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June 29, 2016 by Peter T Young Leave a Comment

Waikīkī Church

By the time the first company of American Board of Commissioners for Foreign Missions (ABCFM) Protestant missionaries arrived in 1820, Kamehameha I had died and the centuries-old kapu system had been abolished. The Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

The missionaries, less the group left on the Big Island, landed at Honolulu on April 19, 1820. On the sabbath (April 23,) Hiram Bingham, the leader of the group, preached the first formal Protestant sermon in the Islands. Initial services were in thatched structures. Later, a more permanent church was built.

In July, 1821, they began to build a 22 by 54-foot building, large enough to seat 300. This first church building was built of thatch and lined with mats; however, it had glass windows, doors, a wooden pulpit and 2-rows of seats, separated by an aisle. In August of that year, Captain Templeton presented a bell from his ship to be used at the church.

Within a year, Hiram Bingham began to preach in the Hawaiian language. 4-services a week were conducted (3 in Hawaiian and 1 in English.) Congregations ranged from 100 – 400; by the end of the year, the church was expanded.

On May 30, 1824, the church burned to the ground. Within a couple of days after the fire, Kalanimōkū ordered a new church to be built at public expense. A new thatched building (25 by 70 feet) was placed a short distance from the old; it was dedicated July 18, 1824.

Interest in the mission’s message outgrew the church and services were held outside with 3,000 in attendance; efforts were underway to build a larger facility, to accommodate 4,000.

In December, 1825, the third Meeting House building was opened for worship; however, shortly afterward a violent rain storm collapsed the structure. In 1827, Kaʻahumanu stepped forward and “caused a temporary house to be erected which is 86 feet by 30, with 2 wings each 12 feet wide extending the whole length of the building. … It is not large enough to accommodate all who attend the service on Sabbath mornings, many are obliged to sit without.” (Mission Journal – Damon)

The last of the thatched churches served for 12-years. It measured 63 by 196 feet (larger than the present Kawaiahaʻo Church) – 4,500 people could assemble within it.

Then, between 1836 and 1842, Kawaiahaʻo Church was constructed. Revered as the Protestant “mother church” and often called “the Westminster Abbey of Hawai‘i” this structure is an outgrowth of the original Mission Church founded in Boston and is the first foreign church on O‘ahu (1820.)

Kawaiahaʻo Church was designed by its first pastor, Bingham. Following five years of construction, Kawaiahaʻo was ready for dedication ceremonies on July 21, 1842. The grounds of Kawaiahaʻo overflowed with 4,000 to 5,000 faithful worshippers. King Kamehameha III, who contributed generously to the fund to build the church, attended the service.

There were ten ‘āpana, or branches, of the Kawaiahaʻo Church. One of them was the Waikīkī Church (the others included Kalihi, Palama, Nuʻuanu, Pauoa, Moʻiliʻili, Pālolo, Kaimuki, Puaikalani (Kakaʻako) and Kawaiahaʻo itself. (Damon)

Across Kalākaua Avenue in front of the Moana Hotel, on the present site of the shops and Princess Kaʻiulani Hotel, was the first grammar school in Waikīkī, a small graveyard and the church. (Cultural Surveys)

“The Little Church at Waikīkī … The congregation which has worshipped in this church is numerous but poor …. The pretty little church among the cocoanuts is besides a prominent ornament to the neighborhood”.

The church was damaged by a thunderbolt … “It seems that the house was badly shattered – in fact rendered untenable in wet weather, and that it will cost in the neighborhood of five hundred dollars to put it again in good condition …”

“We beg to suggest a concert or other public entertainment to raise funds for the repair of the Waikīkī Church building.” (Pacific Commercial Advertiser, December 18, 1875)

It turns out the Waikīkī Church was a venue for many concerts, to raise money for the Waikīkī property, as well as Kawaiahaʻo in downtown – and they had frequent royal guests.

“A concert was given on Wednesday evening, commencing at half past seven o’clock, at the Waikīkī Church in aid of Kawaiahao Church. Their Royal Highnesses Princess Liliʻuokalani and Princess Likelike took an active part in promoting the furtherance of this good object, and both of these good ladies also took part in carrying out the programme.”

“The Misses Cleghorn and other young ladies also assisted. A drive to Waikīkī on a beautiful moonlight night is of itself a treat, which was greatly enhanced, by the anticipation of hearing good vocal and instrumental music on arrival there.” (Pacific Commercial Advertiser, December 15, 1883)

“A musical entertainment was given at Waikīkī Church on Wednesday evening. Their Royal Highnesses the Princesses Liliuokalani and Likelike had taken a great interest in the affair and many of their friends from town took the opportunity to indulge in a moonlight drive and be present at the concert.”

“The church was filled and there was a not inconsiderable audience that preferred the open air and the soft grass of the churchyard to the accommodations provided for them inside … “It is to be hoped that this is not the last time that the people of Waikīkī will invite their town friends to come and hear them sing.” (Pacific Commercial Advertiser, December 15, 1883)

In an interview for the Oral History Project conducted by the Social Science Research Institute, University of Hawai‘i, interviewee Mary Paoa Clarke (born in 1902) recalls the Waikīkī School:

“We (Mary and her siblings) went to Waikīkī School – that’s across the Moana Hotel – which is (where) the (Princess) Kaʻiulani Hotel (is) now. We walked from our home to school”. Mary also noted that the Waikīkī School only went up to third grade. “We started in the fourth grade at Kaʻahumanu”. (Social Science Research Institute)

“… I had gone to the Waikīkī (Elementary) School for three years. There was Mrs Henry, Mrs Perry and Mrs Ontai. (The) first Waikīkī School was opposite the Moana Hotel – across the street. (There were) three rooms, first, second and third. In one corner of the property there was a graveyard and an old Hawaiian church.) (Lemon Wond “Rusty” Holt, Sr; Social Science Research Institute)

In 1916, Kawaiaha‘o sold the cemetery land around the Waikīkī ‘āpana (branch) church to the Territorial Hotel Co, Ltd, owners of the Moana Hotel.

A new lot was obtained from the Lili‘uokalani Trust; plans for the construction of a new church began immediately, as the church contracted for the construction of a one-story frame building in 1916 on a new lot, near the corner of Kūhiō Avenue and ʻOhua Lane (in the area now occupied by the Waikīkī Banyan Condominium, which was built in 1979.)

Owing to the sale of the Waikīkī Church premises for the extension of the Moana Hotel accessories, some fifty or more bodies which had been interred in its grounds were exhumed and removed to the cemetery of the mother church, Kawaiahaʻo. (Thrum, 1916)

Kawaiahaʻo Church took the responsibility “to remove all remains and coffins buried in the church yard (so far as practical) and re-inter them in some cemetery or cemeteries in the district of Honolulu,” with the costs of the removal to be borne by the Territorial Hotel Co.

Those interred in the Protestant cemetery ranged from as young as 2 weeks to 80 years of age and were noted as having passed away from a variety of causes such as “consumption”, “constipation”, “meningitis”, “diabetes”, “whooping cough”, the most common cause being “old age.” With perhaps one exception, all of the names appear to be Hawaiians who died between 1880 and 1907. (Cultural Surveys)

“Then the Moana (Hotel) built a lot of cottages in there. Of course then years later they were torn down and they built the Princess Ka‘iulani Hotel.” (Leslie Fullard-Leo (born 1909;) Social Science Research Institute)

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Waikiki-Bishop-Reg1398-1985 (1881)-portion_noting_Waikiki_Church
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Cottages moved in 1953-Princess Kaiulani Constructed after that
Cottages moved in 1953-Princess Kaiulani Constructed after that
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Honolulu_Harbor-Diamond_Head-Monsarrat-Reg1910 (1897)-portion_Waikiki_Church noted
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DAGS_LCA_315-Waikiki-Church_and_School-Mauka_of_Moana

Filed Under: Missionaries / Churches / Religious Buildings, Economy Tagged With: Hawaii, Waikiki, Missionaries, Kawaiahao Church, Harry Bingham, Waikiki Church

June 28, 2016 by Peter T Young Leave a Comment

Muses of Hawai‘i

Hawaiian Mission Houses Historic Site and Archives recently produced another Cemetery Pupu Theatre event at Oʻahu Cemetery – Muses of Hawai‘i.

It’s a unique dinner theatre experience where history comes alive for the evening, brought to you by Mission Houses and Oʻahu Cemetery.

Mission Houses discovers stories from the lives of prominent Hawaiʻi residents and brings those stories back to life – in the cemetery, at the place where that person is buried.

Muses of Hawai‘i – the current version of ‘dinner theatre in a cemetery’ is focused on a small sample of people – historians and authors, a dramatist and actor, a museum curator, and a musician – who have contributed to the humanities in the history of Hawai‘i.

These characters all speak from their own perspectives about the same place and approximate time. These people all knew one another, or at least knew about one another, and often had something to say about each other.

See if you can catch their references to each other during their performances.

Standing at five different headstones, actors perform a monologue of the lives of the people buried at Oʻahu Cemetery.

Actors are dressed in period costume, telling the life events of select individuals, at their respective grave sites.

There was nothing ghoulish about it; rather, it was very effective storytelling.

Johnny Noble (Portrayed by Zach Thomas Woods)

Johnny Noble (1892-1944,) who took his inspiration from Sonny Cunha, who created hapa haole music in 1900 by mixing traditional Hawaiian music with American ragtime. Noble took Cunha’s idea a step further and mixed Hawaiian music with jazz and blues with for a new style of hapa haole music.

Critics said it degraded and commercialized Hawaiian music, but audiences loved it. “Sing Me a Song of Hawaii,” “My Little Grass Shack,” “Hula Blues,” and “Hawaiian War Chant” are among some of his most recognizable songs. He also recorded hundreds of traditional Hawaiian songs. (Wayne Paakaula is the Ukulele player.)

Ethel Damon (Portrayed by Alicia Rice)

Ethel Moseley Damon (1883 – 1965) authored several plays including Punahou’s 75th Anniversary Pageant and The Romance of Reality: A Historical Play in Two Acts, a centennial missionary memorial play.

She also authored Samuel Chenery Damon (a biography of her grandfather), Early Hawaiian Churches and Their Manner of Building, and her seminal history of Kaua‘i Koamalu: A Story of Pioneers on Kauai.

Thomas Thrum (Portrayed by Eli Foster)

Thomas Thrum (1842 – 1932) operated a book and stationery store. In 1875 he produced the first issue of Hawaiian Almanac and Annual which is commonly referred to as Thrum’s Annual.

He was the first editor of Paradise of the Pacific in 1888 and published several collections of Hawaiian legends and several publications on Hawaiian heiau.

Emma Nakuina (Portrayed by Kahana Ho)

Emma Nakuina (1847 – 1929) was the first woman curator of a museum in Hawai‘i. She became curatrix of the Hawaiian National Museum in the Judicial Building during Kalakaua’s reign and authored Hawaii: Its People and Their Legends and Ancient Hawaiian Water Rights and Some Customs Pertaining to Them, among many others.

Nathaniel Emerson (Portrayed by Christopher Denton)

Nathaniel B. Emerson (1839 – 1915) was a physician, author, and husband of Dr. Sarah Emerson. He was the author of The Unwritten Literature of Hawaii: the Sacred Songs of the Hula; and Pele and Hiʻiaka: A Myth from Hawai‘i.

This Cemetery Pupu Theatre was researched by Mike Smola, script was written by Zach Thomas Woods, wardrobe by Peggy Krock and directed by William Haʻo.

The next Mission Houses program, 5:30 – 8 pm, Saturday, July 16, 2016, will be the ‘Aloha Ho‘oipoipo’ portion of Mission Houses ‘Na Mele Aloha’ series ($30 each in advance, or $35 at door.) (To be held at Mission Houses.)

This performance will explore romantic love through songs, mele ho‘oipoipo, both those which openly reveal the individuals in such a relationship and those songs which use kaona or hidden meanings to obscure the specific relationships.

Click HERE to make your reservation for 5:30 – 8 pm, Saturday, July 16, 2016,  ‘Na Mele Aloha’ series ‘Aloha Ho‘oipoipo’:

Check out the Mission Houses website for future programs and events, as well as the many other activities at the historic site on King and Kawaiahaʻo Streets. Click HERE.

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Mission Houses Museum - Cemetery Pupu Theatre - Muses of Hawaii
Mission Houses Museum – Cemetery Pupu Theatre – Muses of Hawaii
Johnny Noble (Portrayed by Zach Thomas Woods-Wayne Paakaula on Ukulele)
Johnny Noble (Portrayed by Zach Thomas Woods-Wayne Paakaula on Ukulele)
Ethel Damon (Portrayed by Alicia Rice)
Ethel Damon (Portrayed by Alicia Rice)
Thomas Thrum (Portrayed by Eli Foster)
Thomas Thrum (Portrayed by Eli Foster)
Emma Nakuina (Portrayed by Kahana Ho)
Emma Nakuina (Portrayed by Kahana Ho)
Nathaniel Emerson (Portrayed by Christopher Denton)
Nathaniel Emerson (Portrayed by Christopher Denton)

Filed Under: Prominent People Tagged With: Hawaii, Hawaiian Mission Houses Historic Site and Archives, Cemetery Pupu Theatre, Johnny Noble, Ethel Damon, Thomas Thrum, Emma Nakuina, Nathaniel Emerson

June 27, 2016 by Peter T Young 1 Comment

Recognition

In 1893, “[a] so-called Committee of Safety, a group of professionals and businessmen, with the active assistance of John Stevens, the United States Minister to Hawai‘i, acting with the United States Armed Forces, replaced the [Hawaiian] monarchy with a provisional government.” (US Supreme Court; Hawaii v OHA, 2008) The Provisional Government was soon recognized by foreign states.

“The term ‘recognition,’ when used in the context of recognition of States and governments in international law, may have several different meanings. It may indicate the recognizing State’s willingness to enter into official relations with a new State or government, or manifest its opinion on the legal status of a new entity or authority, or both.”

“The subject has been complicated by the introduction of several variants of the term. Distinctions between ‘de facto recognition,’ ‘diplomatic recognition’ and ‘de jure recognition’ may be traced back to the secession of the Spanish provinces in South America in early 19th century.”

“Like ‘recognition,’ these terms can be given meaning only by establishing the intention of the authority using them within the factual and legal context of each case. Recognition is a unilateral act performed by the recognizing State’s government. It may be express or implicit.” (Talmon)

“In his Allgemeine Staatslehre (General Theory of the State), published in 1900, Georg Jellinek developed the doctrine of the three elements of statehood, according to which a State exists if a population, on a certain territory, is organized under an effective public authority.”

“Although some authors have criticized this definition as treating the State as a purely factual phenomenon, it is still the definition most commonly found in State practice.”

“There are usually two requirements regarding the element of ‘public authority:’ internally, it must exercise the highest authority, that is, it must possess the power to determine the constitution of the State (internal sovereignty) …”

“… externally, it must be independent of other States (external sovereignty). Independence of other States refers to legal, not factual, independence; that is, the State must only be subject to international law, not to the laws of any other State.”

“When a State recognizes a new ‘government,’ it usually acknowledges a person or group of persons as competent to act as the organ of the State and to represent it in its international relations. The only criterion in international law for the recognition of an authority as the government of a State is its exercise of effective control over the State’s territory.” (Talmon)

The Hawaiian Kingdom became recognized through statements and treaties with Austria-Hungary (June 18, 1875), now Austria and Hungary; Belgium (October 4, 1862); Bremen (March 27, 1854) now Germany; Denmark (Oct. 19, 1846); France (September 8, 1858); French Tahiti (November 24, 1853); Germany (March 25, 1879); Great Britain (March 26, 1846); Great Britain’s New South Wales (March 10, 1874), now Australia …

… Hamburg (January 8, 1848), now Germany; Italy (July 22, 1863); Japan (Aug. 19, 1871, January 28, 1886); Netherlands (October 16, 1862); Portugal (May 5, 1882); Russia (June 19, 1869); Samoa (March 20, 1887); Spain (October 9, 1863); Sweden and Norway (April 5, 1855), now separate States; Switzerland (July 20, 1864); and the United States of America (December 20, 1849.) (Sai)

Then came the overthrow of the constitutional monarchy in 1893. Following the overthrow, Consulate offices in Honolulu recognized the Provisional Government as the “de facto government of the Hawaiian Islands.” John L Stevens, for the US Legation, acknowledged the Provisional Government on January 17, 1893.

On January 18, 1893, the Imperial German Consulate, Austro-Hungarian Consulate, Consul for Italy, Russian acting consul, Vice-Consul for Spain, Consulate of The Netherlands, Royal Danish Consulate, Consulate of Belgium, Consul for Mexico, Consulate of Chile, Office of the Peruvian Consulate, Consul-General and Charge d’Affaires of Portugal, Consulate and Commissariat of France and Chinese Commercial Agency wrote letters acknowledging (de facto) the Provisional Government. On January 19, 1893, the British Legation and His Imperial Japanese Majesty’s Consulate.

With respect to transformation of the State status in Hawai‘i, the Provisional Government of Hawai‘i then established voter eligibility, convened a constitutional convention, approved a new constitution and the Republic of Hawaiʻi was established on July 4, 1894.

Shortly after (from August 1894 through January 1895,) a number of letters of formal diplomatic recognition (de jure) of the Republic of Hawai‘i were conveyed to the Republic of Hawai‘i President Sanford Dole.

These included formal letters from Austria/Hungary, Belgium, Brazil, Britain, Chile, China, France, Germany/Prussia, Guatemala, Italy, Japan, Mexico, Netherlands, Norway and Sweden, Peru, Portugal, Russia, Spain , Switzerland and the United States. (These were countries that had prior agreements and treaties with the Hawaiian Monarchy.)

An August 7, 1894 letter notes US President Grover Cleveland wrote to Republic of Hawai‘i President Sanford B Dole, saying “… I cordially reciprocate the sentiments you express for the continuance of the friendly relations which have existed between the United States and the Hawaiian islands”.

In his annual ‘Message to Congress’ (1895,) President Cleveland noted, “Since communicating the voluminous correspondence in regard to Hawai‘i and the action taken by the Senate and House of Representatives on certain questions submitted to the judgment and wider discretion of Congress …”

“… the organization of a government in place of the provisional arrangement which followed the deposition of the Queen has been announced, with evidence of its effective operation. The recognition usual in such cases has been accorded the new Government.”

Republic of Hawai‘i President Sanford Dole sent a delegation to Washington in 1894, seeking annexation to the US. Regarding the annexation discussions, US Secretary of State John Sherman noted …

“(T)he plan of union with the United States became an uncertain contingency, the organization of the Hawaiian Commonwealth underwent necessary changes; the temporary character of its first (Provisional) Government gave place to a permanent scheme (Republic) under a constitution framed by the representatives of the electors of the islands …”

“… administration by an executive council not chosen by suffrage, but self-appointed, was succeeded by an elective and parliamentary regime, and the ability of the new Government to hold – as the Republic of Hawaii – an independent place in the family of sovereign States, preserving order at home and fulfilling international obligations abroad, has been put to the proof.”

“Recognized by the powers of the earth, sending and receiving envoys, enforcing respect for the law, and maintaining peace within its island borders …”

“… Hawaii sends to the United States, not a commission representing a successful revolution, but the accredited plenipotentiary of a constituted and firmly established sovereign State. … the Republic of Hawai‘i approaches the United States as an equal”. (US Secretary of State Sherman, June 15, 1897)

On June 15, 1898, the Newlands resolution passed the House by a vote of 209 to 91; the vote on the Newlands Resolution in the Senate was 42 to 21 (2/3 of the votes by Senators were in favor of the resolution, a significantly greater margin was cast by Representatives in the House.) (Cyclopedic Review of Current History, 4th Quarter 1898)

The US Constitution, Article II, Section 2 states: “(The President) shall have Power, by and with the Advice and Consent of the Senate, to make Treaties, provided two thirds of the Senators present concur …” The following day, July 7, 1898, President McKinley signed the Newlands Resolution it into law.

On August 12, 1898, there were ceremonial functions held in Honolulu at which the Hawaiian government was formally notified by the US minister plenipotentiary and envoy extraordinary of the adoption and approval of the joint resolution aforesaid, and at which the Hawaiian government made, an unequivocal transfer and cession of its sovereignty and property. (Territorial Supreme Court; Albany Law Journal)

On June 27, 1959, when the matter of Statehood was put to a popular vote, Hawaiʻi registered voters voted on the question of Statehood (there was a 93.6% voter turnout for the General election – as compared to less than 50% today.)

Shall the following proposition, as set forth in Public Law 86-3 entitled ‘An Act to provide for the admission of the State of Hawaii into the Union’ be adopted? 1. Shall Hawaii immediately be admitted into the Union as a State? – 94.3% voted in support.

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Territory of Hawaii, Hawaii, Provisional Government, Statehood, Republic of Hawaii, Recognition

June 26, 2016 by Peter T Young 1 Comment

Kaumana Cave

Hilo is situated on lava flows from two of the five volcanoes that form the Island of Hawaiʻi. In the northern part of Hilo near the Wailuku River (that forms the approximate boundary between Mauna Kea and Mauna Loa Volcanoes,) Mauna Loa flows overlie much older ash deposits and flows from Mauna Kea.

Twenty-seven Mauna Loa flows (pāhoehoe and ʻaʻa) have been identified in and near Hilo. The youngest flow is from the historic Mauna Loa eruption of 1880-81, and the oldest flow yet found lies near Hoaka Road, with an age of more than 24,000 years. (USGS)

The 1881 lavas reached just north of the present University of Hawaiʻi at Hilo campus. After crossing the present Komohana and Kumukoa Streets, a very narrow section crossed what is now Mohouli Street, about 300 yards above the intersection with Kapiʻolani Street.

Several hundred homes are now built on pāhoehoe lavas of the 1881 flow and can easily be recognized by their ubiquitous “rock gardens” (no soils have yet formed on this flow). Kaumana Cave was formed at this time and was a major supply conduit for the lavas that threatened Hilo. (USGS)

Lava Caves (more commonly called lava tubes) are natural conduits through which lava travels beneath the surface of a lava flow. Tubes form by the crusting over of lava channels and pāhoehoe flows.

When the supply of lava stops at the end of an eruption or lava is diverted elsewhere, lava in the tube system drains downslope and leaves partially empty conduits beneath the ground. (USGS)

Kaumana Cave is located up the hill from the downtown area on Kaumana Drive (Saddle Road,) stretching for almost two miles. When you get to the Cave you can see a concrete stair case which leads through the old skylight down to the entrance to the Cave.

The Kaumana Cave, part of a 25-mile-long lava tube, is the centerpiece of a small park maintained by the County of Hawaiʻi. Above Hilo, near the 4-mile marker along Kaumana Drive, the cave’s entrance – actually a skylight formed when part of the lava tube collapsed – is open to curious visitors who want to explore the inside.

The roof of the tube is 20 to 25 feet thick in most places and most of the rubble on the floor fell during or shortly after the eruption, when the skylight entrance fell.

The tube was initially filled with fast-moving lava then the level dropped and a long period of flow along the floor took place and from time to time slopped over to the side creating the bench-like features seen near the cave entrance. Roof blocks fell and became embedded and coated with basalt. The lava stream later emptied leaving the evacuated tube. (Hostra)

A steep staircase leads into a collapse pit. Here the cave roof collapsed and allows entry into the lava tube. From here you can enter different sections of the cave, going mauka (uphill) or makai (downhill) paths.

Going makai, a short path leads to the entrance. There are a few boulders to step carefully through, after which sections of smooth and mostly level surfaces allow a bit easier access. About 50 yards into the downhill section you reach a choke point, a little scrambling and a bit of duck-walk is necessary to get through.

After the narrow, the cave opens back up again. After another hundred yards there are a series of ledges, old crusts left by cooling lava when it half-filled the cave. To continue from here requires crawling through another very low passage. (Cooper)

“Long ʻōhiʻa tree roots hang from overhead … Sides of Cave have dribbles of lava from above forming odd stalagmitelike objects on floor. (There is a) very noticeable slope which is quite easy to travel.”

“Another junction. This one has three branches. There are two shallow rimmed lava cones filled with water. Wedge-shaped overhang is off to one side.” (1953 Loins Club; DOI)

In periods of normal rainfall, running water sometimes is audible beneath the floor of the cave. Rainfalls of 8 to 12 inches produce waterfalls spouting from cracks high on the wall of one cave section.

They form a small stream that runs on or just beneath the floor for several hundred yads before finally sinking into cracks. Its flow is augmented by several small bubbling springs at or just above floor level and part of its flow also is lost into small floor-level cracks. (Halliday)

Kaumana Cave is an example of a lava tube cave that carries floodwater for over half-a-mile. The lower end of Kaumana Cave opens into a drainage ditch several yards below the roadway of Edita Street.

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Filed Under: General, Place Names Tagged With: Hawaii, Hawaii Island, Hilo, Kaumana, Kaumana Cave

June 25, 2016 by Peter T Young Leave a Comment

Kapaka

Hanohano ʻia home aʻo Kapaka
E kipa aʻe e nā pua a ka lehulehu
Ka nehe o ke kai lana mālie
Ke ʻala līpoa e moani nei
A ʻike i ka nani o Kaliʻuwaʻa
Ka beauty aʻo Sacred Falls aʻu i aloha
Hoʻi au i ka home o nā Makua
Nanea e hauʻoli me nā hoaloha
Puana kuʻu mele no Kapaka
E kipa aʻe e nā pua a ka lehulehu

Proud are we of our home, Kapaka
Where there is welcome for all
The lapping of the sea is gentle
The fragrance of seaweed is in the air
Behold the splendor of Kaliʻuwaʻa
The beauty of Sacred Falls, that I love
I go to the home of my parents
To relax and be happy with loved ones
My song is a story for Kapaka
Where there is welcome for all
(Home Kapaka – Mary Pukui, music by Maddy Lam (Huapala))

Kapaka is an ahupuaʻa in Koʻolauloa on the windward coast of Oʻahu. (23-ahupua‘a (traditional land division) make up the district of Koʻolauloa.) Kapaka (the tobacco) takes its name from the crop that was once grown there. (Huapala)

The Islands grew “four different kinds of tobacco … some of them are much better than others”. (Royal Hawaiian Agricultural Society, 1854)

First, native tobacco – when tobacco was first introduced into these islands, there were two kinds cultivated by the natives, one with a large round leaf, and the other with a smaller and more pointed one.

Second, there were some plants from seeds introduced from Havana by Robert C Wyllie. Both in appearance and flavor, the tobacco bears a strong resemblance to the broad-leafed native kind, and none but one well acquainted with tobacco, could distinguish them.

Third, there were a few plants from seed sent us by William L Lee, procured by him from the NYSA Society. It has a very small, round and fine leaf, and a superior tobacco.

Fourth, seed sent by John Montgomery; the plant is so different from any other we have seen, that it was suppose it was from Manila. (Royal Hawaiian Agricultural Society, 1854)

Later, “Cooperative experiments with tobacco have been conducted on the island of Hawaii with the object of producing a type of tobacco that is especially adapted to Hawaiian conditions.” (USDA; Pacific Commercial Advertiser, December 19. 1904)

Kapaka was an ahupuaʻa anomaly in that a ‘lele’ of Kapaka is situated in the adjoining ahupuaʻa of Kaluanui. Lele (’jumps’) are distinct sections of land in different parts of an ahupuaʻa (in this case, the Lele of Kapaka ‘jumped’ to a portion of the adjoining ahupuaʻa.)

“The district of Koʻolauloa is of considerable extent along the sea coast, but the arable land is generally embraced in a narrow strip between the mountains and the sea, varying in width from one half to two or three miles.”

“Several of the vallies are very fertile, and many tracts of considerable extent are watered by springs which burst out from the banks at a sufficient elevation to be conducted over large fields, and in a sufficient quantity to fill many fish ponds and taro patches.” (Hall, 1839; Maly)

“Lele o Kapaka” contained approximately 6.75 acres, and by its location on the kula of Kaluanui, it was presumably used for agricultural production, perhaps lo‘i kalo or lo‘i ‘ai (taro pond fields,) irrigated by the system of ʻauwai which early land accounts describe as being on the kula lands. (Maly)

On January 28, 1848, King Kamehameha III and William Charles Lunalilo agreed to their Māhele ‘Āina, and as a result, the ahupua‘a of Kapaka, including the Lele o Kapaka, was kept by Lunalilo.

In 1864 and 1894 various leases were granted that encumbered Kapaka and the lele o Kapaka. Those leases noted, a thatched “house standing on the land … likewise, the pa (wall or fence) surrounding the land (were to be maintained.)”

Likewise, the tenant may “cut and collect the mikinolia, guava, and hau trees for fire-wood and fencing, and the hau bark to be used as cordage, from places pointed out (and) may also release six animals upon the Kula, under the direction of the Luna Paniolo.” The latter lease allowed cultivation of rice on the Lele land. (Ulukau)

Lunalilo followed Kamehameha V as King of Hawai‘i; when he died in 1874, income from the sale of his lands was used to fund development and operation of the Lunalilo Home for elderly Hawaiians.

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Filed Under: Hawaiian Traditions, Place Names, Economy Tagged With: Hawaii, Oahu, Koolauloa, Tobacco, Kapaka

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