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April 6, 2018 by Peter T Young Leave a Comment

Aliʻi Letters John Papa Ii to Amos Cooke April 6, 1843

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, John Papa ‘Ī‘ī writes to Mr. and Mrs. Amos Cooke to inform them of their arrival in Lahaina with the boys from the Chiefs’ Children’s School and tells of their activities there.

John Papa ʻĪʻī began his service in the royal court when he served as an attendant to Liholiho, Kamehameha II. Īʻī later became a trusted advisor and chief in the court of Kauikeaouli, Kamehameha III and continued to serve the sovereigns of Hawaiʻi until his death in 1870. At the time of this letter, he is escorting the boys from the Chiefs’ Children’s School as they travel in Lahaina.

Mr. Amos Starr Cooke was a missionary with the eighth company. He and his wife, Juliette Montague Cooke, ran the Chiefs’ Children’s School. Sarai, the wife of John Papa ‘Ī‘ī at the time of this letter, assisted at the Chiefs’ Children’s School.

In part, the letter notes:

“Luaehu, April 6, 1843”

“Greetings to the two of you, Mr. and Mrs. Cooke, and to the girls and Sarai,”

“We landed here in Lahaina yesterday, Wednesday, at four in the afternoon. Because of the fair winds, the boys did not suffer; Lota was the only boy weak from vomiting, and recovery was quick upon reaching the shore.”

“The men’s strong paddling was one of the reasons for arriving quickly. From morning time on they paddled that day until we neared our anchorage. All the canoes were already at hand and took all of us, the boys, Dr. Judd and Kekūanāoʻa.”

“We saw Auhea and Kuakini, who both give their greetings to the two of you and all the girls. The king has not reached during these days; he is in Wailuku and may or may not arrive tomorrow. This Sabbath day is up to me, and the work begins.”

“We slept here in Luaehu last night along with Dr. Judd, and he and I talked with Auhea about how we should go inland, and for Judd to stay with her; and that seems to be what was decided. Auhea and I went up there this morning to put things in order and the boys came up too.”

“By 10 am, all of us, the boys and Dr. Judd, mounted horses, and we rode to Lahainaluna for the presentation. We returned in the evening before dinner. “

“Dr. Judd went to Mr. Baldwin’s place for the foreigner’s meeting to abolish liquor. At nine, he returned. At that meeting, there were twenty foreigners as well as the officer of the ship. They are liquor abolitionists. …”

“Many whaling ships are anchored here these days. There are perhaps thirty ships anchored, and the rest are coming, according to what we saw of the ships between yesterday and today.”

Here’s a link to the original letter, its transcription, translation and annotation (scroll down):
https://hmha.missionhouses.org/files/original/9c5073d1f4378c8887d761505e16a8d7.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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John Papa Ii to Amos Cooke April 6, 1843-1
John Papa Ii to Amos Cooke April 6, 1843-1
John Papa Ii to Amos Cooke April 6, 1843-2
John Papa Ii to Amos Cooke April 6, 1843-2
John Papa Ii to Amos Cooke April 6, 1843-3
John Papa Ii to Amos Cooke April 6, 1843-3
John Papa Ii to Amos Cooke April 6, 1843-cover
John Papa Ii to Amos Cooke April 6, 1843-cover

Filed Under: Schools, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Amos Cooke, John Papa Ii, Chiefs Letters, Alii Letters Collection

April 4, 2018 by Peter T Young 1 Comment

Missionary Sewing Circle

Kalākua (also Kaheiheimālie) (c. 1778–1842) was daughter of Keʻeaumoku (a chief from Hawaiʻi Island) and Nāmahana, from the royal family on Maui. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“Kalākua, a widow of Kamehameha … asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal)

The next day, the first Hawaiian sewing circle was held on the decks of the Thaddeus, “Kalākua brought a web of white cambric to have a dress made for herself in the fashion of our ladies, and was very particular in her wish to have it finished while sailing along the western side of the island, before reaching the king.”

“Monday morning April 3d (1820,) the first sewing circle was formed that the sun ever looked down upon in the Hawaiian realm. Kalākua was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus.”

“The dress was made in the fashion of 1819. The length of the skirt accorded with Brigham Young’s rule to his Mormon damsels, – have it come down to the tops of the shoes. But in the queen’s case, where the shoes were wanting, the bare feet cropped out very prominently.” (Lucy Thurston, part of the Pioneer Company)

Later, another ‘sewing circle’ was presented by some of the early missionary descendants. But first, some background …

About 30-years after the first sewing circle (June 5, 1832), the Hawaiian Mission Children’s Society (HMCS) was formed. At the time, “there were no places of entertainment, for social enjoyments or organized mission work, or any society for the missionary children, no uplifting influences at their disposal.”

“The family rules were strict. Native prayer meetings at five o’clock in the morning and long Sunday services, mostly in Hawaiian, were the only change the poor children had, and the formation of the HMCS was a beautiful and wise undertaking. It has done its work faithfully and well.” (Cooke; HMCS, 1900)

Then in 1900, the HMCS membership was asked, “What is the future of the Society?” Outgoing HMCS president, AF Cooke noted, “Having fulfilled its original design, let us now form a new society with broader aim …”

“… and with a more extended scope for membership, and plan to become a historical centre for all missionary efforts in the wide Pacific. … A historical or commemorative society offering occasion for missionary intelligence and personal reminiscences of the lives of our fathers and mothers …”

“…would give to us and to our children and to the Christian world, a most valuable record and much history might be preserved that would otherwise remain unknown.” (Cooke; HMCS, 1900)

The Society acquired the 1821 Mission House in 1907 and later the coral block Chamberlain house. The making of a museum was underway (and remains under HMCS control to today).

A House warming was given here on April 4th, 1908. The officers of the Society and others received the Cousins and their friends in the old historic reception room where royalty was entertained in the long ago, and where, no doubt, every missionary to these sunny islands has gathered in consultation and knelt in prayer.

Many guests went up the winding stairs to the chambers above, out to the stone kitchen and down to the cellar dining and store rooms before going through to the makai lawn where chairs were arranged for the audience.

A dramatic performance of an old-time missionary sewing circle, supposedly held during the General Meeting of 1840, was presented.

“Our Cousin James A. (Judd) Wilder has with a most sympathetic hand, woven together various incidents and anecdotes from unwritten missionary history, into a brief drama of one scene, apologies need be made for any anachronisms as to pretense to be more than a composite picture.”

“The missionary mothers are represented by grand and great-grand-daughters, and the old-time dress will enhance family resemblances and are sure to be pleasing to those who remember dear faces gone.” (HMCS Annual Report, 1908)

“The acting was good and the whole scene very realistic. The play was given at the rear of the Old Mission Home, between that and the vine-clad coral kitchen, and the audience were seated on the lawn.”

“A platform was built in front of the stage, between trees and draped with flags, ferns and ilima wreaths, on which sat the guests of honor, Queen Lili‘uokalani, Gov. Pinkham, Admiral Moore and General Macomb.” (HMCS Annual Report, 1912)

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'OLD MISSION HOUSE' (LOC)-photo ca 1907
‘OLD MISSION HOUSE’ (LOC)-photo ca 1907

Filed Under: Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Liliuokalani, Queen Liliuokalani, Hawaiian Mission Houses Historic Site and Archives, Pinkham, Kalakua, Lucius Eugene Pinkham, Sewing Circle, Hawaii

April 1, 2018 by Peter T Young Leave a Comment

Torpedoed

The world was entering war. Archduke Franz Ferdinand, heir to Austria-Hungary’s throne, and his wife, Sophie, were assassinated on June 28, 1914.

Austria-Hungary declared war on Serbia. Then, Germany, Russia, France and United Kingdom entered the fray; US President Woodrow Wilson announced the US would remain neutral.

US neutrality lasted until April 1, 1917, when the armed merchant ship Aztec was sunk off the northwest coast of France by U-boat 46 under the command of Leo Hillebrand.

“There are five Hawaiian boys thought to have been killed along with 16 Americans when the American steamer the Aztec was sunk.”

“This ship was sunk outside of the seas of France by the German submarine without being given prior time for the captain and his sailors to prepare themselves on the previous Sabbath.”

“Amongst the Americans who are thought to have died are some sailors of the navy which the government placed aboard the ship …. These are the first sailors of the navy to become victims of the Prussians …”

The Hawaiian boys killed on the Aztec by the Germans were: Julian R Macomber, Honolulu; Charles Pinapolo, Honolulu; Ekila Kaoki, Hawai‘i Island; Tato Davis, Hawai‘i Island and HK Price, Hawai‘i Island. (Aloha Aina, April 6, 1917)

Charles Nakao was one of the survivors – he wrote a letter that was published in the Star Bulletin, May 9, 1917. The text of that follows:

“Brooklyn, New York, April 26, 1917. … Dear Sir: I, Chas. Nakao, was one of the members of the crew of the S. S. Aztec which was the first American vessel armed with two three-inch guns.”

“Number of crew was 49, including 12 navy gunners and an officer of the U. S. S. Dolphin. We sailed from New York March 18, 1917, and were torpedoed by a submarine April 1, 1917, Sunday night, at 9:30 o’clock, off the coast of France.”

“It was very stormy weather, the seas were about 30 feet in height and the current from English channel was running about 7 miles an hour. “It were dark hail storm and were impossible to launch any lifeboat over the weather side.”

“Seven of the crew got excited and try to launch the boat No. 2, which were on the weather side they were all smashed between the life boat and the ship side one of the boys were from Honolulu, Ekela Kaohi, the other were Chinese boy from Puna Pahoa Henry Look.”

“No. 3 boat there were Hail Rice of Honolulu, Chas. Pumoku, Julian Makama of Honolulu, one from Tahiti Islands, John Davis. I were on board the No. 1 boat which I suppose to be the gunners’ boat.”

“There were 19 of the crew on board. The vessel had sunk within 15 minutes it took 9 minutes because we were away from the ship side.”

“After we were probably about 100 yards away some one gave four long blasts. Nobody knows how it happened. After four hours and a half in lifeboats on the high seas and hail storms and rain and darkness we were sighted by a French patrol boat.”

“We had signaled to the boat with flashlights. They got full speed away from us. The second one had passed by and we lighted a torch and they came and picked us up.”

“The temperature of the water was 40 degrees and I didn’t have any shoes or hat on. I was frozen and could hardly speak for about two hours after we got picked up.”

“It was 1:30 o’clock in the early Monday morning and we had looked around for about 18 hours for the other boat. There were know sign whatsoever.”

“So we landed at Brest, France, the American consul came and met us at the dock and over 6 hundred Frenchmen were treated fine.”

“I got warm and were send to Brest hospital. From Brest we were send to Bourdeaux, France, about 48 hours ride train.”

“We got on board the S. S. La Tourine, the French passenger boat from Bourdeaux, and we got back to New York safe.”

“I remain yours truly, CHAS. NAKAO, Waiakea, Hilo, Hawaii.”

“If any of boys’ family wants to get any information about the clothes or anything else please sent me your address and I will try my best to send it over. This is my address: Chas. Nakao, 324-32th street, Brooklyn, New York.”

“P. S.—Thanking our Queen for her kindly remembrance to us boys off the ill-fated S. S. Aztec. Yours sincerely, CN” (Charles Nakao, and summarized in the Kuokoa of Iune 1, 1917)

“Colonel ʻIaukea had told Lili‘uokalani of the sinking of the Aztec, resulting in the death of five Hawaiian sailors, and asked her if on that account she would like to raise the American flag over her home.”

“She replied, most emphatically: ‘Yes. Have you a flag?’ When he said, ‘No’ an army officer who happened to be present offered to procure one. On its arrival the Queen went into the yard to watch the ceremony of raising the Stars and Stripes for the first time over Washington Place.” (Kihapi‘ilani; Ola o Hawaii, June 21, 1917)

“For the first time in its long and picturesque history, Washington Place, home of Queen Liliʻuokalani, was decorated today with an American flag.”

“It was the occasion of the visit of the legislators to pay their respects to the aged queen and in view of the extraordinary crisis in international affairs and the prospect of patriotic war action by congress …”

“… the queen allowed the flag to be flown in honor of the government which years ago was responsible for her loss of a monarchy.” (Honolulu Star-Bulletin, April 3, 1917) (Reportedly, the American flag continued to fly over Washington Place.)

On April 2, 1917, President Wilson appeared before Congress to deliver his historic war message and asked for a declaration of war against Germany.

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SS Aztec
SS Aztec
Aztec-torpedoed-1917
Aztec-torpedoed-1917
Liliuokalani_outside_Washington_Place_with_Captain_Nowlein
Liliuokalani_outside_Washington_Place_with_Captain_Nowlein
Exterior_of_Washington_Place_with_guards,_old_photograph
Exterior_of_Washington_Place_with_guards,_old_photograph
Exterior_of_Washington_Place_with_guards,_old_photograph
Exterior_of_Washington_Place_with_guards,_old_photograph
Washington_Place,_Honolulu,_Hawaii,_1899
Washington_Place,_Honolulu,_Hawaii,_1899

Filed Under: General, Ali'i / Chiefs / Governance, Military, Sailing, Shipping & Shipwrecks Tagged With: Liliuokalani, Queen Liliuokalani, Washington Place, WWI, Aztec, Charles Nakao, Hawaii

March 31, 2018 by Peter T Young 1 Comment

Kalanimōku Meets the Missionaries

“On the 31st of March (1820), a considerable number of the natives came off to our vessel, from the shores of Kohala, to dispose of their little articles of barter, and to look at the strangers.”

“Their manoeuvres in their canoes, some being propelled by short paddles and some by small sails, attracted the attention of our little group, and for a moment, gratified curiosity”.

“On the 1st of April, as we were abreast of Kawaihae, Kalanimōku and his wives, and Kalākua (subsequently Hoapiliwahine) and her sister Nāmāhāna (sometimes Opi‘ia), two of the widows of the late king, came off to us with their loquacious attendants, in their double canoe. It was propelled with spirit, by eighteen or twenty athletic men.”

“Having over their heads a huge Chinese umbrella, and the nodding kahilis or plumed rods of the nobility, they made a novel, and imposing appearance as they drew near our becalmed Mission Barque, while we fixed on them, and their movements, our scrutinizing gaze.”

“As they were welcomed on board, the felicitous native compliment, aloha (good-will, peace, affection), with shaking hands, passed between them, and each member of the mission family, Captain Blanchard and others.”

“Their tall, portly, ponderous appearance seemed to indicate a different race from those who had visited the vessel before, or a decided superiority of the nobility over the peasantry. Their weight has I think been overrated.”

“The younger brother of these queens, on coming to maturity, balanced in the scales two peculs of their sandal wood, 266 2/3 lbs. – This was about the weight of Kalanimōku, and may be regarded as the average weight of the chiefs of the islands, male and female.”

“Kalanimōku was distinguished from almost the whole nation, by being decently clad. His dress, put on for the occasion, consisted of a white dimity roundabout, a black silk vest, yellow Nankeen pants, shoes, and white cotton hose, plaid cravat, and fur hat.”

“One of the bare-footed females of rank, soon threw off her printed cotton gown, to which she was unused, retaining a gingham shirt, and the customary Hawaiian robe for a female of rank.”

“This consisted of ten thicknesses of thin unwoven bark cloth, three or four yards in length, and thirty inches in breadth, laid together, and tacked by single stitches, at several places, through the upper edge.”

“It is worn by being wrapped several times round the middle, and having the upper or stitched edge turned over a little on the hip, to confine the outer end, and keep the whole from falling off. It would be difficult to say which party was most impressed with the novelty of the objects they beheld.”

“Kalanimōku was much attracted by the kamali‘i keokeo [white children], and all were struck with the first appearance of civilized women.”

“Happy in so early and pleasant an introduction to personages of so much influence, we were assiduous in our efforts to impress them favorably, making them acquainted with our business, and our wish to reside in the country.”

“But, notwithstanding our solicitude to obtain Kalanimōku’s assent at once, he referred us to the king. As a token of friendship and confidence, he presented us a curiously wrought spear, a signal, we hoped, that their weapons of war were soon to be converted into implements of husbandry, and their warriors enlisted as soldiers of the Lord Jesus Christ.”

“Near sunset, our distinguished guests took leave and returned to the shore on their state vehicle – their double canoe, seated on a light narrow scaffolding which rested on the semi-elliptical timbers by which two large parallel canoes, each neatly carved from a tree, are yoked together, five or six feet apart. …”

“The next morning our brig being in Kawaihae bay, I made my first visit on shore, landed on the beach near where Keōua and his companions had been murdered, and called on Kalanimōku at his thatched hut or cottage in that small uninviting village.”

“With him, I visited Puukahola, the large heathen temple at that place, a monument of folly, superstition and madness, which the idolatrous conqueror and his murderous priests had consecrated with human blood to the senseless deities of Pagan Hawaii.”

“This monument of idolatry, I surveyed with mingled emotions of grief, horror, pity, regret, gratitude, and hope; of grief and horror at the enormities which men and devils had perpetrated there before high heaven;”

“… of pity and regret that the victims and many of the builders and worshippers, had gone to their account without the knowledge of the Gospel, which ought to have been conveyed to them;”

“… of gratitude, that this strong-hold of Satan had been demolished and the spell around it broken; and of hope, that soon temples to the living God would take the place of these altars of heathen abomination.”

“After this brief survey of this part of the field, Kalanimōku, his wives, and two of the widows of Kamehameha, embarked with us; and as we together proceeded toward Kailua, the residence of the king …”

“… we engaged in public worship, and dwelt with pleasure on the glorious theme, the design of the Messiah to establish his universal reign, and to bring the isles to submit to him, and rejoice in his grace, as indicated by the language of the Prophet Isaiah, ‘He shall not fail nor be discouraged till he have set judgment in the earth, and the isles shall wait for his law.’” (Hiram Bingham)

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Kalanimoku_by_Alphonse_Pellion-1819
Kalanimoku_by_Alphonse_Pellion-1819

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Place Names, Sailing, Shipping & Shipwrecks

March 30, 2018 by Peter T Young Leave a Comment

Snow Play

“(A)t early morning, March 30th (1820), to the joy of our expecting little company, the long looked for Hawaii appeared in the West. The lofty Mauna Kea lifted its snow crowned summit above the dark and heavy clouds that begirt its waist.”

“As we approached, we had a fine view of about sixty miles of the NE coast of the island – the districts of Hilo, Hāmākua, and part of Kohala; and as the sun shining in his strength dissipated the clouds, we had a more impressive view of the stupendous pyramidal Mauna Kea …”

“… having a base of some thirty miles, and a height of nearly three miles. Its several terminal peaks rise so near each other, as scarcely to be distinguished at a distance.”

“These, resting on the shoulders of this vast Atlas of the Pacific, prove their great elevation by having their bases environed with ice, and their summits covered with snow, in this tropical region, and heighten the grandeur and beauty of the scene …”

“… by exhibiting in miniature, a northern winter, in contrast with the perpetual summer of the temperate and torrid zones below the snow and ice.” (Bingham)

Such was the first impression of Hiram Bingham as the Pioneer Company of American Protestant missionaries first approached and landed in the Islands. He later (September, 1830) visited the summit region with Kauikeaouli, King Kamehameha III.

“(T)he king set out with a party of more than a hundred, for an excursion further into the heart of the island, and an ascent to the summit of Mauna Kea. To watch over and instruct my young pupil, and to benefit my health, I accompanied him.”

“(C)rossing over to Kawaihae with my family, we ascended at evening to the new inland station. When we had escaped from the oppressive heat on the shore, and reached the height of about 2000 feet, we were met by a slight rain and a chilly wind, which made our muscles shiver, though covered with a cloak, as we came within some twenty-five miles of the snows of the mountain.”

“The rain and clouds passed away as we approached the place of the sojourn of Mr. Ruggles and Dr. Judd. The full-orbed moon looked serenely down from her zenith upon the hoary head of Mauna Kea, and the ample and diversified scenery around.”

“The babbling brook, the sound of a small cataract in a glen, the rustling in the tops of the trees, at a little distance, the scattered huts of the natives in the settlement, while their occupants were hushed at midnight …”

“… and the hospitable light of a fire and lamp, beaming from a glass window of the missionary cottage pitched near the north side of the plain, over against Mauna Kea, which appeared in its grandeur …”

“… all contributed to awaken peculiar emotions, and called forth the aspiration, ‘May the Gospel and the Spirit of God dwell here, and the wilderness and the solitary place be glad for them.’”

“The excursion occupied nearly five days, though it might have been accomplished much sooner. Crossing in a southerly direction the plain of Waimea, some on horseback and some on foot, the party ascended a small part of the elevation of the mountain, and being in the afternoon enveloped in dense fog, they halted and encamped for the night.”

“The next day they passed over the western slope of the mountain to the southern side thence eastward along a nearly level plain, some seven thousand feet above the level of the sea, to a point south of the summit, and encamped out again, in the mild open air.”

“In the course of this day’s journey, the youthful king on horseback, pursued, ran down, and caught a yearling wild bullock, for amusement and for a luncheon for his attendants. A foreigner lassoed and killed a wild cow.”

“The next day was occupied chiefly in ascending in a northerly direction, very moderately. Our horses climbed slowly, and by taking a winding and zigzag course, were able, much of the way, to carry a rider.”

“Having gained an elevation of about ten thousand feet, we halted and encamped for the night, in the dreary solitudes of rocks and clouds. When the night spread her dark, damp mantle over us, we found ourselves in the chilly autumnal atmosphere of the temperate zone of this most stupendous Polynesian mountain.”

“Below us, towards Mauna Loa, was spread out a sea of dense fog, above which the tops of the two mountains appeared like islands.”

“We found it a pretty cold lodging place. … In the morning we proceeded slowly upwards till about noon, when we came to banks of snow, and a pond of water partly covered with ice.”

“In his first contact with a snow bank, the juvenile king seemed highly delighted. He bounded and tumbled on it, grasped and handled and hastily examined pieces of it, then ran and offered a fragment of it in vain to his horse.”

“He assisted in cutting out blocks of it, which were wrapped up and sent down as curiosities to the regent and other chiefs, at Waimea, some twenty-eight miles distant.”

“These specimens of snow and ice, like what are found in the colder regions of the earth, excited their interest and gratified their curiosity, and pleased them much; not only by their novelty, but by the evidence thus given of a pleasant remembrance by the youthful king.”

“After refreshing and amusing ourselves at this cold mountain lake, we proceeded a little west of north, and soon reached the lofty area which is surmounted by the ‘seven pillars’ which wisdom had hewed out and based upon it, or the several terminal peaks near each other, resting on what would otherwise be a somewhat irregular table land, or plain of some twelve miles circumference.

“Ere we had reach’d the base of the highest peak, the sun was fast declining and the atmosphere growing cold. The king and nearly all the company declined the attempt to scale the summit, and passing on to the north-west crossed over, not at the highest point, and hastily descended towards Waimea.” (Hiram Bingham)

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Mauna_Kea_Summit_in_Winter-WC
Mauna_Kea_Summit_in_Winter-WC

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Place Names, General Tagged With: Hawaii, Hawaii Island, Kauikeaouli, Kamehameha III, Mauna Kea, Hiram Bingham, Snow

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

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