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May 22, 2015 by Peter T Young Leave a Comment

Gideon Laʻanui

“There were born to Nuhi and Kaohele first a daughter and then a son, the girl being named Kekaikuihala and the boy Laʻanui. Kamehameha, although fierce and cruel in war, was disposed to be conciliatory toward those he conquered, aiming to make amends in a measure for the wrongs he inflicted and to establish friendly relations with families to which he had brought misfortune.”

“He extended a welcoming hand and opened his heart to many, men and women alike, who flocked to his hospitable court. Alliances in this way were created, and one by one new homes spread over the lately deserted countryside once more, through the influence of which contentment was made to rule supreme in the land.”

“Among the visitors to the royal court was (Namahana) Kekuwai-Piʻia, who had just become a widow, coming as a guest of her sister, Queen Kaʻahumanu. Laʻanui was a boy growing to maturity.”

“The king had not forgotten the great wish of his heart, coveting possession of Waimea and hoping to gain it, if not in battle, through a matrimonial alliance. His failure to accomplish this end through Kaohele was a sting to the old warrior’s pride, and now he chose a new agent of his ambition by inviting Laʻanui to the court.”

“The invitation was gladly accepted and the visit lasted for months. Kamehameha was loath to have Laʻanui depart while he was slyly intriguing with Kaʻahumanu to negotiate a marriage between Piʻia and Laʻanui.”

“Piʻia is described as being a person heavily built and not prepossessing in appearance like her sisters Kaahumanu and Kaheiheimalie. When at last the proposition was put squarely to Laʻanui, that it was the united wish of the king and queen that the marriage should take place, for a moment he was dejected.”

“To wed a woman very many years his senior was not the desire of his heart. Yet realizing that it might be perilous to go contrary to the express desire of the powerful monarch he quietly consented ‘to take the bitter pill.’” (Pratt)

“The couple took up their residence at Waialua, permanently, upon one of the divisions of land which Piʻia had received as her portion out of her father’s large estate.”

“Soon afterward the old conqueror’s death occurred, upon which Kaʻahumanu became regent of the whole group. The first party of missionaries had just arrived. Piʻia and Laʻanui, together with Queen Kaahumanu and several other chiefly persons, were among the first converts to Christianity.” (Pratt)

Laʻanui and Piʻia were one of the first couples to be married by Hiram Bingham.

Laʻanui was also part of “a number of serious men … willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.”

“Among its earliest and leading members were Kalanimoku, Laanui, Kalaikoa, Kealiiahonui, Hoaai, Kupalu, and Kaomi, whose father was a resident Tahitian, John Ii, Kaaia, Punihaole, and others.” (Bingham)

Then, “More than a hundred at Honolulu station offered themselves as candidates for baptism. Amongst these, Kaahumanu, Kalanimoku, Kalkua, Namahana, Laanui, Kapiolani, Kapule, Kaiu, Kealiiahonui, and Richard Kalaaiaulu …”

“… in the early part of June, while the chiefs and missionaries were generally assembled at Honolulu, being permitted, came before the congregation and the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

“Before the close of the fifth year of the mission, Kapule and her husband and her former husband’s son, Keliiahonui, and Kaahumanu, all gave evidence of being disciples of Christ. The two latter separated, as by Christian rules it was not lawful for a son to have his father’s wife.”

“The four made a public profession of their faith in Christ together, and as first fruits, were baptised, with Opiʻia, Laʻanui and Richard Karaaiaulu. Kaʻahumanu ever after lived a single life, adorned her profession, and died as she had lived, a Christian, after several years of useful exertion as a Christian ruler.” (Missionary Herald)

Laʻanui “was an interesting young chief of the third rank, well featured, and a little above the middling stature.” (Bingham)

“I could not refrain from tears to see the happy meeting of this interesting pair, after their separation for so lamentable a cause. His protection and restoration they both now piously ascribed to the care of Jehovah – the Christian’s God.”

“After a few expressions of mutual joy and congratulation, and a few words as to the state of affairs at Kauai, at Namahana’s suggestion, with which her husband signified his concurrence, we sang a hymn of praise, and united in thanksgiving to the King of nations for his timely and gracious aid to those who acknowledge his authority and love his Word.” (Bingham)

“Laʻanui, by his correct behavior for more than five years, has given us much satisfaction. He is a good assistant in the work of translation; we consult him and others of his standing, with more advantage than any of the youth who have been instructed in foreign school.” (Bingham)

An early convert to Christianity, “Laʻanui was the paramount chief of the Waialua division from 1828 to his death in 1849, as well as the particular ‘lord’ (hakuʻāina) of Kawailoa, the district (ahupuaʻa) corresponding to the Anahulu River valley.” (Kirch)

On June 5, 1832, Laʻanui, Piʻia, former Queen Kaʻahumanu and a couple others “came before the congregation (of Kawaiahaʻo Church) and the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

On July 24, 1832, Rev John and Ursula Emerson arrived in Waialua. They were greeted by Laʻanui in his canoe. In the fall of 1832 the first church in Waialua was dedicated and began with sixteen members.

The first “Hale pule,”— a large thatched building which would seat 1,000 persons on the floor of mats or rushes, was located near where the Haleiwa Hotel now stands, a. few rods from Laʻanui’s residence.”

“Laʻanui was very friendly and thoughtful and offered Father the choice of several spots for his residence, and he selected a location near some beautiful springs called Ka “Waipuolo”, where a small grass thatched house was soon erected.”

“Among the converts of the great Revival year of the mission in 1838, was Hewahewa, the great Kahuna of the time of Kamehameha, who advised Kaʻahumanu and Liholiho to abolish the Kapu. He lived in the valley of Waimea, a faithful, consistent follower of the new light.” (The Friend, March 1, 1914)

Over 2,000 natives attended the dedication of the hale pili (grass house.) This hale pili stood on the corner of Kamehameha Highway and Haleiwa road where the Haleʻiwa Hotel once stood and now Haleʻiwa Joe’s. (Liliuokalani Church)

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Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Gideon Laanui

May 20, 2015 by Peter T Young 3 Comments

Squirmin’ Herman

“Squirmin’ Herman Wedemeyer, the hula-hipped hurricane from Hawaiʻi, contributed a remarkable chapter to the lore of West Coast football in 1945 when he sparked St. Mary’s undernourished teenagers to a successful season and a trip to the Sugar Bowl.” (McCarty)

Wedemeyer (Wedey,) born May 20, 1924 in Hilo, “led St Louis College (now St Louis School) to Interscholastic League of Honolulu football titles in 1941 and 1942. He turned down scholarship offers from Notre Dame and Ohio State to attend St. Mary’s.” (Masuoka)

Located in rural Moraga, California, St Mary’s College is a small Catholic liberal arts college. When World War II broke out, St Mary’s (an all-male school) lost almost all of their students to military duty.

In the 1943 season, only 20 students showed up to play on the team, and of those, only 3 weren’t going to be in the military by the fall. So the coach decided to put together a team of players who were all freshmen, as they would be 17, and too young to be drafted into the military.

Although they lost their first game (that they were expected to lose,) seventeen-year-old Wedemeyer was “the most sensational discovery to come over the horizon since the Santa Maria… California won the ball game but Herman Wedemeyer won the hearts of every man, woman, and child present.”

Grantland Rice, sportswriting’s dean, said that Wedemeyer was “the only back I’ve seen in many years who could handle (running, passing, blocking, tackling and kicking) with poise and grace thrown in….His reflexes are far quicker than anything I’ve seen on a football team in many, many years.”

His speed and turn-on-a-dime agility on the field earned him the nicknames “Squirmin’ Herman,” “The Flyin’ Hawaiian,” “The Hawaiian Centipede” and “The Waikiki Wonder.” (Barracuda Magazine)

In 1944, St. Mary’s had to do without Wedemeyer, as he enlisted in the Merchant Marines. The Gaels only scheduled five games that season, and minus Wedemeyer, they lost every one of them.

Wedemeyer, at only 5’ 10” and 164-pounds, returned to the team for the 1945 season (which began shortly after the end of WWII), but St Mary’s enrollment was still under 100 students. The team once again showed promise, even though they were the youngest college team ever put together. (Barracuda Magazine)

The highlight of the season was the 26-0 trouncing of USC. Little St Mary’s went on to capture the Pacific Coast title – and played in the Sugar Bowl against the undefeated Oklahoma A&M. (St Mary’s lost that game.)

Wedemeyer was the first from Hawaiʻi player to be named to the All-American first team. He was also selected to play for the West in the annual Shrine game, the first freshman ever so honored. Sportswriter Rice noted, “Herman Wedemeyer is the greatest athlete in the country.”

Wedemeyer was a first-round draft pick of the Los Angeles Dons of the All-America Football Conference (AAFC) in 1947 (and played with fellow Hawaiian, free agent Johnny Naumu.)

The AAFC was an upstart challenger to the then-25-year-old NFL; the Dons were supported-by-the-stars, Don Ameche was president and minority owners included Bing Crosby, Bob Hope, Pat O’Brien and others.

The Dons were the first professional football team to play a regular season game in Los Angeles, beating the rival Los Angeles Rams of the National Football League by two weeks. (LA Times)

Wedemeyer played one year with the Dons and later played for the Baltimore Colts, but an injury cut short his career. He had a short stint in professional minor league baseball.

Returning to Hawaiʻi, Wedemeyer became a businessman. He was elected to the Honolulu City Council in 1968. In 1970, he was elected/reelected to the Hawaiʻi House of Representatives.

From 1971 to 1980, Wedemeyer appeared in “Hawaii Five-O,” playing Edward D “Duke” Lukela. (Masuoka) Wedemeyer died January 25, 1999 in Honolulu (aged 74.)

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19991001 - Herman Wedemeyer. 1947. Star-Bulletin photo.
19991001 – Herman Wedemeyer. 1947. Star-Bulletin photo.
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Wedemeyer-Sgt Edward Duke Lukela-Hawaii-5-0

Filed Under: Prominent People Tagged With: Hawaii, Herman Wedemeyer

May 18, 2015 by Peter T Young Leave a Comment

Thomas Charles Byde Rooke

Thomas Charles Byde Rooke was born to Thomas and Sarah Rooke on May 18, 1806, in Bengeo, Hertford, England. He studied to be a Doctor at a branch of Christ’s College Hospital in Hertford and had studied in London where he graduated from the Royal College of Surgeons in 1826.

He first landed in the Islands at Lahaina in 1829. After another season’s cruise his ship put in at Honolulu. Here Dr. Rooke was asked to remain and practice medicine, and, with the consent of his Captain, he agreed.

That year, Rooke married Grace Kamaikui, the second daughter of John Young, Kamehameha’s advisor (and “in his most perfect confidence”.) Grace was widow of Keʻeaumoku (Queen Regent Kaʻahumanu’s younger brother.)

The Rookes were apparently unable to have children of their own; when Grace’s sister, Fanny, had a child, Emma, she was hanai (a traditional custom of adoption) to the Rookes.

Emma’s formal education began at age five at the Chiefs’ Children’s School. She grew up speaking both Hawaiian and English, the latter “with a perfect English accent.”

At age 13, when the school closed in 1849, Rooke hired Sarah Rhodes von Pfister, an English governess, to tutor Emma for the next four years, but he also played an active role in her education. Emma learned a great deal about the outside world from her scholarly father, who assembled the finest library in Honolulu for her benefit.

At 20, on June 19, 1856, Emma married Alexander Liholiho, who a year earlier had assumed the throne as Kamehameha IV; she became Queen Emma. The couple had known each other since childhood.

Dr Rooke was one of the pioneers in the cultivation of coffee and was the charter member of the Royal Hawaiian Agricultural Society when it was organized in 1850, serving on the coffee committee.

Rooke had his office and dispensary in his home (“Rooke House” on the makai/Waikiki corner of Beretania Street and Nuʻuanu Avenue.) Rooke House was “like an old-fashioned New England house externally, but with two deep verandahs, and the entrance is on the upper one.”

“The lower floor seemed given up to attendants and offices, and a native woman was ironing clothes under a tree. Upstairs, the house is like a tasteful, English country-house, with a pleasant English look … the most English-looking house I have seen since I left home, except Bishopscourt at Melbourne.” (Bird)

He was also physician to the Court, friend and advisor to the royal family, and became a naturalized citizen. In 1844 he is listed as Port Physician, and in December, 1850, he was appointed to the first Board of Health and served as its chairman. Rooke served twice as a member of the House of Representatives, representing the Honolulu district.

He was “elegantly dressed, rubicund, affable, and redolent of delicious odors that I afterwards learned to recognize as indicative of acquaintance with the choicest brands of rare old wine. The cordiality of his manners placed me at ease”. (Lyman)

Dr Rooke was one of the ten Honolulu physicians who were signers of the charter of incorporation of the Hawaiian Medical Society on May 19, 1856.

Rooke also taught Emma by example. Not only did he provide medical care to the poor, he also served as physician at the Hospital for British Seamen, which was established in Pauoa Valley in 1846

Rooke foreshadowed the establishment of The Queen’s Hospital with his pleas in The Polynesian for the establishment of such an institution.

After living in the Islands for nearly 30-years, Dr Rooke died in November 28, 1858, at Kailua-Kona, Hawaiʻi, at the age of 52. He was buried in the Wyllie tomb, or Wyllie crypt, at Mauna Ala, along with other members of Emma’s family.

Although he did not live to see the opening of the Queen’s Hospital in 1860, it was he who kindled the spark which brought it into being.

“(W)e have lost not only the Senior Member of our Profession here, whose labors among this people and community during his long residence on these islands, have secured for him an enduring place in the memory of the Hawaiian Nation;”

“(B)ut, also, a brother, whose strict sense of professional propriety in his relations to as, as well as to those entrusted to his care, not less than his uniform kindness and urbanity of manners, have won for him our lasting esteem and respect.” (Hawaiian Medical Society; Polynesian, December 16, 1858) (Lots of information here is from Queen’s Medical Center and Kelley)

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Wyllie Tomb-Thomas_Rooke

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Rooke, Keeaumoku, Hawaii, Alexander Liholiho, Queen Emma, Queen's Medical Center, Queen's Hospital, Chief's Children's School, John Young

May 14, 2015 by Peter T Young 1 Comment

Seacole and the Queen

Mary Jane Grant was born in Kingston, Jamaica in 1805. Her father was a Scottish soldier and her mother was Jamaican. Mary learned nursing skills from her mother, who kept a boarding house for invalid soldiers.

“When I was about twelve years old I was more frequently at my mother’s house, and used to assist her in her duties; very often sharing with her the task of attending upon invalid officers or their wives, who came to her house from the adjacent camp at Up-Park, or the military station at Newcastle.” (Seacole)

Although technically ‘free,’ being of mixed race, Mary and her family had few civil rights – they could not vote, hold public office or enter the professions. (BBC)

“I nursed my old indulgent patroness in her last long illness. After she died, in my arms, I went to my mother’s house, where I stayed, making myself useful in a variety of ways, and learning a great deal of Creole medicinal art”. (Seacole)

In 1836, “until (she) couldn’t find courage to say ‘no’ to a certain arrangement timidly proposed,” Mary married Edwin Horatio Hamilton Seacole (the godson of Admiral Horatio Nelson;) but the marriage was short-lived as he died in 1844. (BBC)

“In the year 1850, the cholera swept over the island of Jamaica with terrible force. … they sent some clothes on shore to be washed, and poor Dolly Johnson, the washerwoman, whom we all knew, sickened and died of the terrible disease.”

“While the cholera raged, I had but too many opportunities of watching its nature, and from a Dr. B—, who was then lodging in my house, received many hints as to its treatment which I afterwards found invaluable.” (Seacole)

She travelled to Cruses, Panama to see her brother. A family friend developed cholera; there, she diagnosed it and gave medicine from her medicine chest (“I never travel anywhere without it.”)

“I went hastily to the patient, and at once adopted the remedies I considered fit. It was a very obstinate case, but by dint of mustard emetics, warm fomentations, mustard plasters on the stomach and the back, and calomel, at first in large then in gradually smaller doses, I succeeded in saving my first cholera patient in Cruces.”

War had been declared against Russia and following her trip to Panama, Mary had a pressing desire to go to Crimea to nurse the British soldiers whom she had grown both accustomed to and fond of when she had nursed them in Jamaica.

She tried to offer her services in London in the autumn of 1854; following several rejections, she traveled to the Crimea (on the northern coast of the Black Sea in the Ukraine) and opened the British Hotel and store at Balaclava and worked tirelessly during the year she spent there.

During an outbreak of cholera, Mary’s services were again in great demand. This time, she succumbed to the illness herself but made a full recovery. (Gabriel) She also saved others.

“I have seen her go down, under fire, with her little store of creature comforts for our wounded men; and a more tender or skilful hand about a wound or broken limb could not be found among our best surgeons.”

“I saw her at the assault on the Redan, at the Tchernay, at the fall of Sebastopol, laden, not with plunder, good old soul! but with wine, bandages, and food for the wounded or the prisoners.” (Russell, 1857; British Journal of Healthcare Assistants)

“She not only, from the knowledge she acquired in the West Indies, was enabled to administer appropriate remedies for their ailments, but, what was of as much or more importance, she charitably furnished them with proper nourishment …”

“… which they had no means of obtaining except in hospital, and most of that class had an objection to go into hospital.” (Sir John Hall, Inspector-General of Hospitals, 1856; British Journal)

“I trust that England will not forget one who nursed the sick, who sought out her wounded to aid and succor them, and who performed the last offices for some of her illustrious dead.” (Sir William Howard Russell, 1857)

Following the war in Crimea, Mary Seacole returned to England destitute and in poor health; however, her reputation after the Crimean War rivalled Florence Nightingale’s. She lived in London, as well as in Jamaica.

Then, on June 24th 1865, Mary Seacole made a Hawaiʻi connection. It turns out Queen Emma made a brief stopover in Kingston on her way to London.

Queen Emma was welcomed with a royal gun salute and was met by an honor guard of the 1st West India Regiment. As she landed, she graciously acknowledged the cheers of the many citizens of Kingston who had gathered to greet her. One of the citizens of Kingston who greeted the Queen was Mary Seacole.

In the words of the reporter of the Colonial Standard, “A carriage was in attendance at the wharf to receive Her Majesty, as soon as she entered the carriage Mrs Seacole requested the honour of placing around Her Majesty a magnificent cloak that had been presented to her by the Sultan, which she accepted, thanked Mrs Seacole and shook hands with her”. (Lumsden)

The two women shared a dedication to health care, Mary Seacole in the battles in the Crimea and Queen Emma through the practice of her father (an English physician) that eventually led to the formation of the Queen’s Hospital (named in her honor.)

Queen Emma decided to visit England and the British Government provided the ships to transport her and her party. It was on this voyage that she stopped at Kingston. In England she stayed at Windsor with Queen Victoria, and visited hospitals and educational establishments. (Lumsden)

The last 25 years of Mary Seacole’s life were spent in relative obscurity; she died in London on May 14, 1881 and is buried in St Mary’s Roman Catholic cemetery, Kensal Green, London. Queen Emma died four years later and is buried at Mauna Ala, Honolulu.

(Seacole was voted Greatest Black Briton in 2004. “As a black Jamaican woman in the 19th century, Mary Seacole stood up against the discrimination and prejudices she encountered. Against all odds, Mary had an unshakeable belief in the power of nursing to make a difference.” (BBC))

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Sculpture of Mary Seacole
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Mary Seacole portrait
Sketch of Mary Seacole by Crimean war artist William Simpson (1823–1899), c. 1855
Sketch of Mary Seacole by Crimean war artist William Simpson (1823–1899), c. 1855
Mother Seacole`s bust at Getty museum
Mother Seacole`s bust at Getty museum
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Sketch of Mary Seacole's British Hotel in Crimea, by Lady Alicia Blackwood (1818–1913)
Sketch of Mary Seacole’s British Hotel in Crimea, by Lady Alicia Blackwood (1818–1913)
Map illustrating Mary Seacole's involvement in the Crimean War
Map illustrating Mary Seacole’s involvement in the Crimean War
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Mary_Seacole_Home_London_Plaque
Artist rendition of proposed Mary Seacole Statue
Artist rendition of proposed Mary Seacole Statue
Mary Seacole gravestone
Mary Seacole gravestone

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Mary Seacole, Hawaii, Queen Emma

May 8, 2015 by Peter T Young 3 Comments

Pualani Mossman

“They say she is the most photographed girl in the Islands …”

“(I)f you are really lucky … If you are one of those of whom refreshing and enchanting things sometimes happen. You will have wandered into the Hawaiian Room at the Lexington and seen her dance those ancient native hulas of Hawaii.”

“You will have hailed the first passing waiter and inquired her name. Let me beat the waiter to it. Let me tell you her name. It is Pualani, which in the land beyond old Diamond Head means ‘Flower of Heaven.’“ (Tucker, Man About Manhattan, June 14, 1938)

Pualani Mossman was born on April 16, 1916 in Honolulu. She began to work at the age of six in her father’s (George Paele Mossman) various Hawaiian ventures, which included ‘ukulele manufacturing and a Hawaiian language school. (Imada)

In 1932, her father opened the Lalani Village in Waikiki with demonstrations of traditional crafts, music and lūʻau as a way of preserving and teaching what he termed “Hawaiian lore that is fast vanishing.”

The family operation included every member of Mossman’s immediate family: his wife, Emma; several sons; and three daughters: Leilani, Piʻilani, and Pualani. Mossman and her sisters performed and taught hula.

Pualani was known for her “Volcano hula” dance, the highlight of the show. She would dance alone on a raised platform with another performer blowing fire and lighting a model of a volcano.

In 1934, Mossman was originally tapped by the Hawaiʻi Tourist Bureau to star in “Song of the Islands,” the first color movie made in Hawaiʻi, intended to promote tourism. After the film, she started modeling.

In 1937, Matson Navigation sent Mossman to New York City to be photographed for the company’s national advertising campaign. She became known as the “Matson Girl,” appearing in Life, Time and Fortune magazines.

“If you opened a major national magazine in those years it is very likely you would have seen Pualani in a Matson ad.” (Brown; Wilson) She was the face of Hawaiʻi in national travel advertisements.

“That photo appeared all over the country and was everywhere in New York City, even a year later. My, that was exciting, to be the Hawaiian poster girl.” (Mossman; Ryan)

For more than 50 years, Pualani Mossman epitomized the image of a Hawaiian hula dancer as the original poster girl for Matson cruises and the Hawaii Visitors Bureau. (Gee)

After the Hawaiian Room opened in the Hotel Lexington in New York City, Mossman, Meymo Ululani Holt, Mapuana Bishaw and Jennie Napua Woodd were dancers there – they were known as the “Aloha Maids.”

There, Mossman met her future husband, Randy Avon Sr, the hotel’s chief accountant; they married in 1939. The couple returned to Hawaiʻi for a few years, then relocated to Florida in 1950 where she taught hula.

Mossman was one of the most active fighters for statehood in Washington, DC, in the early-1950s. Her family later endowed the University of Hawaii with funds to perpetuate the Hawaiian language and traditions. (Ryan)

Pualani Mossman Avon’s hands symbolized the wind and the flowers when she danced and were like the song she inspired: “Graceful as birds in motion, gliding like gulls over the ocean.”

Mossman spent her last 55 years in Florida. She continued to dance hula and spread aloha well into her 80s, performing at senior-citizen centers during visits to Hawaiʻi and with Hawaiian entertainers appearing in South Florida. She died on May 8, 2006 in Palm Bay, Florida.

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Pualani Mossman Avon, Hawaii Statehood promotion-PP-33-5-034-1947
Pualani Mossman Avon, Hawaii Statehood promotion-PP-33-5-034-1947
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Pualani Mossman – the Matson Girl-1937
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Pualani Mossman-Matson
'Aloha Maids'–Jennie Napua Wood, Pualani Mossman, and Mapuana Bishaw-HawaiianRoom-1938
‘Aloha Maids’–Jennie Napua Wood, Pualani Mossman, and Mapuana Bishaw-HawaiianRoom-1938
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Pualani Mossman-Hotel Lexington-Hawaiian Room
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Pualani Mossman dancing the hula at Lalani Village, Waikiki-PP-33-1-017-1935
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Hula dancers-Pualani Mossman, Leilani Mossman, Piilani Mossman
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Filed Under: Prominent People, Economy Tagged With: Hawaii, Lalani Village, Pualani Mossman, Matson

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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