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May 10, 2017 by Peter T Young 3 Comments

Cannery

French confectioner, Nicholas Appert, published the methods for preserving meats, vegetables, and fruits in glass jars in 1810. He had discovered that the application of heat to food in sealed glass bottles preserved the food from deterioration.

A British patent on the preservation of foods in tinplated cans and glass jars was issued to Peter Durand, a colleague of Appert, in 1810 and gave rise to the name ‘canning.’

Canning is the process in which foods are placed in jars or cans and heated to a temperature that destroys microorganisms and inactivates enzymes. This heating and later cooling forms a vacuum seal. The vacuum seal prevents other microorganisms from recontaminating the food within the jar or can. (Nummer)

A canning industry was established in Baltimore in 1819 and by 1850, five canning companies existed that mainly processed oysters. However, until relatively late in the 19th century, canned commodities remained beyond the reach of all but the wealthy and government troops on campaigns, ie the Civil War.

Baltimore became the canning center of America. Pineapple, initially imported from the Bahamas and later also from Cuba, was first canned there in 1865.

The fruits were of poor quality because they were picked green to reduce rotting during the 25- to 30-day sailing trip from the Bahamas. However, green pineapples “degreen,” but the quality and flavor only diminish with storage time.

Initially, the Baltimore pineapple canning industry was small because all work was done by hand. Machinery developed around 1870 to 1900 that could core, slice, and shred pineapples helped the industry to grow.

The ring-shaped slices so characteristic of premium canned pineapple originated in the Baltimore canneries and mechanical slicers were particularly popular with canners. (Bartholomew)

The earliest record of pineapple being canned in Hawaii was when the Kona Fruit Preserving Co., founded in 1882 in North Kona by John Douglas Ackerman and Waldemar Muller, sent samples of canned pineapple to Honolulu.

The fruit was reported to be of excellent flavor. However, the business apparently was unprofitable and only survived a few months.

The basis for the modern Hawaii pineapple canning industry was begun when John Kidwell, a trained horticulturist, arrived in Honolulu from San Francisco in 1882 and established a nursery in Manoa Valley.

Kidwell was encouraged by Charles Henson, a local horticulturist and fruit broker, to grow pineapples because he liked to include a few fresh pineapples in his banana shipments to the U.S. mainland.

In 1885, Kidwell started a pineapple farm with locally available plants, but their fruit was of poor quality. That prompted him to search for better cultivars.

A report in The Florida Agriculturist about ‘Smooth Cayenne’, a pre-Columbian cultivar first collected in French Guyana, prompted the importation of 12 plants. ‘Smooth Cayenne’ proved to be the best to grow and can.

The “development of the (Hawaiian) pineapple industry is founded on his selection of the Smooth Cayenne variety and on his conviction that the future lay in the canned product, rather than in shipping the fruit in the green state.” (Canning Trade; Hawkins)

The commercial Hawaiian pineapple canning industry began in 1889 when Kidwell’s business associate, John Emmeluth, a Honolulu hardware merchant and plumber, produced commercial quantities of canned pineapple.

Emmeluth refined his pineapple canning process between 1889 and 1891, and around 1891 packed and shipped 50 dozen cans of pineapple to Boston, 80 dozen to New York, and 250 dozen to San Francisco.

The test product was well received, but the profit margin was slim and he lost money because of the 35% duty on processed fruit imports to the United States. Kidwell and Emmeluth established the Hawaii Fruit and Packing Company in 1892 and built a small cannery.

The business was closed and the cannery was sold to the Pearl City Fruit Company after the 1898 season because the crushing tariffs and high shipping costs made the venture unprofitable. (Bartholomew)

One of the last laws passed by the Legislative Assembly before the overthrow had been an act to encourage the cultivation, canning, and preserving of pineapples in an attempt to diversify the economy away from sugar.

For a period of ten years after 1892, all tools, machinery, appliances, buildings, and all other personal property used in the cultivation, canning, or preserving of pineapples and held for export had been exempted from all taxes.

Furthermore, all tools, machinery, or appliances to be used exclusively in canning or preserving pineapples for export, or for the manufacture of containers for the same, and also all containers for use in connection therewith and the material for making them, could be imported into Hawai’i free of duty for ten years.

Kidwell was appointed the manager of the Hawaiian Fruit & Packing Company. The company’s cannery eventually had a capacity of ten thousand cans per day.

According to Kidwell, he received testimony from his customers that no other canned pineapples put on the American market came near to his in quality. (Hawkins)

In 1893 there were 13 pineapple growers, mostly on Oahu, with almost 400,000 plants in the ground and most fruits went to the fresh market. In 1897, almost 158,000 fruits were exported to the U.S. mainland. Production declined after 1897 and by 1901 no data on pineapple fresh fruit exports were collected.

Several events occurred in 1898 that facilitated the development of the new pineapple canning industry. First, the annexation of Hawaii in that year resulted in the revocation of the 35% duty on Hawaiian canned pineapple.

Second, the Republic of Hawaii legislature passed a law that made some 1,300 acres of government land near Wahiawa available for homesteading once a pasture lease expired.

In addition, Byron O Clark, Territorial Commissioner of the Board of Agriculture and Forestry, helped bring 13 southern California families to Wahiawa to homestead the land made available under the new law.

These early migrants and James Dole, who arrived in 1899, formed the nucleus of what would eventually become the largest pineapple industry in the world. (Lots of information here is from Bartholomew, Hawkins.)

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Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Women at Dole Pineapple Cannery
Women at Dole Pineapple Cannery
Pineapple-Cannery
Pineapple-Cannery
Pineapple fileds-1940
Pineapple fileds-1940
Libbyville-CrossroadsOfThePacific-1913
Libbyville-CrossroadsOfThePacific-1913
Girls at Dole Pineapple Cannery
Girls at Dole Pineapple Cannery
Ginaca machines Dole Cannery-DOLE-ASME
Ginaca machines Dole Cannery-DOLE-ASME
Ginaca machines cut cylinders out of pineapples, core them and remove that fruit
Ginaca machines cut cylinders out of pineapples, core them and remove that fruit
Ginaca machine Dole Cannery-Dole-ASME
Ginaca machine Dole Cannery-Dole-ASME
Dole_Pineapple_Cannery-Aerial-1940
Dole_Pineapple_Cannery-Aerial-1940
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole_Cannery-Life-1937
19640816 - Fresh pineapple is sorted and packed at Dole's packing shed. SB BW photo by Photo Hawaii.
19640816 – Fresh pineapple is sorted and packed at Dole’s packing shed. SB BW photo by Photo Hawaii.
Dole Pineapple Cannery-HnlMag
Dole Pineapple Cannery-HnlMag
Dole Pineapple Cannery-girls
Dole Pineapple Cannery-girls
Dole Pineapple Cannery-cans
Dole Pineapple Cannery-cans
Dole Pineapple Cannery-canning
Dole Pineapple Cannery-canning
Dole Pineapple Cannery
Dole Pineapple Cannery
Dole Cannery pineapple water tank. Built in 1928, it was a Honolulu landmark until it was demolished in 1993
Dole Cannery pineapple water tank. Built in 1928, it was a Honolulu landmark until it was demolished in 1993
cannery-(kapalua-com)
cannery-(kapalua-com)
Bins filled with pineapple were unloaded from the trucks (steam cranes were still used through the 1960s)-(LCHC)
Bins filled with pineapple were unloaded from the trucks (steam cranes were still used through the 1960s)-(LCHC)
American_Can_Company-1920-WC
American_Can_Company-1920-WC

Filed Under: General, Prominent People, Economy Tagged With: John Kidwell, Smooth Cayenne, John Emmeluth, Hawaii, John Douglas Ackerman, Del Monte, Waldemar Muller, Libby, Hawaiian Pineapple Company, James Dole, Pineapple, Hawaiian Fruit and Plant Company

May 5, 2017 by Peter T Young Leave a Comment

Kapiʻolani Breast Cancer

“Kapiʻolani was born at Hilo, Hawaii, in the year 1781. She came into the world at a time when Kamehameha was engaged in his struggle for the conquest of Hawaii. It was not until she was fourteen years old that, for the first time in Hawaiian history, there ruled over all the islands, except Kauai, one king; and Kauai was soon to fall under the sway of the mighty Kamehameha.”

“Her father was Keawemauhili, one of the very highest chiefs known to the heralds. He was half-brother of Kalaniʻōpuʻu, king of the island of Hawaii.”

“The earliest incident on record of Kapiʻolani is her narrow escape from death, as a baby in arms, at the time of Kamehameha’s contest with the chiefs of Hilo. The little girl’s guardians, fleeing from the battle, in order to hasten their flight, threw her into a clump of bushes.”

“The story of her rescue, by an old native chronicler, tells that a certain man, named Ha‘aiawi, “passing that way, heard the voice of a child crying. He stood to listen, and being assured of the child’s voice, he drew near and looked, and behold there was his chiefess in the bushes, deserted by her guardians. His compassion was aroused and he hurriedly grasped the child and fled to the mountains.” (Morris)

“Kapiʻolani was one or the most distinguished of the female chiefs of the Islands. She was the wife of Naihe, a high chief on the island of Hawaii, who was an early convert, and became one of the most influential Christian chiefs, and one of the ablest counsellors of the missionaries.”

“The conversion of Kapiʻolani, and her elevation in character, is perhaps one of the most delightful instances of the results of missionary labour.” (Lucy Thurston)

“She told the missionaries she had come to strengthen their hearts and help them in their work. They rejoiced in the salutary influence which she exerted in favor of education and reform, an influence felt at once and happily continued when she had returned home.” (Bingham)

“Kapiʻolani was early converted to the truth, – applied herself to study, – readily adopted the manners and usages of civilized life, – and soon became distinguished for devoted piety, for intelligence, and for dignity of manners.”

“She took a bold stand against the vices and superstitions of her people, and exerted a decided influence in favour of Christianity.” (Thurston)

She won the cause of Christianity by openly defying the priests of the fire goddess Pele in 1825. In spite of their threats of vengeance she ascended the volcano Mauna-Loa, then clambered down to the great lake of fire – Kilauea – the home of the goddess, and flung into the boiling lava the consecrated ohelo berries which it was sacrilege for a woman to handle. (Tennyson)

Kapiʻolani, for more than a year before her death, suffered from breast cancer. “She came to Honolulu about the 20th of March by the advice of Dr. Andrews her Physician to be operated on”.

“It lasted about half an hour, and the ordeal was endured by this heroic woman without a tremor. During the course of the operation, Dr. Judd asked her if it pained. She replied, ‘It does pain, but I have fixed my mind on Christ, thinking of his pain on the Cross for me, and I am thereby enabled to endure.’” (Morris, Thrum)

“She bore the operation, which was severe, without manifesting the least symptom of pain. Her breast as she afterwards expressed it was with Jesus …”

“… and so vivid was her sense of the Divine presence that she seemed to be almost unconscious of what she was suffering. She was ready to die, and equally ready to live if that were the will of God.” (Judd, Report to Sandwich Islands Mission, 1840-1841)

“Both Dr Woodd & Dr Fox surgeon of the Vincennes united in opinion with me that the disease was removed & we might expect a perfect cure.”

“The wound healed kindly & at the end of a fortnight was really closed. She attended meetings & at the Poalima was very animated in her arguments with her sisters on the subject of their old superstitions about ghosts and pule ana‘ana which she had determined to refute as long as her life should be spared her.”

“About six weeks after the operation deeming my attendance no longer necessary I gave her permission to visit Maui as soon as she could procure a passage, and in preparation for leaving she took a long walk in the heat of the day which brought on a pain in the side.”

“The next day Apl 29th she visited each of the missionaries at their houses including those from other islands. Erysipelous now made its appearance which after two or three days by Metastasis affected the brain and she sunk away into palsy (paralysis with involuntary tremors)”. (Judd, Report to Sandwich Islands Mission, 1840-1841)

“The day before her death, those around the bed asked her, ‘To whom shall we attach ourselves if you die?’ meaning what chief should they follow. She replied, ‘Follow Jesus Christ.’”

“Thinking she had misunderstood, the question was repeated, but she again made the same answer. Kapiʻolani died about 11 am on May 5, 1841.” (Morris; Thrum) In communicating the intelligence, Mr. Forbes writes: ‘The nation has lost one of its brightest ornaments.’”

“’She was confessedly the most decided Christian, the most civilized in her manners, and the most thoroughly read in her Bible, of all the chiefs this nation ever had, and her equal in those respects is not left in the nation. Her last end was one of peace, and gave decided evidence that your missionaries have not laboured in vain.” (Thurston)

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Cheifess_Kapiolani
Cheifess_Kapiolani

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Naihe, Hawaii, Kapiolani, Missionaries, Keawemauhili, Christianity

May 3, 2017 by Peter T Young Leave a Comment

Humehume

He was born on Kauai in about 1797 to King Kaumuali‘i and, apparently, a commoner wife. For the first six years of his life he was known as Humehume. At the time of his birth his father, the young king, is believed to have been about eighteen years of age.

His father, King Kaumuali’i, suggested he be called George (after King George of England) when he went abroad. (Warne) During his short life, this son of King Kaumuali‘i was known by at least five names: Humehume, Kumoree, George Prince, George Prince Tamoree and George Prince Kaumuali‘i. (Spoehr)

King Kaumuali‘i had early in his reign established friendly relationships with British and American sea captains. He was a genial and helpful ruler when ships called at Kauai for supplies.

Kaumuali‘i decided to send his son to America, at least, in part, to receive a formal education. King Kaumuali‘i provided Captain Rowan of the Hazard with, reportedly, about $7,000 to $8,000, an amount the king felt sufficient to cover the cost of his son’s passage and the expenses of his education.

George was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Tamoree eventually enlisted in the US Navy and was wounded during the War of 1812. After the war ended, Tamoree was again thrown upon the world and without any means of obtaining a livelihood, or any one to care for him, ragged, dirty, and in want, he was again enlisted, and employed as a servant to the purser of the Navy Yard in Charlestown.

Humehume was “discovered” and taken under the wing of the American Board of Commissioners for Foreign Missions (ABCFM). He was sent, along with Henry Ōpūkaha’ia and other Hawaiian youths, to be educated at the Foreign Mission School at Cornwall, Connecticut. (Warne)

“We thank Providence that I have fallen into the hands of Christians. I hope it will be provided so that I can go back to my country and do good among the people.”

“Here is one my countrymen lives with me. His name is John Hoonoore (John Honolii,) he says that he wants religion. I believe we are in a fair way of getting it, if we try for it. But if we do not try we must not expect it.” (Tamoree (Humehume;) Stauder)

Humehume left the Islands as a young child and spent years around English speakers; he lost the knowledge of speaking Hawaiian.

With this interaction with the Hawaiians at the school, He began “learning the Owhyhee language. This friend that lives here with me is a great benefit to me, for he can learn me the Owhyhee language. I can learn him the English language.” (Tamoree (Humehume;) Stauder)

Three years later, on October 23, 1819, the Thaddeus carried the Pioneer Company of American Protestant missionaries to Hawai‘i. There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this first company. With them were four Hawaiian, including Humehume. They arrived in Kailua-Kona on April 4, 1820.

After the Thaddeus departed, George remained in Kailua-Kona and took Betty Davis, the half-Hawaiian daughter of Isaac Davis, as his wife, or his “rib” as he described her. In a short time they rejoined the missionary party in Honolulu. (Spoehr)

On May 3, 1820, Humehume returned to Kauai and was reunited with his father after many years apart. “At 11 o’clock came to anchor at Wimai opposite the fort. A canoe came off to us with several of the king’s men, one of whom could speak English.”

“George had kept himself concealed in the cabin, until we told him that one of his father’s favorite men was on board, and we thought best that his arrival should be made known to him.”

“We then introduced him to the young prince; he embraced him and kissed him, and then without saying a word, turned round and immediately went on deck, and into his canoe, telling his companions they must go on shore, for their young master had come.”

“A salute of 21 guns was soon fired from the brig, and returned from the fort. … When we arrived at the house, Tamoree and his Queen were reclining on a sofa; as soon as George entered the door, his father arose, clasped him in his arms, and pressed his nose on his son’s after the manner of the country; both were unable to speak for some time.”

“The scene was truly affecting, and I know not when I have wept more freely. When they had become a little more composed, Tamoree spoke and aid his heart was so joyful that he could not talk much till to-morrow …” (Ruggles Journal)

Shortly following the death of King Kaumuali‘i (May 26, 1824,) Humehume joined a group of Kauai chiefs in an unsuccessful rebellion. The insurrection began at Fort Elizabeth and ended about ten days later in Wahiawa (Kauai.)

George fled to the mountains and in two months was captured. According to Samuel Whitney: “Some days before my arrival Karaimoku (Kalanimōku) left Waimea to go in search of GP Tamoree who was wandering about in the mountains on the Eastern part of the Island”

“On the morning of the 16th (September) he was found in the most wretched situation. In a dreary wilderness, alone, destitute of food, without the least vestige of clothing, half intoxicated and his only weapon a joint of bamboo filled with rum.” (Whitney; Spoehr)

The closing year and a half of George’s life were spent in Honolulu under the custody of Kalanimōku, prime minster of the kingdom. A victim of influenza, George died on May 3, 1826, six years to the day of his return to Waimea, Kauai.

“Geo. Taumuarii was interred this afternoon in the common burying ground. His funeral was attended by his wife and thirty or forty natives … All that remained of this once favored youth – of high hopes and flattering prospects was then committed to its narrow lodging …”

“… and dust to dust pronounced by the hollow echo of the coffin as the earth was quickly thrown in upon it by the many hands that had been waiting around the grave during the exercises to perform this last office.” (Chamberlain) His final resting place is not known. (Spoehr) (Lots of information here is from Warne, Spoehr, Damon and Stauder.)

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George_Prince_Kaumualii-Morse-1816
George_Prince_Kaumualii-Morse-1816

Filed Under: Place Names, Prominent People, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Military Tagged With: American Board of Commissioners of Foreign Missions, Foreign Mission School, George, Hawaii, Pioneer Company, Missionaries, Henry Opukahaia, Kauai, Kaumualii, Humehume, Prince Kaumualii

May 2, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1960s

Today’s ‘Timeline Tuesday’ takes us through the 1960s – first homes in Hawai‘i Kai, Land Use Commission formed, visitors to Hawai‘I hit 1-million and Hawai‘i Five-O debuts. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1960s
Timeline-1960s

Filed Under: Economy, General, Buildings, Place Names, Prominent People Tagged With: Hawaii, Capitol, Land Use, Don Ho, Arizona Memorial, Visitor Industry, Hawaii Five-O

April 27, 2017 by Peter T Young Leave a Comment

William Richards

William Richards, the seventh child and third son of James and Lydia (Shaw) Richards, was born at Plainfield, Massachusetts, August 22, 1793.

His grandparents were Joseph and Sarah (Whitmarsh) Richards, and Captain Ebenezer and Ann (Molson) Shaw. The Richards family is descended from William Richards, who came to Plymouth before 1633, and ultimately settled in Weymouth, Massachusetts.

William’s father was a farmer, but was also a teacher and held many public offices. His mother is described as a most excellent woman. The parents gave to their children the best of pious instruction.

William was a younger brother of James Richards, Jr. In the summer of 1806, in a grove of trees, in what was then known as Sloan’s Meadow at Williams College, James Richards, Samuel John Mills, Francis L Robbins, Harvey Loomis and Byram Green debated the theology of missionary service.

Their meeting was interrupted by a thunderstorm and they took shelter under a haystack until the sky cleared. That event has since been referred to as the “Haystack Prayer Meeting” and is viewed by many as the pivotal event for the development of Protestant missions in the subsequent decades and century and catalyst to formation of the American Board of Commissioners for Foreign Mission (ABCFM.)

At the age of fifteen, William became hopefully pious, and three years later he united with the church in his native place, under the care of the Rev. Moses Hallock.

His desire to become a missionary was, probably, awakened by his older brother, who, about the time of his graduation, disclosed his plan for life to the younger brother.

As his brother had done, William entered Williams as a Freshman in 1815. He had as classmates two sons of his pastor, Gerard and William Allen Hallock.

“His intellectual powers were of a high order. When at college, he excelled in mathematics, natural and intellectual philosophy, and logic, while, in the languages and belles lettres, he scarcely rose above the common average.” (Gerard Hallock; Hewitt, Williams College)

In college he was a member of the Mills Theological Society, and also of the Philotechnian Literary Society, of which he was, for a time, president. He was a superior student, graduating with Phi Beta Kappa rank. At Commencement, he had a Philosophical Oration, the subject of his address being “The Nature and Effects of Dew.”

After graduating in 1819, Richards pursued his theological studies at Andover. In February, 1822, the ABCFM having planned to reinforce the mission at the Sandwich Islands, Richards offered himself for that service and was accepted.

He was ordained in New Haven, Connecticut, on September 12 of the same year, with two other missionaries, the Rev. Dr. Miller of the Princeton Theological Seminary preaching the sermon.

On October 30, 1822, Mr. Richards married Clarissa, daughter of Levi Lyman, of Northampton, Massachusetts. On November 19 he, with his wife, joined the Second Company of American Protestant missionaries to Hawai‘i.

After five months at sea they reached Honolulu on Sunday, April 27, 1823. The missionaries were most cordially welcomed, not only by their future associates, but by several chiefs of the island.

Richards describes his first Hawai‘i home, “We are living in houses built by the heathen and presented to us. They are built in native style, and consist of posts driven into the ground …”

“… on which small poles are tied horizontally, and then long grass is fastened to the poles by strings which pass round each bundle. We have no floors, and no windows except holes cut through the thatching, which are closed by shutters without glass.”

In May 1823, Keōpūolani (wife of Kamehameha I and mother of King Kamehameha II & III) and her husband Hoapili expressed a desire to have an instructor connected with them and asked that a Tahitian, Taua, do so.

The mission approved, and Taua resided until the death of Keōpūolani. He proved a faithful teacher, and by the blessing of God, we believe, he did much to establish her in the Christian faith. (Memoir)

Keōpūolani also requested that missionaries accompany her. As Lahaina had been previously selected for a missionary station, the missionaries were happy to commence their labors there under such auspices. Richards and Charles Samuel Stewart therefore accompanied her. (Memoir)

On their passage, she told them she would be their mother; and indeed she acted the part of a mother ever afterwards. Immediately on their arrival, she requested them to commence teaching, and said, also, “It is very proper that my sons (meaning the missionaries) be present with me at morning and evening prayers.”

Soon after landing in Lahaina, Richards wrote: “The field for usefulness here is great; and I have never, for a moment since I arrived, had a single fear that my usefulness on these Islands will be limited by anything but my own imperfections. …”

“It is enough for me, that in looking back I can see clearly that the finger of Providence pointed me to these Islands; and that in looking forward, I see some prospect of success and of lasting usefulness.” (Richards, August 30, 1823; Missionary Herald)

By 1825, there was strong interest in the message of the missionaries. Richards wrote, “As I was walking this evening, I heard the voice of prayer in six different houses, in the course of a few rods. I think there are now not less than fifty houses in Lahaina where the morning and evening sacrifice is regularly offered to the true God.”

“The number is constantly increasing and there is now scarcely an hour in the day that I am not interrupted in my regular employment by calls of persons anxious to know what they must do to be saved.” (Richards; Anderson) In 1831, Richards and Lorrin Andrews helped to build the high school at Lahainaluna on the slopes above Lahaina.

In 1837, after fourteen years of labor, he made a visit to the US, accompanied by his wife and the six oldest children. The health of himself and his wife made such a change desirable, and he wished to provide for the education of his children there.

On his return to his post in the spring of 1838, the king and chiefs, who felt the need of reform in their government, asked Mr. Richards to become their teacher, chaplain and interpreter.

With the consent of the ABCFM, he accepted this position and resigned his appointment as missionary and then spent his time urging the improvement of the political system.

He prepared a book No Ke Kalaiaina, based on Wyland, Elements of Political Economy. This book and Richards interation with the king and chiefs helped shape the initial Hawaiʻi Constitution (1840). (Lots of information here is from Hewitt, Williams College.)\

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William_Richards

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Missionaries, Hawaiian Constitution, William Richards, 2nd Company, No Ke Kalaiaina, Elements of Political Economy

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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