General | Page 4 | Images of Old Hawaiʻi

September 25, 2026 by Peter T Young Leave a Comment

‘For Manly Men’

“‘Here’s to another year and years and years of steady nerves, clear brains and vigorous health.’”

“Duncan is a body-builder and a good one. There are others in town all good ones. The town cannot have too many of them.” (Hawaiian Star, January 27, 1912) (Advertisements noted that Duncan’s Gym was for ‘Manly Men.’)

“‘If we can have a boy for two years, say from the age of twelve to fourteen,’ said Duncan, ‘we can make a well rounded youngster of him, and in addition to that the spirit of, true sportsmanship and love of the gym work for the work’s sake is so ingrained in him that he will never stop it.’”

“We don’t aim to turn out prizefighters, but we do aim to put a person in such shape that medicines and physicians will he unknown to him for a long time to come.” (Evening Bulletin, March 1, 1911)

“Duncan’s gymnasium isn’t half big enough to accommodate the youngsters who are anxious to join in the classes, but although the space is limited the boys take delight in playing the games that will make them stronger and fairer in every way.”

“A visit to the gymnasium will show hundreds of devices that have been built to improve the bodies of the youngsters, and the older people as well. Mr. Duncan has gone to much trouble in securing wheels and hundred s of implements of exercise that make for the building up or the youth.” (Star-Bulletin, May 3, 1916)

“At the recent Indoor meet held at the gymnasium a number of the parents looked on, and watched what the boys had accomplished during the class periods.”

“Many of the youngsters had gone into the classes with little of what one might call ‘pep,’ but the feats performed during the meet was enough to convince the mothers and fathers that the boy had been ‘learning the game.’”

“The meet showed the boys how to win; and how to take defeat.”

“The ‘thinking’ races were a big feature of the afternoon’s entertainment, and the race was not always to the swiftest.”

“A number of incidents happened during the afternoon that proved that the boys had teen taught to ‘play fair.’ One youngster with rosy cheeks who had been making a success won in a race, and after he had crossed the tape acknowledged to the referee that he had missed one of the relay pins.”

“In speaking of this incident afterwards Mr. Duncan said: ‘Things of that kind do the boy more good than a medal won, and I always try to encourage the boys to play fair at any cost.’”

“‘I wish that I had more room so I could cater to more of the boys and give them more room for the accomplishment of athletic features.’”

“Each afternoon many of the businessmen of the city spend an hour or so at the gymnasium, and the universal opinion is that it is more than worth the time spent.”

“Among the men of the city are many who have taken a deep interest in the youngsters, and at the recent track meet John Guild and Fred Wichman donated cups to the boys who competed in the various events.” (Star-Bulletin, May 3, 1916)

“Because of the great success made by GM Duncan in building up the weakling, there is much interest in his competition this afternoon. Mr. Duncan has divided the boys into two groups, the Reds and the Blues, and there is certain to be a number of events stated.”

“Fred Wichman said, ‘Mr. Duncan is doing a great work in developing the youngsters in every way, and he richly deserves credit for the manner in which he has helped the boys.’ Many of the leading businessmen of the city patronize the gymnasium and all join in singing praises for the manner in which the exercises are handled.”

“‘Mr. Duncan is doing a great work for the youngsters and for the older men as well. I use the gymnasium every day and find that it builds you up, and you can see that it has made the youngsters stronger. I would like to see a larger building where more boys could receive benefits from the exercise.’” (Guy Macfarlane) (Honolulu Star Bulletin, April 25, 1918)

September 22, 2026 by Peter T Young Leave a Comment

250 Years Ago … Nathan Hale

Nathan Hale was born to a prominent Connecticut family in 1755 and attended Yale with hopes of becoming a teacher. He graduated with honors in 1773 and began teaching in New London, Connecticut.

When the Revolutionary War began in 1775, Hale recognized the importance serving in the military to fight for America’s independence from Britain.

He joined the Connecticut militia, becoming a First Lieutenant within five months. For reasons unknown, Hale was unable to join his troops on the battlefront during the Siege of Boston, which deeply troubled him.

Hale, intensely eager to go to combat against the Redcoats, leapt at the opportunity to serve in the newly established Knowlton’s Rangers.

General George Washington, then commander of the Continental Army, established the elite group under the command of Lt. Col. Thomas Knowlton and tasked it with carrying out reconnaissance and raids.

In Nathan Hale’s time during the early years of the Revolutionary War, spying was not exactly considered honorable. But Hale believed in America and was willing do anything in his power to defend American freedom.

He volunteered to spy on the British Army after reportedly confiding in his classmate that he longed to be useful and that every kind of service for the public good was honorable by being necessary.

On the night of September 15, 1776, Hale left for Long Island outfitted as a schoolmaster and carrying his Yale diploma. He was using the cover story that he was a teacher looking for work.

Details of Hale’s espionage activities and capture are scant, though he almost certainly traveled around Long Island taking copious notes of British movements and fortifications just before his discovery.

On the morning of his execution on September 22, 1776, Hale showed great dignity and composure. His final words are purported to be: “I only regret that I have but one life to give to my country.” (All here is from the CIA.)

September 20, 2026 by Peter T Young 1 Comment

Papa Koa Lumber Company

“The marketing of a quantity of koa lumber will prove a noteworthy event in the history of our exports, it is to be regretted that so little is known on the mainland of the commercial woods of these islands.”

“A complete collection of Hawaiian economic woods, is greatly to be desired. In many cases the beauty of their texture is only equalled by their possibilities of utility.”

“Not only are hard woods of beautiful grain, capable of retaining a splendid polish, well represented in Hawaii, but also others whose peculiar properties would make them valuable tor special purposes. Notable among the latter is the wood of the wili-wili tree, whose extreme lightness will no doubt some day find an economic application.”

The ‘ōhi‘a forms the major part of the forest in South Kona and in many places the trees attain good height and fairly large diameter. The ‘ōhia forest extends up to an elevation of about 4,000 feet.

“Above that the character of the forest changes, the ‘ōhi‘a being replaced by koa in fairly pure stand, with less undergrowth. The koa occurs in groves more or less connected, rather than as a dense forest cover.”

The upper part is much rougher than that lower down, but nevertheless there are many pockets and little islands of good soil in the lava in which the koa develops well and reaches good size. Where the soil is scant the trees are short and spreading. (Hawaiian Forester and Agriculturalist, 1905)

Between 1906 and 1919, Papa Koa Lumber Company, owned by Cristel Bolte, was the major supplier of koa lumber for Hawai‘i and the US. (Jenkins)

Bolte was a German national who became a naturalized Hawaiian subject. He was a merchant in the corporation of Grinbanm & Co. and was connected with the Planters’ Labor and Supply Association and a sugar shareholder; “There is hardly any person of property in this country who is not an owner of some sugar stocks.”

Bolte leased about 600-acres of koa forest lands in Papa, South Kona, and in 1906 he negotiated a contract to supply koa logs to the American-Hawaiian Mahogany Company in Petaluma, California. He shipped 30,000 feet of unsawed logs to the American-Hawaiian Mahogany Company in the first year of operation.

In 1909, Bolte purchased sawmill equipment on the mainland and entered into a partnership with EH Cant to harvest ‘ōhi‘a in Pahoa. Cant and Bolte, Ltd. had picked up part of the Santa Fe Railroad contract that the Hawaiian Mahogany Lumber Company had. but lost.

By 1914, the once large market for ‘ōhi‘a in the US had all but disappeared and by 1915 Bolte consolidated his lumber business back at Papa, South Kona, now on approximately 1,200 acres.

He added a band saw and forty-two-inch circular saw used for sawing the logs. There was also a machine shop, a complete woodworking shop, a manager’s home, and six to ten workers’ cottages on the site. It was a modern sawmill, employing whatever machinery was practical in the rugged, steep terrain.

Two old lumber wagons with ‘wood wheels’ were also used for hauling lumber down to the Ho‘opuloa Village landing for shipment

Transporting the lumber to the shipping point was as difficult and costly as it had been 100 years earlier. The tortuous roads over the rugged lava were essentially wagon trails, and the lumber vehicles were in constant need of repair.

The company was a major supplier of koa lumber to Honolulu’s largest koa furniture manufacturer, Fong Inn Company. The Papa Koa Lumber Company was in fact the main source of all commercial koa lumber during that time.

Bolte died in April 1919 at the age sixty-five; two of his sons, Ernest and Fred, continued the business as Bolte Brothers Sawmills. In September 1919, only five months after Bolte’s death, Mauna Loa volcano erupted, destroying much of the company’s forest lands, but stopped short of the sawmill.

The lava continued around and past the mill, destroying more forest lands on its way to the sea. The Bolte Brothers continued for two more years, until May 1921 when the Security Trust Company foreclosed on a loan made the year before.

In September, the sawmill and land were sold to neighboring landowner CQ Yee Hop, who also took the name of the defunct Hawaiian Mahogany Lumber Company. The new company then became the major supplier of koa lumber in the territory. (Lots of information here is from Jenkins, Daughters of Hawaii.)

September 12, 2026 by Peter T Young Leave a Comment

Ka Nupepa Kuokoa

Ka Lama Hawaii and Ke Kumu Hawaii were the papers of the American Board of Commissioners for Foreign Missions (ABCFM,) mainly New England Calvinist missionaries, but produced by and for their students at Lahainaluna School in Maui.

The Hawaiian language newspapers were not the only early papers in Hawai’i. Although Ka Lama and Ke Kumu Hawaii were the first two newspapers to be published in Hawai’i, English language newspapers soon followed.

Ka Nonanona and Ka Elele Hawaii were both edited by Reverend Richard Armstrong, who later became the superintendent of the Department of Public Instruction. Ka Hae Hawaii, official newspaper of that department under Armstrong, also conveyed a Protestant slant.

Some English language papers supported Christianity. The Polynesian (1840-41, 1844-64), was published by James Jackson Jarves of Boston. From 1844 to 1860 it became the official printer of laws and notices of the Hawaiian government. The Friend (1843-1954) was begun by Reverend Samuel Chenery Damon.

In contrast, the Honolulu Times (1849-1851) published by Henry L Sheldon, originally of Rhode Island, opposed the influence of American Protestants, as did the earlier English language newspapers supported by the business community.

After the Honolulu Times ceased publication, Abraham Fornander, who had written for Sheldon, published the Weekly Argus (1851-53). Fornander’s objective was to provide in the Weekly Argus a voice against the government’s Polynesian. From 1853 to 1855 it was published as the New Era and Weekly Argus.

In 1856 Henry Whitney began the Pacific Commercial Advertiser (1856-), which was renamed the Honolulu Advertiser in 1902. In 1882 Whitney also started the Daily Bulletin (1882-) which was later renamed the Honolulu Star-Bulletin.

Henry Martyn Whitney (1824-1904), son of Samuel and Mercy Whitney of the Pioneer Company of ABCFM missionaries, was born on Kauai, and educated in Rochester, New York.

He worked on the American newspaper New York Commercial Advertiser and for the publisher Harper and Brothers, then returned to Hawai‘i where he served as head printer at the Hawai’i government printing plant and business manager of the English-language newspaper, The Polynesian.

In 1861, while he continued to publish the Pacific Commercial Advertiser, Whitney commenced publication of Ka Nupepa Kuokoa.

Ka Nupepa Kuokoa has been described as “the first independent Hawaiian newspaper”, in the sense that it was independent of American Protestants, French Catholics and the government of the Hawaiian kingdom (although published by a missionary son and edited by him, as well as students from the Mission’s Lahainaluna.)

“It is true that a foreign publisher in this city has offered to issue a journal in the Hawaiian language to supply the intellectual want of the native people, and that his offer has been most warmly seconded and espoused by the Missionaries, but as a general thing the natives repudiate it …”

“… not because it may not prove a valuable and instructive journal, but because it is calculated to drive their own paper out of the field, and because they apprehend that it will not be a true reflex of their own opinions and thoughts upon matters and things.” (Polynesian, November 23, 1861)

Henry Whitney’s far-reaching influence as publisher of Ka Nupepa Kuokoa is described by Helen Chapin as being due to his practice of hiring capable Hawaiian editors, such as Joseph Kawainui, SK Mahoe, and JM Poepoe, who published what turned out to be materials of the greatest importance to Hawaiian history. (Chapin; Hori)

In 1861 the editor of Ka Nupepa Kuokoa was L H Gulick. He announced in the paper that Kuokoa would continue where Ka Hae Hawaii had left off, in its support of the missionary position.

In 1866, while still editor of Kuokoa, Gulick started the Hawaiian language newspaper Ke Alaula, with coeditors Anderson O. Forbes and Lorenzo Lyons. All three were also agents and distributors of Kuokoa on outer islands. Ke Alaula was from the Hawaiian Board of Missions.

Ka Nupepa Kuokoa, the Hawaiian language newspaper with the longest publication history, first appeared in 1861. While published with Christian mission support and demonstrating a haole, or European-American stance, it had a long history of publishing information about Hawaiian, or Kanaka Maoli, tradition and culture.

Ka Nupepa Kuokoa published monthly in October, November, and December of 1861, and weekly thereafter until December 29, 1927. In the course of its history it would absorb a number of its rival newspapers.

In Kuokoa were genealogies, tales of gods and goddesses, vivid descriptions of Hawaiian birds, bird catching and fishing practices, instructions on canoe building, summaries of medical practices, accounts of travel through the Islands, and how to speak the Hawaiian language correctly.

In its pages, too, first appeared the stories of John Papa Ii and Samuel M Kamakau, which were later gathered together respectively as Fragments of Hawaiian History (1959) and The Ruling Chiefs of Hawaii. (Chapin; Hori) (The inspiration and information in this summary are largely from Hori.)

Between 1834-1948, Hawaiʻi saw the publication of over 100 different Hawaiian language newspapers. Approximately 125,000 pages were published, equating to roughly 1.5 million pages of ‘ike if transferred to A4 typescript.

(Some suggest the Hawaiian language was ‘banned’; however, existence and growth of Hawaiian language newspapers repudiate the claim that the Hawaiian language was banned.)

September 7, 2026 by Peter T Young Leave a Comment

Labor Day

Hawai‘i is an exceptional case in American labor history because of its workforce made up of mostly non-white and immigrant workers.

The sugar planters increased the labor supply as needed to decrease labor’s demands. The major sugar planters grew into five big companies that eventually dominated the Islands’ economy.

Alexander & Baldwin, American Factors, Castle & Cooke, C Brewer and Theo H Davies before long constituted a power in the islands that controlled virtually all business and commercial as well as public employment opportunities.

Over the years in successive waves of immigration, the sugar growers brought to Hawai‘i 46,000 Chinese, 180,000 Japanese, 126,000 Filipinos as well as Portuguese and Puerto Ricans, each one used generally to offset the bargaining power of its predecessor.

“It was advantageous to have on your plantation groups from different ethnicities so that if one of them got it in their mind to strike that you would still be able to get things done by the other groups,” says William Puette, the Director of the Center for Labor Education and Research at the University of Hawai‘i – West O‘ahu.

“That obviously, they didn’t admit to this but it laid the groundwork for them to be able to have one group pitted against the other by making sure that they didn’t play well together.”

Hawai‘i’s labor unions during this period were organized based on ethnic groups. Sugar planters pinned these distinct groups against each other by difference in wages, hiring more workers from different countries, and used the Portuguese as a model minority.

Hawaii’s workers attempted strikes since the beginning of the sugar industry beginning in the 1800s. Some of the more significant in size occurred in 1909, 1919, 1924, and 1937.

In 1935, President Roosevelt, as part of his New Deal legislation, passed the Wagner Act giving workers the legal right to organize unions that could demand employer recognition. (UH West O‘ahu Center for Labor Education and Research)

Some unions were able to win small gains, but most strikes were broken and workers were forced to return to the plantations with harsher treatment. (Martinez)

Hawaiian officials expressed harsher anti-union attitudes by undermining the National Labor Relations Board, canceling union contracts, and threatening workers.

Employers froze wages to show that employees would not be hired in other locations. In addition, anti-Japanese hysteria after the bombing of Pearl Harbor deepened discrimination on the islands.

Blake Clark, a professor at the University of Hawaii, wrote in 1942, “A great many mainland Americans believe that most of the Japanese in Hawai‘i are hiding around in the canefields, ready at a signal to leap out and stab us in the back.”

Intimidated Japanese Hawaiians, who made up a significant portion of plantation labor, halted organizing. Police on the islands jailed anyone who did not follow the laws and ILWU membership froze to about 900 from the start of war until 1944.

Pent-up rage made workers receptive to ILWU organizers, due to the difficult conditions of life. Living quarters were more compressed as shacks “averaged less than 500 square feet for a family of five, with as many as eight persons living in a room of about 100 square feet,” and most homes lacked indoor plumbing.

When families requested maintenance of their housing or working facilities, managers deducted the cost from their pay. Controversy also spread about children on plantations in Hilo, working and missing school days.

The timing was ripe. Union organizers mobilized on the islands by speaking to workers’ grievance, as union power surged following the war. Workers from different ethnic and national backgrounds were soon convinced to join the union with each other.

Members of the ILWU went door to door to explain the need to unite under their union and strike in order to gain better wages and working conditions. Union bulletins, newspapers, voting ballots, and contracts were printed in each of the workers’ native languages.

The Sugar Strike of 1946 began on Labor Day. It was the first strike to ever shut down Hawai’i’s powerful sugar industry. More than 26,000 plantation workers and their families went on strike for nearly three months, closing all but one of 34 plantations across the island chain. (HPR)

The strike succeeded in changing the balance of power between workers and the plantation. In collective bargaining, the ILWU secured benefits such as housing, medical, pensions, and wages, as inherent rights for workers instead of privileges granted as favors by plantation owners.

“The politics of Hawai‘i would never be the same after that. And certainly labor relations would not be the same after that,” says Puette.

“Leadership in all the different areas would not be the same because you started to see the rise of people from the different ethnic groups, not just Japanese, but Filipinos, and everybody else which you wouldn’t have seen without that landmark strike of 1946.”

Based on the US Bureau of Labor Statistics, noting Union affiliation of employed wage and salary workers by state, 2019-2020 annual averages, Hawai‘i ranks #1 in 2020 with Percent of Employed – Members of Unions (23.7%) and Represented by Unions (25.7%). New York is #2.