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November 15, 2016 by Peter T Young 1 Comment

Timeline Tuesday … 1800s

Today’s ‘Timeline Tuesday’ takes us through the 1800s – horses arrive, sandalwood economy and Henry ‘Ōpūkaha’ia sails to New England. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Military, Place Names, Prominent People, Schools, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Timeline Tuesday, Waikiki, Honolulu, Kamehameha, Henry Opukahaia, Royal Center, Sugar, Horse, Sandalwood, 1800s

November 13, 2016 by Peter T Young Leave a Comment

He Aupuni Palapala Ko‘u

E nā ali‘i a me nā maka‘āinana,
he aupuni palapala ko‘u,
a ‘o ke kanaka pono a na‘auao,
‘o ia ko‘u kanaka.

To all ali‘i and commoners alike,
mine is a literate country,
and the just and intelligent man
is my countryman.
(Kauikeaouli – Kamehameha III;
Nūpepa Kū‘oko‘a (May 23, 1868;) Puette)

Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs. After western contact and attempts to write about Hawai‘i, early writers tried to spell words based on the sound of the words they heard. People heard words differently, so it was not uncommon for words to be spelled differently, depending on the writer.

The planning for the formal written Hawaiian language in the early part of the nineteenth century was started by the American Protestant missionaries who arrived in Hawaii, starting in 1820. A committee of some of these missionaries (Hiram Bingham, CS Stewart and Levi Chamberlain) worked on the development of the Hawaiian alphabet.

Initially, the missionaries worked out a Hawaiian alphabet of 17-English letters. “On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people …”

“… we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

Then, on July 14, 1826, the missionaries established a 12-letter alphabet for the written Hawaiian language, using five vowels (a, e, i, o, and u) and seven consonants (h, k, l, m, n, p and w) in their “Report of the committee of health on the state of the Hawaiian language.” The report was signed by Bingham and Chamberlain. The alphabet continues in use today.

Early on, the Chiefs saw the opportunity and in collaboration with the missionaries, first the chiefs, then the makaʻāinana were taught the alphabet, and how to read and write.

Sybil Moseley Bingham, wife of Hiram Bingham, leader of the Pioneer Company of missionaries of the American Board of Commissioners for Foreign Missions (ABCFM,) is said to have started the first school in Hawaiʻi in May 1820. (“… Sybil Moseley Bingham, opened the first school in this city in May, 1820, surely an historic date.” (Hiram Bingham II)

Sybil’s June 20, 1820 journal entry notes, “After neglect of my journal for more than two months in a most interesting part of our history too … Very soon I gathered up 12 or 15 little native girls to come once a day to the house so that as early as possible the business of instruction might be commenced. That was an interesting day to me to lay the foundation of the first school ever assembled in this dark land.”

June 21st. “The most which has interested me to-day has been my little school. To see the little things so ready to learn, and so busy with their needles, is very pleasant. I long to know more of their language, that I might be pouring into their tender minds more instruction than ab.”

Learning to read and write had already been on Liholiho’s mind, well before he travelled to England. In 1820, missionary Lucy Thurston noted in her Journal, Liholiho’s desire to learn.

“The king (Liholiho, Kamehameha II) brought two young men to Mr. Thurston, and said: ‘Teach these, my favorites, (John Papa) Ii and (James) Kahuhu. It will be the same as teaching me. Through them I shall find out what learning is.’”

Betsey Stockton, a former slave and then missionary with the American mission, was on the 2nd Company of missionaries and was sent to Maui. “Mr. Richards and myself have an island with 20,000 inhabitants committed to our spiritual care – a solemn – a most responsible charge!” (Stewart)

“It was there, as (Betsey said,) that she opened a school for the common people which was certainly the first of the kind in Maui and probably the first in all Hawai‘i; for at the beginning the missionaries were chiefly engaged in the instructions of the chiefs and their families.” (Maui News, May 5, 1906)

Stockton has asked the mission to allow her “to create a school for the makaʻāinana (common people.) Stockton learned the Hawaiian Language and established a school in Maui where she taught English, Latin, History and Algebra. (Kealoha)

“It shows that a sincere desire to accomplish a good purpose need not be thwarted by other necessary engagements, however humble or exacting.” (Maui News, May 5, 1906)

Britain’s King George encouraged Hawaiians to read and write, and noted that the American preachers/teachers could help them. “If you wish to have me for your friend, you and your people must all read and write. If you do not attend to instruction, I shall not be your friend.” (King George of England to Boki, 1824)

Boki asked him whether preachers are good men, and the King said, “Yes, and they are men to make others good. I always have some of them by me; for chiefs are not wise like them.”

“We in England were once like the people in your islands; but this kind of teachers came and taught our fathers, and now you see what we are.”

“You and your people must take good heed to the missionaries; for they were sent to enlighten you and do you good. They came not for secular purposes, but by a divine command, to teach you the word of God. The people would therefore all do well to attend to instruction, and to forsake stealing, drunkenness, war, and every thing evil, and to live in peace.” (ABCFM Annual Report, 1826)

On June 6, 1825, Kauikeaouli was proclaimed king of Hawaiʻi. To the people he said, “‘Where are you, chiefs, guardians, commoners? I greet you. Hear what I say! My kingdom I give to God. The righteous chief shall be my chief, the children of the commoners who do you right shall be my people, my kingdom shall be one of letters.’ Kaʻahumanu and Kalanimōku encouraged this attitude of the king and declared to the people their trust in God.” (Ka Nupepa Kuʻokoʻa, February 22, 1868; Kamakau)

On August 23, 1836, 15-Chiefs (Kamehameha III, Nahiʻenaʻena, Hoapili, Na Malia Hoapili, Kuakini, Kīnaʻu, Kekāuluohi, Paki, Liliha, ʻAikanaka, Leleiōhoku, Kekūanāoʻa, Kanaʻina, Kekauōnohi and Keliʻiahonui) sent a letter to the American missionaries, asking that more American teachers be sent to the Islands.

“We hereby take the liberty to express our views as to what is necessary for the prosperity of these Sandwich Islands. Will you please send to us additional teachers to those you have already sent, of such character as you employ in your own country in America?”

“Should you send the above mentioned teachers, we promise to protect them, and afford them all the facilities for carrying on their work, which are in our power.”

Shortly after, the American Board of Commissioners for Foreign Missions (ABCFM) sent the largest company of missionaries to the Islands, that included a large number of teachers. The Eighth Company left Boston December 14, 1836 and arrived at Honolulu, April 9, 1837 on the Mary Frasier from Boston.

The missionaries were asked by the King to teach and care for the next generation of the highest ranking chiefs’ children of the realm and secure their positions for Hawaiʻi’s Kingdom.

“We ask Mr. Cooke to be teacher for our royal children. He is the teacher of our royal children and Dr. Judd is the one to take care of the royal children because we two hold Dr. Judd as necessary for the children and also in certain difficulties between us and you all.” (signed by Kamehameha III, Hoapili Wahine and Kekāuluohi)

This resulted in the formation of O‘ahu’s first school, the Chiefs’ Children’s School (The Royal School.) Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls to board in the Chiefs’ Children’s School.

By 1831, in just eleven years from the first arrival of the American missionaries, Hawaiians had built over 1,100-schoolhouses. This covered every district throughout the eight major islands and serviced an estimated 53,000-students. (Laimana)

The proliferation of schoolhouses was augmented by the missionaries printing of 140,000-copies of the pī¬ʻāpā (elementary Hawaiian spelling book) by 1829 and the staffing of the schools with 1,000-plus Hawaiian teachers. (Laimana)

Through the collaboration between the Hawaiian Chiefs and the American missionaries, by 1832, the literacy rate of Hawaiians (at the time was 78 percent) had surpassed that of Americans on the continent. The literacy rate of the adult Hawaiian population skyrocketed from near zero in 1820 to a conservative estimate of 91 percent – and perhaps as high as 95 percent – by 1834. (Laimana)

From 1820 to 1832, in which Hawaiian literacy grew by 91 percent, the literacy rate on the US continent grew by only 6 percent and did not exceed the 90 percent level until 1902 – three hundred years after the first settlers landed in Jamestown. By way of comparison, it is significant that overall European literacy rates in 1850 had not risen much above 50 percent. (Laimana)

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Hawaiian Alphabet
Hawaiian Alphabet

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools, Economy Tagged With: Boki, Chief's Children's School, Juliette Cooke, Amos Cooke, Gerrit Judd, Hawaii, Hawaiian Language, Missionaries, Betsey Stockton, Liholiho, Chamberlain, Kamehameha II, Harry Bingham, Kauikeaouli, Kamehameha III, Literacy

November 10, 2016 by Peter T Young 1 Comment

Lonesome Grave

It all started when Barbara Funamura went to Kauai Veteran’s Cemetery on a Veterans Day to put flowers, and saw that some of the graves did not have any flowers. On Memorial Day the graves were crowded with flowers but not so on Veterans Day.

When she became president of the Kauai United Hongwanji Buddhist Women’s Association over twenty years ago, she made the placing of flowers on every grave a major project for the United BWA.

She was so passionate to have Kauai Veteran’s Cemetery decorated on Veterans Day that she got all five Buddhist Women’s Association Units to adopt this project on an annual basis.

At that time, there were a few Gold Medal Mothers (mothers who have lost a son or daughter in the service of our country) still living on Kauai so the marigold flowers became a symbol to honor those mothers. When there were enough marigold flowers to decorate all the graves, the cemetery was really beautiful.

On November 10 all the Units (now down to three) along with church members, affiliates, relatives and friends congregate at Kauai Veteran’s Cemetery to decorate the graves with all types of flowers. (Lihue Hongwanji)

At the beginning, marigolds were placed only on lonesome graves. Now, every year, flowers of all kinds are placed on all graves at Kauai Veterans’ Cemetery.

But this isn’t all that Barbara Funamura started …

Barbara graduated from Colorado State with a degree in food sciences and nutrition and went on to Ames, Iowa for post-graduate study in institutional management.

“Her first job was as an extension agent at the University of Hawaii. She traveled all over, and when she came home, she was an extension agent until the kids came.”

When she started working after raising the kids, she became the first food supervisor for the Meals on Wheels program before joining Big Save as a supervisor for the Kauai Kitchens.

When Grove Farm opened up the Kukui Grove Center mall, she was a good manager and signed up for the spot where Joni-Hana would emerge.

The other thing Barbara Funamura started began at Joni-Hana at the Kukui Grove Center more than 30-years ago.

Barbara Funamura was the originator of the Spam musubi – Spam and rice are combined in a musubi (rice ball) wrapped in nori (sheets of dried seaweed.)

“The first one was triangular” her husband said – to differentiate it from the musuburrito, a similar rice-and-chorizo musubi.

Eventually the Spam musubi was made using a box, morphing it into its now familiar shape. “Barbara saw it and recognized that it was the way to go,” her husband said.

“The sushi would come out all uniform, and it just happens that it fits two slices of Spam side by side.” (Lots of information here is from The Garden Island and Kauai Hongwanji.)  (Barbara Funamura died earlier this year.)

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Lonesome Grave Project-West Kauai Hongwanji
Lonesome Grave Project-West Kauai Hongwanji
Barbara Funamura
Barbara Funamura
spam-musubi
spam-musubi

Filed Under: General, Economy Tagged With: Lonesome Grave, Hawaii, Veterans Day, Spam Musubi, Barbara Funamura

November 9, 2016 by Peter T Young Leave a Comment

First Medical School

“There is and has been a greater need of native doctors than of native lawyers. The Missionaries have educated the native pastors … The native lawyers have educated themselves … but the medical profession, has been like a sealed book …” (Introduction, Anatomia)

“In an early period of the Hawaiian Mission the subject of educating persons for physicians was agitated, but nothing of importance done.” (The Friend, July 1, 1871)

“There was a time when a large proportion of the population applied to the Missionaries for medical aid. The funds of the American Board were largely drawn upon for medicines, and the Missionaries devoted a great deal of time in attendance on the sick …”

“Subsequently the Hawaiian Government undertook to furnish the Missionaries with medicines for the sick; of late years this source of relief has dried up, and even the voluntary practice of the Missionaries has been discountenanced. In places where there are no educated physicians”. (Bushnell)

Dr Gerrit P Judd had published the first medical textbook in 1838, Anatomia, the only medical textbook written in the Hawaiian language. Dr Judd, for a time the only medical missionary in the Islands, wrote the text in 1838 to teach basic anatomy to Hawaiians enrolled at the Mission Seminary (Lahainaluna.)

Working from a standard elementary textbook of the time, Judd provided his students with more than a simple, straight translation. He devised a new vocabulary and explained medical functions and practices in words that would be understood by a Hawaiian.

Judd’s use of Hawaiian terms and descriptions gives us insights into native cultural and healing practices in the early decades of the nineteenth century.

Judd was one of the very few Western doctors in Hawai‘i that was interested in learning about Hawaiian medical practices and remedies. He hired Native Hawaiian assistants and apprentices. (Mission Houses)

Anatomia is a valuable addition to the growing collection of translations on native health and will be greatly appreciated by linguists, historians and students of Hawaiian language and culture. (Mission Houses)

Then, the legislative session of 1868 brought forth An Act to Establish a Hawaiian Board of Health; the preamble noted, “the outer districts of this Kingdom are greatly in want of physicians … it is thought advisable to establish a system of licensing Hawaiian practitioners of medicine ….” (Bushnell)

In 1871, the Hawaiian Evangelical Association admitted “there is a pressing necessity for educating a sufficient number of native pupils to meet the wants of the people and to check the serious and rapidly growing evil … the question arises how and by whom it is to be done.”

They concluded, “It should be conducted in the Hawaiian language, by one or more medical men who understand the language, and are acquainted with the prejudices and superstitions of the people.”

“Pupils when educated should be distributed all over the islands, at least two in every election district, licensed to practice and authorized to charge for their services according to a schedule to be provided for their guidance. They should be under a constant supervision.” (Bushnell)

“The last Legislature of this kingdom (1870) appropriated a sum of money ($4,000) to be expended in educating young men for this purpose. The Vice President of the Hawaiian Board, Dr GP Judd, was appointed to take charge of the instruction of these young men.”

Judd, a medical missionary, had originally come to the islands to serve as the missionary physician, intending to treat native Hawaiians for the growing number of diseases introduced by foreigners.

He immersed himself in the Hawaiian community, becoming a fluent speaker of Hawaiian. Judd soon became an adviser to and supporter of King Kamehameha III.

In May 1842, Judd was asked to leave the Mission and accept an appointment as “translator and recorder for the government,” and as a member of the “treasury board,” with instructions to aid Oʻahu’s Governor Kekūanāoʻa in the transaction of business with foreigners.

In 1846, Judd was transferred from the post of minister of the interior to that of minister of finance (which he held until 1853, when by resignation, he terminated his service with the government.)

“On the 9th of November, 1870, he opened a school with ten pupils. This, we think, is a move in the right direction, and by the blessing of God, may be made the means of counteracting some of the evils, which arise from the number of native doctors among the people, and of prolonging the existence of the nation.” (The Friend, July 1, 1871)

The students included, SW Kaneali‘i, Jr, Kauai – Hanalei;) SK Kauai, Jr (Kauai – Waimea;) John W Kalua (Molokai;) Ceo W Kalopapela (Maui – Waihe‘e;) Henry P Ka‘ili (Maui – Makawao;) John Kalama (Hawai‘i Island – Kohala;) Henry Mana (Hawai‘i Island – Kawaihae;) Kona, S Na‘onohi (Hawai‘i Island – Kona;) Daniel P Aumai (Hawai‘i Island – Kāʻu;) and John Kelia (Hawai‘i Island – Puna.)

Their classwork and lectures were supplemented by a practicum in a dispensary (pharmacy/doctor’s office.) Dr. Judd most likely taught this school at his private hospital and dispensary at 31 Punchbowl St and during visits to the Queen’s Hospital.

Conceived and organized in the manner of one-man medical schools of that time in America, with which he and many of his colleagues would have been familiar, Dr Judd’s school was probably just as good as many of them, and no worse than most. (Bushnell)

The school ended on October 2, 1872, when Laura Fish Judd (Dr Judd’s wife) died. He recommended to the Board of Health that all 10 students be certified and licensed medical physicians. The licenses were issued on October 14, 1872. (Mission Houses)

Judd participated in a pivotal role in Medicine, Finance, Law, Sovereignty, Land Tenure and Governance in the Islands. Gerrit P Judd died in Honolulu on July 12, 1873.

“He was a man of energy, courage and sincerity of purpose. He was an able physician, and he developed great aptitude for the administration of public affairs. The benefit of his talents was freely and liberally given to a people who he knew needed and deserved assistance.” (Hawaiian Mission Centennial Book)

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10_Graduates_of_Judd's_Medical_School-(nih-gov)
10_Graduates_of_Judd’s_Medical_School-(nih-gov)
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gerrit_p-_judd
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judd_dispensatory-missionhouses
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judd-anatomia-page_081

Filed Under: Economy, General, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People Tagged With: Hawaii, Gerrit Judd, Medical School

November 8, 2016 by Peter T Young 1 Comment

Hawai‘i: The State That Doesn’t Vote

‘The State that Doesn’t Vote’ … so said the headline in a 2012 article on CNN … Of the 50-States and the District of Columbia, Hawai‘i ranks 51 (last) in voter turn-out rate.

“(F)ewer than half of eligible Hawai‘i residents voted. Compare that with the No. 1 civic-minded state, Minnesota, where 78% cast ballots.” (CNN)

A cynic might say, “Well, it’s better than it was over 150-years ago. Back then, nobody voted.” (But, back then, citizens weren’t allowed to vote.)

Let’s look back …

“(I)n the earliest times all the people were ali‘i … it was only after the lapse of several generations that a division was made into commoners and chiefs.” (Malo) In early Hawaiʻi “The parents were masters over their own family group … No man was made chief over another.” (Kamakau) Essentially, the extended family was the socio, biological, economic and political unit.

As the population increased and needs and wants increased in variety and complexity (and it became too difficult to satisfy them with finite resources,) the need for chiefly rule became apparent. As chiefdoms developed, the simple pecking order of titles and status likely evolved into a more complex and stratified structure.

The kapu system was the common structure, the rule of order, and religious and political code. This social and political structure gave leaders absolute rule and authority. Island rulers, Aliʻi or Mōʻī, typically ascended to power through warfare and familial succession.

When Kamehameha died on May 8, 1819, the crown was passed to his son, Liholiho, who would rule as Kamehameha II. Kaʻahumanu recruited Liholiho’s mother, Keōpūolani, to join her in convincing Liholiho to break the kapu system which had been the rigid code of Hawaiians for centuries.

This changed the course of the civilization and ended the kapu system, effectively weakened belief in the power of the gods and the inevitability of divine punishment for those who opposed them. In addition to the abolition of the old ways, Kaʻahumanu created the office of Kuhina Nui (similar to premier, prime minister or regent) and would rule as an equal with Liholiho – this started the shift from absolute rule to shared rule.

While Liholiho’s brother Kauikeaouli (Kamehameha III) ruled as monarch (with shared authority with the Kuhina Nui,) he, too, took bold steps in changing the structure of governance. Kamehameha III initiated and implemented Hawaiʻi’s first constitution (1840) (one of five constitutions governing the Islands – and then, later, governance as part of the US.)

Of his own free will he granted the Constitution of 1840, as a boon to his country and people, establishing his Government upon a declared plan. (Rex v. Booth – Hanifin)

That constitution introduced the innovation of representatives chosen by the people (rather than as previously solely selected by the Aliʻi.) This gave the common people a share in the government’s actual political power for the first time.

One important aspect of this constitution was the establishment of the House of Representatives as part of the legislative body, allowing the people a voice in government.

A subsequent law (1842) detailed the election process, “In accordance with the requirements of the constitution, certain persons will be chosen to sit in council with the Nobles. … Whosoever pleases … may write to His Majesty mentioning the names of the two persons of wisdom whom he chooses to sit in council with the Nobles.”

“In these ballot letters there may be a great number of signatures to the same letter. The names of all who vote will be counted, and the persons having a majority will be the ones who are chosen.” However, more than ten years passed before a formal election was held.

On July 30, 1850, a new election law provided for annual elections; under this act, a voter had to be a male subject (either native or naturalized) or resident, at least 20-years of age, who had lived at least one year in Hawai‘i, and was not insane or an unpardoned felon.

When Hawai‘i held its first modern election, on January 6, 1851, approximately 13.9% of the population of Honolulu went to the polls. The 1862 election was a high-water mark, with a turnout of 20.9%. Four years later only 1.6% cast ballots.

Another peak was reached in 1887, with 16.7%. Participation rates dropped precipitously during the following decade, and by 1897 less than one percent of the population was voting. The 1862 level was not reached again until after World War II. (Schmitt)

In 1959, when Hawai‘i first became a state, Islands voters were at the top of the nation with 84% for Primary Elections and 93% for the General.

However in looking at the trends, voter participation rates haven’t really improved over the century and a half from Hawai‘i’s first election; Hawai‘i has the lowest voter turnout rate in the nation. (CNN)

To put this into perspective, the best state had well over 75%, while the nation’s average was just 61%. This has been a recurring problem as every year the percentage of voters who participate in elections drops. Hawai‘i has dropped to half of its 1959 participation rate (41.5% in Primary and 52.3% in General in 2014.) (Nishida)

A graphic representation of DBEDT’s data, shows that even with a growing number of eligible voters (861,000 to 1,111,000) and growing registered voter numbers (464,000 to 707,000,) over the past 20+ years, typically only about 400,000 people in Hawai‘i vote.

For two centuries, the trend in Hawaiʻi has been toward expanding the numbers of people who have a say in all parts of their government: from Kamehameha I’s near-absolute monarchy to a hereditary oligarchy, to an oligarchy open to men with money, to American republic. (Hanifin)

Today’s eligibility and registration process is pretty simple, and many can and should vote. However, as noted by CNN, Hawai‘i is the state that doesn’t vote.

Voting_Age-Registered_Voters-Votes_Cast-1992-2014-DBEDT
Voting_Age-Registered_Voters-Votes_Cast-1992-2014-DBEDT
Registered_Voters-Votes_Cast-1950-2014-DBEDT
Registered_Voters-Votes_Cast-1950-2014-DBEDT
General Election Voter Turnout-1959-2014
General Election Voter Turnout-1959-2014
US National Turnout 1789-2014
US National Turnout 1789-2014
International Voter Turnout-PEW
International Voter Turnout-PEW

Filed Under: General, Ali'i / Chiefs / Governance, Economy Tagged With: Hawaii, Vote

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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