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December 14, 2018 by Peter T Young Leave a Comment

Samuel Whitney’s Death

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

On the boat was Humehume, son of Kauai’s King Kaumuali‘i. On May 3, 1820, Ruggles and Whitney took Humehume home to Kauai. Whitney primarily stayed on Kauai as a missionary teacher.

Then, “(Samuel Whitney) was taken ill on the island of Kauai, on the 21st of September last (1845). His symptoms, from the first, indicated a disordered liver.”

“After trying a change of air at his summer retreat at Hanapepeluna and employing various remedies, he, with his family, sailed on the 21st of October for Honolulu, where he arrived in three days, very much exhausted by bilious vomiting and diarrhoea, which continued for several weeks to pull down his strength.”

“It then received a temporary check, and for a little while he was better; but soon a renewed attack of vomiting and diarrhoea prostrated him again. From this, however, he partially recovered, and he was induced, by an earnest invitation, to come to Maui, to try the effects of a residence at the cool and elevated retreat of Mount Ball, above Lahainaluna.”

“He and his family (wife and daughter) accordingly sailed for Maui, Dec. 1st, and in less than twenty-two hours were at anchor at Lahaina.”

“When he arrived, he was quite fatigued, and he was ever afterwards confined mostly to his bed. He now rapidly wasted away under the influence of disease, though his friends generally hoped he would soon begin to mend. He seems to have understood better than they the serious nature of his disorder.”

“Almost a week before his death, he said one morning, ‘I am sinking, and if you have anything more to do for me, you must do it during the few remaining days of this week.’”

“On Friday morning, he was distinctly informed that his physician did not think he would recover, and when Mr. Baldwin, who had watched with him the night previous, came to take his leave, he said, ‘I am sinking,’ to which Mr. B. replied, ‘Well, perhaps your work is done, the Lord only knows.’”

“In the course of the day, he sent for his domestics (a man and woman, who had lived with him nineteen years) and said to them in the Hawaiian tongue, ‘The physicians have just told me that I am about to die. Here is my dying charge to you. Take care of her (pointing to his wife); she will act as my successor; obey her as you have obeyed me.’”

“At another time, he requested his dying, affectionate farewell to be given to all his flock, among whom he had labored and over whom he had been placed as a shepherd, to feed and guide them, naming with much tenderness various individuals.”

“Being asked by his wife whether he had any message to send to his surviving brothers and sisters, and to his own dear children in America, he answered, ‘Yes,’ and lying for a few moments apparently in deep thought, he said, …”

“‘Those dear children of Mr. Chamberlain, remember me affectionately to them. I little thought, when I parted with them, that it would be the last time I should ever see them. Dear children! – how I love them!’”

“He had lodged in Mr. Chamberlain’s family, while at Honolulu, and had ever manifested a deep interest in his children. It would seem that the tender recollection of these dear little ones made him forget his own children, or perhaps he was exhausted by the effort he had made.”

“In the evening, his wife said to him, ‘I have often thought that you I would outlive me, but you are about to go first and leave me behind.’ He replied, ‘Even so, Father, for so it seemeth good in Thy sight.’”

“She added, she thought it would not be long before she should follow him, and I hoped they should have a happy meeting in heaven.”

“Saturday night, the night previous to his death, the north-east storm, which had been blowing for several days, increased to a gale and filled the air with dense clouds of dust, which added much to his suffering. But within, all was calm and peaceful.”

“After midnight, as the storm was raging, he was told that the Sabbath had arrived. ‘Blessed Sabbath,’ he said, ‘type of the rest above! Here it is dark and stormy; how sweet the contrast there! Peace and joy are there, and no pain, and there I will soon be. Yesterday I had some clouds, but now all clouds are brushed away. All is light and peace.’”

“Towards morning, on receiving some little attention, he said, ‘How kind you all are! I am under great obligation to you all.’ To which was replied, ‘We esteem it a great privilege to take care of you, on your way to your Father’s house,’ when he said with much energy, ‘Bless the Lord, oh my soul, and forget not all his benefits.’”

“After getting relief from a severe fit of vomiting, he said, ‘It is hard work to die. This close union of soul and body, which has so long existed, is hard to dissolve.’”

“He bid farewell to his native man, enjoining upon him to prepare to meet him in heaven, saying he wished all his domestics and all the people of his charge to meet him there, that he was going soon, and it had been his desire all night to depart and be with Christ.”

“When his physician, who had attended him with tender solicitude, went to bid him farewell, he grasped his hand and said, ‘Doctor, Jesus Christ is the star of the universe; He is my hope, my life, my all.”

“Thirty-six years ago I set my affections on Him, and nothing has ever made me I swerve. Nothing can separate me from Him. The devil has tried to baffle me, but Jesus Christ is near to help me, Jesus Christ is here.’”

“About an hour before his death, his wife went to his bedside, but as his sight seemed to have failed, he did not at first notice her; but when told who she was, he raised his arms, and clasped them around her neck, and pressed her to his bosom.”

“Our departed friend and brother was blessed with a robust constitution and generally enjoyed good health, which enabled him so constantly to perform the great amount of labor which he kept up during more than a quarter of a century.”

“He also possessed a strong intellect, a well-balanced mind, and a sound judgment, united with firmness of purpose. He never engaged in visionary schemes; his projects were generally wise and well-digested, and with steadiness of purpose carried into execution.”

“He had a warm heart. His friendship was ardent. He was a whole soul man. In whatever he engaged, all his energies were summoned. What his hands found to do, he did with all his might. No trait in his character was more prominent than that of enlarged benevolence – a benevolence bounded only by his ability to confer happiness.”

“It was this that prompted him to abandon friends and country, and all the blessings of Christian society, and cast in his lot with a little band, who purposed to carry the Gospel of Jesus to the darkened savages of Hawaii. It was this which led him so often to strip himself of comforts and bestow them on his friends whom he thought more needy than himself.”

“Few have become acquainted with him, who have not received substantial tokens of his kindness and friendship. Most of the permanent houses of public worship on the islands contain a deposit from his benevolence. Few have been found more ready than he, to deny themselves, in order to do good to others.”

“He embarked in the missionary work as a work of self-denial, and cheerfully adopted the resolution that he would engage in no business for the purpose of private gain.”

“His whole life was an illustration of this resolution, and on his dying bed he charged his wife, saying, ‘You will remember, we own nothing at Waimea. The house, herd, &c., are, all, the property of the American Board.’”

“Confidence in God sustained him amid all the trials through which he passed. He was calm and unmoved, however dark the clouds that overhung the horizon. This confidence was the legitimate fruit of walking with God.”

“He told his daughter, on his dying bed, that from the time that he first covenanted to be the Lord’s, he had never, for a single day, I neglected prayer. That God whom he had honored in secret, rewarded him openly, and took him up from us in triumph to His rest above.” (Alexander; The Friend, January 15, 1846)

Samuel Whitney died in Lahaina on December 15, 1845; he was buried in the Lahainaluna School cemetery.

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Place Names Tagged With: Humehume, Lahaina, American Protestant Missionaries, Samuel Whitney, Hawaii, Pioneer Company, Missionaries, Lahainaluna, Kaumualii

December 5, 2018 by Peter T Young Leave a Comment

‘Great Stone Church’

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume. They arrived in Kailua-Kona on April 4, 1820. On May 3, 1820, Ruggles and Whitney took Humehume home to Kauai.

“Visited the king (Kaumuali‘i) and read to him in his Bible. He expresses an earnest desire to know all that is contained in the Bible, saying frequently, I want to understand it; and when you learn my language I shall know it.”

“He often says he wants Atooi (Kauai) to be like America. Today he told me he would support all the mission family if they would come to Atooi—that he would build as many school-houses as we wished, and a large meeting-house, and have a sabbath day and have prayers and singing.” (Ruggles, May 16, 1820)

Kaumuali‘i gave land for the first mission building. This land was on the east side of the Waimea River near the Russian Fort and included enough farmland to grow the food needed for sustaining the mission. The first building was a thatched structure.

After ten years of using the thatched structure, Reverend Samuel Whitney constructed a stone and mud building on the present site of the church. Unfortunately, the stone walls were not soundly stacked and the building toppled over and had to be rebuilt. (Waimea UCC)

In 1846 the Reverend George Berkeley Rowell came from the Waioli Mission to rebuild the stone church. He was an architect and cabinetmaker as well as a pastor. He planned for a grand church that would be the most beautiful building on the island.

The lehua timbers for the roof would be cut down with stone adzes from the steep cliffs of Koke’e and floated in the ocean to treat the wood against termites. (Waimea UCC)

The Great Stone Church was constructed of local sandstone. Its simple rectangular plan is capped by a gable roof with returns, surmounted by a truncated steeple. (SAH)

Limestone blocks would be cut from a ledge about a mile away and dragged to the site by oxen. Mortar was made by diving into the sea a dozen fathoms from canoes to bring up coral to be crushed and burned in a limekiln.

The church members earned money by raising and shipping potatoes to people who had come to California to search for gold. With this new source of income, the work on the church continued.

After seven years of planning and labor, the walls went up in 1853. The building was completed in 1854 (except for the floor, added in 1858), and was dedicated with a worship service.

The building was built in Victorian style as can be noted in the large pointed arches of the windows. The coral-colored exterior stood out and could be seen from some distance at sea.

However the church has become more russet colored over time because of the staining effect of the red earth in the area. The completed church attained a bell that had been created in 1836 for the original stone structure and shipped from New England.

The inscription reads from Psalm 100: “E hele mai imua o kona ale me ke oli ana i ike oukou o Jehova oia no ke akua” (Come before His presence with singing that you may know Jehovah is God). (Waimea UCC)

Rowell presided over it until 1865, when he was suspended from the Hawaiian Evangelical Association on account of his suspect theological positions and reports that he had had illicit relations with a Hawaiian woman.

A number of Hawaiians stood by Rowell, and the pastor and his congregation tried to hold control over the stone church. However, the Hawaii Supreme Court ruled against them and, in 1867, Rowell and his followers formed the Waimea Hawaiian Church, building a Victorian frame church at the corner of Kaumualii Highway and Halepule Road.

Rowell continued as its pastor until his death in 1884. In 1992 Hurricane Iniki collapsed this charming building; the congregation rebuilt it along the lines of the original.

Following Rowell’s discharge, the Great Stone Church’s congregation greatly declined, and between 1873 and 1889 it had no regular minister. It became the Waimea Foreign Church in 1894.

The church was remodeled around 1920, with the belfry being rebuilt and the openings given shallow Gothic arches. Hurricane Iniki decimated the roof and, in turn, the interior, leading to its restoration in 1993. (SAH)

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Samuel Whitney, Waimea UCC, Great Stone Church, Hawaii, Kauai, Waimea, Kaumualii, George Rowell

December 1, 2018 by Peter T Young Leave a Comment

Piracy – Honolulu Captured and Sacked by an Armed Force

The headline of a December 15, 1884 front page story in the Daily Alta California in San Francisco suggested, “on the afternoon of Dec. 1st, (Honolulu was ransacked) by a pirate vessel’s crew.” There was more …

The Most Audacious Piratical Raid on Record.
No Attempt at Resistance.
The King, Public Treasury and Merchants Despoiled.
Over Three Millions in Coin and Plate Carried Off.
Capture of the Palace.
The Town in Possession of the Pirates for Nine Hours.
Not a Blow Was Struck Nor a Shot Fired.
Bishop’s Bank Plundered.
The Piratical Band Supposed to Have Organized in this City.

In explicit detail, we learn that “At 2 o’clock of the afternoon of December 1st a strange vessel was sighted off Diamond Head. The Alameda had passed out, and was well into the Molokai Channel by this time. [As the memoranda of the Alameda made no mention of this incident, she could not have seen her. — Ed.]”

“The craft, which was rigged like a steam whaler, after standing close along shore, shaped her course to the southward, and was soon a mere speck on the horizon. Towards evening, however, she was observed to go about and steer direct for Honolulu.”

“At 9 p. m., or thereabouts, the stranger hove to just outside the reef, and a boat, containing Colonel Curtis Iaukea, the recently appointed Collector of the Port, and four men, pushed off for her. About half an hour afterwards a second boat was sent from the Custom House, as the one containing Iaukea had not returned.”

“At 10 o’clock five boats, filled with armed men, pushed off from the strange craft and came alongside the Oceanic Steamship Company’s wharf. A few natives who were engaged in catching the red fish, a shoal of which had come into the harbor, ran up town with the intelligence that the wharf was thronged with armed men.”

“Mr. Brown, a reporter of the Pacific Commercial Advertiser, met them, and, doubting the information, walked down to the water front. He found himself at once Surrounded by an Armed Force”

“Who bound him hand and foot and left him in charge of a dozen of their number, while the rest, about seventy or eighty, marched up Fort street in solid column.”

“All had Winchester repeating rifles, revolvers and cutlasses. Nine ‘o’clock in Honolulu sees the streets almost deserted, with the exception of a few natives and policemen.”

“‘The leader, a tall man with a long, red beard, walked deliberately towards us with a cocked pistol in his hand. We stood in the porch, sort of paralyzed. No one thought of making any resistance then, and I tell you the rifles looked mighty wicked in the light of the lamps of the hotel ground.’”

“‘Now, gentlemen,’ said the Captain, “’ don’t want any foes. We have not come here to play at soldiers, and we don’t intend to get hurt. If any of you show a weapon or make a threatening motion, we’ll fire on you. We have not come here to rob you; you ain’t going to be a dollar out, but we will not be interfered with.’”

“‘Never you mind,’ said the Captain. ‘Give me the keys of the house.’ They gave them to him, and I was locked up with the rest. There was a sentinel posted at each entrance, and we sat in our rooms looking out of the windows, for no one knew how many men were on the island, or exactly what they wanted, for that matter.”

“That the leader was a man well acquainted with the town there can be no doubt, and, indeed, Dexter identified him as a person who had once been employed as a steward on board the Mariposa, and who had worked his passage in the steward’s mess. So far, no one in the upper portion of the town, except the hotel people, knew anything about the invasion.”

“The ‘King’s Own,’ a company of about forty men, Kalakaua’s special guard, were in their barracks, near the Palace, and the sentries were posted in their usual places at the Palace gates. The filibusters marched directly from the hotel to the Palace.”

“The king had a dinner party that evening, and was entertaining his Ministers … They were immediately surrounded, but in the confusion that followed General Hayley managed to slip through the hall and to the barracks, through the rear entrance of the palace.”

“Mr. Gibson was about to address the leader of the gang when the King pushed him aside and demanded haughtily what the meaning of all this was. ‘It means, sir,’ said the leader, that we’ve just taken possession of this little kingdom of yours, and we mean to hold it, too, by G – d !’”

“The Palace now being in possession of the filibusters, they proceeded to raid it in the most systematic manner. The feather cloak of the Kamehamehas, which is prized by the Hawaiians as a sacred relic, was carried off.”

“The presents of silver plate which the King had received in his European trip were also taken off in addition to the silver service in daily use in the Palace.”

“Mr. Frank Pratt, the Public Registrar, who keeps the keys of the Treasury, was seized at his residence on Beretania street, dragged to the public building on Aeolani Hale, and forced to open the vaults.”

“Here were $700,000 in Hawaiian currency – silver dollars and half-dollars – and $200,000 in American gold and silver. All the money the pirates sacked up and sent down to their boats.”

“Their next proceeding was an attack on the residence of Mr. C. R. Bishop, the well-known banker. Mr. Bishop, who lost his wife recently, and who is in ill health, was taken from his bed and forced to open the safe in his bank on Merchant street. Here the filibusters bagged in the neighborhood of $500,000 in gold, silver and greenbacks.”

“The door of the business house of W. G. Irwin & Co. was forced, where some $300,000 which Mr. Irwin had sent from San Francisco several weeks ago, rested. This money was taken off with the rest.”

“At daybreak the next morning the leader withdrew his men from the town, and released the King and the other prisoners who were confined in the Palace and the barracks.”

“Not a blow had been struck on either side and no one was injured or insulted except Colonel Judd, who was bruised and kicked by the sentinel left in charge of him. General Hayloy had his left wrist broken in a fall over the breach of one of the Krupp guns in on attempt to escape from town after the first alarm.”

“The utterly defenceless condition of Honolulu, and the perfect practicability of such a scheme, removes all doubt about the matter. Moreover, the names Moran has given are those of well-known Honolulu citizens.”

“That the filibustering expedition was fitted up in this city and sailed from here with the express purpose of sacking those islands, knowing how easily it could be accomplished, is evident. They laid their plans cleverly.”

“No matter how small, who had the nerve and purpose for the job. It does not seem remarkable, in view of all this, that the raid should have been so easily accomplished. Where the vessel sailed for, or what her name was, Moran did not hear. She was away by daybreak, and possibly sailed for the Gilbert group, or perhaps Tahiti.”

Interestingly, none of the local papers carried the story. Rather, they soon concluded it was a hoax.

“An hour’s sensation was produced, upon the arrival of the Alameda, by an imaginary account, in the Alta California of the date the steamer left, of the capture and sacking of Honolulu, on the afternoon of Dec. 1st, by a pirate vessel’s crew.”

“Whether the motive was amusement, profit or political effect, the hoax can hardly fail to have injurious results, of more or less
degree and duration, upon Hawaiian securities abroad.”

“The work is generally ascribed to Mr. Dan O’Connell, late editor of the Advertiser, an opinion that is strengthened by the issue of an extra with the article, in similar type to the original, from the office of that paper, within an hour after the steamer’s arrival.” (Daily Bulletin, Dec 23, 1884)

A closer look at the Daily Alta supports the conclusion – hidden in the middle of page four was the disclaimer, “The narrative on the first page shows what might be accomplished in the Hawaiian Kingdom by a small body of desperadoes.” (Daily Alta California, December 15, 1884)

“The whole thing appears very much like an attempt to help the Government here to get forward a grand military scheme; in fact it is the army bill once more coming to the fore.” (Hawaiian Gazette, December 24, 1884)

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Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Hawaii, Pirates

November 23, 2018 by Peter T Young 1 Comment

Beehive

When Brigham Young and the Latter-day Saints arrived in Salt Lake Valley in July of 1847, Young chose the name “Deseret” for their new home, and the beehive as its emblem, symbolizing the kind of cooperative work that would be required to make the desert bloom.

Mark Twain commented on the Utah beehive symbol in his book on the 1860s American West, Roughing It, “The Mormon crest was easy.”

“And it was simple, unostentatious and it fitted like a glove. It was a representation of a Golden Beehive, with all the bees at work.”

On October 11, 1881 an article in the Deseret News explained the symbolism: “The hive and honey bees form our communal coat of arms. …”

“It is a significant representation of the industry, harmony, order and frugality of the people, and of the sweet results of their toil, union and intelligent cooperation.”

When Utah territory became a state in 1896, it retained the beehive symbol in its state seal and on its flag. The state adopted the beehive as its official symbol in 1959, designated the honeybee as the state insect, and even named the “beehive cluster” as the state’s astronomical symbol.

Utah is known as “The Beehive State,” and businesses continue to name themselves after the antique skep, many of them without knowing what a bee skep is, or where the bees are. (Salt Lake Magazine)

The Beehive House was built between 1853 and 1855 and served as home to Brigham Young when he was President of The Church of Jesus Christ of Latter-day Saints and governor of the Utah Territory.

Liliuokalani was a guest at the Beehive House on November 23, 1901. “Perhaps fifty natives of the Sandwich Islands were in attendance at the reception last evening, and they were given the first chance to greet the Queen.”

“Some merely bowed low as they grasped her hand, while other stooped to kiss the white kid glove. Many gave expressions of love and loyalty.”

“Although she surrounds herself with an air of hauteur and reserve, the former queen at times unbent and chatted pleasantly with different persons who came to meet her specially with President Joseph F Smith, who was able to converse with her in her native tongue.”

“President Joseph F Smith (of the Mormon Church) made a short speech of welcome to the ex-Queen. It is a coincidence which was not brought out last evening that President Smith is just nineteen days older than Liliuokalani.”

“The president spoke of the time when, in 1854, as a boy of sixteen, he had gone to the Sandwich Islands to labor as a missionary.”

“He told how he had been kindly treated by the natives of the Islands, and one Hawaiian woman had become a foster mother to him, taking him into her home while he was learning the new tongue.”

“For this hospitality he had always been grateful, and he was glad to extend a welcome to the former queen of the people who had been so kind to him and the people of his faith.” (Pacific Commercial Advertiser, December 11, 1901)

On July 7, 1906, Elder Abraham Kaleimahoe Fernandez baptized and then confirmed Queen Lydia Kamakaeha Liliuokalani a member of the Church of Jesus Christ of Latter-day Saints.

Although technically she was no longer the queen of Hawai’i in 1906, Elder Fernandez recorded and reported to President Samuel E. Woolley that he had baptized Her Majesty Queen Liliuokalani. (Walker)

Although she is first monarch to join the Mormon church, she also joined other churches in her last years.

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Filed Under: Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Utah, Joseph Smith, Beehive House, Salt Lake City, Hawaii, Liliuokalani, Mormon

November 10, 2018 by Peter T Young Leave a Comment

Lili‘uokalani and the Episcopal Church

“American bishop of Honolulu celebrated the Holy Communion at Saint Andrew’s Cathedral at seven am, on August 10, 1902, and Queen Liliuokalani was present and communicated. Some days after this he called at Washington Place by appointment and she stated in welcoming him that she sincerely hoped the Church would prosper and grow.”

“On subsequent calls upon the Queen, as everyone here called her, she talked of the overthrow of the monarchy and expressed herself calmly and with resignation.” (Restarick)

“That first night of my imprisonment was the longest night I have ever passed in my life; it seemed as though the dawn of day would never come. I found in my bag a small Book of Common Prayer according to the ritual of the Episcopal Church.”

“It was a great comfort to me, And before retiring to rest Mrs. Clark and I spent a few minutes in the devotions Appropriate to the evening.” (Liliʻuokalani)

“She was for years, after our coming, a regular attendant at the Hawaiian Service at the cathedral. She always had with her certain attendants who sat in the seat behind her.”

“The service at that time was all in Hawaiian but portions of it are now in English because the young people understand little of the language of their parents.”

“The Queen had been brought up in the Congregational Mission and it was after the revolution, when she was a prisoner in the palace, that Bishop Willis ministered to her in her trouble. She frequently stated that Bishop Willis had been a great comfort and help to her.”

“The sons of the old missionaries were largely instrumental in bringing about the over throw and she naturally felt this, although before her death her friendship for them had returned and she showed her confidence and trust in them in many ways.”

“She was confirmed in Saint Andrew’s Cathedral on May 13, 1896. She became the president of the Hawaiian Guild which was organized in 1902 and when she could no longer take an active part she became the honorary president and remained so until her death.”

“She told the bishop that she often came to church when she was not very well, for the sake of example. She was interested in the work of raising an endowment for the Hawaiian pastorate and was always a regular contributor towards the support of the church, giving also generously to special objects.”

“In 1906 she laid the cornerstone of the Davies Memorial Hall and Parish House. Theophilus H Davies, in whose memory the building was erected by his children, had been a sincere friend of the Hawaiian people was present when Saint Andrew’s Priory had its closing exercises. The last time she did so was in 1915, since then she was seldom seen in public.”

“The Reverend Leopold Kroll, Priest-in-charge of the Hawaiian work, frequently called upon the Queen and enjoyed her confidence.”

“It was customary to address her as ‘Your Majesty’, and this was done by Americans as well as others. For some months the Queen had been failing but she became seriously ill only a few days before her death.”

“The bishop went with Mr. Kroll to Washington Place and next day, Friday, November ninth, he and Mr. Kroll held services at her bedside, Prince and Princess Kalanianaole and a few others being present.”

“She died on Sunday, November eleventh, at 8:30 am and the bishop was requested by the prince to officiate at the burial. A Church service was held on Monday night at Washington Place before the body was removed to Kawaiahao Church where Hawaiian monarchs since Kamehameha II have been laid in state.”

“Another service at which the cathedral Hawaiian choir sang was held before the body was removed to the throne room in the palace from which all the deceased members of the Kalakaua royal line had been buried.”

“Many of the old customs of the Hawaiians were observed while the body lay in state. Old Hawaiians chanted the deeds of her ancestors and the events of her life and many women and men in choruses sang wonderfully pathetic music every night until her burial. In charge of Hawaiians who knew ancient customs, arrangements were made for a dignified burial.”

“The ancient kahilis had been placed in order around the coffin from the time of her death, and they were carried in procession when she was moved until she reached her final resting place, as was also the tabu stick, beyond which, in ancient times, it meant death to go.”

“The bishop and Mr. Kroll took the service, the cathedral Hawaiian choir singing the musical portions. The throne room was the scene of strange magnificence and one which will never again be witnessed.”

“The procession which led to the royal mausoleum was simply wonderful; there were 2,000 United States troops, there were 1,500 women in Hawaiian societies …”

“… there were schools of Hawaiian children including Saint Andrew’s Priory, and then just preceding the catafalque the choir, the bishop and the clergy, the catafalque itself being drawn by 204 Hawaiian men dressed in white.”

“Arriving at the mausoleum the heavy koa casket was placed at its entrance and there the old Hawaiian retainers gave expression to their feelings by wailing in that pathetic and soul stirring use of the voice which is different from anything heard elsewhere.”

“At the close of the service the choir sang Peace Perfect Peace and the band played Aloha Oe, the Queen’s own composition, and then the bandsmen sang the words of the refrain. In the vault with her brother Kalakaua and others of the family, the last monarch of Hawaii was laid to rest.” (Restarick)

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Funeral_Procession_of_Liliuokalani_-_marching
Funeral_Procession_of_Liliuokalani_-_marching
Liliuokalani, Queen of Hawaii, full-length portrait, seated, outdoors, with dog, facing slightly left-LOC-3c05894v
Liliuokalani, Queen of Hawaii, full-length portrait, seated, outdoors, with dog, facing slightly left-LOC-3c05894v
Casket, visitors, and flowers in throne room, at funeral of Liliuokalani-LOC-3c05895v
Casket, visitors, and flowers in throne room, at funeral of Liliuokalani-LOC-3c05895v
Funerals - Queen Liliuokalani - PP-26-5-002
Funerals – Queen Liliuokalani – PP-26-5-002
Funeral_Procession_of_Liliuokalani_-_Casket
Funeral_Procession_of_Liliuokalani_-_Casket
Funeral_Procession_of_Liliuokalani_-_Leaving_Iolani_Palace
Funeral_Procession_of_Liliuokalani_-_Leaving_Iolani_Palace
Funerals - Queen Liliuokalani - Procession, Nuuanu Avenue-PP-26-6-017
Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-6-017
Funerals - Queen Liliuokalani - Procession, Nuuanu Avenue-PP-26-9-002
Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-9-002
Funerals - Queen Liliuokalani - Procession, Nuuanu Avenue- PP-26-9-003
Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue- PP-26-9-003

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Liliuokalani, Queen Liliuokalani, Episcopal

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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