Images of Old Hawaiʻi

by Peter T Young 1 Comment

Timeline Tuesday … 1860s

Today’s ‘Timeline Tuesday’ takes us through the 1860s – Queen’s Hospital formed, Hansen’s Disease patients to Kalaupapa and first Japanese contract laborers. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1860s

by Peter T Young Leave a Comment

‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In 1808, a young Hawaiian boy, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian, as well as Russell Hubbard. They eventually headed for New York. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ.… Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) set sail on the ‘Thaddeus’ for the Hawaiian Islands. Their 164-day voyage ended They landed at Kailua-Kona April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background Information on ʻŌpūkahaʻia

Planning ahead … ʻŌpūkahaʻia Celebrations – the Hawaiian Mission Bicentennial is approaching; the following are some of the planned activities (it starts in about a year):

Hawaiian Mission Houses – February 17, 2018 – Free Open House marking the start of the Hawaiian Mission Bicentennial, Reflection and Rejuvenation 1820 – 2020 celebrations – activities follow services at adjoining Kawaiaha‘o Church commemorating ʻŌpūkahaʻia (details to follow).

Kahikolu Church (Napo‘opo‘o (Kealakekua Bay)) – 10 am, February 17, 2018
Kawaiaha‘o Church (Honolulu) – 10 am, February 17, 2018
Cornwall, Connecticut – 3 pm (EST) February 17, 2018

ʻAhahui O ʻŌpūkahaʻia is proposing three simultaneous services/celebrations at the above churches on February 17, 2018 (the bicentennial of his death) to honor ‘Ōpūkaha‘ia.

Anticipated activities at Kahikolu Church include a church service, gravesite commemoration and pa‘ina (food). ʻAhahui O ʻŌpūkahaʻia will be coordinating the activities at Kahikolu Church; Woman’s Board of Missions for the Pacific Islands will be coordinating services at Kawaiaha‘o Church.

This replicates the celebrations in 1968, when 3 events were held. The intent is to hold the Hawai‘i events at 10 am (HST), so the Connecticut event would be at 3 pm (EST). Related to this, each site would be on video, then combined into a single video.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activities, please use the following link:  Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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Henry_Opukahaia,_ca. 1810s
Henry_Opukahaia,_ca. 1810s

by Peter T Young Leave a Comment

London Missionary Society

Captain James Cook made three Pacific voyages, which, with those of Byron and Wallis, covered a continuous period of British exploration in the south Pacific from 1764 to 1780.

Cook’s first expedition (1768-1771) was under the auspices of the British Admiralty and the Royal Society, primarily to observe the transit of Venus from the newly found island of Tahiti. Cook was given command of the bark Endeavour.

Cook’s second voyage (1772-1775) was for the purpose of searching for the south continent. He had two ships, the Resolution, and the Adventure. The ships the Antarctic between the meridians of the Cape of Good Hope and New Zealand. On this trip, Omai, a Tahitian, was taken on board the Adventure and sailed with Cook back to Britain.

Cook’s third voyage (1776-1780) was for the purposes of returning Omai to his home in the Society Islands and seeking a northern passage from the Pacific to the Atlantic. The Resolution was refitted for her second voyage and the Discovery, under Captain Clerke, was added to the expedition. At the end of Cook’s last voyage, nearly all the important islands in Polynesia had been found.

The Pacific made a particular impression on the British imagination. The revelation of the Polynesian culture, entirely cut off from any exterior force of civilization, touched a chord with Cook’s compatriots.

Britain’s new fascination with the Polynesians was fueled by the arrival in London of a Polynesian – Omai. Joseph Banks, botanist on Cook’s ship the Endeavour, dressed Omai in tailor-made suits, the portraitist Joshua Reynolds painted him.

King George III himself eventually requested a meeting. Omai cheerfully shook hands when the meeting took place, saying `How do, King Tosh,’ to the King’s reported delight. (Hiney; NY Times)

Cook’s Pacific finds later led to questions for the Evangelicals. Why did British Christianity, with the means at hand, lack a missionary history? When had there last been a serious missionary movement among Christians anywhere?

The empire was in place to trade. In 1793 an India Bill went before parliament which renewed the royal license of the East India Company. There was a call for an amendment allowing Christian missions and native schools to be opened in India, but the bid was resisted.

It was in this climate that the London Missionary Society was formed. A meeting was called; on the first day, 200 Evangelicals gathered at the Castle and Falcon, paid the guinea membership, and proceeded to elect from among themselves thirty-four regional directors to meet once a year, and a London-based board of twelve to meet monthly. (Hiney; NY Times)

On August 9, 1796, a service was held for the inaugural mission at Surrey Chapel. Just four of the chosen thirty were ordained ministers. All four were in their late twenties: it was vital that they should be young and healthy.

The other, non-ordained missionaries had been chosen for their skills as much as their conviction; among them were six carpenters, two bricklayers, two tailors, two shoemakers, a gardener, a surgeon and a harness maker.

They sailed at six the next morning, on August 10, 1796. Nearly seven months later they anchored off the island of Tahiti, after a voyage via Gibraltar and Cape Horn. Seventeen missionaries were to disembark here, including all those who were married.

The first known Christian missionaries in Polynesia came from the London Missionary Society, an ecumenical Protestant organization; they landed in Tahiti, the Marquesas, then Tongatapu in Tonga. (PCC)

The missionaries soon saw an unforeseen problem. Since Cook’s voyages, other ships of exploration and whaling (Russian, French, British and American) had paid visits to the islands. Rum and firearms were now a part of life, as were disagreements and occasional violence between crews and islanders. Over the years, more London missionaries were sent.

One London Missionary Society member was William Ellis. Born in England, William and Mary Mercy Ellis went to Tahiti in 1817 as part of a new group of highly educated workers. They brought with them the first press and set it up in Moorea. They soon moved to Huahine, where William Ellis helped draft the code of laws. (Boston University)

Then the mission sent them to Hawai‘i. “The time for her departure at length came, and on the 31st of December, 1822, accompanied by her four children, she embarked, with her husband, on board the Active, for the Sandwich Islands.”

“The voyage to the Sandwich Islands, about three thousand miles distant, was safe, and not unpleasant, and by the tender mercy of their heavenly Father, they reached Oahu on the 5th of February, 1823.”

“Here Mrs. Ellis received on landing, a cordial welcome from many of the chief women of the settlement, and from the esteemed American Missionaries, of whose plain but hospitable and comfortable dwelling, she became for several weeks an inmate, and received every attention and kindness as a beloved sister in the Lord.”

“All the affection professed in the invitations they had so kindly forwarded, was practically manifested; and every hope of tenderness and sympathy which they excited, was fully realized. Mrs. Ellis found that the prospects of greater usefulness …”

“In Huahine the influence of the Missionaries could bear on a comparatively small number, but here the town of Honolulu contained not fewer than 8,000, while the population of the island amounted to 20,000, and the influence of the Missionaries was brought to bear indirectly upon 150,000 or 180,000 persons.” (Mary Mercy Ellis Memoirs)

Ellis and the others who joined him from the London Missionary Society (including Tahitians who came with them) worked well with the American Protestant missionaries who arrived in Hawaii in 1820.

In 1823, Ellis and three of the American missionaries, Asa Thurston, Artemas Bishop and Joseph Goodrich, toured the Island of Hawaii to learn more of the country and people, with a view to establishing mission stations there. They were the first white men to accomplish this, being also the first white men to visit the volcano of Kilauea. (Thurston)

Ellis remained in the Islands for eighteen months, but returned to England, due to illness of Mary (she died in 1835.) Ellis later remarried and continued mission work in the Madagascar. Ellis died in 1872.)

British mission activity started in the South Seas, with the first overseas mission to Tahiti in 1796. British missionary work expanded into North America and South Africa. Early mission activities also centered in areas of eastern and southern Europe including Russia, Greece and Malta.

During the 19th century, the main fields of mission activity for the London Missionary Society were China, South East Asia, India, the Pacific, Madagascar, Central Africa, Southern Africa, Australia and the Caribbean (including British Guiana, now Guyana.) (Guide to Council for World Mission) (Lots of information here is from Hiney; NY Times and Mary Mercy Ellis Memoirs.)

Because of the positive role of the London Missionary Society in assisting the Hawaiian mission, any descendant of a person sent by the London Missionary Society who served the Sandwich Island Mission in Hawaii is eligible to be an Enrolled Member in the Hawaiian Mission Children’s Society.

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London Missionary Society-Tahiti
Revd._William_Ellis
Mary_Mercy_Moor_Ellis
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
Ruins_of_an_ancient_Fortification,_near_Kairua,_sketch_by_William_Ellis

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Charles Coffin Harris

Charles Coffin Harris was born on June 9, 1822 in the township of Newington, a small suburb of the city of Portsmouth, New Hampshire, eldest son of William Coffin and Mary (Johnson) Harris.

Coffin was educated in his father’s school until he was fifteen, when he then entered Harvard College in 1837 – he graduated from Harvard in 1841. Upon leaving college he returned to Portsmouth, and engaged for a time in the occupation of teaching, at the same time commencing the study of law. He married his cousin, Harriet M Harris.

“On the discovery of gold in California, and the breaking out in the East of what was termed the ‘gold fever,’ he deemed it a good opportunity, like many another of our New England men, to ‘’break away’ from his New England life and seek his fortune and his fame on the Pacific shores, and accordingly embarked for California, and arrived, in the youth and vigor of his manhood, at San Francisco, early in May, 1850.”

“Of course, there had been no planting as yet in California, and the price of vegetables brought from the Hawaiian Islands was so enormous, that Mr. Harris was induced to embark in an enterprise to procure them from the islands, and having procured a vessel which had brought many of his townsmen to San Francisco, he embarked with his two brothers, Thomas and Abel, who were both sea-faring men, in this enterprise, and arrived at Honolulu in August, 1850. (Granite Monthly, April 1882)

“He arrived at the Islands still a young man – during the formation period of our history, and entering our then infant country as a practitioner, and occasionally our Legislature as a representative – he contributed to the growth of the superstructure of jurisprudence which exists to-day in this Kingdom.” (Judd)

In September of that year (1850) the two young princes, – Alexander Liholilho, who was afterwards King Kamehameha IV, and Lot Kamehameha, who was afterwards King Kamehameha V, – arrived home from their American and European tour.”

“He immediately became intimate with them, and this intimacy, perhaps, determined his fate. This intimacy was somewhat interrupted in the case of Prince Liholiho, during the first year of his reign, though resumed during the last years.”

“But in the case of Kamehameha V it continued uninterrupted to his death. His first public employment was that of police magistrate of Honolulu in the year 1851. He was elected representative for one of the districts of the Island of Hawaii in 1852.”

“His wife with their infant son arrived from Boston, January 1, 1852, and from that time his residence there may be regarded as permanent.” (Granite Monthly, April 1882)

“He continued to practice law with marked success. In 1862, a law was passed, creating the office of attorney-general of the kingdom, and to which office he was appointed on the 26th of August, 1862 by Kamehameha IV.”

“This king died 30th of November, 1863, and was succeeded by his brother, Kamehameha V, and Mr. Harris was immediately appointed minister of the interior, ad interim.”

“He was a member of the Privy Council of state, and continued to hold the office of attorney-general until the 22d of December, 1865.”

“In March, 1867, he received the appointment of minister at Washington, and having returned here in 1868, he resumed the duties of Minister of Finance, in which office he continued until December 20, 1869, when he was appointed minister for foreign affairs, which office he resigned on the 10th of September, 1872.”

“At the death of Lunalilo without heirs, Prince Kalākaua was elected king by the legislature on the 12th of February, 1874, and Mr. Harris was appointed at once first associate justice of the supreme court, and on the resignation of Chief Justice Allen on the 1st of February, 1877, Mr. Harris was appointed chief justice of the supreme court and chancellor of the kingdom.” (Granite Monthly, April 1882)

“Harris is six feet high, bony and rather slender, middle-aged; has long, ungainly arms; stands so straight that he leans back a little; has small side whiskers; from my distance his eyes seemed blue, and his teeth looked too regular and too white for an honest man …”

“… he has a long head the wrong way – that is, up and down; and a bogus Roman nose and a great, long, cadaverous undertaker’s countenance”. (Twain)

“(B)y the death of Chief Justice Harris, the interests of the Hawaiian Kingdom have sustained a great loss”. (Hawaii Bar) “It may be truly said that no important measure of this Government, for years, has been taken without consultation with him. The Government leaned upon him as upon a sure stay and support. There is indeed nobody to fill his place.”

“With a love for this country where he had spent the greater part of his life, equal to that which he bore to America, the land of his birth, he had for its prosperity a brooding anxiety, which rendered every public act, and its results a matter of intense personal interest to him.” (Castle)

“He was a strong man – strong in having a tenacity and force of will which never lost sight of its objects, and was untiring in their accomplishment; strong in a mind stored with the facts and details in this country for over thirty years, with a retentive rnemory which never failed him; strong in power to discern the weakness or tricks of others. No one ever deceived him.” (Hartwell)

“Throughout Harris’s lifetime in the islands, the possibility of the kingdom being annexed by a foreign power was a constant concern. France, Great Britain, Russia, and Japan were all at one time or another viewed as threats to the continued sovereignty of the monarchs.”

“It was the United States of America, however, that loomed largest among the world powers in the affairs of the little country. Sometimes the pressure for annexation by the United States came from within the islands themselves, where some plantation owners viewed annexation as a way of opening up American markets to their sugar crop.”

“Sometimes the pressure came from within the United States, from those who viewed the islands as strategic to economic and military expansion into the Pacific.” (Harris)

During the reign of Kamehameha V, “Believing that a convention was the most legal way to make the necessary revisions to the constitution, Harris advised the king to issue a proclamation calling a convention together. This caused considerable upheaval within the islands, and when an election was held to select delegates to the convention, the majority of voters demonstrated some unhappiness with the course the king had chosen.”

“Of the elected delegates to the convention, the majority belonged or were sympathetic to the rival missionary party. The other delegates to the convention, however, were made up of the upper house of the legislature, which more generally favored the king and his program of constitutional reform.”

“Voting rights quickly became the primary topic of discussion at the convention, for it was on this issue that the true power to control the future of the kingdom would turn. Some were convinced that if the convention failed to adopt a new constitution, the monarchy would collapse.”

“Others, particularly the annexationists, were hoping for just such a result so that a revolution could be initiated, deposing the king and inviting the United States to take over the islands. Neither side was willing to compromise, and the convention deadlocked.”

“With such ominous consequences a possibility, the king, in an effort to preserve the monarchy and the independence of the islands, proclaimed that the constitution of 1852 was abrogated and announced that he would grant the kingdom a new constitution. The convention dissolved and for a short time the Hawaiian kingdom was an absolute autocracy.”

“Within a few days, the cabinet, using Harris’s draft constitution as a basis, completed a new constitution, which Kamehameha V swore to uphold. Some within the government thought the new constitution would be met with violence.”

“However, it was not only accepted, it survived in effect for 23 years, longer than any other constitution under the Hawaiian monarchs, and received favorable reaction outside the islands.” (Harris)

His first wife died in March 1870; on May 1, 1879 he married Ella Fessenden Tiffany, daughter of his predecessor Elisha Hunt Allen.

“A great shock was experienced by the community last Saturday (July 2, 1881) when the news gradually crept round the city that the Chief Justice had died suddenly at his residence at Waikiki.” (Hawaiian Gazette, July 6, 1881)

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Charles_Coffin_Harris_(PP-72-6-024)
Charles_Coffin_Harris_(PP-72-6-024)

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Whaley

“Getting the stuff into port was a good deal like the true, sportsman shooting domestic chickens when he had been brought up to go after game. The sport was left for the men who handled it here, men on the interisland steamers and men around the plantations, for there is where it was sold.”

“The Chinese had to have it, and twenty years ago managers of the sugar estates would end down to the city to get it for them. One time, a good many years ago, the story is told of an official who came in contact with opium in two ways. …”

“In one way he came against opium dealers as an administrative officer. And he would cinch a fellow tight enough if it suited him. Another way he came against opium handlers was in the role of purchaser. He played the game both ways and waxed rich.”

‘”There was a lot of money in it in the old days. … and there was fun and excitement in dodging the officers.’” (Unidentified former opium smuggler) (Pacific Commercial Advertiser, December 19, 1909)

“There was a ring in San Francisco in those days with connecting links in the Sound cities and Victoria. The old Driard House was headquarters for the party in Victoria and Will Whaley was the acknowledged head of that branch.”

“It was only forty miles across the water to the United States and sixty miles would bring the men who did the rough work to a safe harbor on the Yankee side.”

“Chinese constituted the most profitable contraband because the price, in those days, warranted the risk. Fifty dollars a head to land them on the beach during the night, and the money in hand before leaving hospitable British soil, and it was an easy matter to run twenty or even thirty across in a night and get back safely.”

“The same men who engaged in handling the Chinese were in the business of shipping opium. Whaley had his own schooner, the Halcyon, a ‘long low rakish craft’ built to sail with the wind or beat against it, and she could make steamer time if the wind was at all fair. She came to these waters on several occasions and was suspected of having opium as her cargo.” (Pacific Commercial Advertiser, December 19, 1909)

“(William A) Whaley managed to keep out of harm’s way but was continuously under suspicion.” (Pacific Commercial Advertiser, December 19, 1909)

“(L)inked with that of the famous yacht Halcyon, (he) was formerly a custom house employee, and hence knew all the ‘ropes’ in the workings of the force, but this very knowledge has made him fight shy of San Francisco and seek other fields for his gigantic deals in contraband opium.” (Californian, 1893)

“Halcyon, is one of the trimmest little vessels that ever spread a sail, and she is said to be the fastest thing in the Pacific. She has certainly shown a clean pair of heels to every vessel sent out to try to catch her.”

“Her movements are so rapid that she seems a phantom ship. If reports be true, she is worth her weight in gold to her owners.” (Pacific Commercial Advertiser, July 13, 1891)

“Halcyon (was) built by Matthew Turner at Benicia the latter part of 1886 for Harry Tevis. The boat was one of the handsomest in the harbor, and her fittings were luxurious. She is 74-feet long, 21-feet 2-inches broad and 8-feet 5-inches deep, so her cabins were ample for the parties who used to go for cruises on her.”

“Tevis tired of the boat and sold her to persons who soon resold her, and she sailed … for Victoria, B. C, in charge of Captain Alfred Metcalf, while Alfred V Wilson appeared as owner.”

“For a few months the Halcyon dropped out of sight, and then stories about a vessel of her description that had met incoming
China steamers and taken on board large quantities of opium began to fly about.”

“It was asserted that the Halcyon picked up the opium after it had been thrown overboard from the steamer in tubs, and landed it in Drakes Bay, Halfmoon Bay and over at Sausalito. One thing is certain when the Halcyon was making her mysterious trips Hongkong opium could be bought in Chinatown for less money …”

“It soon became generally known that the yacht was owned by AW Whaley and EW McLean, two members of the famous Boyd-Ciprico gang. The pair saved money and opened an opium factory in Victoria and another in Vancouver, BC. For a time they directed all their attention to the smuggling of the stuff turned out by their Chinese workmen into the United States, and succeeded.”

“Several times she was ‘nearly caught,’ but matters were always so arranged that the Custom House men were ‘a day behind the fair.’ The next time she was heard from she was in Hongkong, where Whaley bought two tons of opium.”

“She was next from off Honolulu, and a few months later appeared in Victoria, B. C, without an ounce of opium on board. Most of the opium had been landed on the Hawaiian Islands and the remainder came to San Francisco. Since then the Halcyon has made a number of trips which have proved successful.”

“In consequence, Whaley is living in Honolulu and entertaining the Marshal of the kingdom, the Minister of State and other officials, besides the consuls, at costly banquets”. (Pacific Commercial Advertiser, July 25, 1892)

“The ‘gang’ of which Whaley, Ferdinand D Ciprico and ‘Champagne Billy’ Boyd were leaders flourished from about 1888 to 1892, when Ciprico was sent to San Quentin. Boyd committed suicide while under arrest at Alcatraz. Whaley escaped to foreign lands and lived luxuriously on the proceeds of his operations, an exile from America.” (Hawaiian Star, August 28, 1907)

“Opium began to pour into the island villages, and the price dropped from $75 per pound to $23. With the identity of the mysterious schooner once settled, the Hawaiian Customs authorities concluded that the source of the opium influx had something to do with the Halcyon and ordered an armed expedition out to bring her into port.”

“A dozen seizures of the drug were made in various places, and it was so thick that the Hawaiian papers credited the Halcyon with importing 450 tons of it. This is somewhat extravagant, as the Halcyon only measures sixty-three tons, and could not possibly carry over one hundred.” (Pacific Commercial Advertiser, May 29, 1891)

“If Whaley be a smuggler, and there is little doubt that he is, he is certainly one of the most romantic figures in the gallery of customs-breakers. He is a handsome man of good figure apparently about thirty-five years old, and possessed of a dashing manner that well becomes the title given him around town as ‘King of the Smugglers.’”

“WA Whaley has duped all his associates in the smuggling business, and has fled to Yokohama. The sum he is said to have made away with is about $75,000, which shows, if true, that there is no honor among smugglers or thieves.”

“Whaley … claimed to have boundless influence with certain high officials in the islands, but he did not go so far as to name them. He claimed that a Chinaman in Honolulu made over $1,000,000 while he was in the business.” (Pacific Commercial Advertiser, November 2, 1892)

“Whaley was noted in Hongkong for his extravagant mode of living, but his luck turned against him and the usual result followed. He lost all his money and finally went to Manila, where he eked out a precarious existence.”

“A few months ago the physicians told him that the end was near. Without money or friends he was dying far from his native country. It was cheaper for the government to send him to America than keep him as a public charge and he was sent to San Francisco on the Thomas as an indigent citizen. He died at sea July 28th.” (Hawaiian Star, August 28, 1907)

“The passing of William A. Whaley on board the United States army transport Thomas, who died a pauper while on the homeward voyage from the Philippines recalled to the old officials in the customs house service one of the strongest bands of depredators against the customs revenue that has ever existed on this coast.” (Hawaiian Star, August 28, 1907)

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Whaley-Opium_King-Pacific Commercial Advertiser, December 19, 1909
Whaley-Opium_King-Pacific Commercial Advertiser, December 19, 1909