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April 16, 2019 by Peter T Young 1 Comment

Bubonic Plague

Sand Island was known as Quarantine Island during the nineteenth century when it was used to quarantine ships believed to hold contagious diseases. One such was the plague.

The plague is caused by bacteria; it is usually spread by fleas. These bugs pick up the germs when they bite infected animals like rats and mice. (WebMD)

They then pass it to the next animal or person they bite. You can also catch the plague directly from infected animals or people.

Bubonic plague is the most common type. It causes buboes, which are very swollen and painful lymph nodes under the arms, in the neck, or in the groin. Without treatment, the bacteria can spread to other parts of the body. (WebMD)

The bubonic plague is a bacterial disease that can kill an infected victim within three to seven days. Symptoms include red spots on the skin that later turn black, bloody vomit and decaying skin.

The first recorded incidence of this disease in Hawai‘i occurred at the close of the nineteenth century with the diagnosis of bubonic plague affecting Yon Chong, a Chinese bookkeeper in the old Chinatown section of Honolulu, who became ill on December 9, 1899.

The Board of Health, after a special meeting on December 12, 1899, announced the presence of the Bubonic Plague in the city, following an autopsy of the first victim.

The “Black Death,” or Bubonic Plague, had struck Honolulu.

Its presence caused pause in the opening months of 1900 and was on everybody’s mind, with good reason; the same disease had decimated a third of the world’s population during the fourteenth century.

Schools were closed, and Chinatown, with its 7,000 inhabitants, was placed under quarantine. In hopes of containing plague only within Honolulu, the Board of Health (BOH) closed the port of Honolulu to both incoming and outgoing vessels.

All foreign ships already docked at the wharf were ordered to move the vessels away from the dock and grease all mooring lines and attach funnel (rat-guard) on each mooring line anchored to the shore.

From the onset, three human cases of plague were recorded in the official BOH records. Later examination of other case records showed that in actuality two earlier cases were misdiagnosed and were therefore unrecorded as plague.

Inasmuch as no further human cases of plague were detected following the initial episode, the BOH (possibly because of economic pressure) lifted the quarantine of Chinatown and Honolulu Harbor on December 19, 1899, a dramatic error in judgment, as was later evidenced.

On December 24, 1899, only five days following the lifted quarantine, the plague epidemic in Honolulu erupted in full force with additional cases occurring at the end of the year.

In a matter of 19 days, a total of 12 cases of plague were diagnosed, leading to 11 fatalities.

On December 30, 1899, the BOH, with recommendations from a special commission, as well as from resolutions from the Medical Society and private citizens, chose fire as the final method of plague.

As more people fell victim to the Black Death, on January 20, 1900, the Board of Health conducted “sanitary” fires to prevent further spread of the disease.

Because of the size of the area, the entire fire department, with all four of its engines, was on the scene. The fire was ignited at 9 am and all went well for the first hour … until the wind shifted.

One fire, started between Kaumakapili Church and Nu‘uanu Avenue, blazed out of control, due to the change in wind. The fire burned uncontrollably for 17 days, ravaging most of Chinatown. People trying to flee were beat back by citizens and guards into the quarantine district.

The extent of the fire and the estimates of the area ranged from 38-65 acres. The fire caused the destruction of all premises bounded by Kukui Street, River Street, Queen Street (presently Ala Moana Boulevard) and Nu‘uanu Avenue.

No lives were lost in the fire, but 4,000 people were left homeless, without food and with little of anything else.

Following the Chinatown fire of January 20, 1900, cases of plague on O‘ahu began to appear in other previously uninfected areas, and spread as far off as Waialua.

The spread of plague on O‘ahu was traced to the railroad linking Honolulu with the plantation towns of Aiea, Waipahu and Waialua.

The spread of bubonic plague to the neighbor islands from Honolulu was quite rapid following the unfortunate lifting of the quarantine on December 19, 1899 of Honolulu Harbor.

The Honolulu epidemic was not halted until March 31, 1900, during which time a total of 71 cases of plague were diagnosed, leading to 61 deaths.

During this re-emergence of plague, the port of Honolulu was again quarantined, until the official reopening on April 30, 1900.

Because the fire displaced the residential population of Chinatown, as the area was rebuilt, the Chinese only rebuilt their businesses in the neighborhood – not their homes.

The last recorded case of plague on O‘ahu (a rodent case) was recorded from Aiea in 1910 after which time it has never been found again.

(Lots of good info and images for this summary came from: “A Brief History of Bubonic Plague in Hawai‘i,” DLNR and ChinatownHonolulu-org.)

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Honolulu_Chinatown_Fire_of_1900_(19),_photograph_by_Brother_Bertram
Honolulu_Chinatown_Fire_of_1900_(48),_photograph_by_Brother_Bertram
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Honolulu_Chinatown_Fire_of_1900_(2),_photograph_by_Brother_Bertram
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Filed Under: Buildings, Economy, General Tagged With: Hawaii, Downtown Honolulu, Chinatown, Plague

April 15, 2019 by Peter T Young 1 Comment

Lyman House

The Lyman Museum began as the Lyman Mission House, originally built for New England missionaries David and Sarah Lyman in 1839.

The original Lyman House was a “Cape Cod” type with a high, steep pitched thatched roof with dormers making up the second floor. The second floor was divided into sleeping quarters for some of the Lyman’s eight children.

The house kitchen was a semi-detached building at the rear of the house with an open fireplace and oven constructed out of rough stones, bricks being then unknown to Hawai‘i. The majority of the first floor interior is hand hewn koa (Hawaiian Hardwood).

Major renovations in 1856 added a new wing to be used as a study and library for Rev. Lyman. A new second story was added at this time with an attic. Northwest pine was substituted for koa on the second floor.

Reverend David Belden Lyman and his wife, Sarah Joiner Lyman arrived in Hawai‘i in 1832, members of the fifth company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions.

The Lymans lived in a variety of homes, from a Hawaiian style thatched house to a “Cape Cod” prefab, before they built their own house in 1838.

In the late 1830s they built the Lyman House as a family home. The Hilo Boarding School, a school for young Hawaiian men, founded by the Lymans, was built nearby.

Although Rev. Lyman spent the majority of his time working with and for the students of the Hilo Boarding School, he did substitute as pastor for Haili Church when Rev. Titus Coan was on extended tours.

The Rev. and Mrs. Lyman were also founding members of the First Foreign Church, a church established in 1868 for the foreign residents of Hilo.

Over the years, the house became a place to raise their children and host guests, including many of the Hawaiian Ali‘i (royalty) and other notables, such as Mark Twain and Isabella Bird.

The Lymans never returned to their native New England, but lived out their long lives in Hilo.

The Lyman Mission House is the oldest standing wood structure on the Island of Hawai‘i and one of the oldest in the State.

Nearly 100 eventful years later, in 1931, the Museum was established by their descendants. Today, the restored Mission House is on the State and National Registers of Historic Places and may be visited by guided tour.

The Lyman Museum building, next door to the Mission House, houses a superb collection of artifacts, fine art, and natural history exhibits, as well as an archives, special exhibitions and a gift shop.

Visitors touring the two facilities can see the old Mission House and life as it was 150 years ago, as well as state-of-the-art exhibits on many aspects of Hawaiian natural history and culture…a rare and well-rounded view of the real Hawai‘i, as it was, as it is today, and where it may be in years to come.

Docent-guided tours of the Mission House convey a sense of what it meant to live 5,000-miles and a 6-month journey away from your original home and family in a house without electricity or running water, as well as the difficulty of a decidedly different language and culture from your own, while being driven by a sense of duty to bring Christianity and Western-style education to the Hawaiian people.

The Museum and Mission House are open Monday-Saturday 10 am – 4:30 pm. House tours at 11 am and 2 pm. Closed Sundays, January 1, Memorial Day, July 4, Labor Day, Thanksgiving and December 25.

Admission: Lyman Museum members are admitted free. Group rates, special tours and workshops must be arranged in advance. The current fee schedule is $10 Adults, $8 Seniors over 60, $3 Children 6-17, $21 Family (2 adults with children under 17), $5 University Student with current ID. Kama‘āina rates available.

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P-01 Hilo Mission Houses
P-01 Hilo Mission Houses
David_Lyman,_Sarah_Lyman_and_children,_Hilo,_in_1853
David_Lyman,_Sarah_Lyman_and_children,_Hilo,_in_1853
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David_Belden_Lyman
P-01 Hilo Mission Houses-400
P-01 Hilo Mission Houses-400
Lyman_House (Lyman Museum and Mission House)
Lyman_House (Lyman Museum and Mission House)
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Hilo_Boarding_School,_1836
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Ka_Home_O_Nā_Mākua_Laimana-1881
Lyman Mission House
Lyman Mission House
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Lyman_House_Museum,_Hilo
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Lyman_House_Memorial
Lyman_House_Memorial

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Lyman House, Hawaii, Hilo, Missionaries

April 9, 2019 by Peter T Young Leave a Comment

ʻĀinahau

Princess Victoria Kawekiu I Lunalilo Kalaninuiahilapalapa Kaʻiulani Cleghorn (commonly referred to as Princess Kaʻiulani) was born in Honolulu on October 16, 1875.

Princess Kaʻiulani’s mother was Princess Miriam Kapili Kekauluohi Likelike (sister of King Kalākaua and Queen Liliʻuokalani) and her father was Scottish businessman and horticulturist Archibald Scott Cleghorn, who later became Governor of Oʻahu.

Princess Kaʻiulani was the only child born to the Kalākaua dynasty; as such, she was the only direct heir to the throne of the Kingdom of Hawaiʻi.

Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani. Originally called Auaukai, Likelike named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate. At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full-time residence.

The home was furnished with two grand pianos, elaborate brocade chairs, gold and glass cabinets and fixtures. Also, there were various art collections displayed on the walls and rooms.

The Scottish writer Robert Louis Stevenson was a frequent guest and used to read passages of poetry to the young Princess under the banyan tree. He even composed a poem for her where he described her as his “island rose, light of heart and bright of face.”

Archibald Cleghorn had an avid interest in horticulture. He imported plants and flowers from all over the world and planted them at ʻĀinahau.

Plants on the estate included mango trees, teak, cinnamon, camphor trees, date palms and sago palms. Its ten acres were filled with gardens, three lily ponds, 500 coconut trees, 14 varieties of hibiscus and 8 kinds of mango trees.

Reportedly, the first banyan tree in Hawaii was planted on the grounds of ʻĀinahau. As many as fifty peacocks, favorites of the young Princess, were allowed to roam freely on the grounds.

“The ʻĀinahau, with its waving, coconut trees, stately palms and winding roads and paths, has always been known as one of the most beautiful and romantic spots in Honolulu.” (Honolulu Star-Bulleting, September 23, 1913)

While attending a wedding at Parker Ranch at Waimea on the Big Island, Kaʻiulani got caught in a cold Waimea rain while riding on horseback, she became ill; she and her family returned to O‘ahu.

After a two-month illness, Kaʻiulani died at ʻĀinahau on March 6, 1899, at age 23. It is said that the night she died, her peacocks screamed so loud that people could hear them miles away and knew that she had died. Miriam Likelike passed away at ʻĀinahau 12-years before Kaʻiulani.

“Cleghorn, who survived both Princess Miriam Likelike and their daughter, died only a few years ago (Cleghorn lived until 1910 and also passed away there).” (Gessler, The Step Ladder, October 1921)

“Mr. Cleghorn … felt that he held ʻĀinahau in a sort of trust, to preserve it for the memory of Kaʻiulani, and indirectly also of Likelike.” (Honolulu Star Bulletin, April 16, 1913)

“A bill to accept the fine gift passed the senate in 1913 but was killed in the house, and it was admitted at the time that some of the heirs under the will had joined in fighting against the acceptance bill.” (Honolulu Star-Bulleting, September 23, 1913)

“The deal by which the property was leased was completed yesterday. The name of the lessee is withheld at this time, but it was learned that local persons are interested in the project.”

“On the first of July the buildings already on the estate will be opened as a hotel. The buildings include one large structure, five cottages and one grass house. … The lease is made for a short period of time, with the privilege of extension. It includes the entire area of beautiful ʻĀinahau.” (Honolulu Star-Bulletin, June 21, 1913)

Mrs EH Lewis rented the property from the Cleghorn estate and operated the property as ʻĀinahau Hotel from 1913 to 1917.

There was an unfortunate later fire of the home, while occupied by William F Aldrich. He ran to the room where the gas heater stood and saw flames. Neighbors tried to help by beating them out with cloths.

A fire truck was summoned from Kaimukī, but the pin holding together the steering gear fell out and the truck crashed into a fence. By the time help arrived, the building could not be saved. (Cultural Surveys)

“With great difficulty the flames were prevented from spreading to adjacent buildings. Sparks were carried to the roof of the Moana Hotel by the high wind.” (Maui News, August 5, 1921)

“Historic ʻĀinahau, at Waikiki, was totally destroyed by fire August 2d (1921,) together with most of its furniture and fittings, on which $15,000 insurance was carried.” (Thrum)

“ʻĀinahau, home of the wide lanais and lofty palms, rendezvous of Honolulu society in the reign of King Kalākaua, and haunt of Robert Louis Stevenson in his Hawaiian days, is gone. “

“The age old coconut trees which surrounded the famous palace were torches of remembrance, flaming high into the tropic night long after ʻĀinahau had become only a ghost among its glowing embers, but today they are charred stumps around blackened ruins.” (Gessler, The Step Ladder, October 1921)

In the late-1920s, the dredging of the Ala Wai Canal dried up the streams and ponds on the ʻĀinahau estate. Today the Princess Kaʻiulani Hotel sits at the former driveway entrance to the ʻĀinahau Estate, across the street from Waikiki’s historic Moana Hotel, which opened in 1901.

In 1999, a statue of Princess Kaʻiulani was erected in a small triangle park (at the corner of Kūhiō Avenue and Kaʻiulani Avenue,) which also includes a bus stop, halau mound for performances, landscaping and walkway.

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Ainahau_-_Kaiulani's_House_after-1897
Ainahau_-_Kaiulani’s_House_after-1897
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Kaiulani_and_father_at_Ainahau_in_1889-WC
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Entrance_to_Ainahau,_near_Honolulu,_residence_of_Princess_Kaiulani-1901
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Ainahau-when used as hotel-cars-1915

Filed Under: Buildings, Place Names Tagged With: Hawaii, Waikiki, Likelike, Princess Ruth, Kaiulani, Cleghorn, Ainahau

April 7, 2019 by Peter T Young 1 Comment

Aloha Tower

Coral doesn’t grow in freshwater. So, where a stream enters a coastal area, there is typically no coral growth at that point – and, as the freshwater runs out into the ocean, a coral-less channel is created.

In its natural state, thanks to Nuʻuanu Stream, Honolulu Harbor originally was a deep embayment formed by the outflow of Nuʻuanu Stream creating an opening in the shallow coral reef along the south shore of Oʻahu.

Honolulu Harbor (it was earlier known as Kuloloia) was entered by the first foreigner, Captain William Brown of the English ship Butterworth, in 1794.

They called the harbor “Fair Haven” which may be a rough translation of the Hawaiian name Honolulu (it was also sometimes called Brown’s Harbor.) The name Honolulu (meaning “sheltered bay” – with numerous variations in spelling) soon came into use.

Boats either anchored off-shore, or they were pulled into the harbor (this was done with canoes; or, it meant men and/or oxen pulled them in.) It might take eight double canoes with 16-20 men each, working in the pre-dawn calm when winds and currents were slow.

A few years after, in 1825, the first pier in the harbor was improvised by sinking a ship’s hull near the present Pier 12 site. As Honolulu developed and grew, lots of changes happened, including along its waterfront. What is now known as Queen Street used to be the water’s edge.

Between 1857 and 1870, the coral block walls of the dismantled Fort edged and filled about 22-acres of reef and tideland, forming the “Esplanade” or “Ainahou,” between Fort and Merchant Streets.

In 1904, the area around South Street from King to Queen Streets was filled in. The Hawaiʻi Department of Public Works reported that “considerable filling (was) required” for the extension of Queen Street, from South Street to Ward Avenue, which would “greatly relieve the district of Kewalo in the wet season.”

With the opening of the Panama Canal in 1914 and anticipated increased trans-Pacific shipping, government and business planned to further enlarge Honolulu Harbor by dredging Kalihi Channel and Kapālama Basin.

Even in today’s high-tech environment with tools and toys with satellite support, the simple illumination from a known point continues to serve as a navigational aid, as well as warn mariners of hazardous areas.

Carl W Winstedt and the National Construction Company began construction on the Aloha Tower in 1924. The project took a year and a half to complete.

Aloha Tower opened in 1926; at 10 stories and 184-feet, 2-inches tall it was the tallest building in the Territory (and remained such for the next forty years.) (LRB)

It has 4 clocks, each face 12 feet in diameter (by far the biggest clock in the Territory of Hawai‘i and one of the largest in the United States at the time) and facing different directions, were made of bronze and weighed 7 tons each.

“Large public clocks first appeared in the 1840s and 1850s. In 1842, James Hunnewell presented Kawaiahaʻo Church with the large church clock on the gallery wall below the new organ.”

The public clock served the functional purpose of telling passers-by the time. But it also served as a village landmark, a reference point, and a symbol of civic pride. Indeed, public clocks were something of a status symbol for a community, a sign that a town had reached a certain level of prosperity, that there was action there.

If a ship or person was too far away to read the clock, two other means of time synchronization were provided. A time ball was lowered to the bottom of the forty-foot mast atop the tower each day at noon, and the blast of a siren was sounded at 7 am, noon and 4 pm.

Aloha Tower was built as a control tower for the Honolulu harbormaster and a lighthouse as part of a modern freight and passenger terminal at piers 8, 9 and 10.

In addition, it provided offices for the harbor master, pilots and customs officials. The eleventh floor of the tower served as a lookout for the harbor pilots, with balconies on all four sides.

In the day (pre-1959 trans-Pacific jetliner service,) the method of travel to Hawai‘i was by ship. Aloha Tower welcomed cruise passengers/visitors to the islands.

When the attack on Pearl Harbor came on December 7, 1941, Coast Guardsmen took up defensive positions around Aloha Tower and protected it from being occupied.

The Aloha Tower received little damage during the bombing of Pearl Harbor, but shortly thereafter, it was camouflaged with brown and green paint, and its light was extinguished for the remainder of the war.

Pre- and during WW II, the tower had been secretly a control facility for military convoy shipping for the Pacific Theater of Operations.

The military took control of the facility and painted it camouflage to minimize detection. (In 1947, the green camouflage paint was sandblasted from the tower and the brilliant white paint replaced.)

By the late 1960s, tall buildings were crowding the tower, and the Coast Guard decided to discontinue the beacon atop the Aloha Tower and install one on a 220-foot television tower.

This navigational aid served until 1975, when the present Honolulu Harbor Light was established on a metal pole at the end of Pier 2.

Owned by the State of Hawai’i, the Aloha Tower was renovated in 1994, at no cost to taxpayers, by the developer of the adjacent Aloha Tower Marketplace.

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Aloha_Tower-Honolulu_Harbor-Postcard-aerial-1935
Aloha_Tower-Honolulu_Harbor-Postcard-aerial-1935
19990624 CTY Construction of the Aloha Tower between 1924 and Sept. 1926 when the Aloha Tower was dedicated. COPY PHOTO BY DENNIS ODA FROM THE STATE ARCHIVES ON JUNE 23, 1999.
19990624 CTY Construction of the Aloha Tower between 1924 and Sept. 1926 when the Aloha Tower was dedicated. COPY PHOTO BY DENNIS ODA FROM THE STATE ARCHIVES ON JUNE 23, 1999.
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Honolulu_Harbor-Aerial-December 25, 1927
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Honolulu_Harbor_Aerial-1928
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Aloha_Tower-1935
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USS_Honolulu_1939
Aloha Tower 1946, camaflaged. Press release photo.
Aloha Tower 1946, camaflaged. Press release photo.
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aloha tower camouflaged
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Aloha_Tower,_Honolulu,_1959
Aloha Tower Marker Under Tower
Aloha Tower Marker Under Tower
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Old-Boat-Days
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Matson_Boat_Day

Filed Under: Sailing, Shipping & Shipwrecks, Buildings Tagged With: Hawaii, Honolulu, Downtown Honolulu, Honolulu Harbor, Aloha Tower, Carl Winstedt, National Construction

April 1, 2019 by Peter T Young Leave a Comment

Pōhaku Kalai a Umi

“The king was over all the people; he was the supreme executive, so long, however, as he did right. His executive duties in the government were to gather the people together in time of war …”

“… to decide all important questions of state, and questions touching the life and death of the common people as well as of the chiefs and his comrades in arms. … It was his duty to consecrate the temples, to oversee the performance of religious rites in the temples (heiau)”. (Malo)

“In the majority of cases Hawaiian heiaus were either walled stone enclosures or open platform structures. They were mostly levelled and stone paved, many being of two to four terraces. All heiaus were without roof covering except as to the several small houses erected within their precincts.”

“In two instances, both of which were on the island of Oahu, at Waialua and at Honolulu, heiaus were described as having been of stick fence construction.”

“And there were also sacred places of more than local fame to which pilgrimages were made and sacrificial offerings placed on outcropping rocks on a level plain”. (Thrum)

“Umi is reported to have been a very religious king, according to the ideas of his time, for he enriched the priests, and is said to have built a number of Heiaus; though in the latter case tradition often assigns the first erection of a Heiau to a chief, when in reality he only rebuilt or repaired an ancient one on the same site.” (Fornander)

ʻUmi-a-Līloa (ʻUmi) from Waipiʻo, son of Līloa, defeated Kona chief Ehunuikaimalino and united the island of Hawai‘i. He then moved his Royal Center from Waipi‘o to Kona.

“Umi-a-Liloa was a devout king, and … (he) had two principal occupations which he undertook to do with his own hands: they are farming and fishing.”

“He built large taro patches in Waipio, and he tilled the soil in all places where he resided, and when in Kona that was his great occupation; he was noted as the husbandman king. … All the chiefs of his government were noted in cultivating the land and in fishing, and other important works which would make them independent.” (Fornander)

“It is presumed that Umi’s life passed tranquilly after his removal from Waipio; at least no wars, convulsions, or stirring events have been recorded.”

“In making his tours around the island, Umi erected several Heiaus, distinguished from the generality of Heiaus by the employment of hewn stones.” (Fornander)

“He employed workmen from all quarters to hew stones which were to serve, some say, to construct a sepulchral vault, or, according to others, a magnificent palace.” (Thrum)

“A number of hewn stones of this period – at least tradition, by calling them the Pōhaku Kalai a Umi (‘the hewn stones of Umi’), does so imply …”

“… were found scattered about the Kona coast of Hawaii, especially in the neighbourhood of Kailua, and, after the arrival of the missionaries (1820), furnished splendid material wherewith to build the first Christian church at Kailua.” (Fornander)

“(T)he stones were admirably cut. In our day the Calvanistic missionaries have employed them in building the great church at Kailua, without there being any necessity for cutting them anew.”

“It is natural to suppose that for cutting these hard and very large stones, they used tools different from those of Hawaiian origin.”

“Iron must have been known in the time of Umi, and its presence would be explained by wrecks of ships which the ocean currents might have drifted ashore.”

“It is certain that it was known long before the arrival of Captain Cook, as is also shown by a passage from an old romance: ‘O luna, o lalo, kai, o uka, o ka hao pae, ko ke lii’ (‘What is above, below the sea, the mountain, and the iron that drifts ashore, belong to the king.’)” (Thrum)

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Umi stones
Umi stones
Bayside_view_of_Hulihee_Palace,_prior_to_1884-portion-Umi stones in corners
Bayside_view_of_Hulihee_Palace,_prior_to_1884-portion-Umi stones in corners
Umi stones in corners of Mokuaikaua Church
Umi stones in corners of Mokuaikaua Church
Umi stones in corners of Mokuaikaua Church
Umi stones in corners of Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones in Mokuaikaua Church
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Umi stones
Pa_o_Umi-where_Umi_is_said_to_have_landed_at_Kailua-(the_little_girl_at_left_is_my_mother-next_to_her_my_grandmother)-1928
Pa_o_Umi-where_Umi_is_said_to_have_landed_at_Kailua-(the_little_girl_at_left_is_my_mother-next_to_her_my_grandmother)-1928

Filed Under: Hawaiian Traditions, Ali'i / Chiefs / Governance, Buildings Tagged With: Hawaii, Heiau, Umi-a-Liloa, Hulihee Palace, Liloa, Umi, Umi Stones, Mokuaikaua Church

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Images of Old Hawaiʻi

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