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July 29, 2023 by Peter T Young Leave a Comment

Hānaiakamalama

In the mid-1880s, EP Adams was marketing for sale ‘Hānaiakamalama,’ “formerly occupied by WL Green, Esq, as a private residence”.

But this isn’t just *any* house; Hānaiakamalama, also known as the Queen Emma Summer Palace, was the ‘mountain’ home of Queen Emma, wife of Kamehameha IV. (Its name is Lit., the foster child of the light (or moon) – it is also the name for the Southern Cross.)

“It was a delightful country home for Queen Emma and many a happy reunion of the family took place there. The last I remember was a great reception given to the Duke of Edinburgh when he was here in the Galatea in 1869.”

“It was one of the most memorable of the luaus for which Hawai‘i nei has obtained a worldwide reputation.” (Girvin, Pacific Commercial Advertiser, July 18, 1906)

It was through this land that Kamehameha the Great marched during what would become the Battle of the Nuʻuanu in April 1795.

Coincidently, Kamehameha was aided by foreigners, including John Young, Queen Emma’s grandfather, who provided the cannons and tactical know-how used in the battle. (Rivera)

The house was originally constructed by John George Lewis in 1848. John Young II (Keoni Ana) bought it in 1850 and named the home “Hānaiakamalama” (after a favorite family homestead in Kawaihae.) (Rivera) Queen Emma inherited it from her uncle, John Young II, in 1857.

Queen Emma was born Emma Naʻea in Honolulu on January 2, 1836, the daughter of a British aristocratic woman and a Hawaiian high chief.

She became the hānai child of Dr and Mrs TC and Grace Rooke, her mother’s sister, who had no children of their own. Emma grew up speaking both Hawaiian and English, the latter ‘with a perfect English accent.’

OK, back to the home …

A notice in the Pacific Commercial Advertiser (November 11, 1890) noted that the government Water Works department purchased Hānaiakamalama for $8,000.

It was acquired “for the special purpose of a site for establishing (water system) filter beds, and a distributing reservoir for the city, which was looked upon then as one of the much-needed public works recognized, as a public necessity by the then administration.”

“The scheme then under consideration and practically settled upon was part of the plans in connection with the storage reservoir above Luakaha, for the increased capacity of the Nuʻuanu system.” (Pacific Commercial Advertiser, April 30, 1906)

The water works plan waned and thoughts of a park at the site were considered; there was, reportedly, a proposal to tear down the house and put in a baseball diamond.

However, “Governor Carter has expressed his disapproval of the retention of the Queen Emma property in Upper Nuʻuanu valley for park purposes in a letter to the secretary of the Improvement Club in that district, which passed resolutions urging that that be done.”

“I beg to say that I do not approve of the setting aside as a public park of the Hānaiakamalama premises, for the following reasons: First. Public parks are for the relief of thickly populated districts, where the congestion is such that the residents do not have breathing spaces … “

“… Second. The taxpayers are contributing at present about all they can stand and this is not sufficient to properly take care of all those areas that are already parked.” (Carter, Pacific Commercial Advertiser, September 6, 1906)

On May 12, 1906, The Pacific Commercial Advertiser noticed, “there will be sold at Public Auction … the following certain portions of land situate in the District of Kona, Island of Oahu, TH: … The land known as ‘Hānaiakamalama’ or the ‘Queen Emma Place’ (upset price of $10,000, possession given September 1, 1906.)”

Hānaiakamalama was saved from demolition by the Daughters of Hawaiʻi.

(Daughters of Hawai‘i was founded in 1903 and is made up of women members who are directly descended from a person who lived in Hawai‘i prior to 1880. Their purpose is “to perpetuate the memory and spirit of old Hawai‘i and of historic facts, and to preserve the nomenclature and correct pronunciation of the Hawaiian language.”)

Then, the newspaper announced, “Rules and regulations bearing on Hānaiakamalama, the Nuʻuanu home of the late Queen Emma, were adopted at a meeting on Wednesday of the Daughters of Hawai‘i, which society now has charge of the home. The rules are as follows:”

“1. The object of Hānaiakamalama is to preserve articles formerly owned by the late Queen Emma and such other articles of historic interest as may be given the Daughters of Hawaii for safe keeping.”

“2. The building shall be open to visitors daily from 9 to 12 in the morning and from 2 to 4 in the after noon, excepting Sunday and other days that may be designated.”

“3. The house can only be used as a meeting place for the Daughters of Hawai‘i and cannot be engaged for any other purpose.”

“4. A fees of 25 cents will be charged all visitors, members excepted.”

“5. Visitors are requested not to handle or deface any article in the building.” (Honolulu Star Bulletin, October 19, 1916)

In addition to Hānaiakamalama, the Daughters own and maintain Kamehameha III’s birth site at Keauhou Bay, Kona. Through an agreement with the State of Hawaiʻi, the Daughters use and maintain Huliheʻe Palace in Kailua-Kona on the Big Island.

Hānaiakamalama is open to the public with self – and docent-guided tours, Tue, Thu, Fri, Sat 10 am – 3:30 pm; closed Sun, Mon, Wed & major holidays; Admission fees vary ($16-Kamaaina adult docent-led).

(When you are there, look over the patio to the right (as you face the entrance); you will hear and see a portion of the Paki auwai that fed the Queen’s kalo just downhill of the patio. See the attached map.)

© 2023 Hoʻokuleana LLC

Queen_Emma_Summer_Palace_(Hanaiakamalama) 1875
Queen_Emma_Summer_Palace_(Hanaiakamalama) 1875
Queen_Emma_Summer_Palace_(Hanaiakamalama) circa 1890
Queen_Emma_Summer_Palace_(Hanaiakamalama) circa 1890
Queen_Emma_Summer_Palace-front
Queen_Emma_Summer_Palace-front
Queen_Emma
Queen_Emma
Keoni_Ana_and_niece_Emma
Keoni_Ana_and_niece_Emma
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Queen_Emma_Summer_Palace_Parlor
Queen_Emma_Summer_Palace_Parlor
Parlor of Hānaiakamālama — the Summer Palace of Queen Emma
Parlor of Hānaiakamālama — the Summer Palace of Queen Emma
Silver christening vessel
Silver christening vessel
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Fire Truck
Fire Truck
Trousers and coat
Trousers and coat
Fire Outfit
Fire Outfit
Hanaiakamalama - Queen Emma Summer Palace
Hanaiakamalama – Queen Emma Summer Palace
Paki Auwai-Boy Scouts-below-600
Paki Auwai-Boy Scouts-below-600
Queen_Emma_Summer_Palace-Kalo_Patches-Auwai-Nuuanu-Paki_Auwai-Reg1002 (1877) (por)
Queen_Emma_Summer_Palace-Kalo_Patches-Auwai-Nuuanu-Paki_Auwai-Reg1002 (1877) (por)

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Queen Emma Summer Palace, Hanaiakamalama, Hawaii, Kamehameha IV, Queen Emma, Keoni Ana, John Young

July 10, 2023 by Peter T Young Leave a Comment

David Manuia

Abner Paki “appears in the genealogy of the Chiefs of this Nation, from ancient times, and he is a high Chief of this land descended from Haloa, that being the one father of the children living in this world, and the father of our people.”

“Part of his genealogy is taken from the High Chiefs of the land, and he is part of Kamehameha’s, and he is part of Kiwalao’s, and he is a hereditary chief of a single line from ancient times; and he was a father who rescued from trouble his people of this nation from Hawaii to Kauai.”  (Nupepa Kuakoa, Elele E, 6/16/1855, p. 20

He was “the last of the family of old high chiefs. … His father’s name was Kalanihelemaiiluna, and his mother’s Kahooheiheipahu. He was born [at Kainalu] on the island Molokai, in the year ‘Ualakaa,’ [“that being when Kamehameha was farming at Ualakaa” [Round Top above Manoa Valley], Nupepa Kuakoa, Ka Elele E, Buke 10, Aoao 20. Iune 16, 1855].

“He was an intimate friend of the King [Kamehameha III], and was a person of considerable weight and importance in the affairs of the nation. He held during his life, some high offices of trust and honor; being at different times, one of the judges of the Supreme Court, acting Governor, Privy Councillor, member of the House of Nobles, and Chamberlain to the King.”

“The most prominent feature in his character was firmness; where he took a stand, he was immovable. On the death of Kamehameha III, he prophesied that he should survive his Royal master but a few months, though he was in usual health at the time.”

Kamehameha III died December 15, 1854; Paki died June 13, 1855.  Paki’s “wife Konia, (also a high chief,) who survived him two years, she dying in 1857.” (Bennett, 1871)

Paki and Konia were the parents of Bernice Pauahi Paki Pākī (born December 19, 1831).  “Paki and Kona must have been a striking contrast. Pali was 6 feet 4 inched in height.  He had massive arms and legs, a handsome body and the lithness of a good athlete.  Konia was short, had a quick, intelligent face ad was frankly fat. She was noted for her sweet disposition.”

“Kalani [princess] Pauahi, the little high chiefess, did not remain long with her mother Konia. She was adopted Hawaiian style by the High Chiefess Kīna‘u. … Kīna‘u … had three sons – Moses, Lot and Alexander Liholiho. She yearned for a daughter, so she took the child of Konia out of her own mother’s arms and reared her for 8 years.” (Clarice Taylor)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had several children, including future King David Kalakaua (born (November 16, 1836)) and Lydia Liliʻu Kamakaʻeha (future Queen Lili‘uokalani) (born September 2, 1838).

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The Pauahi and Lili‘u developed a close, loving relationship.

As Lili‘uokalani noted, “When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria [born November 1, 1838], two of whose brothers became sovereigns of the Hawaiian people [Kamehameha IV and V].”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.”  (Lili‘uokalani)

But there seems to be another child associated with Paki.

A portion of the program for the Dedication of Paki Hall at Kamehameha School for Boys (1960) noted, “While a young man living in Kohala, Paki married Ka-iwi and to them was born David Manuia.”

“Manuia’s granddaughter, Laika, was the mother of Jonah Kumalae, known to kamaainas as the editor of the Hawaiian newspaper Ke Alakai o Hawaii.”

“Mr. Kumalae’s grandson, Richard Among, who was graduated from The School for Boys in the class of 1951, is the only known descendant of High Chief Paki to have attended The Kamehameha Schools. [Richard Awong was in attendance and was introduced at the dedication event.]”

“Richard and other progeny of Paki living in Honolulu observe the tradition of chiefly modesty, and few people are aware of their illustrious ancestry.”

“After the death of his wife in Kohala, Paki married Laura Kana-holo Konia, granddaughter of Kamehameha the Great and daughter of the Conqueror’s first-born son, Ka-o-lei-o-ku.”

“Bernice Pauahi, daughter of Paki and Konia and beloved benefactress of The Kamehameha Schools, was a chiefess of the highest rank.” (Program narrative at dedication of Paki Hall at Kamehameha School for Boys, Nov 4, 1960)

However, if you do the math, Paki was “the last of the family of old high chiefs. … He was born on the island Molokai, in the year ‘Ualakaa’ [“that being when Kamehameha was farming at Ualakaa”, Nupepa Kuakoa, Ka Elele E, Buke 10, Aoao 20. Iune 16, 1855].”  (Bennett, 1871)

Kamehameha was farming sweet potatoes at Ualakaa between 1808 and 1812 0 so Paki would have been born sometime in that range.

The challenge is Clarice Taylor says David Manuia “was born in 1810 at Puakawau, North Kohala”.  This reference is likely from an obituary statement in the newspaper by Mrs LK Keliaa, the daughter of Manuia, who gave that birth year.

Keliaa stated, “He was born in Piiakawau, North Kohala, Hawaii, in AD 1810, born to Paki k. and Kaiwi w., five of them, three males, two females, but he was taken away by the his children died and only one was left alive, until he found this M.H. 1889, and at 2 o’clock in the morning on Friday the 11th of this month, his life was called by the Almighty, and he took it away.”

“In M. H. 1836. He entered the Lahainaluna College, and for several years, he graduated with the approval of his teachers, and returned to his native land, and after a while, he found public offices from the government, that is, Teacher, Headmaster, Tax Officer, Police Officer, Judge, and a Marriage License Officer.”

“His job, however, continued as the school principal, until he left Hawaii in March 1870 for Honolulu, Oahu, where he stayed until his death.”

“He is married to a woman, and they have one child, DM. Puna Manuia, and the woman died, and a long time later, he remarried the woman, they lived and had one more child and in AD 1853, the second woman died, and He remained celibate until he passed away.”

“D. Manuia is one of the oldest brothers of the Kohala, and was also a church leader of that place until he moved to Oahu, and in that Christian position he lived, and he is also one of the strong support of the works of the Lord in Kawaiahao which is being held by the father Rev HH Parker, and it was nothing to him for long periods under the works of the Lord.”

“He was 79 years old in this world … was a kind man, and he was a welcomer to the guests who visited his home, until his death.” (Ka Nupepa Kuokoa, Bishop Museum Archives)

So, it is a mystery how Paki (apparently born in the year ‘Ualakaa’, 1808-1812) could be the father of Manuia (apparently born 1810), but there are definitive statements made by Kamehameha Schools, Clarice Taylor and the obituary that he is.

© 2023 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Bernice Pauahi Bishop, Liliuokalani, Paki, Kaiwi, Pauahi, Abner Paki, David Manuia

July 5, 2023 by Peter T Young Leave a Comment

Bayonet Constitution

“A conspiracy against the peace of the Hawaiian Kingdom had been taking shape since early spring.”  (Liliʻuokalani)

In 1887, the struggle for control of Hawaiʻi was at its height with David Kalākaua on the throne. But some of the businessmen were distrustful of him.

“So the mercantile element, as embodied in the Chamber of Commerce, the sugar planters, and the proprietors of the “missionary” stores, formed a distinct political party, called the “down-town” party, whose purpose was to minimize or entirely subvert other interests, and especially the prerogatives of the crown, which, based upon ancient custom and the authority of the island chiefs, were the sole guaranty of our nationality.”  (Liliʻuokalani)

“Kalākaua valued the commercial and industrial prosperity of his kingdom highly. … He freely gave his personal efforts to the securing of a reciprocity treaty with the United States, and sought the co-operation of that great and powerful nation, because he was persuaded it would enrich, or benefit, not one class, but, in a greater or less degree, all his subjects.”  (Liliʻuokalani)

The Hawaiian League (aka Committee of Thirteen, Committee of Public Safety and Annexation Club) were unhappy with the rule of Kalākaua and used threats to force the king to adopt a new constitution.

With firearms in hand, in 1887 members of the Hawaiian League presented King Kalākaua with a new constitution. Kalākaua signed the constitution under threat of use of force. (hawaiibar-org)

The opposition used the threat of violence to force the Kalākaua to accept a new constitution that stripped the monarchy of executive powers and replaced the cabinet with members of the businessmen’s party.  (archives-gov)

The Hawaiian League came into control of the Honolulu Rifles (made of about 200 armed men.)  In June 1887, the Hawaiian League used the Rifles to force King Kalākaua to enact a new Constitution.  (Kukendall)

As a result, the new constitution earned the nickname, The Bayonet Constitution.

On July 1, Kalākaua asked his entire cabinet to resign.

The Constitution of 1887 was a revision of the constitution of 1864, just as the latter was a revision of the constitution of 1852. In the revision, the main objects sought were to take from the king the greater part of the power exercised by him under the constitution of 1864 and to make him in effect a ceremonial figure somewhat like the sovereign of Great Britain.  (ksbe-edu)

The Bayonet Constitution greatly curtailed the monarch’s power, making him a mere figurehead; it placed executive power in the hands of a cabinet whose members could no longer be dismissed by the monarch but only by the legislature; it provided for election of the House of Nobles, formerly appointed by  the monarch.  (hawaiibar-org)

As to voting rights, it extended the vote to non-citizen, foreign residents of European and American background (Asians were excluded), thereby ending Native Hawaiian majority rule in the legislature. And it required that voters and candidates for the legislature meet high property ownership or income requirements.  (hawaiibar-org)

This requirement excluded two-thirds of the formerly eligible Native Hawaiians from voting. For those who could still vote, they first had to swear allegiance to the Bayonet Constitution.  (hawaiibar-org)

“… the King asked the Diplomatic Representatives present to name a Cabinet for him which they declined to do, provided   Mr Green was allowed to do so for himself.”

“The following is the Cabinet selected by Mr Green, which has been approved by the King and they have entered upon their official duties: WL Green, Minister of Finance and Premier; Godfrey Brown, Minister of Foreign Affairs; LA Thurston, Minister of the Interior; and CV Ashford, Attorney General” (the Hawaiian Gazette, July 5, 1887)

Kalākaua signed the document July 6, 1887, despite arguments over the scope of the changes. It created a constitutional monarchy like that of the United Kingdom.

In addition, it placed the executive power, as a practical matter, in the hands of a cabinet appointed by the king but responsible to the legislature; changed the character of the legislature by making the nobles as well as the representatives elective, by redefining the qualifications of nobles, representatives and electors; and made it less easy for the king to exercise a personal influence over members of the legislature.  (ksbe-edu)

The king’s authority as commander-in-chief of the military forces was modified by a new clause providing that “no military or naval force shall be organized except by the authority of the Legislature.”

LA Thurston touched briefly on this subject in his account of the Revolution of 1887: “An allegation has been made that the 1887 constitution was not legally enacted … Unquestionably the constitution was not in accordance with law; neither was the Declaration of Independence from Great Britain. Both were revolutionary documents, which had to be forcibly effected and forcibly maintained.”  (kuykendall)

On July 30, 1889, Robert William Wilcox led a rebellion to restore the rights of the monarchy, two years after the Bayonet Constitution of 1887 had left King Kalākaua a mere figurehead.

By the evening, Wilcox became a prisoner and charged with high treason by the government.  He was tried for treason, but acquitted by the jury.

Two years later, Kalākaua retired to Waikīkī.  His health began to fail by 1890 and under the advice of his physician he traveled to San Francisco, where he was given a warm welcome. “A title was a title, and (the Americans) enjoyed him as a personality.” (Tabrah))

Kalākaua died on January 20, 1891, at the age 54, at the Palace Hotel in San Francisco.  Kalākaua, Hawaiʻi’s last King, is said to have uttered his last words: “Tell my people I tried.”

© 2023 Hoʻokuleana LLC

 

Filed Under: Ali'i / Chiefs / Governance Tagged With: Wilcox, Hawaii, Queen Liliuokalani, King Kalakaua, Hawaiian Constitution, Wilcox Rebellion, Committee of Safety, Bayonet Constitution, Honolulu Rifles

July 3, 2023 by Peter T Young Leave a Comment

Royal Guard

Prior to becoming a US territory, Hawaiʻi’s modern army consisted of a royal household guard and militia units.

By the 1860s, the Hawaiian military had been reduced to the Royal Guard, a unit assigned to guard the sovereign.  They were also known as the Household Guard, Household Troops, Queen’s Guard, King’s Own and Queen’s Own – they guarded the king and queen and the treasury and participated in state occasions.

The organization was quartered in ʻIolani Barracks (Halekoa.) (Built in 1871 (before the Palace,) the Barracks was located on a site now occupied by the State Capitol behind ʻIolani Palace across Hotel Street, formerly Palace Walk.  In 1965, the coral block building was dismantled piece-by-piece and reassembled on the Palace grounds.)

The Guard was an elite group of 60-men from which the King’s body guards were drawn, with a heritage which extended far back into Hawaiʻi’s history.

In 1873, King Lunalilo became ill and was convalescing and regaining temporarily part of his lost strength at Waikīkī.  At that time, the Guards mutinied – not against the King, but rather, unanimously against their drill master Captain Joseph Jajczay, a Hungarian.

Shortly after, at the request of the king, a delegation of three of the mutineers went out to see him at Waikīkī; he told them they must submit to orders and trust to his clemency.  The mutineers obeyed his order to stack arms, but they stayed in the barracks, instead of going to their homes as they were expected to do.

While some reports suggest the mutiny was triggered because the drill-master was very strict and planned to punish some of the men for a breach of duty, other reports suggest otherwise.

One report noted, “During the reign of Lunalilo a mutiny occurred among the Household Guard which was then occupying the old stone barracks now used by the United States Army Quarter Masters Department. The men mutinied over the kind of poi being issued to them as rations and defied the authority of the king to make them obey orders until new poi was given them.”   (The Independent, March 13, 1902)

“Two companies of volunteers, the Honolulu Rifles and the Hawaiian Calvary, some forth men in all, were called out but were given nothing to do beyond serving as a rather ineffectual guard for parts of two days.”  (Kuykendall)

After further negotiation, the mutineers obeyed the king’s order. Lunalilo then issued a decree disbanding the Household Troops and the kingdom was thus left without any regular organized military force.

But Lunalilo died a year later, and the newly-elected king, Kalākaua, restored the army, and named it the Household Guard.  (It was reported Kalākaua sympathized and sided with the mutineers and advised and instigated them.)

In 1893, the Provisional government disbanded the guards and used the Barracks for munitions storage.

It is unclear how many soldiers made up the Hawaiian army.  Some suggest the 60 Household Guards was the total strength.

Kuykendall put the Hawaiian army at 272; this is consistent with the Blount report that noted an affidavit by Nowlein, commander of the palace troops that put its strength at 272 (with an additional local police force of 224.)

The memory and legacy of the Royal Guard lives on through two venues.  In 1916, the US Army’s 32nd Regiment was first organized on Oʻahu.  At its activation, it was known as “The Queen’s Own” Regiment, a title bestowed by the last queen of Hawaiʻi, Liliʻuokalani.

In addition, the Royal Guard of the Hawaiʻi National Guard is an Air National Guard ceremonial unit which re-enacts the royal bodyguards of the Kingdom of Hawaiʻi.

The unit, created in 1962, is made up of Hawaiian resident Hawaii Air National Guardsmen, who are either full Hawaiian or part-Hawaiian ancestry. The current unit is ceremonial unit only and serves the Governor for official State functions and other public functions.

The unit is structured in the same way as the original organization. The governing body, or “Na Koa Hoomalu Kini O Ka Moi” (King’s Body Guards), is composed of five men elected by the general membership. The five men, in turn, select the “Kapena Moku” (Commander of Troops).

The impact of the re-creation of the Royal Guard on the community was best described by Hawaiʻi’s Governor, John A. Burns when he said, “The traditions of the past are, to me, means by which we gain strength to meet the trials of the present and the future.”  (ngef-org)

© 2023 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Iolani Palace, Royal Guard

June 28, 2023 by Peter T Young Leave a Comment

Kamakahonu Royal Center

Kamakahonu Royal Center at Kailua Bay was the residential compound of Kamehameha I from 1813 until his death in 1819.
 
It had previously been the residence of a high chief, and it was undoubtedly a residential area back into the centuries prior to European contact. 
 
Kamakahonu (which literally means eyes of the turtle) was the location of multiple heiau known collectively as Ahu‘ena, originally said to have been built by either Liloa or his son Umi-a-Liloa during the sixteenth century, was reconstructed and rededicated by Kamehameha I in the early nineteenth century.
 
John Papa ʻĪʻī, attendant of Kamehameha I, to become a companion and personal attendant to Liholiho (later King Kamehameha II,) described Kamakahonu from on board a ship in 1812 …
 
“Kamakahonu was a fine cove, with sand along the edge of the sea  and  islets  of  pāhoehoe,  making  it  look like a  pond,  with a  grove of  kou trees a  little inland and a heap of pāhoehoe  in  the center of the stretch of sand.”
 
Kamehameha first moved into the former residence of Keawe a Mahi. He then built another house high on stones on the seaward side of that residence, facing directly upland toward the planting fields of Kuahewa.
 
Like an observation post, this house afforded a view of the farm lands and was also a good vantage from which to see canoes coming from the south.
 
The royal residence at Kamakahonu was served by a series of anchialine pools, upwellings of fresh and salt water found on young lava fields. These anchialine pools were used to raise bait fish and shrimp for larger catches.
 
During Kamehameha’s use of this compound, reportedly 11 house structures were present. These included his sleeping house, houses for his wives, a large men’s house, storehouses and Ahuʻena heiau. 
 
Kamehameha also included a battery of cannon and large stone walls to protect the fortress-like enclosure.
 
Upon Kamehameha’s death, a mortuary house was built, which held his remains until they were taken and hidden away.
 
After Liholiho’s departure from Hawaiʻi Island in 1820, the high chief Kuakini, who served as Governor of Hawai’i for many years, resided here until 1837, when he had Huliheʻe built and moved there.
 
By the late-1800s, Kamakahonu was abandoned and in the early-1900s H. Hackfield & Co. purchased the land, and its successor American Factors used the site as a lumberyard and later for the King Kamehameha Hotel.
 
Today, three remnant structures are present on the seaward beach of the property (all recreated in the 1970s and recently refurbished) – ‘Ahu’ena heiau, the mortuary house’s platform and an additional structural platform.
 
These structures are set aside in a covenant agreement between the State’s Historic Preservation Division and the current hotel owners.
 
Kamakahonu became the backdrop for some of the most significant events in the early nineteenth-century history of the Hawaiian Kingdom.
 
Three momentous events occurred here which established Kamakahonu as one of the most historically significant sites in Hawaiʻi:
  • In the early morning hours of May 8, 1819 King Kamehameha I died here.
  • A few months after the death of his father, Liholiho (Kamehameha II) broke the ancient kapu system, a highly defined regime of taboos that provided the framework of the traditional Hawaiian socio-economic structure
  • The first Christian missionaries from New England were granted permission to come ashore here on April 4, 1820.
The property is now part of King Kamehameha’s Kona Beach Hotel; none of the original houses or walls remain.
 
Ahuʻena heiau was reconstructed in the 1970s at 2/3-scale and can be viewed, but not entered.
 
The small sandy beach provides a protected beach for launching canoes and children swimming.  The first Hotel was built here in 1950; it was imploded (boy, that was an exciting day in Kona) and the current one constructed in 1975.
 
Kamakahonu is one of the featured Points of Interest in the Royal Footsteps Along The Kona Coast Scenic Byway.  We prepared the Corridor Management Plan for the Scenic Byway.
 
© 2023 Ho‘okuleana LLC
 

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Kailua-Kona, Liholiho, Kamakahonu, Royal Footsteps Along The Kona Coast, Hawaii, Kamehameha

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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