Ali’i / Chiefs / Governance | Page 15

September 24, 2024 by Peter T Young Leave a Comment

Washington Place

Captain John Dominis was an Italian-American ship captain and merchant from New York who had been trading in the Pacific since the 1820s.

In the 1840s, he purchased property on Beretania Street. There, he started to build a home for his family, Mary Lambert Dominis (his wife) and John Owen Dominis (his son.)

The original central portion, built in 1844-1847, was designed and executed in Greek Revival Style, with supplies ordered from Boston.

Captain Dominis reportedly embarked on several trading voyages while the house was being built, using the profits to pay off accumulated debts and resume operations (it’s not clear how many trips were required to build the new home.)

It is a two-story structure with partial basement. Various additions and alterations have occurred over the years. Cellar walls and foundations are of coral stone; Walls are coral stone (approximately 2½-feet thick) faced with cement to simulate stone work. The second floor is wood frame.

In 1847, on a voyage to the China Sea, Captain Dominis was lost at sea.

The grounds were said to have been planted “by Mrs. Captain Dominis as the first private garden in Honolulu, carefully watered until the yard was a handsome, cool retreat.” By 1848 the garden was sufficiently interesting for a visitor to ask for a list of the plants in the yard.

Mary Dominis then rented out the spare bedroom to American Commissioner Anthony Ten Eyck. Impressed with the white manor and grand columns out front, Ten Eyck said it reminded him of Mount Vernon, George Washington’s mansion and that it should be named “Washington Place.” He wrote a letter to RC Wyllie stating such.

King Kamehameha III, who concurred, Proclaimed as ‘Official Notice,’ “It has pleased His Majesty the King to approve of the name of Washington Place given this day by the Commissioner of the United States, to the House and Premises of Mrs. Dominis and to command that they retain that name in all time coming.” (February 22, 1848)

In 1862, John Owen Dominis married Lydia Kamakaʻeha (also known as Lydia Kamakaʻeha Pākī.) Lydia Dominis described Washington Place “as comfortable in its appointments as it is inviting in its aspect.”

Mary Dominis died on April 25, 1889, and the premises went to her son, John Owen Dominis, Governor of Oʻahu.

Lydia was eventually titled Princess and later Queen Liliʻuokalani, in 1891. John Owen died shortly after becoming Prince consort (making Liliʻuokalani the second widow of the mansion.) Title then passed to Queen Liliʻuokalani.

Liliʻuokalani continued to occupy Washington Place until her death on November 11, 1917.

Prince Jonah Kūhiō Kalanianaʻole, one of the heirs to the estate of Queen Liliʻuokalani, suggested that the Territory acquire Washington Place as the Executive Mansion. The Legislature appropriated funds for the purchase, and in May, 1921, the property was acquired by the Territory.

In 1922, major additions were made. These included the glassed-in lanai, the porte-cochere and the rear one-story wing with Dining Room and Kitchen. Family bedrooms were added to the second-story of this wing, later.

Washington Place became the official home of the Governor of Hawaiʻi when it was formally opened on April 21, 1922, by Governor Wallace Rider Farrington.

In 1954, the large Covered Terrace was constructed and in 1959, the second-story TV room was built above the glassed-in lanai. An elevator and the metal fire escape were added in 1963.

The Beretania Street and Miller Street sides and a portion of the rear line are enclosed with a wrought iron fence set on a concrete base.

The original tract, as owned by the Dominis family and Queen Liliʻuokalani, comprised about 1.46 acres. The Territory of Hawaiʻi acquired additional property on Miller Street, making a total of about 3.1 acres.

Across the street from the State Capitol on Beretania Street, Washington Place was the executive mansion for the territorial governors from 1918 to 1959, and, after Hawaiʻi became the 50th state, the state governor’s mansion, from 1959 to 2002.

Washington Place remains the official residence of the governor however, a new house, built on the property in 2002, is now the personal residence of the Governor of Hawai‘i. (governor-hawaii-gov)

September 16, 2024 by Peter T Young Leave a Comment

Keōpūolani Baptism

On the arrival of the American missionaries in April 1820, all the chiefs were consulted respecting the expediency of their establishment in the islands. Some of the chiefs seemed to doubt; but Keōpūolani without hesitation approved their proposals. (Memoir)

Keōpūolani welcomed them. As the highest ranking ali‘i of her time, her embracing of Christianity set a crucial seal of approval on the missionaries and their god. (Langlas & Lyon)

Keōpūolani was the daughter of Kīwalaʻo. Kīwalaʻo was the son of Kalaniʻōpuʻu by Kalola (sister of Kahekili.) Her mother was Kekuiapoiwa Liliha, Kīwalaʻo sister. She was aliʻi kapu of nī‘aupi‘o (high-born – offspring of the marriage of a high-born brother and sister or half-brother and half-sister.)

Her ancestors on her mother’s side were ruling chiefs of Maui; her ancestors on her father’s side were the ruling chiefs of the island of Hawai‘i. Keōpūolani’s genealogy traced back to Ulu, who descended from Hulihonua and Keakahulilani, the first man and woman created by the gods.

In the year 1822, while at Honolulu, she was very ill, and her attention seems to have been then first drawn to the instructions of the missionaries. (Anderson)

In May 1823, Keōpūolani and her husband Hoapili expressed a desire to have an instructor connected with them. They selected Taua, a native teacher sent by the church at Huaheine, in company with the Rev. Mr. Ellis, to instruct them and their people in the first principles of the Gospel, and teach them to read and write.

The mission approved, and Taua resided until the death of Keōpūolani. He proved a faithful teacher, and by the blessing of God, we believe, he did much to establish her in the Christian faith. (Memoir)

Keōpūolani requested, as did the king and chiefs, that missionaries might accompany her. As Lahaina had been previously selected for a missionary station, the missionaries were happy to commence their labors there under such auspices. William Richards and Charles Samuel Stewart therefore accompanied her. (Memoir)

On the May 31, 1823, Keōpūolani arrived in Lahaina with Messrs. Richards and Stewart and their families. On their passage, she told them she would be their mother; and indeed she acted the part of a mother ever afterwards.

Immediately on their arrival, she requested them to commence teaching, and said, also, “It is very proper that my sons (meaning the missionaries) be present with me at morning and evening prayers.”

They were always present, sung a hymn in the native language, and when nothing special prevented, addressed through an interpreter the people who were present, when Taua, or the interpreter, concluded the service with prayer.

She spent a principal part of her time every day in learning how to read. and notwithstanding her age, numerous cares, constant company, and various other hindrances, made respectable proficiency.

She was indeed a diligent pupil, seldom weary with study; often spent hours over her little spelling book; and when her teachers rose to leave her, rarely laid it aside, but usually continued studying after they had retired.

She was apparently as diligent in searching for divine truth, as in learning to read, and evidently gave attention to her book, that she might know more of her duty to her Maker. (Memoir)

On the last week in August, Keōpūolani began to be seriously affected by a local indisposition, which soon seemed to relax her whole system, and in her view was a premonition of her approaching death.

On the first day of September, the chiefs began to collect in consequence of her illness. This was agreeable to their universal custom. Whenever a high chief is taken ill, although there may be nothing threatening in his illness, all the chiefs assemble from every part of the islands, and wait the result.

Thus, it was in Keōpūolani’s sickness. Vessels were dispatched to the different islands before there was any occasion for alarm. It was not many days, however, before it was seriously apprehended that the disease would prove fatal. (Memoir)

“They regarded her as a fit subject for baptism, but were unwilling to administer the ordinance without some means of communicating with her and with the people, so that there might be no danger of misunderstanding on so interesting an occasion.”

“They feared lest there should be erroneous impressions as to the place the ordinance held in the Christian system. Happily, Mr. Ellis arrived just in season, and the dying woman was thus publicly acknowledged as a member of the visible church.”

“The king and ail the heads of the nation listened with profound attention to Mr. Ellis’s statement of the grounds on which baptism was administered to the queen …”

“… and when they saw that water was sprinkled on her in the name of God, they said, ‘Surely she is no longer ours. She has given herself to Jesus Christ. We believe she is his, and death will go to dwell with him.’ An hour afterwards, near the close of September 16, 1823, she died.” (Anderson)

Keōpūolani is said to have been the first convert of the missionaries in the islands and the first to receive a Protestant baptism. (Kalanimōku and Boki had previously (1819) been baptized by the French Catholics. Kalanimōku later (1825) joined the Protestant Church, at the same time as Ka‘ahumanu.)

September 8, 2024 by Peter T Young Leave a Comment

Ka‘ahumanu’s Kailua-Kona Home Site

For centuries, Kaiakeakua (also spelled Kaiakekua) was a favored place for royalty. Kamakahonu Royal Center at Kailua Bay was the residential compound of Kamehameha I from 1813 until his death in 1819. It had previously been the residence of a high chief, and it was undoubtedly a residential area back into the centuries prior to European contact.

During Kamehameha’s use of this compound reportedly 11 house structures were present. These included his sleeping house, houses for his wives, a large men’s house, storehouses and Ahuʻena heiau. Kamehameha’s entourage (wives and chiefs, etc) had homes surrounding Kaiakeakua Bay (we now call it Kailua Bay in Kona).

Liholiho’s (Kamehameha II) house was where the Kona Inn is; Keōpūolani (mother of Kamehameha II and III) had her house on the south side, at Oneo Bay; and Ka‘ahumanu’s house was adjacent to (on the south side of) what is now Mokuaikaua Church property.

Fast forward … a couple pioneers in neighbor island hospitality helped form Hawaiʻi’s early fledgling visitor industry. At the time, emphasis and facilities were focused in Waikīkī. However, two locally-grown chains saw the opportunities and put their attention on the neighbor Islands.

The first, Inter-Island Resorts under the Child family, grew into a number of ‘Surf Resorts’ on the neighbor islands; the other, Island Holidays, under the Guslanders, had several neighbor island ‘Palms Resorts.’

With several smaller business-oriented hotels downtown Honolulu and spotted across the neighbor islands, on November 1, 1928, the Kona Inn in Kailua-Kona (at the place of Liholiho’s house), the first neighbor island visitor-oriented resort hotel, opened with great fanfare. (Hibbard, Schmitt)

The Inter-Island Steam Navigation Co originally intended to build the Kona Inn on the site of Huliheʻe Palace. The idea was met with considerable opposition and the Territory bought the Palace and the company erected its new hotel on a 4-acre parcel adjoining the former Royal Residence. (Hibbard)

A Star-Bulletin editorial noted on February 7, 1928, “The land of the first Kamehameha; the land which cradled the old federation of the Hawaiian Islands, the storied land where an English ship’s captain was worshipped before natives found him human and slew him there …”

“… is to be opened at last to the comfort-loving tourists of the world. … Soon after the completion of the hotel, the territory will have cause to be grateful to the foresight and enterprise of Inter-Island.” (SB, Feb 7, 1928)

It wasn’t until 1955, in the area where Ka‘ahumanu lived, that Guslander brought his competing Palms Resorts to Kona, and was the third facility in the hotel chain that included the Maui Palms and the Coco Palms on Kauai. (HTH Sep 6, 1955)

“The former Kailua-Kona Hotel, now a part of the Kona Palms operation, provides an additional 16 rooms for a combined total of 38 rooms which will be available.” (HTH Aug 26, 1955) “A new restaurant and cocktail lounge, the Kona Marlin club will open between July 5 and 10 as a part of the Kona Palms development though operated by another lessee.” (Adv June 12, 1955)

At the dedication of the hotel and restaurant (Kona Palms and the Kona Marlin Club), “The Rev Abraham Akaka of Haili church gave the dedication prayer, anointed the old stone of King Kamehameha I and Queen Kaahumanu’s residence still at the site, and cut the cord which combined ‘the old and the new’ of Kona.” (Adv Sep 7, 1955)

In 1964, “The Kona Palms Hotel in Kailua-Kona has been sold to the former-publisher of the Honolulu Advertiser and his wife Mr. and Mrs Lorrin P Thurston … the property was sold because … [the owner] will make a substantial investment in the Outrigger Hotel being developed by Roy C Kelley between the Royal Hawaiian and Moana Hotels.” (SB July 11, 1964)

Then, in 1972, “HC [‘Pat’] Patterson … announced forthcoming development of The Dolphin Condominium in Kailua, Kona. The four-story condominium apartment is planned as 75 residential units and some 10,600 square feet for retail specialty shops and office condominiums”. (HTH Feb 27, 1972)

“HC Patterson, the creator of the Dolphin Condominiums in Kailua, Kona, has lived on the Big Island since his return from Japan in 1962. In Japan, he had been involved in plywood manufacturing in Osaka and the logging industry in Fiji.

“Patterson built the Marlin Plaza in 1962, which was Kona’s first modern shopping center, and the Dolphin Plaza in 1964, which is adjacent to the Marlin.” (HTH May 8, 1975)

Unfortunately, “Glenn Construction Corp, one of the Big Islands’ contracting firms, has gone out of the active construction business. The firm’s apparent financial demise leaves behind a tangled web of more than 80 unsettled lawsuits and countersuits [most involving subcontractors claims of not being paid] … The majority of these involve work on the Kona Dolphin condominium …” (SB Oct 31, 1974)

The Dolphin condominium property went into foreclosure and project lender, Independence Mortgage Trust Co of Georgia, was the only bidder and ended up with the property. (SB May 20, 1976) Shortly thereafter, the Dolphin project name was changed to Kona Plaza.

September 7, 2024 by Peter T Young 4 Comments

A Line on a Map

It was a line on a map … it was an innocent suggestion … we were on Maui and there was a road I had never been on. We were staying with our former Kailua neighbors at their house on Maui.

On the map the road winds from Waiheʻe up and around the northwest side of the island and ultimately connects with Honoapiʻilani Highway by Honolua.

I should have known – it’s called Kahekili Highway.

Born at Hāliʻimaile, Maui, Kahekili was the son of the high chief Kekaulike. In 1765, Kahekili inherited all of Maui Nui and O‘ahu and was appointed successor to his brother Kamehamehanui’s kingdom (not to be confused with Hawai‘i Island’s Kamehameha I.)

While he gained much through inheritance, Kahekili wanted recognition and influence through his own accomplishments and chose to prove himself through warfare.

Kahekili was a formidable adversary by defeating the Hawaiʻi army led by Kalaniʻōpuʻu in 1775. Kalaniʻōpuʻu promised revenge and, in 1776, he again went to battle against Kahekili – Kalaniʻōpuʻu was defeated, again.

Peace and tranquility returned. Kahekili took his leadership seriously; he was faithful to his people, made changes, established rules and took active interest in the welfare of his people and lands.

During times of peace and celebration, when tournaments that required great strength, stamina and ability were held, Kahekili continued to amass great respect with his victories. Such victories assisted in further cementing his position as the son of the divine ruling family of Maui.

Later, Kahekili and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered Kahahana, adding Oʻahu under his control.

Through subsequent inter-island conquest, the marriage of his brother to the Queen of Kauaʻi, and appointment of his son to alternately govern Maui, Lānaʻi, Kahoʻolawe and Oʻahu during his periodic absences, by 1783, Kahekili dominated all the Hawaiian Islands, except for Hawaiʻi.

In the late-1780s into 1790, Kamehameha conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought to conquer the rest of the archipelago.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order there.)

Kahekili’s rule stretched for almost thirty years. He became known for his extreme measures whether it was making sure his people were obeying the kapu and the gods, or by destroying his enemies.

(He ruled on Maui before he fell ill and returned to Waikīkī, until his death in 1793 at the age of eighty-seven. Kahekili’s son, Kalanikūpule, inherited his kingdom, but lost Maui and then Oʻahu to Kamehameha.)

OK, back to the road …

Another thing Kahekili was known for were the respective ‘Kahekili Leaps’ across the Islands; there is one ‘leap’ site along the route.

Kahekili excelled at the ancient Hawaiian sport of lele kawa (to leap feet first from a cliff into water without splashing.) Legend says that in the early morning, the King would climb up the hill and “leap” into the ocean below from about the 200-foot height.

That starts to give you a sense of what Kahekili Highway is like – a simple coastal line on a map, but once you get there, you see that goats would feel more at home here than autos.

Actually, calling it a ‘highway’ is being generous … although it has traffic in both directions, it’s a narrow, winding one-lane road, approximately 10 to 12-feet wide, cut into the side of the cliff.

It is said to follow an old pathway that was once used by King Kahekili and his court, known as the King Kahekili Trail.

The original construction into a road is estimated to have taken place during the 1930s. The road was later used by the military during World War II to transport tanks and other military vehicles.

The military conducted road improvements and stabilizations during this time to accommodate an increased level of vehicular movement. However, the transportation pathway existed as a simple dirt road that would often get flooded and slippery with the onset of rains in the area.

In addition to military vehicles, the road also served the needs of plantation workers and other residents who lived in the area.

It wasn’t until sometime in the 1990s that this road was completely paved, and open to travel for rental cars (though some companies may still place it off-limits, so visitors should check their rental contracts.) This place is not safe, news reports confirm it.

“Kahekili Highway is a strip of one-lane paved road framed by rock on one side and sheer cliff drops on the other, with a length of 21 miles, running from Kapalua to Wailuku. It’s a legendary road known for its snaking turns, narrow passages, and dangerous road conditions”. (DangerousRoads)

“A deadly crash in a remote section of the Kahekili Highway on Maui claimed the life of the driver on Monday afternoon. Police say the operator of a 2019 four-door Nissan sedan was traveling East (in the Wailuku direction) on the Kahekili HIghway, when she failed to negotiate a curve in the road and drove off the cliffside, landing on the rocky shoreline 200 feet below.” (Maui Now, 2021)

“Maui firefighters recovered the body of a 26-year-old Wailuku man Wednesday morning, the day after the van he was driving went over an embankment and down a 200-foot cliff along Kahekili Highway in Kahakuloa, officials said.” (Maui News, 2016)

“A female suffered fatal injuries in a single-vehicle crash in which a vehicle dropped 100-feet down a cliff in Kahakuloa, Maui.

The incident was reported at 1:44 p.m. on Saturday, Jan. 4, 2014 near mile post 10 of the Kahekili Highway.” (Maui Now, 2014)

A local law firm is pretty direct …

“But while a number of Maui’s scenic highways can be treacherous, it’s the Kahekili that drivers most fear and that’s been the site of many serious accidents.”

“Despite numerous warnings online from motorists and public officials about the Kahekili Highway, some tourists choose to brave the road. Websites and guide books continue to promote the gorgeous landscapes along the route, including Pohaku Kani, the site of a natural pool where several tourists have died in recent years after being swept by waves into the sea.”

“And just as tragically, cars have gone over the cliffs along the highway, resulting in serious injuries and deaths. Locals say the highway needs more guard rails, reflectors, and caution signs. Unfortunately, the twisting road built on a mountainside has little room available for significant safety upgrades.”

“The Kahekili Highway and other treacherous Maui roadways often leave inadequate space for two cars. Drivers who see a car coming from the opposite direction in the distance often try to find a wider spot to pull off and allow the other car to pass.”

“Earlier this year, a man died when his vehicle failed to negotiate a turn and went over an embankment on the Kahekili Highway, landing at the bottom of a 200-feet-deep ravine. The driver was ejected from his vehicle and was fatally injured, police reported. Meanwhile, a passenger in the front seat was injured but climbed back to the road.”

“Many other accidents on the roadway have caused serious injuries and deaths among tourists and locals alike.” (Davis Levin Livingston)

For those who are vertically challenged, not in personal stature, but rather in the relationship of you to your surroundings, this is not the place to be.

I was a passenger – I still wasn’t able to get any photos along the way, I wouldn’t loosen my white knuckle grip … nor gander out to never-never land. (OK, been there, done that; there is no chance of a second chance – the photos do not give this ride justice – I, nor anyone else, was able to capture the ‘essence’ of this road.)

Stay away, there is nothing to see here.

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September 3, 2024 by Peter T Young Leave a Comment

Kia Manu

“Feathers from certain birds were made into the highly-prized feather work artifacts of the alii – capes, cloaks, helmets, kahili, etc.” (Holmes)

“The plumage-birds, like everything else in Hawaii, were the property of the alii of the land, and as such were protected by tabu; at least that was the case in the reign of Kamehameha I, and for some time before.”

“The choicest of the feathers found their way into the possession of the kings and chiefs, being largely used in payment of the annual tribute, or land tax, that was levied on each ahupuaa.”

“As prerequisites of royalty, they were made up into full length cloaks to be worn only by the kings and highest chiefs. Besides these there were capes, kipuka, to adorn the shoulders of the lesser chiefs and the king’s chosen warriors, called hulumanu, not to mention helmets, mahiole, a most showy head-covering.”

“The supply needed to meet this demand was great, without reckoning the number consumed in the fabrication of lei and the numerous imposing kahili that surrounded Hawaiian royalty on every occasion of state.”

“It is, therefore, no surprise when we learn that in the economic system of ancient Hawaii a higher valuation was set upon bird feathers (those of the mamo and o-o) than upon any other species of property, the next rank being occupied by whale-tooth, a jetsam-ivory called palaoa pae, monopolized as a prerequisite of the king.” (Emerson)

“Bird-catching and feather gathering were frequently done by commoners in their ahupua‘a. These were people who were also farmers and fishermen, and not full-time specialist bird-catchers.” (Cordy)

“[M]en and women … are joined together in great numbers in climbing into the forests to snare birds [kapili manu; kawili manu]. And the number of birds caught by a person in a day is from six to thirty. The bird being caught is the Oo of the forests.” (Kuokoa, Mar 17, 1866) The bird-catchers were known as lawai‘a manu (those people who ‘fished for birds’) or kia manu.

“Initial bird-catching or feather-gathering was probably conducted by commoners (maka‘āinana) of each community land (ahupua‘a) as part of their tribute to chiefs, rather than exclusively by a special class of chiefly retainers (bird-catchers).”

“Wives of bird-catchers sometimes accompanied their husbands and plucked, sorted and fastened together feathers. Women probably wove the helmet and cloak fibre frameworks and nets (of ‘ie‘ie and ‘olonā fibers).”

“Women may have attached the feathers to cloaks and helmets – manufactured the cloaks and helmets. These cloaks and helmets were probably made in chiefly households by skilled female retainers.”

“Capes (cloaks) and helmets were probably not sacred and kapu until the finished products became identified with certain wearers.” (Cordy)

“The methods used by one hunter in the capture of the birds differed from those used by another. They also varied somewhat, no doubt, in different district, on the different islands, at different seasons of the year and seen in the different islands, at different hours of the day.”

“There could be nothing stereotyped in the way the hunter of birds practiced his art. While the method might remain essentially the same, it was necessarily subject to a wide range of modification, to suit the skill and ingenuity of each hunter in his efforts to meet the habits and outwit the cunning of the birds themselves.” (Emerson)

“A bird-hunting campaign was not an affair to be lightly entered upon. Like every other serious enterprise of ancient Hawaii, a service of prayer and an offering to the gods and aumakuas, must first be performed….”

“Having selected a camp, he erects the necessary huts for himself and his family. His wife, who will keep him company in the wilderness, will not lack for occupation. It will be hers to engage in the manufacture of kapa from the delicate fibers of the mamake bark, perhaps to aid in plucking and sorting the feathers.”

While some suggest, “‘When you take a bird do not strangle it, but having plucked the few feathers for which it was sought, set it free that others may grow in their place.’ They inquired, ‘Who will possess the bird set free? You are an old man.’ He added, ‘My sons will possess the birds hereafter.’” (Brigham)

Perez, however, notes. “Some authors prefer to disingenuously believe that birdcatchers plucked only a few feathers from each bird, then ‘set it free to raise its family and grow a new crop of feathers.’” (Perez)

This is substantiated in the first writing of Hawai‘i; Captain Cook’s Journal notes, “Amongst the articles which they brought to barter this day, we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women of England, and by the men in Spain, reaching to the middle of the back, and tied loosely before.”

“The ground of them is a network upon which the most beautiful red and yellow feathers are so closely fixed that the surface might be compared to the thickest and richest velvet, which they resemble, both as to the feel and the flossy appearance. …”

At the time of ‘Contact’, it was clear that when collection feathers birds were killed, as Cook’s Journal goes on to note, “We were at a loss to guess from whence they could get such a quantity of these beautiful feathers; but were soon informed as to one sort …”

“… for they afterward brought great numbers of skins of small red birds for sale, which were often tied up in bunches of twenty or more, or had a small wooden skewer run through their nostrils.”

“At the first, those that were bought consisted only of the skin from behind the wings forward; but we afterward got many with the hind part, including the tail and feet. The first, however, struck us at once with the origin of the sable formerly adopted, of the birds of paradise wanting legs, and sufficiently explained that circumstance. … (Cook’s Journal, Jan 1778)