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May 9, 2012 by Peter T Young 2 Comments

Cattle In Hawai‘i

With the arrival of Western ships, new plants and animals soon found their way to the Hawaiian Islands.
The simple‐seeming gift of a few cattle given to Kamehameha I by Captain George Vancouver in 1793 made a major impact on the Hawai`i’s economy and ecosystem.
It also spawned a rich tradition of cowboy and ranch culture that is still here today.
Spaniards introduced the first cattle to Veracruz, Mexico in 1521.  Vancouver picked up descendants of these animals from the Spanish mission in Monterey, California when he set off across the Pacific, intending to use them as food and gifts.
Cattle were not the only animals introduced to Hawai`i during this period.  In 1778, Captain Cook left both goats and pigs.
British introduced sheep in the 1790s and they all soon roamed on Mauna Kea and Hualālai.  In 1803, American Richard Cleveland presented horses ‐ a stallion and a mare ‐ to Kamehameha.
When Vancouver landed additional cattle at Kealakekua in 1794, he strongly encouraged Kamehameha to place a 10‐year kapu on them to allow the herd to grow.
In the decades that followed, cattle flourished and turned into a dangerous nuisance.  By 1846, 25,000-wild cattle roamed at will and an additional 10,000-semi‐domesticated cattle lived alongside humans.
A wild bull or cow could weigh 1,200 to 1,500-pounds and had a six‐foot horn spread.  Vast herds destroyed natives’ crops, ate the thatching on houses, and hurt, attacked and sometimes killed people.
Kamehameha III lifted the kapu in 1830 and the hunting of wild cattle was encouraged.  The king hired cattle hunters from overseas to help in the effort; many of these were former convicts from Botany Bay in Australia.
Hunting sometimes ended in inadvertent tragedy.  In 1834, the trampled dead body of Scottish botanist David Douglas, for whom the Douglas Fir tree is named, was discovered in a cattle-trap pit on Mauna Kea.
Hawaiʻi’s wild cattle population needed to be controlled for safety reasons, but the arrival of cattle hunters and Mexican vaquero (“Paniolo”) also happened to coincide with an economic opportunity.
In the early-1830s, trade in sandalwood slowed down as island forests became depleted.  At about the same time, whaling ships hunting in the north Pacific began wintering in Hawaiian waters.
Ships provisioning in Hawaiʻi ports provided a market for salt beef, in addition to hides and tallow.  With the economic push of providing provisions to the whaling fleets, ranching became a commercial enterprise that grew in the islands.
Cattle ranching remains an important export and food industry in Hawai‘i.
The total number of cattle and calves on Hawai‘i’s ranches as of January 1, 2012 was estimated at 140,000-head, roaming nearly 750,000-acres of pasture land.
When living in Waimea, I had a brief experience in “ranching.”
We picked up a day-old dairy bull calf from an Āhualoa dairy; we named him “Freezer Burn.”  We removed the middle seat and transported him back home in our VW van.  (I know; real cowboys don’t name their steers.)
After bottle-feeding him and briefly pasturing him, he ditched the premises and hooked up with part of the Parker Ranch herd.
The image shows them swimming cattle to a transport boat, farther out in the bay.  In addition, I have included some other images of cattle transport using this similar technique in a folder of like name in the Photos section of my Facebook page.
http://www.facebook.com/peter.t.young.hawaii

Filed Under: General, Economy Tagged With: Hawaii, Kamehameha, Cattle, Captain Vancouver, Ranching

May 5, 2012 by Peter T Young 1 Comment

Keauhou Heiau Restoration

I touched on this before, but some waaay cool stuff has been going on at Keauhou, on the Big Island, so I wanted to give a little more detail on it.
Over the past several years, Kamehameha Investment (a for-profit arm of Kamehameha Schools) has been restoring heiau on its Keauhou Resort properties.
As background, formalized worship, offerings and/or sacrifice by chiefs took place in temples, or heiau.
These structures were typically stone-walled enclosures containing several houses and open-air temples with terraces, extensive stone platforms, and numerous carved idols in which ruling chiefs paid homage to the major Hawaiian gods.
There were several types of heiau: including agricultural, economy-related, healing or the large sacrificial war temples.
Erecting heiau was the prerogative and responsibility of the Ali‘i, for only they could command the necessary resources to build them, to maintain the priests and to secure the sacrifices that were required for the rituals.
Though temple worship was primarily an affair of the royalty, the whole land depended upon the effectiveness of these rituals.
Three significant heiau have been restored at Keauhou: Hāpaiali‘i Heiau, Ke‘ekū Heiau and Mākole‘ā Heiau.  Using modern-day technology coupled with ancient techniques, restoration of the heiau using the Hawaiian art of uhau humu pōhaku (dry stack masonry) have rebuilt the massive stone platforms. 
Hāpaiali‘i Heiau
Information suggests that Hāpaiali‘i Heiau was built by Ma‘a, a kahuna of Maui, who later left for Kaua‘i.
The period of Ma‘a was said to be later than that of Pa‘ao.  Carbon dating indicates the heiau was built on a smooth Pāhoehoe lava flow sometime between 1411 and 1465.  The heiau was for prayers only.
Ke‘ekū Heiau
Ke‘ekū Heiau is an imposing, heavy-walled enclosure surrounded on the west, north, and east by the ocean at high tide.
Tradition indicates that, after building it, Lonoikamakahiki attacked Kamalalawalu, king of Maui, who had invaded Hawai‘i, and that after defeating Kamalalawalu, Lonoikamakahiki offered him as a sacrifice at Ke‘ekū.
The spirits of his grieving dogs, Kauakahi‘oka‘oka and Kapapako, are said to continue to guard this site.  Outside the entrance to the heiau and towards the southwest are a number of petroglyphs on the pāhoehoe.  One of them is said to represent Kamalalawalu.
During restoration, it was discovered that the heiau also served as a solar calendar.  On the winter solstice, from a spot directly behind the temple’s center stone, the sun sets directly off the southwest corner of the heiau; at the vernal equinox, the sun sets directly along the centerline of the temple and at summer solstice, it sets off the northwest corner. 
Mākole‘ā Heiau
Mākole‘ā Heiau (also known as Ke‘ekūpua‘a,) is located 600 feet from the ocean, on the same tidal flat as Hāpaiali‘i Heiau and Ke‘ekū Heiau.
The backwater nearly encircles Ke‘ekū Heiau at high tide does not quite reach Mākole‘ā.  Tradition indicates that the heiau had been built (or consecrated) by Lonoikamakahiki and that it was used for prayers in general. 
Historic Hawai‘i Foundation awarded Preservation Honor Awards for these efforts.
I applaud Kamehameha Investment for these restorations.  While ruins of a heiau are impressive, I really think people today can get a far better appreciation of what heiau are, after they have been restored.
The photo notes the before and after of the restoration of Hāpaiali‘i Heiau (photos primarily from Keauhou Resort.)  In addition, I have added other images of the Keauhou heiau restoration in a folder of like name in the Photos section of my Facebook page.
http://www.facebook.com/peter.t.young.hawaii

Filed Under: Economy, Hawaiian Traditions, Place Names Tagged With: Heiau, Keauhou, Hawaii

April 30, 2012 by Peter T Young Leave a Comment

Waikīkī Historic Trail

George Kanahele designed the Waikīkī Historic Trail, a walking tour that traces the history and cultural legacy of this area where chiefs and commoners once lived.
It is seen as a way to enhance awareness of Waikīkī both as a sacred place to Hawaiians and a huge part of Hawaii’s history.
Bronze cast trail markers in the shape of surfboards (designed by Charlie Palumbo) describe a Waikīkī that few knew existed. Once part swamp, part playground for Hawaiian royalty, Waikīkī was for centuries a center of Hawaiian hospitality and seat of Oahu’s government.  Following are brief descriptions of the sites along the trail.
Stewards of the trail are the folks from Native Hawaiian Hospitality Association (NaHHA.)  Waikīkī Improvement Association supports and promotes the trail.
More information on the trail is available at: http://www.Waikikihistorictrail.com/ (the virtual tour on the website gives you a lot more background information on each site)
Marker 1 (Kapiʻolani/Waikīkī Beach)
This section of Waikīkī Beach contains four distinct areas: Outrigger Canoe Club (founded in 1908,) Sans Souci (1890s,) Kapi’olani Park and Queen’s Surf (demolished in 1971.)
Marker 2 – (Kapahulu groin)
From ancient times Waikīkī has been a popular surfing spot – it’s one of the reasons chiefs of old make their homes and headquarters in Waikīkī for hundreds of years (he‘e nalu, surfing.)
Marker 3 (Ala Wai/Lili‘uokalani Site)
Waikīkī served as a marshy drainage basin for the Koʻolau Mountain Range; in 1927, the Ala Wai Canal reclaimed the land for the development of today’s hotels, stores and streets. Here was Queen Lili’uokalani’s home, the last reigning monarch of the Kingdom of Hawai’i.
Marker 4 (Kuhio Beach)
This stretch of beach (from the Kapahulu groin to the Beach Center) is Kuhio Beach Park. It is named for Prince Jonah Kuhio Kalaniana’ole, Hawaii’s second Delegate to the United States Congress (1902-1922.)
Marker 5 (Kuhio Beach)
Duke Paoa Kahanamoku statue – Duke was known as the “Father of International Surfing;” he introduced surfing to the Eastern Seaboard of America, Europe and Australia.  He has been recognized as Hawaii’s Ambassador of Aloha since 1962.
Marker 6 (Kuhio Beach)
The Healing Stones of Kapaemahu statue  These stones were placed here in tribute to four soothsayers with famed healing powers, Kapaemahu, Kahaloa, Kapuni and Kinohi, who came from Tahiti to Hawaii in the 16th century.
Marker 7 (King’s Alley Entrance)
King David Kalakaua (1836-1891) had a residence here, in Uluniu, in the late-1800s; it was a two-story, frame structure, situated in a grove of towering, very old coconut trees. The house was big enough for hosting large parties, which he was fond of giving.
Marker 8 (‘Ainahau Park/Triangle)
Nani wale ku’u home ‘Ainahau I ka ‘iu – So beautiful is my home ‘Ainahau in a paradise.  These are the words from a popular song honoring ‘Ainahau (“land of the hau tree”), once described as “the most beautiful estate in the Hawaiian Islands.”
Marker 9 (International Marketplace, Under Banyan Tree)
King William Kanaʻina Lunalilo (1835-1874), the first elected king in Hawaiian history, had a summer residence here in the area known as Kaluaokau. Here he enjoyed “the quiet life of Waikīkī and living simply on fish and poi with his native friends.”
Marker 10 (Courtyard, next to Banyan Tree, Moana Hotel Restaurant)
The first hotels in Waikīkī were bathhouses, which began to offer rooms for overnight stays in the 1880s.  The Moana Hotel, the “First Lady of Waikīkī,” which opened in  1901, established Waikīkī as a resort destination.
Marker 11 (Next to Patio, Duke’s Restaurant)
Overlooking favored surf spot for some of Waikīkī’s famed beach boys. This elite group got their start sometime in the 1930s when the first Waikīkī Beach Patrol was organized.  They have been called “Waikīkī’s ambassadors,” serving the needs of royalty, Hollywood celebrities, and the general public alike.
Marker 12 (Back Lawn, Royal Hawaiian Hotel)
The royal coconut grove known as Helumoa once stood here, nearly 10,000 trees.  Kamehameha the Great and his army camped as they began their conquest of O’ahu in 1795. They returned victorious from the battles in Nu’uanu Valley and made Waikīkī the first capital of the Kingdom of Hawai’i.
The Royal Hawaiian Hotel or “The Pink Palace” was completed in 1927 and was touted as the “finest resort hostelry in America.”
Marker 13 (Beach, Next to Outrigger Reef Hotel)
From olden times Waikīkī was viewed not only as a place of peace and hospitality, but of healing.
One of Waikīkī’s places of healing was this stretch of beach fronting the Halekulani Hotel called Kawehewehe (or the removal). The sick and the injured came to bathe in the kai, or waters of the sea.
Marker 14 (Next to U.S. Army Museum)
On this site stood the villa of Chun Afong, Hawaiʻi’s first Chinese millionaire, who arrived in Honolulu in 1849.  He was the inspiration for Jack London’s famous story, “Chun Ah Chun.”  In 1904 the US Army Corps of Engineers purchased the property to make way for the construction of Battery Randolph and the no-longer-extant Battery Dudley to defend Honolulu Harbor from foreign attack.
Marker 15 (Kālia Road)
In 1897, Waikīkī’s largest fish pond (13-acres,) the Kaʻihikapu, was here. All of today’s Fort DeRussy on the mauka (toward the mountain) side of the road was covered with fishponds (growing mostly ‘ama’ama or mullet and awa or milkfish.) in 1908, the US military acquired 72 acres of land and started draining it in 1908 to build Fort DeRussy.
Marker 16 (Paoa Park)
Olympic swimming champion Duke Kahanamoku (1890-1968) spent much of his youth here in Kalia with his mother’s family the Paoas. The family owned much of the 20 acres which the Hilton Hawaiian Village now occupies; they grew their own taro and sweet potatoes and fished for seaweed, squid, shrimp, crab, lobster and varieties of fish.
Marker 17 (Patio of Ilikai Hotel)
The Pi’inaio was Waikīkī‘s third stream which entered the sea here where the Ilikai Hotel stands.  Unlike the Kuekaunahi and ‘Apuakehau streams, the mouth of the Pi’inaio was a large muddy delta intersected by several small tributary channels.
Marker 18 (Diamond Head Corner of Entrance to Ala Moana Park)
In the late 1800s, Chinese farmers converted many of Waikīkī’s taro and fishponds into duck ponds. This area, including the Ala Moana Shopping Center, was covered with duck farms.  In 1931, the City and County of Honolulu decided to clean up the waterfront.  The new Moana Park was dedicated by President Franklin Delano Roosevelt in 1934.
Marker 19 (Ala Wai Canal Side of Hawai’i Convention Center)
Ala Wai (freshwater way) Canal was at the heart of Waikīkī Reclamation Project launched in the early 1900s to “reclaim a most unsanitary and unsightly portion of the city.” With the canal’s completion in 1928, the taro and rice fields, the fish and duck ponds, vanished.  Begun in 1996, the Hawai’i Convention Center is the largest public building of its kind in Hawai’i.
Marker 20 (Near Corner of Ala Moana and Kalakaua Avenue)
This green expanse in the middle of Waikīkī is Fort DeRussy.  It was started in 1908 as a vital American bastion of defense, but today it serves as a place of recreation and relaxation for U.S. military personnel and their families.
Marker 21 (Intersection of Kuhio and Kalakaua Avenue)
Kalākaua Statue at Kalākaua Park, intersection of Kalākaua and Kūhiō Avenues. Kalākaua was the first king in history to visit the United States; he was often referred to as “The Merry Monarch” and was fond of old Hawaiian customs.  Kalākaua died while on a trip to San Francisco on January 20, 1891.
Marker 22 (Hilton Hawaiian Village)
Ali’i (royalty) from all points came to Kālia to enjoy great entertainment along with lavish banquets with the freshest fish and shrimp from the largest fishponds in all the Hawaiian Islands. Here once stood the gracious Niumalu (coconut shade) Hotel; today, the Hilton Hawaiian Village continues the rich heritage of Kālia with a tradition of ho’okipa (hospitality.)
Marker 23 (Hilton Hawaiian Village)
In ancient Hawaii, the “Kālia” area where the Hilton Hawaiian Village is located was once swampland. Early Hawaiian farmers converted the marshes into ponds, lo’i, rich with taro, the staple food of the Hawaiian people. The Kālia area was also known for its abundant fishing grounds. It was also a favorite playground for the Ali’i (royalty).
In addition, I have posted images at each of the markers and expanded discussion about each site in the Photos section of my Facebook page.
http://www.facebook.com/people/Peter-T-Young/1332665638

Filed Under: Economy, General, Buildings, Place Names Tagged With: Waikiki Improvement Association, Waikiki Historic Trail, Hawaii, Waikiki, Native Hawaiian Hospitality Association, NaHHA

April 22, 2012 by Peter T Young Leave a Comment

Shoreline Certifications – Some Interesting Issues

We previously discussed some aspects of shorelines and their impact on shoreline access and shoreline hardening (i.e. seawalls and revetments.)
Today, I want to bring up an interesting quirk about shoreline certifications – the impact of ancient fishponds and other artificial structures on certifying where a “shoreline” should be.
Remember, shorelines are “certified” for County setback purposes; they do not determine ownership. They serve as points of reference in determining where improvements may be placed on coastal property.
When the State surveyor is satisfied with the location of the shoreline, after reviewing the public comments, the maps and photos prepared by the private surveyor and site inspection, he forwards the shoreline maps to the Chairperson of DLNR, for final review and approval.
When I was Chair at DLNR, I signed each of the maps and certified the shorelines.
Certified shorelines also serve as managerial and jurisdictional dividing lines. Issues mauka of the certified shoreline fall under the County jurisdiction (zoning, SMA and setback regulations;) lands makai of the line are under control of the State (and are automatically “conservation”.)
Consistent with the overarching purpose behind shoreline certifications, certified shorelines sometimes deviate from the CZMA definition (HRS §205A-1) of “shoreline.”
Example where “shoreline” is makai of boundary line:
State law (HRS §205A-42(a)) provides that where legally constructed artificial structures are involved, the shoreline is certified not at the upper reaches of the wash of the waves, but, instead at the “interface between the shoreline and the structure,” i.e., at the seaward edge of the artificial structure.
“Artificial structures” include such things as seawalls, piers, boat ramps, groins, revetments and harbor facilities. When such structures are placed on state lands with the State’s permission and consent, but are for private use, the State charges the private user for the use of state lands.
Thus, even though the certified shoreline may be makai of the artificial structure, the State’s property boundary, as acknowledged by the State and the private user, is somewhere mauka of the certified shoreline.
Example where “shoreline” is mauka of boundary line:
On the other end of the spectrum, the lands makai of the upper reaches of the wash of the waves are not always the property of the State.
Some coastal fishponds, although on submerged lands makai of the upper reaches of the wash of the waves, are privately owned. Nevertheless, the certified shoreline is at the natural shore and not the artificial wall of the fishpond.
Hawai’i Administrative Rule §13-222-16(7) states: “Where an artificial wall seaward of the natural shore is used to create a fishpond, the shoreline shall be at the natural shore and not at the artificial outer wall.”
That is because the existence of a coastal fishpond does not alter the rationale for not allowing developments too close to the coast. In these cases, therefore, the certified shoreline is mauka of the property boundary line.
To illustrate this, I am using a Google Earth image of the coastal area from our old neighborhood on Kaneohe Bay, where I grew up as a kid.
The parcel boundaries are shown; note the boundary line (blue arrow) of the parcels goes out to the end of the seawall of the old fishpond.
The “shoreline” in this case, would be along the coast (white arrow,) rather than at the fishpond wall.

Filed Under: General, Economy Tagged With: Hawaii, DLNR, Fishpond, Shoreline, Certified Shoreline

April 7, 2012 by Peter T Young Leave a Comment

Hawai‘i Forest Institute

The Hawai`i Forest Institute was incorporated as a nonprofit organization in 2003 by a diverse group of volunteers who work together to promote awareness of the intrinsic value of Hawai‘i’s forests to the local and international community.
The Institute’s mandate is to improve and internationally promote the health and productivity of Hawai‘i’s forests through:
•        Scientific research in forestry, reforestation, forest species, forest habitats and forest products
•        Educational programs in forestry management practices and forestry related enterprises, and
•        Information dissemination and other charitable scientific and educational endeavors related to forestry
The Institute is guided by a Board that is comprised of individuals who provide knowledgeable and respected contributions in education, industry, science, law, environmental and cultural conservation, organizational governance and academic research.
Present Institute Projects Include:
•        Honolulu Zoo Discovery Forest
•        Honokōhau National Historical Park
•        Kapāpala Canoe Forest
•        Kaloko Makai Dryland Forest Preserve
•        Young-Growth Koa Wood Quality Assessment & Demonstration Project
•        Hui Lā‘au Kama‘āina: Restoration and Education at La‘i‘Ōpua Preserve
•        Ho‘ola Ka Makana‘a at Ka‘ūpūlehu
•        Ka Pilina Poina ’Ole “Connection Not Forgotten”
•        Hawaii Island Native Seed Bank Cooperative
•        Statewide Forestry Forums
•        Pana‘ewa Zoo Discovery Forest
Simply put, the forest is critically important to everyone in Hawai’i.
And, forests are not just about trees.
Virtually all our fresh water comes from the forest, also clean air, recreation areas, habitat for native species, plants for cultural practices and woods for fine arts are among the thousands of forest benefits.
Our forests present endless opportunities for both residents and visitors; Hawaii’s forests offer employment, recreation and resources – including ecological goods and services.
Ecological goods include clean air, and abundant fresh water; while ecological services include purification of air and water, plant and wildlife habitat, maintenance of biodiversity, decomposition of wastes, soil and vegetation generation and renewal, groundwater recharge, greenhouse gas mitigation and aesthetically pleasing landscapes.
Water, wildlife and wood are just a few of the products found in our forests.
We are fortunate that 100-years ago some forward thinkers had the good sense to set aside Hawai‘i’s forested lands and protected our forest watersheds under the State’s forest reserve system.  While I was at DLNR, we oversaw these nearly 1-million acres of mauka lands.
Healthy forests are a goal for all of us in Hawai‘i, it’s as much about fresh water, erosion control, protected reefs and economic opportunities as it is about trees.
Of course, an added benefit is being able to appreciate the outcome after putting some of Hawaiʻi’s native woods in the hands of artisans.
It’s not too late to go to Hawaiʻi’s Woodshow 2012, Na Laʻau o Hawaiʻi at Hawai‘i Academy of Arts – Honolulu Museum of Art School (corner of Beretania and Victoria Street – just mauka of Blaisdell Center parking – now through April 15th.)
I am proud and honored to have been selected and now serve on the Board of Directors of the Hawai‘i Forest Institute.
http://www.hawaiiforestinstitute.org

Filed Under: Economy, General Tagged With: Hawaii, Forestry, Hawaii Forest Institute, Hawaii Woodshow

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