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September 28, 2015 by Peter T Young Leave a Comment

Drying Tower

On December 27, 1850, King Kamehameha III passed an act in the Privy Council that established the Honolulu Fire Department, the first fire department in the Hawaiian Islands and the only fire department in the US established by a ruling monarch.

In 1870, the tallest structure in Honolulu was the bell tower of Central Fire Station, then-located on Union Street. Spotters would sit in the tower, ready to sound the alarm. Central Fire Station was later relocated to its present site at Beretania and Fort Streets. (HawaiiHistory)

Back in those early days, firefighting equipment was primarily buckets and portable water supplies. As the department grew, several hand-drawn engine companies were added.

But bucket brigades were very labor intensive and very ineffective. Large amount of water would be lost during the passing of these buckets before it could be thrown on the actual fire.

In 1693 the first fire hose (what Dutchmen Jan Van Der Heiden and his son Nicholaas called a “fire hoase”) was a fifty-foot length of leather, sewn together like a bootleg. These inventions allowed firemen a steady stream of water and accurately deliver it directly on the fire.

Leather hose had many disadvantages. It was high maintenance. Leather would dry out and crack. The hose had to be washed, dry and preserved using codfish and whale oil as a preservative.

James Boyd in 1821 received a patent for rubber lined, cotton-webbed fire hose. In 1825 the Mayor of Boston reported that a 100 feet of hose would do the same work as 60 men with buckets and more efficient. In 1827 the Fire Chief of New York City put 30 pumpers in a line to pump water a half mile. (Gilbert)

Hawaiʻi later used the rubber lined, cotton covered hoses.  But the hoses’ cotton could rot, so they needed to be dried to prevent mold.

Shortly after the turn of the twentieth century, as they built new fire houses, a drying tower was added to the main fire house, so the hoses could be hung up to dry.

More often than not, there drying towers are mischaracterized as observation or spotting towers; their main purpose was to hang and dry the cotton covered hoses.

By 1912, the first motor apparatus was put into service. Then, three old steam engines at stations 1 (Central,) 3 (Makiki) and 4 (Palama) were replaced by motorized 1,000-gallon capacity combination engines and hose wagons during January in 1916. May 1920 saw the last of the horses, a gray and black team called Jack and Jill.

By the 1920s, the accepted style for most public architecture in Honolulu was Spanish Mission Revival or, more broadly, Mediterranean Revival. Five fire stations built on Oʻahu between 1924 and 1932 illustrate this stylistic design, despite being designed by three different architects.

The prototype for all five appears to have been Palama Fire Station (Fire Engine House #4,) designed by Oliver G Traphagen. The construction of the building was begun late in 1901 (it was completed on July 1, 1902,) which makes it the oldest public structure completed in Hawaiʻi during the Territorial Government period.

It was boasted in the Pacific Commercial Advertiser that the new station was equal to the “best of its class in the States.”

The building included all the latest equipment: an electric automatic door opener with slide poles to connect the upper dormitory quarters with the ground floor. The lower floor interior was occupied by stands for the engine, hose wagon and horses, a feed room, lavatories and hose washing tanks.

There was a horse watering trough near the feed room. Fire Engine House #4 had a 75-foot drying tower with tackle and hood racks immediately above the hose washing tanks.

The Honolulu Fire Department (HFD) operates 44 Fire Stations on the Island of Oʻahu, and in and around Honolulu. Seven current or former stations are on the National Register of Historic Places, of which five are still in use today as fire stations.

Although designed by various architects, the seven fire stations are similar in character. All seven fire stations are box-shaped, two-story structures, with engine bays on the ground floor and dormitories upstairs.

All have prominent towers. The towers, which generally rise approximately sixty feet in height, function as a space in which to hang and dry the cotton sheathed rubber hoses. (NPS)

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Filed Under: General, Buildings, Economy Tagged With: Hawaii, Honolulu Fire Department, Drying Tower

September 27, 2015 by Peter T Young Leave a Comment

Protecting a Forest, Preserving a Culture

Envision a child helping to plant a seedling; then, while standing before a 100-year old tree, asking him about what he thought life was like in the islands when that tree was once a seedling.

More importantly, imagine him wonder what life will be like in the islands when his planted seedling turned 100-years old.

This was part of the vision for a forest management plan; let’s look back …

Native koa ecosystems serve as watershed recharge areas while providing recreational opportunities and important wildlife habitat. Koa is considered a vital species for healthy populations of endemic birds and insects. The tree itself has myriad uses in Hawaiian culture and traditions.

In making Hokuleʻa, the Polynesian Voyaging Society (PVS) wanted to use traditional materials (koa wood hulls, lauhala sails, sennit lashing) and traditional tools (adzes, bone gouges, coral files and sharkskin for sanding) in building the canoe.

Instead, the hulls were constructed out of plywood, fiberglass, and resin, and the sails were made from canvas; the lashings were done with synthetic cordage. (PVS)

It takes 125 years or more to grow a koa log large enough for a canoe, which generally needs to be 35 to 45 feet long with a diameter of 48 inches or more (voyaging canoes require larger logs.)

That period may be shortened if specific koa logs are identified for canoes now, and forestry prescriptions (e.g. thinning, pruning) are applied to favor the growth of those trees for canoe logs. (DLNR)

Unless committed efforts were made to grow koa for canoe logs on a sustainable basis now, no Hawaiian voyaging canoes would be built in the future using traditional methods (i.e. from a single large log.)

Likewise, racing and smaller style canoes will need to be fabricated from smaller koa logs joined or spliced together.

While I was Chair at DLNR, I remembered how folks could not find appropriately sized/shaped native trees in Hawai‘i to build the Hokule‘a and subsequent voyaging canoes.

Likewise, I knew of the interest canoe clubs and others had for koa racing canoes. Without protection of our koa forests, we may never have the trees for future canoes.

In 2004, we then initiated the formal designation of the Kapapala Koa Canoe Forest Management Area on land set-aside in 1989, near the Volcano National Park, in Kaʻu, on the Big Island. The designated area consists of approximately 1,200-acres of mature koa-ʻohiʻa forest.

The 1,257-acre property extends from the 3,640-foot elevation of Mauna Loa to 5,100 feet. It is next to the state-managed Kapapala and Ka’u Forest Reserves, and is covered with young and old koa trees, although the trees aren’t yet suitable for canoe building.

Here, koa trees grow tall and straight – necessary traits for core material in canoe shaping. It was the first Forest Management Area specifically designated for nurturing and harvesting koa canoe logs.

A broad, multi-faceted focus was envisioned, dealing with cultural & historical, technical forestry (planning, measurements, theory,) applied forestry (plant, weed, thin, prune, harvest) and wood working (canoe building, as well as crafting of excess/scrap material.)

Seven major goals of the project included:

  1. Preserve Hawaiʻi’s unique natural and cultural inheritance for future generations, by fostering knowledge and respect for Hawaii’s native forests, in a way that inspires better care of its natural environment.
  2. Protect threatened tropical forest habitat and promote environmental policies and practices, that address biological sustainability and human well-being, by identifying and integrating relevant traditional Hawaiian natural resource stewardship models with current Western management strategies.
  3. Develop natural resource stewardship models that involve a wide range of constituent groups.
  4. Involve youth through cooperative programs with the Department of Education, University of Hawaiʻi, and other school and education institutions.
  5. Provide wood workers with portions of harvested trees that are not processed as canoe logs.
  6. Involve other constituency groups (i.e. canoe clubs, forest management entities and cultural organizations).
  7. Provide compatible opportunities for public uses such as hunting and recreation.

Protecting trees for canoes is great; but, for me, the plan was not just about trees – we envisioned greater benefit by getting school children into the forests to help with the management and monitoring of its progress – and help them wonder.

At the outset, we envisioned that trees in the forest would be ‘designated’ to schools and canoe clubs across the state, with students and paddlers from each school/club periodically visiting and nurturing their respective tree. Ultimately, the school/club would get a log for a school/club koa canoe.

Likewise, the intent was to make the excess wood available to wood workers, so nothing would be wasted and crafters would have material to work with.

As part of the project implementation, Hawaiʻi Forest Institute worked with the Hawai‘i Forest Industry Association (HFIA,) DLNR’s Division of Forestry and Wildlife (DOFAW,) Imi Pono and the Three Mountain Alliance to develop a plan for bringing youth to the Kapapala Canoe Forest for cultural and environmental education. (I am proud to now serve as an HFI Board member)

The dream of assuring future koa logs for canoes is apparently working toward reality through partnerships with DLNR and others. I am hopeful the needs for future koa canoe logs will be filled, DOE and children across the state can also participate in these activities, and a healthy forest will be protected.

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Filed Under: Economy, General, Hawaiian Traditions Tagged With: Koa, Forest, Hawaii, Canoe, Hokulea

September 25, 2015 by Peter T Young Leave a Comment

Duke Kahanamoku Beach

Duke Paoa Kahanamoku was born in 1890, one of nine children of a Honolulu policeman.

Duke was named after his father who was given the name by Bernice Pauahi Bishop. The elder Duke explains his naming as “Mrs. Bishop took hold of me and at the same time a salute to the Hawaiian flag from the British Battleship in which the (Prince Albert) Duke of Edinburgh arrived”.

“… after I was washed by Mrs. Bishop she gave me the name ‘The Duke of Edinburgh.’” (The Duke of Edinburgh was visiting the Islands at the time (July 21, 1869.))

“The Duke heard and was glad and came to (the) house and I was presented to him and tooke me in his arms. And that is how I got this name.” (Nendel)

Both were born at the Paki property in downtown Honolulu. The Paki (Pauahi’s parents) home was called Haleʻakala (the ‘Pink House,’ made of coral.)

A couple years after Duke’s birth (1893,) the family was living in a small house on the beach at Waikiki where the present day Hawaiian Hilton Village now stands.

Duke had a normal upbringing for a young boy his age in Waikiki. He swam, surfed, fished, did odd jobs such as selling newspapers and went to school at Waikiki grammar school; he would never graduate from high school due to the need to help his family earn enough money to live.

For fun and extra money he and others would greet the boatloads of tourists coming to and from Honolulu Harbor. They would dive for coins tossed into the water by the visitors, perform acrobatic displays of diving from towers on boat days, and explore the crop of newcomers for potential students to teach surfing and canoeing lessons to on the beach.

He earned his living as a beachboy and stevedore at the Honolulu Harbor docks. Growing up on the beach in Waikiki, Duke surfed with his brothers and entertained tourists with tandem rides. (Nendel)

Duke’s love of surfing is what he is most remembered. He used surfing to promote Hawaiian culture to visitors who wanted to fully experience the islands.

Through his many travels, Duke introduced surfing to the rest of the world and was regarded as the father of international surfing.

Back at home, the beach and subsequent lagoon near where he lived now carry his name.

Ownership of the Waikiki property by the Paoa family goes back to Kaʻahumanu as noted in testimony before the Land Commission on December 16, 1847 (LCA 1775:)

“I hereby state my claim for a section of irrigation ditch. I do not know its length – perhaps it is two fathoms more or less. The length of my interest at this place is from the time of Kaahumanu I, which was when my people acquired this place, and until this day when I am telling you, no one has objected at this place where I live.”

“The houselot where we live is on the north of the government fence at Kalia. Some planted trees grow there-five hau and four hala. There is a well which is used jointly.” The Royal Patent for the claim was awarded to Paoa on December 7, 1870 (Royal Patent No. 7033) (Rosendahl)

In 1891, the ‘Old Waikiki’ opened as a bathhouse, one of the first places in Waikiki to offer rooms for overnight guests. It was later redeveloped (1928) as the Niumalu Hotel. Henry J Kaiser bought it and adjoining property and started the Kaiser Hawaiian Village.

The shoreline area was filled and is considered State-owned land. A 1955 lease allowed Kaiser’s Hawaiian Village to dredge and fill areas – in the process the 4.6-acre Duke Kahanamoku Lagoon was created in 1956. To the east of the lagoon is the crescent-shaped Duke Kahanamoku Beach. (In 1961 Kaiser sold to Hilton Hotels.)

Initially, the Territory of Hawaiʻi constructed the ‘Crescent Beach’ project by dredging and filling the nearby ocean shoreline; most of the material that now makes up the banks of the lagoon originated from that project (the beach and lagoon were built at the same time.)

Duke Kahanamoku Beach was named the Best Beach in the list of annual ‘Top 10 Beaches 2014’ by Stephen Leatherman, a.k.a. ‘Dr. Beach.’ Kahanamoku Beach had the number two spot on Leatherman’s list the year before and has been on the top 10 list often.

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Pre-Ilikai Waikiki Birdseye c1960_(kamaaina56)
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Filed Under: Prominent People, Economy, General Tagged With: Hawaii, Oahu, Duke Kahanamoku, Hilton Hawaiian Village

September 16, 2015 by Peter T Young 1 Comment

The Reef

In the mid-1850s, Honolulu had approximately 10,000-residents. Foreigners made up about 6% of that (excluding visiting sailors.) Laws at the time allowed naturalization of foreigners to become subjects of the King (by about that time, about 440 foreigners exercised that right.)

The majority of houses were made of grass (hale pili,) there were about 875 of them; there were also 345 adobe houses, 49 stone houses, 49 wooden houses and 29 combination (adobe below, wood above.)

The city was regularly laid out with major streets typically crossing at right angles – they were dirt (Fort Street had to wait until 1881 for pavement, the first to be paved.)

Sidewalks were constructed, usually of wood (as early as 1838;) by 1857, the first sidewalk made of brick was laid down on Merchant Street.

At the time, “Broadway” was the main street (we now call it King Street;) it was the widest and longest – about 2-3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) What is now known as Queen Street was actually the water’s edge.

To get around people walked, or rode horses or used personal carts/buggies. It wasn’t until 1868, that horse-drawn carts became the first public transit service in the Hawaiian Islands.

Honolulu Harbor was bustling at that time. Over the prior twenty years, the Pacific whaling fleet nearly quadrupled in size and in the record year of 1846; 736-whaling ships arrived in Hawai‘i.

At the time, Honolulu Harbor was not as it is today and many of the visiting ships would anchor two to three miles off-shore – cargo and people were ferried to the land.

To accommodate the growing commerce, from 1856 to 1860, the work of filling in the reef to create an area known as the “Esplanade” (where Aloha Tower is now situated) and building up a water-front and dredging the harbor was underway.

The legislature adopted a resolution directing the minister of the interior to remove Fort Kekuanohu (Fort Honolulu – then serving as a prison) and use the material obtained thereby “in the construction of prisons, and the filling up of the reef.”

However, it could not be removed until a new prison was built; construction for the new prison began in 1855, but not entirely completed until more than two years later. The Fort was then removed in 1857. (Kuykendall)

Prisoners from Molokai (“nearly every man in the village”) who were implicated in a cattle-stealing program; they were tried and sentenced to jail. These, along with other prisoners, cut the coral blocks and constructed the prison. (Cooke)

On the opposite side (ʻEwa) of Nuʻuanu stream was a fishpond, identified as “Kawa” or the “King’s fish pond.” Iwilei at that time was a small, narrow peninsula, less populated than the Honolulu-side of Nuʻuanu stream.

The new prison was on a marshy no-man’s land almost completely cut off from the main island by two immense fishponds. The causeway road (initially called “Prison Road,” later “Iwilei Street”) split Kawa Pond into Kawa and Kūwili fishponds.

Sometimes called the “Oʻahu Prison,” “King’s Prison,” “Kawa Prison” or, simply, “The Reef,” it was a coral block fortress built upon coral fill at the end of a coral built road over the coral reefs and mudflats of Iwilei.

“As one enters the heavy front gates one stands in a long, but narrow, inclosure that forms the front yard of the prison proper. Here a few of the prisoners are sometimes allowed to take their exercise.”

When one enters the prison building the first thing that strikes one is the absolute cleanliness of everything. The cells are all whitewashed and look as though they did not know the meaning of the word dirt, and a meal could be eaten off the floors without offending one.”

“Each cell is mosquito proof, and the doors of most of them open into a big court yard that reminds one of the patio of a Mexican rancho, with its immense banyan tree, the largest in the islands and its sanded floors.”

“Each male prisoner is supplied with a canvas hammock and two blankets. During the day the hammock must be tightly rolled up and hung in its place in a corner of the little cell. The blankets and hammock are washed once a month, and a new coat of whitewash given the cells at the same time. … The prisoners get up about 4 o’clock. They go to bed about 5:30 in the afternoon.”

“There are at present only three women prisoners … The women occupy, during the day, a good-size d room in one end of the building, which is used as their workroom. Here they make all the prisoners’ clothes.”

“The only difference in the cells occupied by the women is that they have a mattress on the floor instead of a hammock to sleep on. They wear blue denim dresses, while the men wear a combination of brown and blue.” (Pacific Commercial Advertiser, March 15, 1894)

In 1886, Mark Twain visited the prison and wrote: “… we presently arrived at a massive coral edifice which I took for a fortress at first, but found out directly that it was the government prison.”

“A soldier at the great gate admitted us without further authority than my countenance, and I supposed he thought he was paying me a handsome compliment when he did so; and so did I until I reflected that the place was a penitentiary”. (Twain)

“When I was at Honolulu, I had occasion to visit the reef. That is, the island prison of Oahu, where all classes of offenders, murderers, felons, and misdemeanants are confined at hard labor.”

“While I was there my attention was drawn to thirty-seven Galicians, subjects of Austria, who were confined because they had refused to fulfil their contracts to labor for the Oʻahu plantation. They were dressed in stripes like the other prisoners.”

“They were made to do the same labor in the quarries and on the roads. They were conveyed about the islands in a public vehicle, accompanied by armed guards.” (Dr Levy; Atkinson, 1899)

The Reef was about where the Love’s Bakery was in Iwilei, now the Salvation Army Building, next to K-Mart.  The Prison was later relocated to Kalihi (1916) and renamed O‘ahu Jail; this is now known as O‘ahu Community Correctional Facility.

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Filed Under: Buildings, Economy Tagged With: Hawaii, Fort Kekuanohu, The Reef

September 15, 2015 by Peter T Young 1 Comment

Karsten Thot

An inventory of bridges on Oʻahu, published in 1983, listed 127 built before 1940 and still standing.

Oʻahu’s 127 historic bridges are composed of five different types: reinforced concrete arch bridges, steel bridges, timber bridges, reinforced concrete deck girder bridges and reinforced flat slab bridges.

The historic steel bridges are further divided into three separate types; warren truss, steel girder and metal flume. A bridge is considered historic if built before 1940 and is associated with people and events that have made a significant contribution to the broad patterns of Hawaii’s history.

The Karsten Thot Bridge was identified as worthy of historic recognition.

It was built in Wahiawa over the north fork of the Kaukonahua stream in 1932, by the John L Young Construction and Engineering Company for a price of just over $65,500.

The bridge is named after Karsten Thot, who was a prominent community-minded citizen and it was built by a prominent Honolulu businessman, who was a prolific builder.

The bridge-building company merged with another construction company and upon completion of the Thot bridge called itself the Hawaiian-American Construction Co.

Built in the style of steel railway bridges throughout the continent, it is the only structure of its type in existence on Oʻahu; due to salt water erosion problems steel bridges were phased out on Oʻahu.

The structure is a Warren-type through-truss steel bridge, with a single span 210-feet in length and 40-feet wide, with a vertical clearance of the bridge is 13’5″.

Karsten Thot was born in Schleswig-Holstein, Germany, on Feb. 12, 1889. He came to Hawaii in 1904. Thot worked as a field supervisor for Hawaiian Pineapple Co.

In addition, an announcement in the paper noted, ‘Karsten Thot, manager of the Hawaii Preserving Company, has opened a butcher shop at Castner Station, near Schofield Barracks.’ (Honolulu Star-bulletin, July 09, 1915)

Thot died in 1932, the year the bridge was under construction. He was survived by a wife and three children.

He “was very active in community affairs when the Honolulu Board of Supervisors under Charles Crane asked if they could name the bridge after him. This was not carried out until Fred Wright became mayor in 1937. In 1974 a memorial plaque was placed on the bridge by the family.” (Thompson)

When built, the bridge was said to be an important transportation link between the North Shore and Honolulu, contributing to the growth of Wahiawa.

That ultimately changed after the construction of the H-2 freeway, when Kamehameha Highway no longer was “the primary circum-island road.”

Recently, critical emergency structural repairs have been made to the 80+-year-old steel bridge, including replacing rivets and repairing and replacing steel beams.

(Lots of information here from a report by Bethany Thompson, Honolulu-gov and Watanabe, Star-Bulletin.)

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Filed Under: Economy, General Tagged With: Hawaii, Wahiawa, Karsten Thot

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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