Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Keʻelikōlani

Keʻelikōlani’s heritage was controversial. She was the poʻolua (“two heads”) child of Kāhalaiʻa and Kekūanāoʻa. (Johnson)

Her mother, Pauahi, was said to be carrying the child of Kāhalaiʻa when she married Kekūanāoʻa. Kekūanāoʻa claimed Keʻelikōlani as his own in court, and the matter was officially settled, though it would be debated again in later years, even by her own half-brother, Lot. (Nogelmeier)

After Pauahi’s death, Kekūanāoʻa married Kīna‘u, and they became the parents of Lot Kapuāiwa, Alexander Liholiho, and Victoria Kamāmalu, making Keʻelikōlani a half-sister to these three.

Her mother died during her childbirth (February 9, 1826,) and she was raised by the Kuhina Nui and favorite wife of Kamehameha I, Kaʻahumanu. (Kaʻahumanu died six years later; she was then sent to live with her father, Kekūanāoʻa, and her stepmother, Kīnaʻu.)

Keʻelikōlani was an important figure during her lifetime, known for her high rank in the Kamehameha lineage, her social position as a governor and woman of means, and for her character as a woman of dignity, both strong-willed and kind.

She was held in high regard by the general populace, and treated lovingly or respectfully by the ranking chiefs, government officials, and the people of her time.

She was a great-granddaughter of Kamehameha, a grand-niece to Kamehameha II and III, and a half-sister of Kamehameha IV and V. (Nogelmeier)

As a Kamehameha descendant, Keʻelikōlani was part of the royal family and the court for as long as the Kamehameha dynasty ruled. Following the death of Kamehameha V, William Charles Lunalilo ascended the throne by election in 1873.

A Kamehameha through his mother Kekāuluohi, Lunalilo proclaimed the royal family to consist of himself, his father Kanaʻina, Dowager Queen Emma and Keʻelikōlani. His official royal court included these four, along with the king’s treasurer, H. G. Crabbe. (Nogelmeier)

When mentioned in the press, Keʻelikōlani was usually listed as Ka Mea Kiʻekiʻe, Ke Ali‘i Ruta Keʻelikōlani – Her Highness, Chiefess Ruth Keʻelikōlani. Foreigners knew her as “Princess Ruth.” (Nogelmeier)

At the age of sixteen, Keʻelikōlani married William Pitt Leleiōhoku. While serving as governor of Hawai‘i Island, Leleiōhoku died, only twenty-two years old. Their surviving son, William Pitt Kīnaʻu, died at the age of seventeen in an accident on Hawai‘i. (Silva)

Keʻelikōlani’s second husband (June 2, 1856) was the part-Hawaiian Isaac Young Davis, grandson of Isaac Davis, a British advisor to King Kamehameha I. The two had a son (1862,) Keolaokalani, whom Keʻelikōlani gave as a hānai to Bernice Pauahi. Keolaokalani died in about 6-months and Leleiōhoku died of pneumonia in 1877.

She was also the adoptive mother of Leleiōhoku, brother to Kalākaua, Liliʻuokalani and Likelike, and heir apparent, whom she had renamed in honor of her first husband. (Nogelmeier)

“Princess Ruth, daughter of Pauahi and Kekūanāoʻa, who had adopted Leleiōhoku, asked of the king (Kalākaua) if she herself could not be proclaimed heir apparent; and this suggestion was placed before the king’s counsellors at a cabinet meeting, but it was objected that …”

“… if her petition was granted, then Mrs. Pauahi Bishop would be the next heir to the throne, as they were first cousins. At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that I was heir apparent to the throne of Hawaii.” (Liliʻuokalani)

Keʻelikōlani died in 1883 at Haleʻōlelo, her large hale pili native-style home on the grounds of Huliheʻe Palace in Kailua-Kona, Hawai‘i.

At her death, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)

This established the land-base endowment for Pauahi’s subsequent formation of Kamehameha Schools at her death. Princess Bernice Pauahi Bishop passed away a year later.

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by Peter T Young Leave a Comment

“Great and Good Friend”

“I was born Feb. 12, 1809, in Hardin County, Kentucky. My parents were both born in Virginia, of undistinguished families – second families, perhaps I should say.”

“My mother, who died in my tenth year, was of a family of the name of Hanks…. My father … removed from Kentucky to … Indiana, in my eighth year…. It was a wild region, with many bears and other wild animals still in the woods. There I grew up….” (Abraham Lincoln; White House)

He married Mary Todd, and they had four boys, only one of whom lived to maturity. In 1858 Lincoln ran against Stephen A Douglas for Senator. He lost the election, but in debating with Douglas he gained a national reputation that won him the Republican nomination for President in 1860.

On November 6, 1860, Abraham Lincoln was elected President of the US, becoming the first Republican President to win the presidency. It was a time when the country was divided.

Lincoln warned the South in his Inaugural Address: “In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war.”

“The government will not assail you…. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it.” (White House)

On December 20, 1860, South Carolina became the first state to secede from the Union. By the time of Lincoln’s inauguration on March 4, 1861, seven states had seceded, and the Confederate States of America had been formally established, with Jefferson Davis as its elected president.

When the first shot of the American Civil War was fired at Fort Sumter off the coast of South Carolina on April 12, 1861, nearly six thousand miles away, the Kingdom of Hawaiʻi was a sovereign nation.

On August 26, 1861, five months after the outbreak of hostilities and four months after the news of Civil War arrived in Honolulu, Kamehameha IV issued a Proclamation that, in part, stated, “hostilities are now unhappily pending between the Government of the United States, and certain States thereof styling themselves ‘The Confederate States of America.’”

On January 1, 1863, Lincoln issued the Emancipation Proclamation that declared forever free those slaves within the Confederacy. Later that year, at 5:30 am on the morning of July 1, the first skirmish of the Battle of Gettysburg took place.

After three days of fighting, while both armies were badly impacted (with an estimated 51,112 casualties (23,049 Union and 28,063 Confederate,)) it was considered a decisive victory for the Union. On November 19, 1863, President Abraham Lincoln delivered what is now referred to as the Gettysburg Address.

The Civil War continued until the spring of 1865 when the North won the war. Throughout 1864 and 1865, President Lincoln worked to pass the 13th Amendment, which declared that slavery and involuntary servitude were no longer allowed in the US and gave Congress the power to enforce this law.

In the Islands, a little over a week after the Gettysburg Address (November 30, 1863,) Kamehameha IV, after serving approximately 9-years as King, died of chronic asthma in Honolulu at the age of 29. His brother, Lot Kapuāiwa, became King Kamehameha V.

Shortly thereafter, King Kamehameha V received a letter from President Abraham Lincoln, addressed to “Great and Good Friend,” expressing his “feelings of profound sorrow” of his brother’s death.

“Not only I, but the whole American People are deeply moved by the intelligence of the event with which God in His infinite wisdom has afflicted your Majesty and the Hawaiian Nation; for whom this Government and people have ever entertained sentiments of almost paternal regard, as well as of sincere friendship and unchanging interest.”

“It is gratifying to know that His Majesty’s place on the Throne and in the hearts of the Hawaiian people is occupied by one who was allied to him by the closest ties of blood, and by a long participation in the affairs of the Kingdom.”

“Your Majesty may ever firmly rely upon my sincere sympathy and cordial support and upon the abiding friendship of the people of the United States in the execution of the lofty mission entrusts to you by Providence.” (Lincoln, February 2, 1864)

Lincoln closed the letter noting, “I remain Your Majesty’s Good Friend.” (Lincoln, February 2, 1864)

Hawaiʻi’s neutrality did not prevent many of its citizens from enlisting in either Union or Confederate forces. One, a Hawaiian from Hilo, was Henry Hoʻolulu Pitman, son of Kinoʻole O Liliha, a Hawaiian high chiefess of Hilo. He enlisted in the Union Army and later died of disease in Richmond, Virginia’s infamous Libby Prison.

A dozen Hawaiians (possibly from captured ships) also served as Confederate sailors aboard the famous raider CSS Shenandoah which circumnavigated the globe and sank or captured nearly forty Union and merchant vessels throughout the Pacific. (Captured sailors could be put in chains below deck, marooned on an island or be given the chance to join the crew of the Southern vessel – many chose the latter.)

About 40 individuals who were born and raised in Hawaiʻi served in the Civil War. As many as 200-immigrants to Hawaiʻi who were living here at the outbreak of the war in 1861 may have served in the conflict.

Lincoln won re-election in 1864, as Union military triumphs signaled an end to the war. On Good Friday, April 14, 1865, Lincoln was shot at Ford’s Theatre in Washington by John Wilkes Booth. Lincoln died at 7:22 am on April 15, 1865, at the age of 56.

On May 11, 1865, Ka Nupepa Kuokoa (noting the death of Abraham Lincoln) noted “No words of ours can do justice to our grief. … “

“All over the world the friends of liberty and justice, the poor, the oppressed everywhere, will weep for him, the Savior of his country, the Liberator of four million slaves, the People’s friend. … His name will forever be revered … The Nation still lives.”

In 1868, three years after the Civil War ended, a group of Union veterans established “Decoration Day” on May 30 as a time to remember and decorate the graves of service members with flowers, according to the Department of Veterans Affairs. By the end of the 19th century, Memorial Day ceremonies were being held on May 30 throughout the nation.

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by Peter T Young 3 Comments

Kapihe’s Prophecy

“When Kamehameha I was ruler over only Hawaii Island, and not all of the islands were his, and while the eating kapu was still enforced, and while he was living in Kohala, Kona, Hawaii, it was there that a certain man lived named Kapihe (also called Kamaloihi) and his god was called Kaonohiokala.” (Hoku o ka Pakipika, March 20, 1862)

“This man named Kapihe went before Kamehameha I and before the alii of Kona, and he said …”

E hui ana na aina
E iho mai ana ko ka lani
E pii aku ana ko lalo nei
E iho mai ana ke Akua ilalo nei
E kamailio kamailio pu ana me kanaka
E pii mai ana o wekea dek iluna
E ohi aku ana o Milu ilalo
E noho pu ana ke Akua me kanaka

The lands shall be united
What is heaven’s shall descend
What is earth’s shall ascend
God shall descend
And converse with mankind
Wakea shall ascend up above
Milu shall descend below
God shall live with mankind
(Kapihe; Velasco)

Spoken about three years before Christian missionaries arrived in the Hawaiian Islands with bibles and scriptures, the prophecy of Kapihe seemed to foretell the abolishment of the kapu and transformation to Christianity and westernization.

“The chiefs and commoners were astounded at these shocking words spoken by Kapihe, and they called him crazy. This perhaps is the truth, for some of his predictions came true and others were denied.” (Hoku o ka Pakipika, March 20, 1862)

“(I)t might be thought that Kapihe’s was a riddle and the land would not literally join together … Perhaps his words were not his alone, but from God.”

“Maybe … it was of Kapihe, the prophet of Hawaii; God gave the words for his mouth to speak, and Kapihe spoke what God of the heavens gave to us. And the nations of man joined as one, from America, and the other inhabited lands, they are here together with us. And the souls of the righteous are the same up above.”

“The alii of whom Kapihe predicted was Kamehameha I, who was victorious over Maui and Oahu, and Kauai was left, and his grandchildren now rule over his Kingdom. This is the nature of Kapihe’s words. (Kauakoiawe, Hoku o ka Pakipika, March 20, 1862)

The last High Priest under the old religion, Hewahewa, served as kahuna for both Kamehameha I and Liholiho (Kamehameha II.)

“He could not have known that, although the missionaries set sail on October 23rd (1819,) one day before the Makahiki began, they would take six months to arrive. Therefore, it was quite prophetic that, when he saw the missionaries’ ship off in the distance, he announced ‘The new God is coming.’ One must wonder how Hewahewa knew that this was the ship.” (Kikawa)

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in the Pioneer Company, led by Hiram Bingham.) The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

In 1820, the American missionaries arrived at Kailua (Kona) Hawai`i. Hewahewa expressed “much satisfaction in meeting with a brother priest from America”, the Reverend Hiram Bingham.

Hewahewa, the highest religious expert of the kingdom, participated in the first discussions between missionaries and chiefs. He welcomed the new god as a hopeful solution to the current problems of Hawaiians and understood the Christian message largely in traditional terms. He envisioned a Hawaiian Christian community led by the land’s own religious experts. (Charlot)

“Hewahewa … expressed most unexpectedly his gratification on meeting us … On our being introduced to (Liholiho,) he, with a smile, gave us the customary ‘Aloha.’”

“As ambassadors of the King of Heaven … we made to him the offer of the Gospel of eternal life, and proposed to teach him and his people the written, life-giving Word of the God of Heaven. … and asked permission to settle in his country, for the purpose of teaching the nation Christianity, literature and the arts.” (Bingham)

Within a few years, “a number of serious men putting off their heathen habits, and willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.” (Bingham)

Hewahewa became a devout Christian and composed a prayer which antedated the use of The Lord’s Prayer in Hawaiʻi. In part, it spoke of ‘Jehovah, a visitor from the skies’ thus putting a name to the god whom Kapihe, before him, had predicted as “god will be in the heavens”. (HMHOF)

The image shows Hiram Bingham preaching to Queen Kaʻahumanu and other Hawaiians at Waimea, Oʻahu, home of Hewahewa.

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by Peter T Young 1 Comment

Plundered

“Kalākaua’s crown has been robbed of its jewels. The theft was discovered on Monday morning when James Robertson turned over some property to the Government.”

“Ever since the monarchy was overthrown Robertson has been custodian of the Palace and everything was in his charge. The other day the Government decided to dispense with his services and his successor was appointed.”

“The dismissed custodian was ordered to turn over all property in his possession to his successor, and while doing so the robbery of the jewels was discovered.”

“The details of the sensational affair were hard to obtain and they are as follows:”

“Two Crowns, one formerly worn by the late King Kalākaua and the other by his wife, Kapiʻolani, were encased in a handsome plush box.”

“They were kept in a vault at Bishop & Co.’s bank for a long time, but eventually the coronets were turned over to the Chamberlain at the Palace. Whether they were first handed to George Macfarlane or to Robertson it could not be learned last evening.”

“When the jewels reached the place they were placed in a sole-leather trunk, where they remained for an indefinite time. The trunk was kept constantly locked, and for safekeeping it was deposited in the Chamberlain’s office, which is situated on the basement floor of the Palace.”

“When the trunk was brought forth on Monday it was found that the lock had been broken. The box containing the coronets had been opened and Kalākaua’s crown had been robbed of its ornaments. All that was left of it was the velvet cap.”

“The crown was nearly oval in shape, and was ornamented with a Maltese cross at the apex and brilliantly studded with diamonds and other precious stones, and on either side were gold kalo leaves. In the center of the cross was a large diamond about the size of a ten cent piece. It was taken along with a number of other smaller precious stones.”

“The Chamberlain’s office was searched, and some of the filigree work was found in a small closet.”

“Nobody knows who the thief is, but from a hurried examination made on the day the robbery was discovered, it is almost a certainty that it occurred during the old regime and not since the Provisional Government has been established.”

“The most curious portion of the affair is that the crown worn by Kapiʻolani was untouched and nothing else in the trunk was disturbed.”

“It is a strange coincidence.”

“It will be remembered by old residents that the crowns were made in London at a cost of $5000 each. They were worn by Kalākaua and Kapiʻolani on February 12, 1883, when the late king was crowned.”

“At the time the taxpayers of this country strenuously objected to the expenses of the coronation exercises, but their objections carried no weight and the expensive festivities went on.”

“Marshal Hitchcock will take up the case on his return from Hawaii today, and as there is a faint clue to the identity of the thieves he may be fortunate enough to capture them. (Pacific Commercial Advertiser, April 5, 1893)

George Ryan (an alias, he reportedly is really known as Preston Horner) was sentenced to a “three year term for the larceny of the crown jewels, with an additional sentence of six months imposed as a check to his jail break proclivities.”

“He escaped July 27, 1893, while awaiting trial, but was recaptured the same day. Ryan is a noted ‘crook’ and a smooth talker.”

“At his trial, be conducted his own case. He boasts of his sharpness and his ability to mislead one, and claims to be an escaped convict from the Oregon State Penitentiary. He has time and again bragged of his ability to break jail, and says that the Oahu prison is not strong enough to hold him.” (Hawaiian Gazette, March 16, 1894)

“He was pardoned by the Executive Council last year (1898) and left the prison on December 31. After leaving jail Ryan went to Hawaii. He worked a while for CVE Dove, the surveyor. The job was irksome, however, and he decided to go to Manila.”

“He stowed away on one of the transports here early in March and reached the Philippines on the 27th of that month.” (Hawaiian Star, May 22, 1899) Disguised as a soldier, Horner was murdered in Malolos, Philippines in 1899.

(A February 11, 1894 Chicago Tribune story notes his sister, Hattie McGinnis, notes his name as Preston Horner; George Ryan was his alias.)

While a few of the precious stones were recovered (including some Horner sent to his sister,) Kalākaua’s crown was repaired in 1925 with artificial gemstones.

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by Peter T Young 1 Comment

Poni

The new ʻIolani Palace was completed in the latter part of 1882 and was formally opened with a banquet given by Kalakaua for the Masonic fraternity of the capital on the evening of St John’s Day, December 27. (Liliʻuokalani)

The coronation of King Kalākaua and Queen Kapiʻolani on Monday, February 12, 1883, the ninth anniversary of his accession was an imitation of the custom of European monarchical states.

The native ceremony of the Poni, or an anointment, had in former times been practiced by the chiefs; but it was deemed desirable that the more modern Christian rite should be celebrated. (Kuykendall)

In 1891 her brother, King Kalākaua, died and Liliʻuokalani succeeded to the throne.

The name Poni means Coronation. Liliʻuokalani named her pet Poni.

Her poi dog was her companion and was trained only in Hawaiian. (Maui Historical Society)

“(Liliʻuokalani) loved all dogs, but Poni best of all” said Colonel Iaukea. “Poni was the king of dogs to his mistress.” (Honolulu Star-Bulletin, November 10, 1917)

Then, Liliʻuokalani fell ill.

“Word of the final dissolution will be announced to the public by the tolling of the bells of Kawaiahaʻo church and St Andrew’s cathedral, special arrangements having been made to inform the people of Honolulu immediately Her Majesty has breathed her last.”

“With little perceptible change, except the continual weakening of the life force, the aged Queen lies today as she lay all day yesterday, in a state of half consciousness, from which she arouses from time to time to turn tired, but still bright eyes, on those of her best loved friends who are permitted to go to her bedside.”

“On the floor at the foot of the great koa bed lies ‘Poni,’ Her Majesty’s small dog and faithful friend, his woolly little head resting on his paws, and his big brown eyes looking out mournfully on a world that has gone all wrong for him, for his beloved mistress no longer speaks to him.” (Honolulu Star-Bulletin, November 10, 1917)

Queen Liliʻuokalani died at Washington Place on November 11, 1917, at the age of 79. After a state funeral, her remains were placed in the Royal Mausoleum.

“Poni, small treasured descendant of many canine tribes, banished from the beloved presence of the queen by her death, has found a comforter in Mrs. Lahilahi Webb, who, through the expressed wish of Her Majesty a few weeks before her death, is now Poni’s mistress. The dog was the queen’s constant companion to her death.” (Honolulu Star-Bulletin, November 14, 1917)

The image shows Liliʻuokalani and Poni at Washington Place in 1917, the year she died.

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