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June 8, 2018 by Peter T Young Leave a Comment

Ka‘ahumanu Funeral

“Retaining her reason apparently to the last, as she descended into the dark valley, she sent back to us intelligible signals, to show us where her soul was resting and looking for aid.”

“A little before the power of utterance failed, she ejaculated meekly the language of the penitent, confiding soul, giving itself to Christ, as found in two lines of a Hawaiian hymn, which she valued …”

“… and which, with their context, indicated the humble, penitent, and believing posture of her soul, as she was about to present herself before him at the threshold of his heavenly temple. The fifth and sixth lines of what I here translate were audible:”

‘Now will I go to Jesus,
My Lord who pitied me,
And at his feet lie prostrate,
For there I cannot die;
Lo, here am I, O Jesus,
Grant me thy gracious smile:
But if, for sin, I perish,
Thy law is righteous still.’

“Perceiving herself to be dying, she called me; and as I took her cold hand in mine, she inquired, ‘Is this Bingham?’ I replied, ‘It is I.’ She turned her languid and friendly eyes upon me for the last time, and said, ‘I am going now.’”

“Her brother and sister, Adams and Hoapili-wahine, her husband’s children, Kīna‘u, Kauikeaouli, and Nāhi‘ena‘ena; her niece, Kekāuluohi, several members of the mission families, and others, looked and listened with intense interest as the dignified sufferer manifestly felt the cold waters of Jordan. “

“Giving her our Aloha, I bade her ‘Farewell – go in peace – lean on Jesus, and dwell with him forever.’”

“Breathing more and more faintly for ten or fifteen minutes, this ruling mother of the reformed nation fell asleep, no more to be affected by the applause or reproach of human breath. She died just before the dawn, June 5th, 1832.”

“As she rested from her labors, her relatives and attached attendants wept tenderly over their much loved friend, whose going in and out among them had now for ever ceased, and united in prayer to the Christian’s God; and when the morning rose, conveyed her body to her house at Honolulu.”

“Many attended, weeping. The nation felt the shock. None, perhaps, felt it more deeply than the missionaries, whose firmest helper had left them in the midst of their struggle, and who were overwhelmed at the thought that there was not a mortal on earth, who could then fill her place as a leader of her people.”

“At their convention, they immediately adopted the following minute: ‘Whereas God in his mysterious and holy-providence has seen fit to visit this nation by a deeply afflictive stroke, which has removed by death the Queen Regent, Elisabeth Kaahumanu …”

“… a distinguished reformer of her nation, a kind friend, and benefactress of the missionaries, a firm supporter of their cause, and faithful comforter of the brethren, and of the infant churches in these isles …”

“… in whom much confidence has been deservedly placed by the commercial, political, and Christian world, but especially by the people and missionaries of the Sandwich Islands:”

“Resolved, That the business of the general meeting be suspended till after her interment, that we may unitedly pay to her the last sad honors due to her remains, and that a funeral sermon be preached at each of the stations, as a tribute to her worth …”

“… and as a means of consolation to the afflicted people, and of furthering the cause of piety and national improvement, which was so dear to her heart from her conversion to her dying hour.’”

“Preparations being made, while the lamentations of the people were continued, a great concourse assembled in the afternoon of the 8th of June to attend her funeral.”

“Her remains, carefully enclosed in an appropriate coffin, covered with crimson velvet, and attended by a long procession of the relatives of the deceased, and other chiefs, residents, strangers, missionaries, members of churches, and others of the people …”

“… were conveyed from her house to the church that had been built under her auspices, and where she had dropped the tear of gratitude, penitence and joy, in the presence of the great congregation, when the Gospel of the dying and exalted Savior, whom she loved, had been proclaimed to her and her beloved people.”

“Some desired to hear the strains of martial music, but the king said his mother did not desire such things, and the missionaries preferred to move in silence.” (Hiram Bingham)

“The mournful exclamation repeated from mouth to mouth ‘Ua make Kaahumanu,’ Ka‘ahumanu is dead, had touched the hearts of all in Honolulu. Minute guns were discharged from the fort, and from vessels at anchor in the bay. On every flag-staff the colors were at half-mast.”

“All the natives expressed by some symbol of mourning their respect and affection for their deceased queen. By twelve o’clock, nine or ten thousand people had collected to pay the rites of burial.”

“The funeral procession moved with measured steps and with muffled drums from the late residence of Kaahumanu to the chapel. Several hundred native soldiers, dressed in becoming uniform, were present, and divided to the right and left …”

“… while, through the midst the coffin was borne by six pall-bearers, and was followed by near relatives, the missionaries, the English and American consuls, and a large portion of the natives and resident foreigners.”

“The discourse was preached by the Rev. Mr. Bingham, who, having been the religious counsellor of the late queen, was peculiarly qualified faithfully and feelingly to portray her character.”

“Tears coursed down his face as he described Kaahumanu’s renunciation of idolatry, her interest in the progress of knowledge and piety, her last illness and death. The whole assembly also wept, for Kaahumanu was respected and beloved by all.”

“The services being concluded, the procession moved from the chapel to the place where lie buried the deceased sovereigns, and where, also, were laid the remains of this island queen, to await the bright dawn of an endless day.” (Dix)

“The slow and solemn tolling of the bell struck on the pained ear as it had never done before In the Sandwich Islands. In other bereavements, after the Gospel took effect, we had not only had the care and promise of our heavenly Father, but a queen-mother remaining, whose force, integrity, and kindness, could be relied on still.”

“But words can but feebly express the emotions that struggled in the bosoms of some who counted themselves mourners in these solemn hours; while memory glanced back through her most singular history, and faith followed her course onward, far into the future.” (Hiram Bingham)

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Kaahumanu-(HerbKane)
Kaahumanu-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Kaahumanu, Queen Kaahumanu, Hiram Bingham

June 6, 2018 by Peter T Young Leave a Comment

Ahukini Landing

By report dated November 25, 1910, Major Eveleth Winslow of the Corps of Engineers provided “a report upon the preliminary examination of the ‘harbors of the island of Kauai, with a view to determining the best location for a port, Hawaii.’”

That report concluded, “it is believed that the present and prospective commercial importance of Kauai is sufficient to justify the United States in developing one good and commodious harbor, if this can be done at a reasonable cost.”

“After a personal inspection of the coast of the island and a careful consideration of all the papers presented by the persons interested in the development of the different harbors, I am convinced that the only ones worthy of more careful study are Nawiliwili, Koloa, and Hanapepe”.

“The improvement of any one of these places will consist merely in providing a harbor for seagoing vessels, and no water power will be created for industrial or commercial purposes.”

Not noted in the final list of prospective landing sites was, apparently, the first deep-water port to be used, and by 1898, the Lihue Plantation Company was using both Ahukini and Hanamaulu for shipping. (KHS)

The Corps report noted “Two landings have been provided in this bay – one on the north shore, formerly known as Hanamaulu, and one on the south shore, formerly known as Ahukini, though sometimes now called Hanamaulu.”

“Both of these landings were formerly in use for handling the sugar grown on their respective sides of the river, but a few years ago a long and high railroad trestle was constructed across the bay, about one-half mile from its mouth, and the sugar from both sides is now handled from the Ahukini landing, on the south side of the bay.”

“Here a warehouse has been constructed on the top of the hill, with mechanical means for handling sugar and carrying it down to a boom located on the end of a wharf and dumping it directly from the boom into the holds of the ships, which are able to come in close enough for this purpose.”

“This bay, however, opens directly onto the northeast trade winds, and the sea inside of the harbor, under ordinary conditions, is too rough to permit vessels to actually lie at a wharf, though they can moor a few feet from it.”

“Within the bay there is a channel extending a few hundred yards above the wharf and having a depth of 5 fathoms over a width of 600 feet, not large enough to handle a large vessel, though ample for smaller vessels.”

“By the use of breakwaters and at no very great expense it is undoubtedly true that a good harbor for interisland traffic could be constructed at this point, but it is believed that the construction of a harbor large enough for ocean liners is not practicable at this point.”

“As regards its location, the harbor is much more favorably situated with regard to the commercial interests of the island than any so far considered, but on account of its small size it is not considered worthy of selection as the best port for development by the United States.” (Congressional Serial Set, House, 62d Congress, 2d Session, 1912)

Nevertheless, Ahukini was chosen by Lihue Plantation, and with the signing of a 50-year lease on July 20,1920 and construction by the Ahukini Railroad Company (formed by Lihue Plantation Company to fulfill this need) supplied the site with a breakwater, concrete reinforced wharf, sugar warehouse, railhead with supporting structures. (KHS)

Lihue Plantation Company originated in 1849 as a partnership between Charles Reed Bishop, Judge William L. Lee, and Henry A. Pierce of Boston. H. Hackfeld & Co. served as agents.

The Līhu‘e Plantation became the most modern plantation at that time in all Hawai‘i. It featured a steam-powered mill built in 1853, the first use of steam power on a Hawaiian sugar plantation, and the ten-mile-long Hanamā‘ulu Ditch built in 1856 by plantation manager William H. Rice, the first large-scale irrigation project for any of the sugar plantations. (Maly)

In 1922, American Factors, Ltd., successor company to H. Hackfeld & Co., acquired control of Lihue Plantation Company with the purchase of stock. (HSPA)

The selection of Nāwiliwili as the harbor of the future on Kauai was preceded by a year’s worth of debate between advocates of Port Allen and Nāwiliwili. By 1924, a total of 1,454 feet of breakwater had been set in place. (Cultural Surveys)

With the construction of Nawiliwili Harbor, the bulk of Kauai’s cargo began moving through Nawiliwili and inter-island service to Ahukini stopped. Port operations at Ahukini closed in 1950. (Soboleski)

State Parks subsequently took over the Ahukini Landing and it now serves as a State Recreational Pier. Seaward of the pier is a Fisheries Management Area; fishing regulations around the pier allow recreational fishing; swimming at and around the pier is prohibited.

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InterIsland_steamer_docked_at_Ahukini_Landing_Kauai_Hawaii_USC
InterIsland_steamer_docked_at_Ahukini_Landing_Kauai_Hawaii_USC
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Ahukini-PP-47-1-023-00001
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Ahukini-PP-47-1-019-00001
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Ahukini State Recreational Pier
Ahukini State Recreational Pier

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Kauai, Nawiliwili, Lihue Plantation, Ahukini

June 4, 2018 by Peter T Young Leave a Comment

James Hunnewell

“James Hunnewell was early associated with the commercial interests of these islands, and his long and useful life was marked by such constant goodwill to my kingdom, That I shall always cherish his memory with sincere regard.”

“Although he was only removed in the fulness of time, I deeply sympathize with you in the loss of such a parent, but I congratulate you in the inheritance of such an honored name.” (King Kamehameha IV to Hunnewell’s son)

His Early Life

“A distinctly adventurous Boston group with which the Frothinghams intermarried was the Hunnewell family. Like the Frothinghams, the Hunnewells had much to do with Charlestown. … ‘Hunnewell’s Point’ on the western shore of the Kennebec River, not far south of Bath, Maine, was named. This ‘Point’ was the site of Lieutenant Richard Hunnewell’s garrison at the time of Benjamin Church’s expeditions against the Indians.” (Crawford)

“James Hunnewell was the youngest but one of the seven children of William and Sarah, and he it is who justifies our description of the Hunnewells as ‘adventurous.’ Before his time none of the family had been interested in a seafaring life, but he studied navigation with the distinct intention of journeying to distant countries”. (Crawford)

“As a boy, he was bright and active, of slight figure; at the age of fifteen years, when he first went to sea, weighing but ninety pounds. He was offered attractive situations in stores, but his decided predilection was for the sea.”

“His purpose to go to sea, however, was not prompted by a desire to be free from the parental restraints and the influences of home. He was not a wild, reckless youth, of a roving disposition. On the contrary, his affection for home and kindred was singularly strong.” (Seamen’s Friend)

Going to Sea

‘In early life, although none of my relatives, on either my father’s or mother’s side, had ever been to sea, I had a strong desire for a seafaring life, and, more than any other way, enjoyed being on board boats and vessels.’ (Hunnewell)

“In October, 1816, he started on his first voyage to the Pacific. On that voyage he visited California and the Sandwich Islands, and was absent from home two years.”

“(I)t was urged by some of the chiefs that knew me on my previous voyage that I should remain instead of a stranger to trade with them.” (Hunnewell) He traded his boat and cargo for sandalwood, “We were the only traders on shore at Honolulu that had any goods to sell.” There was no currency at the time, so they generally traded for sandalwood. (Hunnewell, The Friend)

Hawai‘i Business Interests – the Foundation for the Formation of C Brewer

“During his first residence at the Islands, he had formed the determination to establish there an independent commercial house”. (Seamen’s Friend)

The company Hunnewell formed in the Island’s had a lasting legacy. The following are the various names which the firm was known: James Hunnewell, Hunnewell & Peirce, Peirce & Hinckley, Peirce & Brewer, C Brewer & Co, SH Williams & Co, C Brewer 2d, C Brewer & Co Ltd. (The Friend, January 1, 1867)

It eventually became C Brewer & Co., Ltd., incorporated on Feb. 7, 1883. The company grew, as did a handful of others. They became known as the Big 5: Amfac – starting as Hackfeld & Company (1849;) Alexander & Baldwin (1870;) Theo H. Davies (1845;) Castle & Cooke (1851) and C Brewer (1826.)

Hunnewell and the Hawaiian Islands Mission

“In October (23), 1819, he embarked on his second voyage to the Pacific, in the noted brig Thaddeus, of which he was an officer, and which vessel and her cargo were the first in which he had an interest as owner. This voyage of the brig Thaddeus will be memorable through all coming time …”

“Although he and they did not have the same purpose in visiting those distant islands, yet, it is not strange, he seems to have caught something of their spirit; for from that time until the close of his life, the missionaries and the cause of missions in the islands, found in him a faithful and sympathizing friend, an untiring, efficient and ready helper.” (Seamen’s Friend)

“March 30, 1820 – Let us thank God and take courage. Early this morning the long looked for Owahyee and the cloud capt and snow spt Mauna Keah appear full in view to the joy of the animated multitude on board …”

“… Capt. B. (Blanchard) this afternoon sent off a boat to make inquiries respecting the king &c. Mr. Hunnewell, a mate, Thos. Hopoo, J. Tamoree and others, went nearly to the shore and fell in with 10 or 12 native fishermen in their canoes who readily gave the important information that the aged King Tameamaah is dead – that Reehoreeho his son succeeds him – that the images of his Gods are burned …” (Thaddeus Journal)

“It was Mr. Hunnewell’s privilege to hear from the lips of Hewahewa, the last High Priest of the old idolatrous system, an account of the causes which induced the destruction of idolatry.”

“He says: ‘This Chief told me he knew the wooden gods could not send rain, or cause food to grow, or send fish, or take care of the old men and women, and he knew there was but one great God dwelling in the heaven; and that in this persuasion he cautiously conversed with the King, Kamehameha II., when he found the King was of the same belief with himself.’”

“And, adds Mr. Hunnewell, ‘I had the pleasure of bringing from the shore to the mission the glad tidings that Hawaii’s idols were no more.’” (Seamen’s Friend, October, 1869)

Click HERE for more information on James Hunnewell.

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Captain James Hunnewell-(MissionHouses)
Captain James Hunnewell-(MissionHouses)

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Missionaries, Big 5, Thaddeus, C Brewer, James Hunnewell

June 3, 2018 by Peter T Young 2 Comments

Bates’ View of the Tabu

“The will of the high chief was a law from which there was no appeal. He could decide all cases of disputation, levy taxes, and proclaim war, just as best suited his purposes, and none but the royal counselors were permitted to take the least exception.”

“During their life, they were approached with the most absolute veneration; and after death, they were deified and worshiped.”

“A system of landlordism existed, decreasing in subserviency until it reached the monarch, whom it left an absolute lord. This system was originated and sustained by war.”

“The victors always seized the lands of the vanquished, and then gave them their followers. If a king, or chief, or sub-landlord, when passing through his district, happened to see a fine taro-patch, a hog, a mat, or a calabash, that suited his ideas, he had only to claim it, and it became his own.”

“If they wished to build a house, cultivate a tract of land, turn a water-course, or erect a temple for the gods, they had only to summon the people from a district, the entire island, or a neighboring island, and the work was speedily accomplished.”

“To refuse to obey the summons was to insure instant death. There were no courts of justice, no trials by jury, no fixed law, either oral or written.”

“The property, the services, the life, and almost the souls of the people, were claimed by their rulers.”

“But the broadest and most gloomy page of their past history is that which records their religious condition. It was a unity of Church and State.”

“The two heads of the nation were the king and priest, but the hierarch was paramount. There was a reciprocity of sacerdotal and kingly power: the first promised the favor of the gods, the latter the support of the spears hurled by banded warriors.”

“The paramount claims of the hierarch soon found a solid support in the foundation of the most hellish system … that has ever cursed fallen humanity. This was the tabu system.”

“As the tabu system expanded and strengthened, it imposed restrictions on every act, word, and thought; it covered every article of food, and related to every act of religious worship; it was so framed, that it was absolutely impossible not to violate its bloody requirements; its mandates even entered the sanctuaries families, and imposed a heavy restriction upon the rights of men and women.”

“When a couple entered the marriage state, the man must build an eating-house for himself, another for his god, another for a dormitory, another for his wife to eat in, and another in which to beat kapa: these four the men had to build.”

“In addition to this, he had food to provide; then he heated the oven and baked for his wife; then he heated the oven and baked for himself; then he opened the oven containing his wife’s taro, and pounded it; then he performed the same operation on his own.”

“The husband ate in his house, and the wife ate in hers. They did not eat together, lest they should be slain for violating the tabu.”

“A tabu existed in relation to idols. The gods of the chiefs and common people were of wood. If one made his idol of an apple-tree, the apple-tree was afterward tabu to him. So of all the trees of which idols were made.”

“So, too, of articles of food. If one employed taro as an object of his idolatry, to him the taro became sacred, and might not be eaten by him. Thus it was with every object of which a god was made.”

“Birds were objects of worship. If a hen, the hen was to him sacred. So of all the birds which were deified. Beasts were objects of worship. If a hog, the hog was sacred to him who chose it for his god. So, too, of all quadrupeds of which gods were made.”

“Stones were objects of worship, and tabu, so that one might not sit on them.”

“Fish were idolized. If one adopted the shark as his god, to him the shark was sacred. So, also, of all fish; so of all things in heaven and earth: even the bones of men were transformed into objects of worship.”

“A tabu was imposed on such accidental events as it was impossible for the common people to avoid. Hence, if the shadow of a common man fell on a chief-if he went into a chief’s yard-if he put on a kapa or malo of the chief, or wore the chief’s consecrated mat, or if he went upon the chief’s house, it was death!”

“So, if he stood when the king’s bathing-water, or kapa, or malo were carried along, or when the king’s name were mentioned in song, or if he walked in the shade of a chief’s house with his head besmeared with clay, or with a wreath round it, or wearing a kapa mantle, or with his head wet, it was certain death!”

“There were many other offenses of the people which were made capital by the chiefs and priests. H a woman ate pork, cocoanuts, bananas, a certain kind of fish, or lobster, it was death. To be found in a canoe on a tabu, day was death.”

“If a man committed a crime, he died; if he was irreligious, he died; if he indulged in connubial pleasures on a tabu, day, or if he made the slightest noise while prayers were saying, he had to die.”

“While the common people could commit no crime under penalty of death, the priests did as they pleased.”

“When one deemed it desirable that a temple should be built, he applied to the king, who commanded the natives to construct it; which being done, the king and priest were sacred; and on the day when a log of wood was obtained for a god, a man was sacrificed in order to impart power to the wooden deity.”

“When sacrifices were offered, men were slain and laid upon the altar with swine; if a fish proper for an offering could not be obtained, a man was sacrificed in its stead; and human victims were required on other occasions.”

“The king and the priest were much alike, and they constituted the main burden of the nation.” (All here is from Bates.)

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Hikiau_Heiau_illustration-William_Ellis_(Captian_Cook's_Crew)-1782
Hikiau_Heiau_illustration-William_Ellis_(Captian_Cook’s_Crew)-1782

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Kapu, Kahuna, Chiefs

June 2, 2018 by Peter T Young Leave a Comment

Oregon Territory

The Sandwich Islands, from 1778 on, figured in all the voyages of exploration to the Northwest Coast of America. Going out from England or from Boston and New York, ships took in supplies at Hawaii. Likewise, on the return trip.

Captains Portlock and Dixon in the King George and Queen Charlotte (they were on Cook’s voyage) made the trip to explore the fur trading country, sailing from England in 1783.

In 1786-74 John Meares made a trip from India to the coast of America, probably Alaska, and returned to Canton by way of Hawaii. He then planned a second voyage for the fur trade and other purposes.

Early on, no permanent settlements were made on the northwest coast; but a lively exchange of commodities took place on the decks of the trading vessels.

They took knives, iron, copper pans, and trinkets from Boston, got furs for them on the Northwest Coast, completed their cargoes with sandalwood from Hawaii and exchanged everything for teas, silks, etc in Canton.

John Jacob Astor was long engaged in this trade, and in 1810, for the purpose of securing such a control of that trade as to lessen the danger of rivalry by the Northwest Fur Company, he organized the Pacific Fur Company, and planned a permanent American settlement at the mouth of the Columbia River.

Shortly thereafter, he went to the Islands and brought a supply of hogs, several goats, two sheep and some poultry to stock his base at Astoria – likewise, twelve Hawaiians signed on to work for three years.

Vancouver, on his way out to explore the western coast of North America, provisioned at the Hawaii in 1792.

From this time onward, American vessels, in their voyages to/from the Northwest Coast, frequently stopped at Hawaii for refreshments and repairs, and for the restoration of health to their crews, who became worn out by the long and stormy passage around Cape Horn and by the watchfulness and anxiety in guarding against the Indians when the ships were trading along shore.

By 1840 there were between 150 and 250 English and American residents of Honolulu alone. There were a number of whites outside of this town. The Oregon country contained about a hundred families in the same year.

Considerable trade between Oregon and Hawaii developed, the former sending wheat, beaver skins, salmon, and lumber to the islands and receiving in return sugar, molasses, tea, coffee and commodities brought there from China, England and the Eastern US.

As an example of the business carried on, there appeared in the Honolulu Polynesian of August 31, 1844, an advertisement of Albert E Wilson, general commission merchant, Astoria, mouth of the Columbia River, offering to buy the products of the Hawaiian Islands and to sell merchandise and products from the Oregon country.

On September 28, 1844, the same paper states: “The riches of the Sandwich Islands lie in the soil. A continent lies near us, rapidly filling with Anglo-Saxon sons.”

“Sugar, coffee, indigo, tobacco, cotton and cabinet lumber will be the staple articles’ the islands would produce for export, along with yams, arrow root, hemp and raw silk.

“These islands will become the West Indies of the Northern Pacific; the trade will naturally go forward to Oregon, and if we do not hasten operations the demand will exceed our means of supplying it.”

The existing trade between the Columbia River and the Sandwich Islands was evidenced by an advertisement in that week’s sale of the arrival for sale of 107,000 feet of lumber, 300 barrels of superior flour, 300 barrels of Columbia River salmon, etc.

Coral brought from the Islands were used in constructing the ‘fort’ established at Vancouver on the Columbia River and in building chimneys for the settlers.

Honolulu became a depot for fresh supplies, repairs, and after whaling began (1819), for temporary storage of whale oil. In 1820 the United States appointed John C. Jones as an agent for commerce and seamen. (All here is from a summary by Bennett.)

The Oregon Territory stretched from the Pacific coast to the Rocky Mountains, encompassing the area including present-day Oregon, Washington, and most of British Columbia.

Originally Spain, Great Britain, Russia, and the US claimed the territory. In 1819, under terms of the Transcontinental Treaty, Spain ceded its claims to the territory to the United States.

Shortly thereafter the United States contested a unilateral Russian move to grant its citizens a fishing, whaling, and commercial monopoly from the Bering Straits to the 51st parallel.

In 1823 President Monroe promulgated his doctrine, which put Russia on notice that the United States did not accept Russian attempts at monopoly.

The US claim was based on the explorations of Lewis and Clark and on the establishment of trading posts set up by John Jacob Astor’s Pacific Fur Company, such as Astoria at the mouth of the Columbia River. Great Britain based its claim, in part, on James Cook’s exploration of the Columbia River.

By 1843, increased American immigration on the Oregon Trail to the Territory made the border issue a burning one in Congress, where jingoists raised the slogan of “54 degrees 40 minutes or fight.”

President James Polk, a supporter of Manifest Destiny with an eye also on the Mexican Southwest and California, was eager to settle the boundary of the Oregon Territory and proposed a settlement on the 49 degree line to Great Britain. (State Department)

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Oregon_Country
Oregon_Country

Filed Under: Place Names, Economy, General Tagged With: Hawaii, Oregon

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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