Images of Old Hawaiʻi

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May Day

The earliest May Day celebrations appeared in pre-Christian times, with the festival of Flora, the Roman goddess of flowers and the Walpurgis Night celebrations of the Germanic countries.  It is also associated with the Gaelic Beltane.

May Day has been a traditional day of festivities throughout the centuries.  May Day is most associated with towns and villages celebrating springtime fertility and revelry with village fetes and community gatherings.

May 1 is a special day in many cultures. The Celts and Saxons and others in pre-Christian Europe celebrated the first planting and the beauty of spring. These agrarian celebrations continued down through the centuries and remain today. In much of Europe, May 1 is also a labor holiday, honoring the labor workers.  (Akaka)

Fading in popularity since the late-20th-century is the giving of “May baskets,” small baskets of sweets and/or flowers, usually left anonymously on neighbors’ doorsteps.

A more secular version of May Day continues to be observed in Europe and America.  There, May Day may be best known for its tradition of dancing the maypole dance and crowning of the Queen of the May.

May Day is Lei Day in Hawai‘i.

Lei making in Hawaiʻi begins with the arrival of the Polynesians who adorned their bodies with strings of flowers and vines.

When they arrived in Hawaiʻi, in addition to the useful plants they brought for food, medicine and building, they also brought plants with flowers used for decoration and adornment.

Lei throughout Polynesia were generally similar. Types included temporary fragrant lei such as maile and hala, as well as non-perishable lei like lei niho palaoa (whale or walrus bone), lei pupu (shell) and lei hulu manu (feather.)

“The leis of Old Hawaii were made of both semi-permanent materials – hair, bone, ivory, seeds, teeth, feathers, and shells; and the traditional flower and leaf leis –  twined vines, seaweed and leaf stems, woven and twisted leaves, strung and bound flowers of every description.”

“Leis were symbols of love, of a spiritual meaning or connection, of healing, and of respect.  There are many references to leis, or as the circle of a lei, being symbolic of the circle of a family, embracing, or love itself: “Like a living first-born child is love, A lei constantly desired and worn.”  (Na Mele Welo, Songs of Our Heritage, (translated by Mary Kawena Pukui,) Gecko Farms)

Robert Elwes, an artist who visited the Hawaiian islands in 1849, wrote that Hawaiian women “delight in flowers, and wear wreaths on their heads in the most beautiful way.”

“A lei is a garland of flowers joined together in a manner which can be worn. There are many different styles of lei made of numerous types of flowers. The type of flower used determines the manner in which the lei is woven.”  (Akaka)

Reportedly, Don Blanding, writing in his book ‘Hula Moons,’ explained the origins of Lei Day: “Along in the latter part of 1927 I had an idea; not that that gave me a headache, but it seemed such a good one that I had to tell some one about it, so I told the editors of the Honolulu Star-Bulletin, the paper on which I worked.”

“They agreed that it was a good idea and that we ought to present it to the public, which we proceeded to do. It took hold at once and resulted in something decidedly beautiful.”

“When tourists discovered Hawaii, they loved the charming gesture and they spread the word of it until the lei became known around the world.”

“So, the bright idea that I presented was, “Why not have a Lei Day?” Let everyone wear a lei and give a lei. Let it be a day of general rejoicing over the fact that one lived in a Paradise. Let it be a day for remembering old friends, renewing neglected contacts, with the slogan “Aloha,” allowing that flexible word to mean friendliness on that day.”

The first Lei Day was in 1927 and celebrated in downtown Honolulu with a few people wearing lei.

From that it grew and more and more people began to wear lei on May 1.

In 1929, Governor Farrington signed a Lei Day proclamation urging the citizens of Hawaiʻi to “observe the day and honor the traditions of Hawaii-nei by wearing and displaying lei.”‘  (Akaka)  Lei Day celebrations continue today, marking May 1st with lei-making competitions, concerts, and the giving and receiving of lei among friends and family.

In 2001, Hawaiʻi Senator, Dan Akaka, during a May 1 address, said, “’May Day is Lei Day’ in Hawaiʻi. Lei Day is a nonpolitical and nonpartisan celebration. Indeed, its sole purpose is to engage in random acts of kindness and sharing, and to celebrate the Aloha spirit, that intangible, but palpable, essence which is best exemplified by the hospitality and inclusiveness exhibited by the Native Hawaiians — Hawaii’s indigenous peoples — to all people of goodwill.”

When you give a lei you are giving a part of you.  Likewise, as you receive a lei you are receiving a part of the creator of the lei.

“A lei is not just flowers strung on a thread. A lei is a tangible representation of aloha in which symbols of that aloha are carefully sewn or woven together to create a gift.

This gift tells a story of the relationship between the giver and the recipient. Many things can make up a lei. One can string flowers, seeds, shells, or berries into a lei.

One can weave vines and leaves into a lei. One can weave words into a poem or song, which is then a lei. The ultimate expression of a lei is kamalei – the child which represents the intertwining of aloha between the parents.”

Reportedly, the “tradition” of giving a kiss with a lei dates back to World War II, when a USO entertainer, seeking a kiss from a handsome officer, claimed it was a Hawaiian custom.

The lei of the eight major Hawaiian Islands become the theme for Hawai‘i May Day pageants and a lei queen chosen with a princess representing each of the islands, wearing lei fashioned with the island’s flower and color.

Hawai‘i – Color:  ‘Ula‘ula (red) – Flower:  ‘Ōhi‘a Lehua
Maui – Color:  ‘Ākala (pink) – Flower:  Lokelani
Kaho‘olawe -Color:  Hinahina (silvery gray) – Flower:  Hinahina
Lāna‘i – Color:  ‘Alani (orange) – Flower:  Kauna‘oa
Moloka‘i – Color:  ‘Ōma‘oma‘o (green) -Flower:  Kukui
O‘ahu – Color:  Pala luhiehu (golden yellow) or melemele (yellow) Flower:  ‘Ilima
Kaua‘i – Color:  Poni (purple) – Flower:  Mokihana
Ni‘ihau – Color:  Ke‘oke‘o (white) – Flower:  Pūpū (shell)

The image is ‘The Lei Maker’ painted by Theodore Wores in 1901.

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by Peter T Young 1 Comment

By Horse, Car & Plane

EH Lewis looked to a variety of ways for folks to see the Islands: horseback, automobile and airplane.

Lewis was a “dashing (polo) player, who was always on the ball.” (Evening Bulletin, August 5, 1909) Early newspaper ads, note Lewis as Proprietor of Stockyards Stables where you can “Get your friends together and enjoy a tally ho ride” in a 6-horse drawn wagon. (Evening Bulletin, August 3, 1904)

“EH Lewis, will open on April 1 a riding school at Athletic Park; 25 stylish saddle horses will be used. Hours from 9 to 11 and 3 to 5, dally. Prices will be $1 per lesson, or twelve lessons for $10. We guarantee to make a good rider of you for $10. Lewis Stables, Tel. 41” (Evening Bulletin, March 24, 1910)

Lewis introduced automobiles to Hawai‘i, “Probably the finest cars on the streets of Honolulu, are the two new Pierce-Arrows which have recently arrived. Both are now installed in the rent service.”

“One … is a beautiful gray, owned by EH Lewis (the other was owned by Henry Hughes.) These two cars show in their every line that they are the last word in automobile construction. (Star-Bulletin, December 6, 1913)

“Tally-ho driving parties, instituted by EH Lewis about a year ago for the special entertainment of tourists are growing in popularity. Within the past few weeks a number of excursions of this character, taking strangers to the many interesting points within a wide radius of the city, have been given.” (Paradise of the Pacific, February 1905)

He took his touring and promotion to the continent, “Mr and Mrs E Lewis of Honolulu recently toured the Yosemite in their big American limousine and on the way and back showed themselves good promotionists by flying a Honolulu pennant and booming the islands as an attractive resort for tourists.” (Star Bulletin, July 31, 1915)

Then, he got into airplanes. Even though Lewis didn’t learn to fly until he was 60, he became an enthusiastic promoter of the industry, owning and flying more than a dozen airplanes. (Star-Bulletin)

“When ‘Bud’ Mars, back in December of 1910, brought an unwieldly biplane called the “Skylark” to Honolulu and managed to get it into the air long enough to make several short exhibition flights from Moanalua Polo Field, the die was cast for Hawai‘i’s interest in and use of aircraft.” (Kennedy; Thrum, 1936)

One regular visitor to every early flight in the islands was businessman Edwin Lewis. He was the primary sponsor of Bud Mars’ first flight at Moanalua Polo Grounds, and he also established the first real airport in Hawaii, called Ala Moana Field.

“Spectacular as these flights were, at the same time island men were going ahead in a quiet manner, laying the foundation for commercial aviation here. Ed Lewis, operating automobile tours on Oahu, early saw the possibilities of airplanes for sightseeing.” (Star-Bulletin)

“Announcing his desire to have permanent airplanes in our islands within sixty days of him stepping once again on Hawaii nei, EH Lewis landed in Honolulu nei on the morning of Friday of this past week with two pilots who will fly the two planes he purchased in America.”

“These men brought by Lewis are experts. The planes did not arrive with Lewis, but according to him, should there be no complications, the planes will arrive in Honolulu within 60 days.”

“The crafts can carry ten passengers at a time, and these will be the planes that fly regularly between Honolulu and Hilo and from Hilo back to Honolulu nei.” (Alakai o Hawai‘i, November 5, 1928)

“Touring the islands by air dates back to 1927, when Edwin Lewis founded Lewis Air Tours. The company lasted only three years, but other tour services proved more successful. Interisland travel really picked up in the 1950s with the introduction of package tours, all-inclusive vacations that often included trips to Oahu’s neighbor islands.” (Smithsonian)

“Lewis’ greatest contribution, however, was the establishment of Lewis Air Tours in the late 1920s. Flying a Standard biplane named Malolo – ‘flying fish’ …”

“… that sported an enclosed cabin for passenger comfort, tourists and locals alike were treated to views of the islands unimaginable just a few years before. (Star-Bulletin)

“For several years he operated ‘Lewis Air Tours’ with a number of small open cockpit planes flying from Ward airport on Ala Moana.” (Kennedy; Thrum, 1936)

However, some were concerned with his flying – repeated entries in minutes of meetings of the Territorial Aeronautical Commission complain of Lewis and his flying. Such as:

“(L)ast Sunday Mr Lewis’s plane was flying over the Aloha tower and the city at a very low altitude. Other complaints have also come to us about Mr Lewis’s activities. It was decided that a letter be addressed to Mr Lewis prohibiting the use of Ward Airport for any but emergency landings.” (Territorial Aeronautical Commission, April 29, 1930)

“(T)he type of flying done by Lewis Tours (mostly sightseeing flights) is very risky not only because of the condition of the field but also because many more landings would be made daily than a transport plane operating for John Rogers Airport.” (Territorial Aeronautical Commission, February 18, 1929)

Reportedly, EH Lewis flew his first solo flight on his 60th birthday, and was said to be the oldest student pilot at the time. (Archives, mid-1930s)

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by Peter T Young Leave a Comment

‘Killed By Indians’

“The red skins are on the war path, and are amusing themselves with scalping Black Hills immigrants. On May 6 they made (their) appearance near Fort Laramie.”

“Upwards of 35 head of cattle were driven off. Massacres have been committed in Red canon, and three fights have occurred, in which the Indians were repulsed. The Black Hills miners have something to do besides digging gold.” (Northern Tribune, May 20, 1876)

“The Indians run off thirty-one head of horses and mules from Hunton’s ranche, belonging to Col. Bullock, of Cheyenne, and Mr. John Hunton, yesterday.” (Nebraska Advertiser, May 11, 1876)

“A courier has just arrived at this post from Hunton’s ranch with news that the body of James Hunton had been found. It is completely riddled with bullets, and moccasin and pony tracks in the vicinity of where he was found show that the victim was chased some distance by twenty-five Indians and finally surrounded and was shot at leisure.”

“Mr. Hunton was a prominent and highly esteemed frontiersman, and the murder causes great excitement. Scattering bands of hostile Sioux have even come within four miles of the fort the past few days, and we expect more of their bloody work at any moment.” (Cincinnati Daily Star, May 8, 1876)

His headstone simply says, “James Hunton – Killed by Indians – May 4, 1876 – Aged 24 yrs”.

“Prior to the spring of the year 1867, there were no white inhabitants living within the area of what is now Platte County, Wyoming, except a few, less than ten, along the Oregon Trail from the Platte river valley east of Guernsey”. (John Hunton)

“In the spring and early summer of 1868 the Government, having induced the Indians to consent to be moved to White Clay River, near Fort Randall on the Missouri River; then to concentrate into one large camp east of Ft Laramie about 8-miles”. John Hunton)

Tension between the native inhabitants of the Great Plains and the encroaching settlers resulted in a series of conflicts … this eventually led to the Sioux Wars.

The most notable fight, fought June 25–26, 1876, was the Battle of Little Big Horn (Lt Col George Armstrong Custer lost – Sitting Bull, Crazy Horse and others won.)

Most native Americans were confined to reservations by 1877. In September 1877, Chief Crazy Horse left the reservation and General Crook had him arrested. When Crazy Horse saw he was being led to a guard house, he resisted and was stabbed to death by a guard. (Denardo)

In the fall of 1877, Sitting Bull headed north to Canada; life there was tough and in 1881 he surrendered to the US. In 1889 Sitting Bull was shot by Police. (NPS)

OK, back to Hunton and a connection (although indirect) to the Islands.

“James Hunton, a brother of John was killed (and scalped.) His body was found eight miles from the ranche, at Goshen Hole, and brought into the ranche last night, by JH Owens, of Chug spring’s ranche, and Little Bat, a hunter and scout.” (Nebraska Advertiser, May 11, 1876)

His brother John provides a description of what happened, “James Hunton, my brother, left Bordeaux, my home, on the afternoon of that day (May 4, 1876) to go to the ranch of Charles Coffee on Boxelder Creek about 14 miles east of Bordeaux, to get a horse he had traded for.”

“While going down through ‘the Notch’ in Goshen Hole, about half way between the two places, he was waylaid, shot and killed by five Indian boys who were out on a horse stealing expedition.”

“The Indians then went to my ranch at Bordeaux after night and rounded up, stole and drove off every head of horse and mules (38) I owned except my saddle horse, which I had with me at Fort Fetterman, where I received the news by telegraph the evening of the 6th.”

“The horse my brother was riding ran and the Indians could not catch him and the next morning was seen on top of the bluff east of the ranch. Blood in the saddle told the tale and a searching party found the body that afternoon.” (John Hunton)

The Sioux Wars military campaign provisioned at Fort Laramie, prior to heading north to South Dakota and Montana. John Hunton was fort sutler (providing provisions out of the camp post.)

John Hunton lived with/was married to LaLie (sister to fellow scout (and half-breed) Baptiste Garnier (Little Bat – the scout who helped bring James Hunton’s body back to the Hunton ranch.))

(I don’t mean to be repetitive, I just want you to remember that LaLie was Little Bat’s sister.) LaLie later left Hunton and married Frank Grouard – that marriage didn’t last either, and she left Grouard, too.

The Grouard family lived in Utah; Frank ran away from home and at the age of nineteen, ended up a Pony Express mail carrier … “out West” through hostile Indian Country (between California and Montana.) (Trowse)

Kuakoa tells us the Hawai‘i/Polynesia link … “A Hawaiian by the name of Frank Grouard (Standing Bear) is living as a scout in the American Army under General Crook, fighting Sioux Indians.”

“During one of his trips on a lonely trail (Grouard) was captured by Crow Indians and taken prisoner. The Crows took him many miles from the road, and in a lonely forest, stripped off his clothes and possessions, then released him to wander alone.”

“He wandered, cold and hungry, a piece of fur for clothing, eating grasshoppers and other bugs for food. When he had given up hope of surviving, he was discovered by a group of Sioux Indians. Because of his expressions of aloha, they took a liking to him.” (Kuakoa, September 30, 1876; Krauss)

He learned the landscape, customs and traditions – all the while constantly on alert to escape captivity. Around age 26, he eventually escaped from his Indian captors. Then, Grouard (Standing Bear) became an Indian Scout in the American Army under General George Crook, fighting Sioux Indians.

Almost every summer for nearly a dozen years, Grouard was in the field as a scout, commanding as many as 500 scouts and friendly Indians with all the Indian fighters who made reputations in subduing the Indians. He was wounded many times, suffered almost incredible hardships, saved small armies on several occasions and often saved the lives of individual men and officers.

OK, one other bit to this story … John and James Hunton are Nelia’s Great Great Uncles.

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Jews in Hawaiʻi (Shaloha)

“What dignity in its appearance! How lordly in its bearing!”

“When full grown it rises about twenty feet from the ground without branches. Then for about ten feet more it throws forth beautiful and finely curved branches in all directions, and on the very top stands forth a straight stalk pointing upward.”

“That tree (royal palm) preaches a sermon to all mankind; those branches, spreading on all sides, manifest the people on this earth, settled in every clime …”

“… the stalk, projecting from the midst of these branches, and shooting upwards, is Israel, the connecting link between earth and heaven. Israel’s mission is to link the people of this earth to their Father in Heaven.”

“It is a powerful sermon that this royal palm teaches. May the moral not be lost on us.” (Rabbi Rudolph Coffee, in the Islands in 1902)

Shaloha is a conjunction of Shalom and Aloha – (the former is Hebrew, the latter Hawaiian) they each can mean peace, completeness, prosperity and welfare and can be used idiomatically to mean both hello and goodbye.

The conjunctive word is used by many of the Jewish faith in Hawaiʻi, and the word serves as the basis for the website of Temple Emanu-El (a synagogue community and a center of Jewish life in Hawaiʻi.)

Recorded history notes that the 1798 diary entries of Enbenezer Townsend are indicated as the first references to Jews in Hawaiʻi. Townsend, the principal owner of the ‘Neptune’ was at the time one of the most extensive ship owners in New Haven. They were on a sealing voyage under the command of Daniel Greene and were in Hawaiʻi from August 12, 1798, to August 31, 1798.

“At about sunrise, the king, whose name is Amaiamai-ah (Kamehameha) came on board in quite handsome style in a double canoe, paddled by about five and twenty men. … While we lay there I proposed learning him the compass, which I had some reason to regret, for he kept me at it continually until he learned it.”

“One of his wives (Kaʻahumanu) came on board with him; she was a large woman, with a great deal of the cloth of the country around her … He also brought a Jew cook with him, and if he remains here I think it will be difficult to trace his descendants, for he is nearly as dark as they are.” (Diary of Ebenezer Townsend, Jr, August 19, 1798)

It is believed that Jewish traders from England and Germany first came to Hawaiʻi in the 1840s. Jews from throughout the world were attracted to California and in most cases they tried it there before they came to the Islands. (Glanz)

The first Jewish mercantile establishment was a San Francisco firm, which opened a branch in Honolulu. As with many other Jewish families of merchants in California, it was a large family which could well afford to staff the branch of the firm in the islands with a partner, while other family members remained in San Francisco. Subsequently other Jewish firms in California did the same thing.

AS Grinbaum is to be regarded as the first founder of a firm of this kind; he arrived in Honolulu in 1856, where he remained for about seven years. At the end of this time, after having acquired a small fortune through carrying on a general merchandise business, he returned to the United States, and later to Europe.

Grinbaum’s success led him to induce one of his nephews to settle in the Islands. Encouraged by the financial success of Grinbaum, another German Jew, Hirsch Rayman, went to engage there in business in the early 1860s. He was also successful and after a sojourn of five years, he returned to Posen. (Coffee)

The firm of M. Phillips and Company was founded in 1867 by Michael Phillips of San Francisco, who owned an importing and jobbing firm there. The Honolulu branch of the firm was headed by Phillips’ brother-in-law, Mark Green. The Phillips Company was mainly active in the export of sugar, rice and coffee. (Glanz)

Another firm founded in the 1860s was that of the Hyman Brothers. There were five brothers, one of whom was Henry W Hyman, who engaged in a mercantile business with his brothers as “Hyman Bros., Importers of General Merchandise and Commission Merchants,” filling orders to the sale of Consignments of Rice, Sugar, Coffee and other Island Produce.”

The Grinbaum, Hyman and Phillips firms were the outstanding Jewish-owned companies prior to the annexation of the islands by the US in 1898. (Glanz)

The Odd Fellows had been established in the Sandwich Islands in 1846, and Jewish names can be seen in their membership rosters. The report of a picnic held on April 25, 1885 in Waikiki, by the Excelsior Lodge, noted among others, the presence of the “following brethren with their lady guests:” L. Adler, I. S. Ginsbergh and M. Louisson.

There was at least one Jew who played a prominent role in the political history of the islands; Paul Rudolph Neumann, lawyer and diplomat, was one of the Jewish leaders in Hawaiʻi. He served as Attorney General under King Kalākaua (1883–1886) and Queen Liliʻuokalani (1892,) became a member of the House of Nobles, and later became Liliʻuokalani’s personal attorney.

About 1901, the Hebrew Benevolent Association was formed, the purpose of which was to acquire a cemetery. It numbers forty members, and represents the male population of Honolulu, with the exception of about ten men, who have refused to affiliate.

Immediately subsequent to annexation, the islands began to do a very large mercantile business, and the Jewish community was enlarged. But, by 1902, business was at a standstill and lots of folks returned to the mainland – with just about 100-staying; they are engaged chiefly in mercantile pursuits. (Coffee)

“This community of one hundred, which is found in a city whose population numbers forty-five thousand people, represents more wealth, as far as I am able to judge, than any other Jewish community with ten times the number of people in this country.” (Coffee)

In the years before World War I, the growing importance of the islands as a military base brought Jewish members of the American armed force in numbers which created an entirely new picture for the Jewish community there. (Glanz)

To care for Jews in the military stationed in the Islands, the National Jewish Welfare Board (JWB) established the Aloha Center in 1923. The community began to flourish and the Honolulu Jewish Community was established in 1938.

Today, there are at least 9 congregations serving the Jews of the Hawaiian Islands. According to The American Jewish Year Book (2012,) there are approximately 7,000 Jews residing in the state of Hawaii. (NJOP)

Lasting legacies of early Jewish presence in the Islands are gifts from Elias Abraham Rosenberg (Rabbi ‘Rosey,’ Holy Moses) to King Kalākaua: a Sefer Torah (Pentateuch) and Pointer; they were brought to Hawaiʻi in 1886 by Rosenberg, who came here from San Francisco.

“The king received the Torah scroll and yad … over the years that followed, the scroll and yad gradually made their way to Temple Emanu-El, where they remain to this day, safely ensconced in a glass cabinet.” (Canadian Jewish Chronicle, August 4, 2011) Rosenberg left the Islands June 7, 1887 and returned to San Francisco; he died a month later.

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Jack Roosevelt Robinson

“A life is not important except in the impact it has on other lives.” (Jack (‘Jackie’) Roosevelt Robinson)

He was born on January 31, 1919 in Cairo, Georgia, the fifth, and last child of Mallie and Jerry Robinson. (In 1936, his older brother Mack won an Olympic silver medal in the 200-meter dash (behind Jesse Owens.))

Jackie was a four-sport athlete in high school and college; during a spectacular athletic career at the University of California at Los Angeles (UCLA,) he had starred in basketball, football, track, and baseball (and became the first student to earn varsity letters in four sports: football (1939 and 1940,) basketball (1940 and 1941,) track (1940) and baseball (1940.)

After exhausting his sports eligibility, Jackie decided to leave UCLA before attaining his degree, despite his mother’s objection, because he wanted to repay her for supporting him during his college career.

Jackie found a job in the winter of 1941 in Honolulu, where he played in the semipro Hawaii Senior Football League for the Honolulu Bears, who had joined the league in 1939 as the Polar Bears or the Hawaiian Vacation Team. (Ardolino)

Unlike the other three teams, the University of Hawaii Rainbows, the Na Aliis (Chiefs) and the Healanis (the Maroons,) the Bears signed their players to contracts, giving Robinson a paying sports job. (Ardolino)

He was paid a $150 advance (deducted from his salary,) a fee of $100 per game, a bonus if the team won the championship and a draft-deferred construction job near Pearl Harbor.

He arrived to great fanfare as the league’s all star, had some superb moments, but succumbed to a recurring injury and faded in the last games.

He stayed at Palama Settlement, rather than with the team in Waikiki (the hotels barred him entry because of the color of his skin.) (PBS)

Their first exhibition game was in Pearl Harbor. Jackie left Honolulu on December 5, 1941, just two days before the Japanese attacked. He was on the Lurline on his way home when Congress formally declared war. He was shortly thereafter inducted into the Army.

Stationed at Fort Riley, Kansas, he was originally denied entry into Officer Candidate School despite his college background. Intervention by a fellow soldier, boxing great Joe Louis, who was also stationed at the base, managed to get the decision reversed. (Swaine)

While in the Army, he had an incident similar to Rosa Parks – on July 6, 1944, Robinson, a twenty-five-year-old lieutenant, boarded an Army bus at Fort Hood, Texas.

He was with the light-skinned wife of a fellow black officer, and the two walked half the length of the bus, then sat down, talking amiably. The driver, gazing into his rear-view mirror, saw a black officer seated in the middle of the bus next to a woman who appeared to be white. Hey, you, sittin’ beside that woman,” he yelled. “Get to the back of the bus.”

Lieutenant Robinson ignored the order. The driver stopped the bus, marched back to where the two passengers were sitting, and demanded that the lieutenant “get to the back of the bus where the colored people belong.”

Lieutenant Robinson told the driver: “The Army recently issued orders that there is to be no more racial segregation on any Army post. This is an Army bus operating on an Army post.”

The man backed down, but at the end of the line, as Robinson and Mrs. Jones waited for a second bus, he returned with his dispatcher and two other drivers. Robinson refused, and so began a series of events that led to his arrest and court-martial and, finally, threatened his entire career.

Later, all charges stemming from the actual incident on the bus and Robinson’s argument with the civilian secretary were dropped. He had still to face a court-martial, but on the two lesser charges of insubordination arising from his confrontation in the guardhouse.

The court-martial of 2d Lt. Jackie Robinson took place on August 2, 1944. After testimony, voting by secret written ballot, the nine judges found Robinson “not guilty of all specifications and charges.” (Tygiel) In November 1944, he received an honorable discharge and then started his professional baseball career.

He played for the Kansas City Monarchs as a part of the Negro Leagues until Brooklyn Dodgers general manager Branch Rickey decided he wanted to integrate baseball. (Hall of Fame)

On October 23, 1945, it was announced to the world that Robinson had signed a contract to play baseball for the Montreal Royals of the International League, the top minor-league team in the Dodgers organization.

Robinson had actually signed a few months earlier. In that now-legendary meeting, Rickey extracted a promise that Jackie would hold his sharp tongue and quick fists in exchange for the opportunity to break Organized Baseball’s color barrier. (Swain)

Robinson led the International League with a .349 average and 40 stolen bases. He earned a promotion to the Dodgers. (Hall of Fame)

On April 15, 1947 Jackie Robinson started at first base for the Brooklyn Dodgers in their opening-day game against the Boston Braves. In so doing, he became the first African-American to play in the major leagues since an abortive attempt at integration in 1884. (Schwarz)

At the end of his first season, Robinson was named the Rookie of the Year. He was named the NL MVP just two years later in 1949, when he led the league in hitting with a .342 average and steals with 37, while also notching a career-high 124 RBI. The Dodgers won six pennants in Robinson’s 10 seasons. (Hall of Fame)

Playing football was not Robinson’s only sports experience in Hawaiʻi; immediately following the 1956 Worlds Series (that the Dodgers lost to the Yankees,) on October 12, 1956, the Dodgers went on a Japan exhibition tour.

Along the way, Robinson and the Dodgers stopped for pre-tour exhibitions in Hawaii with games against the Maui All-Stars, the Hawaiian All-Stars and the Hawaiian champion Red Sox. (Jackie Robinson died on October 24, 1972 at the age of 53.)

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