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October 7, 2023 by Peter T Young Leave a Comment

Third Outrage at Lāhainā

In the mid-1820s and early-1830s, several clashes (writers of the time referred to them as ‘ourtages’) happened that included the missionaries, merchants and whalers.

In 1825, an assault was made upon the house and family of Mr. Richards, by the riotous crew of the English whaleship Daniel, then lying at anchor off the town of Lāhainā; and that Capt Buckle, the master of that ship, evidently connived at the assault, (if he did not directly promote it,) and is therefore justly responsible for it (the First Outrage at Lahaina.)

About a year afterwards, a similar attempt to abrogate the laws of that place was made by the crews of several English and American whale-ships in concert, who doubtless acted with the connivance of their captains.

The sailors threatened to kill Mr. Richards; but he was providentially absent from the islands, on important business of the mission. They went in a body to his house to demolish it; but found it carefully guarded by the natives.

They then took away his hogs and poultry, which were at some distance from the house, and were probably the only property belonging to him, on which the rioters could lay their hands.

They continued several days in the town, trampling on the rights of the natives, breaking open houses, and committing other indignities (the Second Outrage at Lahaina.)

In a letter from Hoapili, Governor of Maui, to Kaʻahumanu, Regent (October 24, 1827,) Hoapili described the Third Outrage of Lāhainā:

“Love to you Elisabeth Kaahumanu.”

“This is the word which I have to declare to you. We have recently been in difficulty; we here of Maui. No one else is involved, I alone.—It was my own personal resolution.”

“This is the ground of the difficulty which you are to consider – a strict regard to God: because you and we had said, the women must not go on board the ships for the purposes of prostitution. I have strictly observed this word of ours.”

“There have recently gone off secretly several women for purposes of lewdness, Nakoko and Mikabako and others, whose names I do not know.”

“When I heard by the people, that the ship had got possession of the women, then I requested the commander of the ship (the John Palmer,) captain Clark (Elisha Clarke,) to return to me the women. He would not consent: – he ridiculed what I said.”

“That day passed; next morning I urged him again; three times I insisted on it.”

“He said to me: Your efforts are vain. It is not right. It is not thus in Great Britain. It is not right for you to withhold women from Englishmen. Do not keep back the women, that go in the bad way; otherwise a man of war will come and destroy you all.”

“Then I replied; I do not at all regard what you have said. There is but one thing that is right in my view – that you send me back the women: – but understand, if you do not return them, I shall detain you here on shore, till we get the women. Then you may go to the ship.”

“My requirement was not at all complied with.”

“Then I sent men to take the boat. The boat was detained by me; and the foreigner was detained by me, here on shore. He said to me, this place will be full of ships; and Maui shall be free from tabu, or entirely burnt, so that not a cluster of houses shall be left. My ship is ready to fire upon you this night.”

“I replied, if the guns of your ship fire, I will take care of you. You and I and my chief will go together to another place. If your men fire from the ship, we the people of the island will remain quiet, but if the people of the ship land here on shore to fight us, then my people will fight them.”

“You and I will sit still, and let your people and mine do the fighting. I will take care of you. If you do not give me back the women, you and I will dwell here on shore, and you shall not return to your vessel. I have but one desire and that is the return hither of the women. I ended.”

“We continued together from the early to the latter part of the evening, when the cannon of the ship were fired.”

(Five balls were discharged, all in the direction of the mission house. Capt. Clark afterwards asserted that he ordered his men to fire over the mission house, and not at it. One ball passed very near the roof.) (Tracy)

“Mr. Richards had come to me saying, ‘I have come to promote reconciliation, out of love to you and out of love to them.’ Mr. Richards inquired of me ‘What is your design?’ I replied, my only design is, that the women be returned. We were persuaded to yield by Mr. Richards. I therefore sent back the foreigner; but did not obtain the women.”

“These are my thoughts concerning the recent doing in this place belonging to your king. It is nearly right perhaps, it is nearly wrong perhaps. He said to me, I shall sail to Oahu. Boki and the consul will come and fight us.”

“Where are you? Look out well for Nakoko and those with her, and if you can get them, send them back here to Maui; and if the vessel does not anchor, then give directions to Pelekaluhi. It is ended. Love to you all, Hoapiri – Kane.” (Missionary Herald)

© 2023 Hoʻokuleana LLC

Edward_T._Perkins,_Rear_View_of_Lahaina,_1854-WC
Edward_T._Perkins,_Rear_View_of_Lahaina,_1854-WC
Two cannon balls fired at the home of Rev. William Richards in Lahaina-HSA-PP-37-2-007
Two cannon balls fired at the home of Rev. William Richards in Lahaina-HSA-PP-37-2-007

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Richards, Outrages, Third Outrage at Lahaina, Hawaii, William Richards

July 5, 2016 by Peter T Young Leave a Comment

“Call the little baby Kīna’u.”

“I was born in the ‘Old Mission House’ in Honolulu on the 5th day of July, 1831. When I was but a few hours old, ‘Kīna’u,’ the Premier, came into the bedroom with her crowd of ‘kahus,’ took me into her arms and said that she wanted to adopt me, as she had no girl of her own.”

“My mother, in her weak state, was terribly agitated, knowing that the missionaries were unpopular and entirely dependent on the good-will of the natives, so feared the consequences of a denial. They sent for my father in haste, who took in the state of affairs at a glance.”

“’We don’t give away our children,’ he said to Kīna’u. ‘But you are poor, I am rich, I give you much money,’ replied the Chiefess. ‘No, you can’t have her,’ my father answered firmly. Kīna’u tossed me angrily down on the bed and walked away, leaving my poor mother in a very anxious frame of mind.” (Wilder; Wight)

“She accordingly went away in an angry and sullen mood, and was not heard from until the infant was being christened a few weeks later, when she again appeared, elbowed the father to one side, and exclaimed in the haughtiest of tones, ‘Call the little baby Kīna’u.’”

“Fearing that a second refusal would result disastrously, the parents agreed, and the child was accordingly christened Elizabeth Kīna’u Judd.” (The Friend, May 1912)

Kīna’u “seemed somewhat appeased after the (christening) ceremony, and, as I was the first white girl she had ever seen, deigned from that time on to show a great interest in me, either visiting me or having me visit her every day.” (Wright, Wight)

Kīna’u, daughter of Kamehameha I, became a Christian in 1830. She succeeded her aunt Kaʻahumanu as Kuhina Nui upon the latter’s death in 1832.

She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833. She would rule with him until her death. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Gerrit and Laura Judd were in the 3rd Company of missionaries. In 1839, at the request of King Kamehameha, Judd, a physician, looked after the royal children in the Chiefs’ Children’s School.

Judd left the mission in 1842 and for the next 10+ years served the Kingdom in various positions, including translator, Minister of Foreign Affairs, Minister of Interior and Commissioner to France, Great Britain & US.

The Judd’s child was not the only missionary child named for Hawaiian Chiefs or Chiefesses.

Maria Kapule Whitney was born October 19, 1820 to the Pioneer Company missionaries/teachers, Samuel and Mercy Whitney. She was “the first haole girl to be born in the Hawaiian archipelago,” and named for Kauai Chiefess Kapule, wife of Kauai’s King Kaumualiʻi.

Maria went to the mainland at the age of six to be educated; she returned to the Islands with the 11th Company. She married bachelor missionary Reverend John Fawcett Pogue of the 11th Company.

Reportedly, the daughter of Samuel and Nancy Ruggles (missionaries/teachers of the Pioneer Company) born on December 22, 1820, was named Sarah Trumbull Kaumuali’i Ruggles. (Some suggest her Hawaiian name was Ka‘amuali‘i.)

The Whitneys and Ruggles escorted Humehume (Prince George,) King Kaumuali‘i’s son, back to Kauai, where they set up a missionary station.

Lucia Kamāmalu Holman was daughter of Thomas and Lucia Ruggles Holman of the Pioneer Company (Lucia was Samuel Ruggles sister.) Holman was the mission’s first physician and was stationed in Kona. She was born March 2, 1821 on Kauai and named after Queen Kamāmalu, King Kamehameha II’s wife.

Elisabeth “Lizzie” Kaahumanu Bingham was born March 8, 1829 in Honolulu to Reverend Hiram and Sybil Bingham, leaders of the Pioneer Company of missionaries. She was named after Queen Kaʻahumanu, favorite wife of King Kamehameha I and a friend of the mission.

In 1840, Lizzie returned to the mainland with parents and, after graduating from Mount Holyoke, taught on the continent. Lizzie returned to Hawai‘i in 1868 to work at Kawaiahaʻo Seminary (until 1880.) She died November 27, 1899 in Honolulu.

Mary Kekāuluohi Clark was born to Ephraim and Mary Clark (from the 3rd Company of missionaries) on September 20, 1829. She was named for Kekāuluohi, who later became Kuhina Nui (as Kaʻahumanu III;) Kekāuluohi was mother of King Lunalilo.)

Harriet Keōpūolani Williston Richards was born in 1829 to Reverend William and Clarissa Richards of the 2nd Company of missionaries. (Harriet was sent to the continent and lived with the Willistons; when her father died, she was adopted by the Willistons and took their name.)

Harriet was named for the mother of King Kamehameha II and III. When the 2nd Company arrived in the Islands (1822,) Richards and others escorted Keōpūolani to Lahaina where Richards was stationed. William Richards left the mission in 1838 at the request of King Kamehameha III to become the King’s translator, counselor and political advisor.

Douglass Hoapili Baldwin was son of Reverend Dwight and Charlotte Baldwin of the 4th Company of missionaries. He was born in 1840 and died in 1843; Hoapili was Governor of Maui and lived in Lahaina (where the Baldwins were stationed at the time of Douglas’ birth.

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© 2016 Hoʻokuleana LLC

Elizabeth_Kinau_Judd-WC
Elizabeth_Kinau_Judd-WC
Elizabeth_Kinau-1836
Elizabeth_Kinau-1836
Kinau-Returning from Church-PP-98-2-007-1837
Kinau-Returning from Church-PP-98-2-007-1837
Gerrit and Laura Judd
Gerrit and Laura Judd
Elizabeth Kaahumanu Bingham gravestone
Elizabeth Kaahumanu Bingham gravestone
Queen_Kaahumanu
Queen_Kaahumanu
Hiram and Sybil Bingham-1819
Hiram and Sybil Bingham-1819
Maria Kapule Whitney Pogue
Maria Kapule Whitney Pogue
Samuel and Mercy Whitney-1819
Samuel and Mercy Whitney-1819
Samuel and Nancy Ruggles-1819
Samuel and Nancy Ruggles-1819
Thomas and Lucia Holman
Thomas and Lucia Holman

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Judd, Whitney, Hoapili, Holman, Keopuolani, Bingham, Kamamalu, Clark, Kaumualii, Richards, Kinau, Baldwin, Kekauluohi, Hawaii, Kamehameha II, Lunalilo, Kamehameha, Missionaries, Alii, Kaahumanu, Kapule

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