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March 22, 2024 by Peter T Young Leave a Comment

Liholiho, Through the Eyes of William Ellis

In the words of William Ellis, Liholiho, the “king of the Sandwich Islands was the son of Tamehameha, former king, and Keopuolani … He was born in the eastern part of Hawaii, in the year 1795 or 1796.”

“The name by which he was generally known was Rihoriho, which was only a contraction of Kalaninuirihoriho, literally, the heavens great black – from Kalani, the heavens, nui, great, and rihoriho, applied to any thing burnt to blackness.”

“On public occasions, he was sometimes called Tamehameha, after his father, though names are not always hereditary.  Besides these, he had a variety of other names, the most common of which was Iolani. The word lani, heaven or sky, formed a component part in the name of most chiefs of distinction.”

“The early habits of Rihoriho did not warrant any great expectations. His natural disposition was frank and humane.”

“The natives always spoke of him as good natured, except when he was under the influence of ardent spirits: his manners were perfectly free, at the same time dignified, and always agreeable to those who were about him.”

“His mind was naturally inquisitive. The questions he usually presented to foreigners were by no means trifling; and his memory was retentive.”

“His general knowledge of the world was much greater than could have been expected. I have heard him entertain a party of chiefs for hours together, with accounts of different parts of the earth …”

“… describing the extensive lakes, the mountains and mines of North and South America; the elephants and inhabitants of India; the houses, manufactures, &c. of England, with no small accuracy, considering he had never seen them.”

“He had a great thirst for knowledge, and was diligent in his studies. I recollect his remarking one day, when he opened his writing desk, that he expected more advantage from that desk, than from a fine brig belonging to him, lying at anchor opposite the house in which we were sitting.”

“Mr. Bingham and myself were his daily teachers, and have often been surprised at his unwearied perseverance. I have sat beside him at his desk sometimes from nine or ten o’clock in the morning, till nearly sunset, during which his pen has not been out of his hand more than three quarters of an hour, while he was at dinner.”

“We do not know that Christianity exerted any decisive influence on his heart. He was willing to receive the missionaries on their first arrival-availed himself of their knowledge to increase his own …”

“… and, during the latter years of his life, was decidedly favourable to their object; declared his conviction of the truth of Christianity; attended public worship himself on the Sabbath, and recommended the same to his people.”

“His moral character was not marked by that cruelty, rapacity, and insensibility to the sufferings of the people, which frequently distinguish the arbitrary chiefs of uncivilized nations.”

“He appears in general to have been kind; and, in several places on our tour, the mothers shewed us their children, and told us, that when Rihoriho passed that way, he had kissed them, – a condescension they seemed to think much of, and which they will probably remember to the end of their days.”

“But though generous in his disposition, he was addicted to intoxication; whether from natural inclination, or the influence and example of others, is not now to be determined; frequently, to my own knowledge, it has been entirely from the latter.”

“Had he in early life been privileged to associate with individuals whose conduct and principles were favourable, to virtue and religion, there is every reason to suppose his moral character with respect at least to this vice, would have been as irreproachable as his mental habits were commendable. But, alas for him,! it was quite the reverse.”

“Though not distinguished by the ardour and strength of character so conspicuous in his father, he possessed both decision and enterprise: the abolition of the national idolatry was a striking instance of the former; and his voyage to England, of the latter.”

“The motives by which he was induced to undertake that long and hazardous voyage were highly commendable. They were, a desire to see, for himself, countries of which he had heard such various and interesting accounts …”

“a wish to have a personal interview with his majesty the king of Great Britain, or the chief members of the British government, for the purpose of confirming the cession of the Sandwich Islands, and placing himself and his dominions under British protection.”

“It was also his intention to make himself acquainted with the tenor and forms of administering justice in the courts of law the principles of commerce-and other subjects which seemed important to the welfare of the islands.”

“Although the melancholy death of the king and of his queen prevented the accomplishment of these objects so fully as might have been wished, yet no unfriendly feeling is likely to be entertained by the people, as to the cause of it.”

“The account the survivors will convey to their countrymen, of the generous reception they met – the hospitable manner in which they were entertained, while they lived-the high respect paid to their remains, and other tokens of friendship, will not only prevent suspicion, but combine to confirm that attachment and confidence which they have so long felt towards England.”

“No disturbance of the general tranquillity, or change in the government, is to be apprehended from this event.  Rihoriho left a younger brother, Kauikeoule, about ten years of age, who will be his successor.”

“A regency will govern during his minority, and the executive authority will probably continue to be exercised by Karaimoku, and the other chiefs with whom Rihoriho left it, when he embarked for England.”

© 2024 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Liholiho, Kamehameha II, Hawaii

March 21, 2024 by Peter T Young Leave a Comment

Kaipalaoa

Ka niu peʻahi kanaka o Kaipalaoa.
The man-beckoning coco palms of Kaipalaoa.

(The swaying palms that once grew at Kaipalaoa, Hilo, seemed to wave an invitation. ʻŌlelo Noʻeau #1502)

Hilo is likely to have been one of the first Polynesian settlement areas on Hawai‘i Island; oral history and local legend indicate that Polynesians first settled Hilo Harbor around 1100 AD.

Early accounts of Hilo Bay describe a long black sand beach stretching along present day Bay Front from the Wailuku River to the Wailoa River.

Many heiau (temples) attested to the prosperity of Hilo. Kaipalaoa (Sea Whale) Heiau sat on the southern banks. The village at Kaipalaoa was a major trade center, where people from the northern districts met the people of the southern portions of Hilo and Puna.

Kamehameha was familiar with the Hilo district from his youth. Kaipalaoa, across the Wailuku River from Pu`u`eo was a favorite surfing area, and at least eight excellent breaks could be found from Pu‘u‘eo to Waiākea. (Yuen)

Kamehameha I began a war of conquest, winning his first major skirmish in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi.)  Kiwalaʻo was killed.

Captain George Vancouver, an early European explorer who met with Kamehameha at Hilo Bay in 1794, recorded that Kamehameha was there preparing for his invasion of the neighbor islands, and that Hilo was an important center because his canoes were being built there.

Desha wrote that “It is thought that there were as many as seven mano [twenty eight thousand] people who gathered at the shore at Kaipalaoa when the ali‘i landed”. The people of Hilo had long prepared for Kamehameha’s arrival and collected a large number of hogs and a variety of plant foods, to feed the ruler and his warriors.

Kelly surmised that the people of Hilo had actually prepared for a year prior to Kamehameha’s visit and expanded their fields into the open lands behind Hilo to accommodate the increased number of people that would be present.

Kelly also speculated that many of the fishponds in Waiākea were created to feed Kamehameha, his chiefs, and craftsmen. The area at Hilo Bay that housed Kamehameha’s canoe fleets continues to be the site of canoeing, both recreational and competitive. (Rechtman)

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, he subdued all other chiefdoms (with the exception of Kauai).

However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā (the brother of Kaʻiana, a chief of Kauai who had been killed in the Battle of Nuʻuanu.)

Previously, Kamehameha asked Nāmakehā (who lived in Kaʻū, Hawai‘i) for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the request.

Kamehameha, on Oʻahu at the time, returned to his home island of Hawaiʻi with the bulk of his army to suppress the rebellion.  The battle took place at Kaipalaoa, Hilo.  Kamehameha defeated Nāmakehā. 

This was the final battle fought by Kamehameha to unite the archipelago.  (Kamehameha negotiated a settlement with King Kaumualiʻi for the control of Kauai and Niʻihau, in 1810.)

Although Kamehameha’s warriors had won the battle over Nāmakehā, they then turned their rage upon the villages and families of the vanquished. It was about the same time and place of the Nāmakehā Rebellion that Kamehameha decreed Ke Kānāwai Māmalahoe (The Law of the Splintered Paddle.)

When Liholiho was born at Hilo in November 1797, he was immediately taken from his mother and given to the guardianship of Kaahumanu. (Sinclair)  The first-born child of Keōpūolani and Kamehameha, his piko was ceremonially cut at Kaipalaoa, at the heiau of the same name. (Correa)

Stokes included descriptions of Kaipalaoa heiau as: “Probably located just west of Isabelle Point. The native name of this point is Kaipalaoa”. (Scheffel)

Kaipalaoa Point is now known as Cocoanut Point. “The native name of [Isabelle Point] is Kaipalaoa.” (Stokes) Isabel and Kaipalaoa points are separated by only about three hundred feet. (Hawaiian Place Names)

“The site of Kai-palaoa Heiau was on the land of Kai-palaoa, and lay just seaward, and a little toward Wai-anuenue St, from the site of the Hilo Armory at the upper end of the short street from the shore to Ke-awe St, and on the side toward the river a little below the bridge to Pu-u-eo, near the Library.”

“The Armory site was formerly occupied by the royal residence of King Ka-mehameha I, which was named Ka-hale-‘ilio-‘ole – The House Without Rats (or, commoners).” (Kekahuna)

Kaipalaoa heiau is “Near armory site, Hilo; of pookanaka class; the heiau at which Umi’s life was threatened, and the place where Kamehameha is said to have proclaimed his Māmalahoe law (Law of the Splintered Paddle). Destroyed in the time of Kuakini’s governorship of Hawaii.”  (Hawaiian Place Names)

Between 1863 and 1890 a landing wharf and US Coast Guard lighthouse were built at the foot of Waiānuenue Avenue. Passengers and freight were transported to steamers anchored in the bay. (HHF & Cultural Surveys)

By 1870, three heiau in Hilo – Kaipalaoa, Kanowa/Kanoa, and Honokawailani – were described as already being “ruins”. Lydgate describes the Hilo bay front area as it looked in 1873:

“The sea at that time came right up to the bank edge of Front street, so that in heavy weather the spray blew more or less up into the street. Along Front street tall coconut trees of great age towered up over the street.”

“From the foot of Church street extending along the beach it was open country, with the exception of one Hawaiian home, one canoe-builder’s workshop – or halau, as it is called by the Hawaiians – and a tumbled down little blacksmith shop some distance farther on.” (Hawaii County)

© 2024 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Place Names, Ali'i / Chiefs / Governance Tagged With: Hawaii, Hilo, Keopuolani, Namakeha, Kanawai Mamalahoe, Liholiho, Kamehameha, Kaipalaoa

March 19, 2024 by Peter T Young Leave a Comment

Pueo Kahi

Na ka Pueo kahi ke aloha
Nēnē ‘au kai o Maui

Kōwelo kō hae Hawai‘i
Ma ka ‘ilikai a‘o Māmala

Mālama ‘ia iho ke aloha
I Kuleana na‘u e hiki aku au

Ha‘ina ‘ia mai ka puana
Nā ka Pueo kahi ke aloha

The Pueo is my one love
The seafaring gull of Maui

The Hawaiian flag flutters
Over the surface of Mamala Bay

Take care of my love
That’s mine until I return

The story is told
Of the ship, Pueo that I love
(Na Ka Pueo – by Samuel Kalani Kaea)

Na Ka Pueo, a song which was perhaps written by a sailor, tells of a ship named Pueo-Kahi, a cargo vessel which sailed between Hāna and Honolulu harbors during the end of the monarchy period and during the republic.

The Pueo-Kahi was named for a place near Hāna, Maui. It is an earlier name of what we now call Hāna Bay and near the birthplace of Queen Ka‘ahumanu. ‘Pueo-Kahi,’ which could be translated as ‘Lone Owl,’ was named for the owl (pueo) demigod of that area. (Hau‘oli)

Ship, boat or canoes in Hawaiian mele were used as a poetic reference to woman. Owls were also family aumakua (ancestral gods).

“[T]he ‘aumakua was represented in marine life such as great fish, mano (shark), puhi (moray eel), mo‘o (lizard), honu (turtle), and land animals such as pueo (owl).”

“Many of [the people] looked for appearances by their ‘aumakua.  For example, one informant shared that at a family funeral, his ‘aumakua, the pueo, appeared to lend support to his family.”

“The family knew where their ‘aumakua could be found and always made efforts to nurture or never harm them. … Pueo is symbolic of Wisdom and the whole universe, light and enlightenment. It is an ‘aumakua or ancestral guardian spirit.” (Matsuoka, etal)

Hāna is located on the eastern most point of Maui, approximately 60 miles from the population centers of Wailuku and Kahului. Hāna, or Kapueokahi, “the single owl”, is considered one of the most beautiful and historically important areas of Maui.

Prior to the unification of the Hawaiian Islands by King Kamehameha, Hāna was used as a staging ground for battles between warring chiefs on Maui and the island of Hawaii.  (AECOS)

Alenuihaha Channel, between the southeast and south coast of East Maui and ‘Upolu Point (the northwest tip of Hawaii) could easily be crossed in either direction in a couple of hours when a trade wind was blowing.

As a sanctuary, both in wartime and peacetime, Hāna was an ideal seat for ruling ali’i of either island, as well as a much pleasanter and more beautiful place in which to live.

“Hana is called ‘a land beloved of chiefs because of the fortress of Ka‘uiki [a high rocky hillock by the bay] and the ease of living in that place.’”

“In time of war the hill was reached by a ladder of ohia poles bound together with withes. On the summit was spread a springy plant to serve as bed. Fishponds below furnished unlimited stores of fish. Heaps of ‘awa root ‘delighted the nostrils of the dear firstborn chiefs’”. (Beckwith; Handy, Handy & Pukui)

The sugar industry transformed the ecology of Hāna beginning in 1860 with the Ka‘eleku Sugar Company that formed the backbone of Hāna’s economy until sugar production ceased in the early 1930s.

Paul Fagan bought the sugarcane plantation, converting the area into cattle ranching, and in 1946, built the exclusive Hotel Hāna Ranch, historically known as Hotel Hāna Maui and today as Travaasa Hāna.

The pier at Hāna Bay (also historically known as Kauiki Bay ca. 1920, and as Kapueokahi Bay ca. 1882) was completed in the first half of 1921.

It replaced an earlier landing located near the foot of Keawa Place, on the shore of Hāna Bay, about 250 yards to the west. Here, a series of landings, jetties, and a pier had been in use since at least 1882.

When the 1921 structure was built, it was referred to as “Hāna Wharf”, not as a pier (as it is known today). As such, the historical context that follows uses the historically accurate terms “wharf” and “Hāna Wharf” to describe what is now known as Hāna Pier. (AECOS)

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Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Hawaii, Hana, Pueo Kahi, Hana Bay

March 17, 2024 by Peter T Young 1 Comment

“The child will not die, he will live.”

A mile south from Kahaluʻu, and five from Kailua, lies the village of Keauhou, once supremely sacred, and a proudest of the royal lands on the big island of Hawaii. (Kelsey and Kekahuna; Maly)

So exceedingly tabu, indeed, was Keauhou, that if even so much as a shadow of a commoner fell toward it from near at hand he would be put to death for his heinous sacrilege! (Kelsey and Kekahuna; Maly)

Therefore, in the morning, when shadows fell seaward, travelers had perforce to swim across the bay from its point of Ha‘ikaua on the north to that of Kaukulaelae on the opposite shore, or vice versa. (Kelsey and Kekahuna; Maly)

In the afternoon, however, when shadows fell inland, passers-by kept at a respectful distance behind the pali of ‘Ahuʻula – Feather Cape or Cloak – that enfolded from the rear the low portion of the village between it and the curve of its splendid white sand beach of former days. (Kelsey and Kekahuna; Maly)

Most tabu of all the tabu chiefesses of Keauhou, in her day, was Keōpūolani, whom Kamehameha the Great made his tabu state wife (wahine kapu). (Kelsey and Kekahuna; Maly)

While she was carrying the child several of the chiefs begged to have the bringing up of the child, but she refused until her kahu, Kaluaikonahale, known as Kuakini, came with the same request. (Kamakau)

She bade him be at her side when the child was born lest someone else get possession of it. He was living this side of Keauhou in North Kona, and Keōpūolani lived on the opposite side. (Kamakau)

On the night of the birth the chiefs gathered about the mother. (Kamakau)

The queen-mother had just bathed in the cold water near the southern extremity of Keauhou’s formerly picturesque white sand beach, and a few steps into the sea, where slowly gushed the now mostly destroyed sea-spring of Kuhalalua. (Kelsey and Kekahuna; Maly)

There, in a shallow seat formed by a hollow in the top of a large rock, the mother had sat as she enjoyed her bath. (Kelsey and Kekahuna; Maly)

Suddenly she was seized with her birth pains. Aided by her attendants she struggled to the near-by shore. There, grasping the trunk of a coconut tree to support and sustain her, she gave birth. (Kelsey and Kekahuna; Maly)

Early in the morning, the child was born but as it appeared to be stillborn, Kuakini did not want to take it. (Kamakau)

Then came Kaikioʻewa from some miles away, close to Kuamoʻo, and brought with him his prophet who said, “The child will not die, he will live.” (Kamakau)

This man, Kamaloʻihi or Kapihe by name, came from the Napua line of kahunas descended from Makuakaumana whose god was Kaʻonohiokala (similar to the child of God). (Kamakau)

The child was well cleaned and laid upon a consecrated place and the seer (kaula) took a fan (peʻahi), fanned the child, prayed, and sprinkled it with water, at the same time reciting a prayer addressed to the child of God, something like that used by the Roman Catholics. (Kamakau)

The child began to move, then to make sounds, and at last it came to life. (Kamakau)

The child was named Kauikeaouli, a name from his ancestors, that being the name of his grandfather, Keōua (Keaoua), the one called Kalanikupuapaikalaninui Kauikeaouli. (Kuokoa Home Rula)

This name puts on high the sacred kapu of Keōua – his chiefly kapu extends above and touches the great heavens, and rests upon the dark clouds. (Kuokoa Home Rula)

So therefore, the importance of the names Keaouli and Keaoua, is the dark, black, thick, esteemed cloud. This cloud is a rain cloud. (Kuokoa Home Rula)

An Orator of the old times said that the name Kauikeaouli is the bank of clouds that Kapihe, the prophet, saw spread high in the heavens when he was called to go to see if the child that Keōpūolani gave birth to was alive or not alive. (Kuokoa Home Rula)

The tale of the birth of Kauikeaouli, born seemingly without a spark of life, but who was destined by the narrowest margin to return to this world from the spirit realm, that he might become the great King Kamehameha III. (Kelsey and Kekahuna; Maly)

His exact birth date is not known; however, a generally accepted date is August 11, 1813. Never-the-less, Kauikeaouli was apparently an admirer of Saint Patrick and chose to celebrate his birthday on March 17. (Kauikeaouli died December 15, 1854 (age of 41.))

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Kamehameha_III,_1825
Kamehameha_III,_1825

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauikeaouli, Kamehameha III, Keopuolani, Keauhou, Kamehameha

March 3, 2024 by Peter T Young Leave a Comment

Vancouver, Kamehameha and King George III

Captain James Cook set sail on three voyages to the South Seas.  His first Pacific voyage (1768-1771) was aboard the Endeavour and began on May 27, 1768. It had three aims; go to Tahiti to record the transit of Venus (when Venus passes between the earth and sun – June 3, 1769;) record natural history, led by 25-year-old Joseph Banks; and search for the Great South Land.

Cook’s second Pacific voyage (1772-1775) aboard Resolution and Adventure aimed to establish whether there was an inhabited southern continent, and make astronomical observations.

Cook’s third and final voyage (1776-1779) of discovery was an attempt to locate a North-West Passage, an ice-free sea route which linked the Atlantic to the Pacific Ocean.  Cook commanded the Resolution while Charles Clerke commanded Discovery.  (State Library, New South Wales)

“Every Fighting Service has, and must have, two main categories – ‘Officers’ and ‘Men.’ The Royal Navy in the late eighteenth and early nineteenth centuries was no exception. The distinction existed: was indeed more than ordinarily marked. It was not only a naval distinction, but a sharp social one too.”

“‘Officers’ as contemporary society used that word, came from one walk of life, ‘Men’ from another: and, as it was not easy in Society to pass from a lower stratum to a higher, so in the Navy, it was not easy for a ‘Man’ to become an Officer. But it was possible.” (Captain Cook Society)

“Cook had chosen his subordinates well or had been lucky. The officers of the third voyage were a remarkably intelligent group of men.” (Captain Cook Society)  “All the great remaining voyages of the eighteenth century drew on Cook’s officers.”  George Vancouver was one of the seamen and midshipman who had travelled with Cook on his second and third voyages.

In the introduction to Captain George Vancouver’s journals of his voyage to the Pacific, his brother John wrote, “that from the age of thirteen, his whole life to the commencement of this expedition, (to the Pacific) has been devoted to constant employment in His Majesty’s naval service.”

In 1791, Vancouver later entered the Pacific a dozen years later in command of the second British exploring expedition.  (HJH)  Vancouver visited Hawaiʻi three times, in 1792, 1793 and 1794.

On the first trip, Vancouver’s ships “Discovery” and “Chatham” first rounded the Cape of Good Hope, South Africa, and traveled to Tahiti, via Australia and New Zealand, and then sailed north to the Hawaiian Islands.

On his second trip in February 1793, the “Discovery” and “Chatham” first circled and surveyed the Island Hawaiʻi.  From a meeting he had with Kamehameha, he noted in his Journal,

“About noon I was honored with the presence of Tamaahmaah, the king of Owhyhee, [Kamehameha .. . of Hawai‘i] whose approach had been announced sometime before his arrival.”

“Not only from Captain King’s [of the Cook expedition] description, but also from my own memory, as far as it would serve me, I expected to have recognized my former acquaintance by the most savage countenance we had hitherto seen amongst these people …”

“but I was agreeably surprized in finding that his riper years had softened that stern ferocity which his younger days had exhibited, and had changed his general deportment to an address characteristic of an open, cheerful, and sensible mind; combined with great generosity, and goodness of disposition. …”

“Tamaahtnaah came on board in a very large canoe, accompanied by John Young, an English seaman, who appeared to be not only a great favourite, but to possess no small degree of influence with this great chief. …”

“After the usual ceremonies and assurances of friendship had passed between Tamaahmaah and myself, he said that his queen [Ka‘ahumanu] with several of his friends and relations were in the canoe alongside, and requested they might be admitted on board. This was instantly granted, and I was introduced to her majesty. …”

“She appeared to be about sixteen, and undoubtedly did credit to the choice and taste of Tamaahmaah, being one of the finest women we had yet seen on any of the islands. It was pleasing to observe the kindness and fond attention, with which on all occasions they seemed to regard each other. …”

“I was much pleased with the decorum and general conduct of this royal party. Though it consisted of many, yet not one solicited even the most inconsiderable article; nor did they appear to have any expectation of receiving presents.”

“They seemed to be particularly cautious to avoid giving the least cause for offence; but no one more so than the king himself, who was so scrupulous, as to enquire when and where it was proper for him to be seated.”

“The inhabitants, who had assembled round the ships, were by this time very numerous; on being denied their requests to be admitted on board, which was observed towards all but the principal chiefs, they remained perfectly quiet in their canoes, and in the most orderly manner carried on an honest and friendly intercourse.” (Vancouver)

When Kamehameha came aboard the ship, taking Vancouver’s hand, he “demanded, if we were sincerely his friends”, to which Vancouver answered in the affirmative.  Kamehameha then said “he understood we belonged to King George, and asked if he was likewise his friend.”

“On receiving a satisfactory answer to this question, he declared the he was our firm good friend; and according to the custom of the country, in testimony of the sincerity of our declarations we saluted by touching noses.”  (Vancouver, 1798)

In the exchange of gifts, after that, Kamehameha presented four feathered helmets and other items, Vancouver gave Kamehameha the remaining livestock on board, “five cows, two ewes and a ram.”

The farewell between the British and the Hawaiians was emotional, but both understood that Vancouver would be returning the following winter.

Just before Vancouver left Kawaihae on March 9, 1793, he gave Isaac Davis and John Young a letter testifying that “Tamaahaah, with the generality of the Chiefs, and the whole of the lower order of People, have conducted themselves toward us with the strictest honest, civility and friendly attention.” (Speakman, HJH)

Vancouver was obviously very much impressed with Kamehameha. He later met the chiefs of all the islands: Ka‘eo, who governed Maui, Lanai, and Molokai for his half-brother Kahekili; Kalanikupule, who administered O‘ahu; and Kaumuali‘i on Kauai.

Vancouver concluded that Kamehameha was not only the ruler of the island of Hawai‘i but also the most responsible of all the chiefs of the Sandwich Islands. He decided “to pay my principal court to Tamaahmaah, as the king of the whole island, and to treat the other chiefs with a due degree of respect and attention.”

Later (March 3, 1810), Kamehameha wrote to King George III …

“Sir

“Having had no good opportunity of writing to you since Capt. Vancouver left here has been the means of my Silence. Capt. Vancouver Informed me you would send me a small vessel am sorry to say I have not yet received one.”

“Am sorry to hear your being at War with so many powers and I so far off cannot assist you. Should any of the powers which you are at War with molest me I shall expect your protection, and beg you will order your Ships of War & Privateers not to Capture any vessel whilst laying at Anchor in our Harbours, as I would thank you to make ours a neutral port as I have not the means of defence.”

“I am in particular need of some Bunting having no English Colours also some brass Guns to defend the Islands in case of Attack from your Enemies. I have built a few small vessels with an Intent to trade on the North West of America with Tarro root the produce of these Islands for fur skins but am told by the White men here I cannot send them to sea without a Register.”

“In consequence of which beg you will send me a form of a Register & seal with my Name on it. Being very poor at these Islands any thing which you may think useful to me I beg you will send by the earliest opportunity. My best respects to you & your Queen & all your family wishing you Health Happiness & a long prosperous Reign.”

“And am Sir
Your Majesty’s
most devoted Friend & Servant
TAMAAHMAAH
King of the Sandwich Islands”

“PS. My removal from Owyhee to this Island was in consequence of their having put to death Mr. Brown & Mr. Gordon, Masters, (of the Jackall & Prince Le Boo, two of you [sic] merchant vessels.) I have sent by Mr. Jno. Gl Spence Commander of the Ship Duke of Portland, a feather’d cloak & beg your acceptance.”

The letter is dated the day before the Duke of Portland sailed from O‘ahu, and was probably written for Kamehameha by Captain Spence of that vessel, for according to Archibald Campbell, a British seaman who returned home to Britain aboard the Duke of Portland after a year in the Hawaiian Islands, Kamehameha dictated to Captain Spence a letter for King George III. (Hackler)

On April 30, 1812, the Earl of Liverpool, the Foreign Secretary in the British government, replied to Kamehameha’s March 3, 1810 letter to King George III.  Due to illness, the King of England had not been able to receive Kamehameha’s letter nor the feather cloak, but they had been presented to his son, who had been appointed Regent. (Hackler)

Liverpool’s letter reads in part: “His Royal Highness Commands Me to assure you that He shall feel at all times most desirous to promote the Welfare of the Sandwich Islands, and that He will give positive Orders to the Commanders of His Ships to treat with proper respect, all Trading Vessels belonging to You, or to Your Subjects.”

“His Royal Highness is confident that the complete Success which He has gained over His Enemies in every Quarter of the Globe, will have the Effect of securing Your Dominions from any Attack, or Molestation on their part.”

“You cannot give a better proof in return of Your Friendship and goodwill towards Great Britain, than by relieving the wants of such British Subjects as may arrive at the Islands over which You Govern and may stand in need of Your assistance. …”

With this letter the Regent sent a number of presents to Kamehameha, including a gold-laced cocked hat and feathers, a new red coat and uniform, two ornamented brass speaking trumpets, and a quantity of nails, brads, hand saws, hammers, hatchets, gimlets, and augers. No arms or seals were included.  (Hackler) (Lots of information here is from Hackler.)

© 2023 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Captain Vancouver, Kamehameha, King George IV, Vancouver, King George III

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