable only for a cattle ranch.”

“Large herds of cattle (the aggregate number of which is said to be six thousand), roam at will over the vast expanse of territory. The cattle ranch is under the management of Mr. Julian Monsarrat who resides at Kapapala at the residence of the late WH Reed, former owner of that property. Under the management of this gentleman an effort is being made to improve the breed of both cattle and horses.”

“The plantation is a financial success, and every department is conducted with a quiet orderly mechanical precission, which is a comfort to both governor and governed.” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“In 1972, C. Brewer & Co. decided to consolidate the Hawaiian Agricultural Company with Hutchinson Sugar Plantation Company. The new entity was named Kau Sugar Company.” (HSPA) In 1999, Hawai‘i Island’s sugar era ended with the closure of Kau Sugar Mill.

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Japanese sugar plantation laborers at Kau, Hawaii Island-(HSA)-PP-46-4-010-1890
Japanese sugar plantation laborers at Kau, Hawaii Island-(HSA)-PP-46-4-010-1890
HAWAIIAN AGRICULTURE COMPANY PLANTATION HOSPITAL
HAWAIIAN AGRICULTURE COMPANY PLANTATION HOSPITAL
HAWAIIAN AGRICULTURAL COMPANY - JAMES COMPSIE AND WIFE
HAWAIIAN AGRICULTURAL COMPANY – JAMES COMPSIE AND WIFE
Kau_Irrigation
Kau_Irrigation
Punaluu village, Hawaii-(HSA)-PPWD-5-6-003-1880
Punaluu village, Hawaii-(HSA)-PPWD-5-6-003-1880
Hawaiian Agricultural Co - stock
Hawaiian Agricultural Co – stock

Filed Under: General, Place Names, Economy Tagged With: Henry AP Carter, Pahala Plantation, Hawaiian Agricultural Company, Kau Shugar, Hawaii, Hawaii Island, Charles Reed Bishop, Treaty of Reciprocity, Kau, Peter Cushman Jones

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