Ali’i / Chiefs / Governance | Page 137

February 15, 2016 by Peter T Young Leave a Comment

Kalakaua Funeral

“The announcement yesterday of the death of King Kalākaua fell like a clap of thunder from the skies. Although we all knew that he was not a well man when he left here and that he had in his system a most insidious disease …”

“… yet the reports of the decided improvement in his health from the voyage over and the bracing climate of California deceived us as to his frail hold on life.” (Pacific Commercial Advertiser, January 30, 1891)

“He passed away at exactly 2:35 pm of Tuesday, January 20, 1891, and there were present at his bedside, on the right of His Majesty, Rev. J. Sanders Reed, Col. Macfarlane, and Admiral Brown …”

“… on the left Col. Baker, Kalua, and Kahikina; and at the foot of the bed Consul McKinley, Mrs. Swan, and Fleet Surgeon Woods. Grouped around were Lieut Dyer, Hon. CR. Bishop, Mr Godfrey Rhodes, Judge Hart, Senator GE Whitney, Mrs. McKinley, Mrs. Price, Mrs Reed, and the Hon Claus Spreckels.”

“At 8:15 am yesterday the Diamond Head telephone announced the arrival of the USS Charleston, Admiral Brown, off Coco Head, with the American and Hawaiian flags at half mast. Half an hour later, the ship appeared off the harbor, dressed in mourning.” (Pacific Commercial Advertiser, January 30, 1891)

“The sad duty of taking care of the remains and bringing them to the kingdom devolved on Admiral Brown, who was especially delegated by President Harrison to take the tidings of the monarch’s sudden decease to his beloved subjects.” (Pacific Commercial Advertiser, January 30, 1891)

“The reign of our departed King was memorable as an era of remarkable and increasing prosperity. In the seventeen years of his reign, now closed, this nation has made rapid strides in its material industries, education, and the arts of civilization.”

“But death comes alike to King and Commoner, and the seventh Sovereign of Hawaii is gone to join the roll of the illustrious dead. We humbly bow to the Will of God.” (Privy Council)

“At 11 am the invited guests entered and were shown to their seats.”

“Resting in the center of the throne room was the coffin, covered with a heavy black pall, over which was placed the famous yellow cloak of the King, made of the feathers of the Oo.”

“The scene was at once weird and fantastic; the splendor of the costumes of the staff officers, the bright yellow of the feather cloak and covering and capes, the sombre black of the drapings, the rich deep melody of the organ rolling forth its volumes, the sweet singing of the native choirs, all of which rendered the scene peculiarly effective.”

“The crown, sceptre and sword of his late Majesty lay at the head of the coffin. On the right side of the coffin, resting on a beautiful black velvet pillow, rested the crown jewels and decorations of His Majesty.”

“A guard of twenty men, ten on each side of the coffin, wearing the yellow feather capes indicative of kahili bearers, of the rank of subordinate chiefs, waved kahilis of a sombre hue.”

“The rhythmical motion of the kahilis ascending and descending, moving from side to side in perfect accord with the music, lent an air of peculiar solemnity to the impressive scene.”

“The Bishop commenced the service for the dead, “I Am the Resurrection and the Life,” in Hawaiian. Then followed the hymn. “When Our Heads Are Bowed With Woe.” Next followed the Psalm “Domine Refugium,” to a single chant, composed by Her Majesty Liliuokalani. Then the hymn, “Brief Life is Here Our Portion,” in Hawaiian.”

“The Rev WH Barnes then read in Hawaiian the lesson from I Corinthians, xv. The choir then pang in Hawaiian, “Jesus, Lover of My Soul.” This was followed by prayer, after which the Bishop and clergy filed out of the throne room, followed by the different bodies in regular order.”

“The meles and wailing began anew as the solemn procession marched slowly from the palace.”

“The emblems of royalty, the crown, sceptre and sword of the late monarch, were taken from off the coffin and reposed on a black velvet pillow fringed with geld, which was carried by Col. Hoapili Baker, while the crown jewels of his late Majesty were lifted from their stand at the head of the coffin and carried by the Hon. John Baker.”

“The crown tabu pole and gold ball draped in black, the emblem sacred only to royalty, was then removed, sturdy sons of Hawaii tenderly lifted the coffin from its resting-place, and, to the “Dead March in Saul” …”

“… slowly and solemnly the mournful cortege descended the steps of the palace and placed the mortal remains of their beloved monarch on the catafalque which was to bear him from their sight forever.”

“The never-to-be-forgotten sight of all, however, was that of the catafalque and its surroundings.”

“As the cortege entered the mausoleum a dirge was played on the organ. The committal service was then read by the Bishop, who, with the clergy, stood at the head of the coffin. The services were concluded by the choir singing ‘Now the Laborer’s Task is O’er.’”

“After the hymn the Hale Naua Society marched into the building to perform the ceremony of depositing the sacred Calabash on its late President’s casket.”

“At the close of the church service the United States marines outside performed the last military honors by firing-three volleys in the air.”

“Four large kahilis were fastened upright to the earth in front of the mausoleum, there to remain, according to ancient custom, till the last shred is blown away.”

“The Kalākaua emblematic torches were burning in front of the building throughout the ceremonies. Seven mammoth torches composed of tar-barrels were burning on the top of Punchbowl mountain during the funeral.”

“At 3:21 o’clock the royal party left the mausoleum, their appearance being the signal for a mighty chorus of dirges and wails.
Long after they left the grounds the dismal sounds of grief rose from the throats of scores of male and female lamenters of the departed Sovereign.”

“Kalākaua I was buried with great state on February 15th, 1891, another guest in that mausoleum which is so fast filling with the mortal remains of Hawaiian royalty.”

“His sister Liliʻuokalani reigns in his stead, and follows worthily the best traditions of sovereignty, inspired doubtless by what she saw when in 1887 she was present at the Jubilee of our own gracious Queen.” (Gowen)

“From henceforth, when you think of him, call him not Kalākaua, but say ‘him of the low, sweet voice.’” (Queen Kapiʻolani)

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Funeral of King Kalakaua, February 15, 1891. The photo was taken at the corner of King and Fort streets

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February 12, 2016 by Peter T Young 1 Comment

The Crowning

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world, in 1883, it was determined that Hawaiʻi’s King should also be properly crowned.

“ʻIolani Palace, the new building of that name, had been completed the previous year, and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family …”

“… but there was adjacent thereto a sort of (coronation pavilion and amphitheater,) capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

On Monday, February 12, 1883, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace.

The weather for the three previous days had been anything but favorable, it having rained incessantly during that time more especially on Saturday night. The roof of the amphitheatre not proving impervious to the drenching rain, it was made so by an additional covering of corrugated iron, all of which was put on betwixt a.m. and a.m. on Monday.

At break of day change of weather occurred. The sun shone forth with its wonted brilliancy. The reeds were spread over the line of march, and by o’clock the school children were marching towards the rendezvous.

At the appointed hour the procession started, and entering the Palace gates, the schools and societies took up the respective positions assigned to them.

“The Honorable President of the Legislative Assembly then took the King’s Crown and raised it up before the people and placed It In the hands of the Chancellor, saying : ‘I present this Crown to the rightful King of these Islands, approved by Acts of the Legislative Assembly in the Legislature of the Kingdom assembled of the years 1880 and 1882.’”

“The Chancellor then placed it in the King’s hands, saying: ‘Receive this Crown of pure gold to adorn the high station wherein thou hast been placed.’”

“The King then raised up the Crown and placed it upon his head.”

“The Chancellor then took the second Crown and placed it in the King’s hands, who rose and placed it upon the Queen’s head, who reverently bowed her head on receiving it, the King saying: ‘I place this Crown upon your head, to share the honors of my throne.’”

“The Crown is composed of a fillet or band of gold one inch in width, set, on each edge, with 192 small diamonds. Midway in the fillet set many rubies, save at the back, where there are set in the place of the emeralds and rubies 6 kukui nut jewels of a deep reddish black, highly polished.”

“At the front and back, and on each side, the fillet is surmounted by a golden Maltese cross, in the arms of which are set forty-eight diamonds, each arm having three. In the center of the cross in front of the crown is a magnificent diamond of about six carats weight, and on the sides others a little smaller.”

“A splendid carbuncle glows in the center of the cross at the back. Between the crosses are short curved bars forming twelve points, from which spring taro leaves in frosted gold, beautifully veined, and each on holding a diamond in its center.” (Pacific Commercial Advertiser, February 17, 1883)

“The taro leaf motifs adorning the crown’s fillet referenced the chief as the source of life. They denoted the role and responsibility of the chief as the progenitor of the people and the land, the chief’s descent from the gods, and the divine course of life.” (Kamehiro)

“Between the points are set twelve other fine diamonds. Springing from the fillet, over the crimson velvet cap of maintenance are eight bars of gold, whose surfaces are studded with half-round knobs, as in the crown of France.”

“These eight bars diminish in width, and finally unite at the base of globe of dark red enamel. These eight bars are emblematical of the union of islands of the group under one rule.”

“The globe that they uphold is banded horizontally with a circle of pearls, and another like band passes over the upper of the globe. Surmounting the whole is a golden Maltese cross, in which set four brilliant diamonds.”

“The Queen’s crown is precisely similar, except that it a trifle smaller. Each crown contains 521 diamonds, 54 pearls, 20 opals, 8 emeralds, 1 large carbuncle, and 6 kukui jewels.” (Pacific Commercial Advertiser, February 17, 1883)

In addition to the Western-style style crown, he received a sword, ring and scepter; Kalākaua was also presented with traditional items belonging to ruling Hawaiian chiefs: the feather cloak of Kamehameha I, the kāhili (standard) of Pili, and the pūloʻuloʻu (kapu stick) and lei palaoa (whale tooth pendant.)

A couple days later (February 14, 1883,) Kalākaua unveiled the King Kamehameha statue on the grounds of Aliʻiolani Hale (now the home of Hawaiʻi’s State Supreme Court.)

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December 30, 2015 by Peter T Young Leave a Comment

Paʻaʻaina

“Dearest Mary thou hast left us,
Here thy loss we deeply feel,
But ‘tis God who hath bereft us,
He can all our sorrow heal.”
(The Friend, June 1853)

Isaac Davis and John Young arrived in Hawai‘i at the same time (1790 – on different boats.) Isaac Davis (Welch) was the sole survivor of the massacre of the crew of The Fair American; John Young, British boatswain on the Eleanora, was stranded on the Island of Hawai‘i.

“Young and Davis would have been killed had not Kaoanaeha, a high lady, fallen in love with Young and by her intercession with the King saved the lives of both sailors. Kaoanaeha was the most beautiful woman on the Island of Owhyhee and was the admiration of all the sailors who visited Karakakooa Bay.”

“She was the only daughter of Keliimaiki, the favorite brother of the great King, Kamehameha I. John Young and Kaoauaeba were soon married. King Kamehameha appreciated the superior talents of the white men and made them high chiefs.”

“When the navigator Vancouver visited the island, in 1793, he was entertained by King Kamehameha and John Young, who was then the King’s chief counselor. Young built the first house on the island of Hawaii, and its ruins are still to be seen. It is of stone.”

“Here Young and Kaoanaeha lived and died, and here their daughter, Fannie Young Kekelaokalani was born.” (NY Times, February 14, 1886)

Fanny married twice, first to Henry Coleman Lewis (they had a daughter Mary Polly Paʻaʻaina;) then Fannie married High Chief George Naʻea (Emma, their daughter, was Paʻaʻaina’s step sister – Emma later married Alexander Liholiho and became Queen Emma.)

Paʻaʻaina was hanai (adopted) by John Papa ʻIʻi and his wife Sarai; ʻIʻi served as kahu (caretaker) to Princess Victoria Kamamalu.

Paʻaʻaina, Emma and twelve others eventually (at varying times) entered the Chief’s Childrens’ School. The main goal of the school was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to board in the Chief’s Children’s School.

In May 1843, Paʻaʻaina was the last girl to enter the boarding school; she was 10 years old which was relatively old (the last boy “William Pitt” Kinaʻu entered in 1844.)

The children were taught reading, spelling, penmanship, arithmetic, geometry, algebra, physics, geography, history, bookkeeping, singing and English composition.

King Kamehameha III founded the Chief’s Children’s School (Royal School) in 1839. The school’s main goal was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom. King Kamehameha III “ask(ed) (missionary) Mr Cooke to be teacher for our royal children.”

In this school, the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855 were educated, including: Alexander Liholiho (King Kamehameha IV;) Emma Naʻea Rooke (Queen Emma;) Lot Kapuāiwa (King Kamehameha V;) William Lunalilo (King Lunalilo;) Bernice Pauahi (Princess Bernice Pauahi Bishop founder of Kamehameha Schools;) David Kalākaua (King Kalakaua) and Lydia Liliʻu Kamakaʻeha (Queen Liliʻuokalani.)

The Chiefs’ Children’s School was unique because for the first time Aliʻi children would be brought together in a group to be taught, ostensibly, about the ways of governance.

(After his experience running the school teaching and training Hawai‘i’s future monarchs, Amos Cooke then co-founded the firm Castle & Cooke which became one of the “Big Five” corporations that dominated the early Hawaiian economy.)

Paʻaʻaina was a pupil in the Royal School for seven years where she endeared herself to her teachers and fellow pupils.

Then, she married Mr James Augustus Griswold on December 30, 1851, in Honolulu. Unfortunately, the marriage was short-lived; she became ill.

“Her sufferings during her last sickness were extreme. She felt conscious of danger, and, as far as human eye could see, prepared herself for her departure.”

“She took a calm and effecting leave of her friends that were present, and sent her last message to absent ones. She expressed the wish that others whom she loved would prepare while in health for the trying hour of death.” (The Friend, June 1853)

She died at Honolulu, May 28, 1853. Her only child was a daughter named Mary Paʻaʻaina Griswold. (Kravitz)

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December 11, 2015 by Peter T Young Leave a Comment

Lot Kamehameha

“Use no deception.
Be always pleasant and cheerful.
Try to make your teachers
and all around you happy.
Have a place for everything
and everything in its place.”
(His New Year’s Resolution at age 12)

He died on his 42nd birthday (December 11, 1830 – December 11, 1872.) He was given the Christian name Lot and the Hawaiian name Kapuāiwa, which means ‘mysterious kapu’ (taboo) or ‘the sacred one protected by supernatural powers.’ His full name was Lot Kapuāiwa Kalanimakua Aliʻiolani Kalani Kapuapaikalaninui. (ksbe)

His mother was Kīnaʻu, a daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot was most often called Lot Kamehameha and that is how he signed his letters and other writings. (ksbe) He had three brothers and a sister.

They were, David Kamehameha, who was three years older; Moses Kekūāiwa, who was two years older; Alexander Liholiho, the future Kamehameha IV, who was four years younger, and Victoria Kamāmalu, the youngest of the children. (David died in 1835 at the age of seven. Moses was nineteen years old when he died in 1848.) (ksbe)

Lot Kapuāiwa was hānai to Chief Hoapili of Lahaina and Princess Nahiʻenaʻena (daughter of Kamehameha I and Keōpūolani; she was sister to Liholiho and Kauikeaouli (they were later Kamehameha II and III.))

At age 9, he entered the Chiefs’ Children’s School. The aliʻi wanted their children trained in Western, as well as Hawaiian traditions and Kamehameha III asked missionaries Amos and Juliette Cooke to teach the young royals; in 1848, at age 18, he ended his schooling there to work for the government.

Lot went to work in Honolulu Hale, a government office building on Merchant Street. There he kept record books and wrote or copied documents. Because he knew both English and Hawaiian he also translated government papers. (ksbe)

From the time they were children Lot and Pauahi were expected to marry each other. This had been planned by their parents. It had traditionally been the custom for chiefs to choose suitable mates for their aliʻi children.

When Pauahi was about sixteen years old, however, she fell in love with Charles Reed Bishop. Her parents, Konia and Paki, were not happy at the thought of her marrying a foreigner. Pauahi was not happy at the thought of marrying Lot. (ksbe)

In 1849, Lot and Alexander Liholiho (his brother) began their year-long trip to the United States and Europe. They returned to Hawaiʻi in September 1850, three months after Pauahi’s marriage to Mr. Bishop. Lot never married.

The brothers’ training as leaders continued. Kamehameha III saw to it that they had suitable work in government positions. Nineteen-year-old Lot was appointed a member of the House of Nobles.

It was much like being a senator in Hawaiʻi’s legislature today. Lot was also made general of a division in the Hawaiian kingdom’s army. (ksbe)

Kamehameha III died in 1854. Alexander Liholiho, his hānai son and chosen heir to the throne, became Kamehameha IV; Lot served as the Minister of Interior.

Kamehameha IV ruled for nine years. Lot ascended to the throne as Kamehameha V on November 30, 1863, on the death of his brother.

“He was a master in the beginning, & at the middle, & to the end. The Parliament was the “figure-head,” & it never was much else in his time. … He hated Parliaments, as being a rasping & useless incumbrance upon a king, but he allowed them to exist because as an obstruction they were more ornamental than rival.” (Twain)

“He surrounded himself with an obsequious royal Cabinet of American & other foreigners, & he dictated his measures to them &, through them, to his Parliament; & the latter institution opposed them respectfully, not to say apologetically, & passed them.” (Twain)

Kamehameha V modeled his leadership after that of his grandfather, Kamehameha I, believing that it was the right and duty of the chiefs to lead the common people. He refused to support the Constitution of 1852. By supporting the controversial Constitution of 1864, he expected to regain some of the powers lost by previous kings. (ksbe)

“He was not a fool. He was a wise sovereign; he had seen something of the world; he was educated & accomplished, & he tried hard to do well for his people, & succeeded. There was no rival nonsense about him; he dressed plainly, poked about Honolulu, night or day, on his old horse, unattended; he was popular, greatly respected, & even beloved.” (Twain)

In 1865, a bill to repeal the law making it a penal offense to sell or give intoxicating liquor to native Hawaiians was brought before the legislature. Strongly supported by some, Kamehameha surprised the supporters saying, “I will never sign the death warrant of my people.” The measure was defeated in the second reading. (Alexander)

Kamehameha V founded the Royal Order of Kamehameha on April 11, 1865 in commemoration of his grandfather, Kamehameha I. The stated purpose of the order was “to cultivate and develop, among our subjects, the feelings of honour and loyalty to our dynasty and its institutions ….” (Royal Order)

Hansen’s Disease was rapidly spreading on Oʻahu. The legislature passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved – it called for the isolation and seclusion of leprous persons. The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

The Kamehameha V Post Office (built in 1871, one of the oldest remaining public buildings in Hawaiʻi, and so named because it was built at the direction of Kamehameha V) was the first post office building in Hawaiʻi. (NPS) On February 19, 1872, Kamehameha V laid the cornerstone for Aliʻiolani Hale (now home to the Hawaiʻi Supreme Court.)

December 11, Lot Kapuāiwa celebrated the first Kamehameha Day in 1871 as a day to honor his grandfather; the first celebration fell on Lot’s birthday.

Because the weather was better in the summer, the decision was made to move the Kamehameha I celebration six months from the King Kamehameha V’s birthday (so it was moved to June 11 – the date has no direct significance to Kamehameha I.) The 1896 legislature declared it a national holiday. (Kamehameha Day continues to be celebrated on June 11.)

“On the 10th (of December, 1872,) (Liliʻuokalani and her husband) were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene;…”

“… we spent that night watching in silence near the king’s bedside. The disease was pronounced by the medical men to be dropsy on the chest (hydrothorax, accumulation of fluid in the chest.”) (Liliʻuokalani)

“Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom …”

“… turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death.” She declined. “… he relapsed into unconsciousness, and passed away without having named his successor to the throne.” (Liliʻuokalani) (Lunalilo was shortly after elected King of Hawaiʻi.)

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Princes Alexander Iolani Liholiho Keawenu (Kamehameha IV) and Lot Kapuaiwa (Kamehameha V) with Dr. Gerrit P Judd (center)-(nih-gov)

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Merchant street looking toward Waikiki. Kamehameha V Post Office in left foreground, right rear Bishop Bank-1885

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Kamehameha Hall in Hilo, meeting house of the Royal Order of King Kamehameha

December 5, 2015 by Peter T Young Leave a Comment

Kanaʻina

Kekāuluohi (the niece and former wife of Kamehameha I) became one of the wives of Kamehameha II; but when Christianity was introduced in the Islands, Kamehameha II allowed her to marry Kanaʻina (descended from Līloa of Waipiʻo, Hawaiʻi and Piʻilani of Maui.)

Reportedly Kanaʻina was named after his uncle Kanaʻina I, a name that means “The conquering;” it is said Kanaʻina I was one of the two chiefs along with Palea who may have struck to final blow, killing Captain Cook in 1779.

High Chief Charles Kanaʻina and High Chiefess Kekāuluohi “are among the most interesting of the aristocracy; and, of their claims to respect and attention, we needed no other proof, than that afforded on the present occasion.” (Stewart, 1831)

Kanaʻina was a noble of Hawaiʻi and a man of wisdom; Kekāuluohi, was a beautiful woman of large stature. After the death of Kamehameha the Great she took the name ʻAuhea, meaning “where has he gone.” Her Christian name was Miriam (during the reign of Kamehameha III she was Kuhina Nui (Premier) and known as Kaʻahumanu III.) (Galuteria)

“They both write with great readiness; and (Kanaʻina) with a freedom and command of hand that would class him among good penman anywhere.”

“The entrance (to their home) is by a large folding door—the lower pannels painted green, and the upper part of glass—into a spacious room floored with mats, and furnished, as that we had left, in its whole length on one side with an inviting lounge, and, on the opposite, with a side table and mirror.”

“A semicircle of chairs, with a centre table, occupied the middle; and at each of the further corners, stood a handsome cabinet, surmounted by a bookcase top, with glass doors and silk hangings.”

“At the one, the lady of the house was seated, and at the other her husband ; both engaged in writing, with books, slates, and papers around them.” (Stewart, 1831)

in 1834, they built an elegant two story house of rock coral, near the mission houses, at Honolulu, “received and entertained, one evening, at a well-furnished table, thirty-three missionaries, including men and women, presiding herself with the dignity of a Christian matron.” (Bingham)

They had two sons, Davida (who died quite young) and William. His mother was ambitious for William and she said others are high in rank but this is highest of all and he shall be named “Lunalilo”, that is so far up on high as to be lost out of sight – “luna” meaning above and “lilo” lost. (HHS)

Lunalilo’s parents wanted him to have the best possible education. They enrolled him in the Chiefs’ Children’s School which was being established for the children of Hawaiʻi’s aliʻi.

It was a boarding school where the children lived away from their homes. Mr. and Mrs. Amos Starr Cooke were the teachers. When the school opened its doors in 1839 Lunalilo stepped in as one of its first pupils. He was just four years old. (Galuteria)

He received “a liberal English education, and as he possessed naturally a quick mind, he became one of the best scholars in the school. For English classical literature he had great fondness, and “his familiarity with the English poets was remarkable.”

Lunalilo later served as a writer for Robert C Wyllie, the foreign minister. However, Lunalilo was never offered any employment or responsibility by the ruling king. He was never given any public office by any king. He was never asked to travel abroad officially. He was kept on a small allowance of money. His cousin, King Kamehameha V, ignored him.

Lunalilo had many fine qualities. In spite of his many fine qualities he was overcome by one weakness. He became addicted to liquor.

In 1858 Kanaʻina, out of love and concern for his son, petitioned the court to appoint guardians for him. Lunalilo agreed to this idea even though he was twenty-three years old. So the court appointed his father and two others, Dr. Richard Armstrong and James W Austin, as guardians.

The prince remained under guardianship for fourteen years. His last guardians were Kanaʻina and Charles Reed Bishop, husband of Princess Bernice Pauahi. On December 31, 1872, after the death of Kamehameha V, the Probate Court ended the guardianship when it appeared that Lunalilo would be the next king. (Galuteria)

Prince David Kalākaua and others not in the Kamehameha lineage chose to run against Prince Lunalilo. At noon on January 8, 1873, the Legislature met, as required by law, in the Courthouse to cast their official ballots of election of the next King. Lunalilo received all thirty-seven votes.

On Tuesday February 3, 1874, at 8:50 pm King Lunalilo died at thirty-nine years of age. Those present around his bed included His Highness Charles Kanaʻina, the king’s father; the Honorable Mrs Bernice Pauahi Bishop; Her Excellency Ruth Keʻelikolani; the Honorable Mrs Fanny Naʻea; Robert Stirling, minister of finance and two attending physicians, Dr George P Trousseau and Dr Richard Oliver.

Before his death Lunalilo did not name a successor to the throne. As the people had selected him, so he insisted that the choice of the next monarch should rest in the hands of the people. (Galuteria)

The featured image shows Kaʻahumanu; several claim the young attendant and kahili bearer is Kanaʻina, father of the future King of the Islands.

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