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October 8, 2019 by Peter T Young 1 Comment

Li Ling Ai

1941 – At the Academy Awards, John Ford accepted the Oscar for his directing of the ‘Grapes of Wrath,’ ‘Pinocchio’ won for best Original Score and ‘When You Wish Upon a Star’ won for best song.

Keep this in mind; it will put some context to the end of this story. First, let’s look back.

In 1896, western-trained doctors from the Canton School of Medicine, Li Khai Fai and Kong Tai Heong, married and then emigrated to Honolulu from China.

A few short years later, they were one of the first to diagnose the bubonic plague in Honolulu’s Chinatown. This led to the “state of emergency,” quarantine and subsequent “sanitary fire” of Chinatown in 1900.

Although properly set, the fire soon went out of control and caused the destruction of all premises bounded by Kukui Street, River Street, Queen Street (presently Ala Moana Boulevard) and Nuʻuanu Avenue. No lives were lost in the fire, but 4,000 people were left homeless, without food and with little of anything else.

Li Khai Fai was vilified by many Chinese for reporting one of the first bubonic plague cases to the authorities, resulting in what author James C Mohr calls “the worst civic disaster in Hawaiian history” next to the 1941 bombing of Pearl Harbor — the accidental burning of the entire Chinatown district and the forced quarantine of all its inhabitants. (Lung)

But that’s not what this story is about – the rest of this story deals with conflict in the Li’s homeland, China – and, the telling of that story has more Hawaiʻi links.

Li Khai Fai and Kong Tai Heong had several children; a daughter, Li Ling Ai, was born in Honolulu and was a 1926 graduate of Punahou School and later a graduate from the University of Hawaiʻi.

In 1930, she traveled to Pekin and studied Chinese theater. The second Sino-Japanese War (1937-1945) forced her to leave China.

Before 1937, China and Japan fought in small, localized engagements – so-called “incidents”. The last of these was the Marco Polo Bridge Incident of 1937, marking the beginning of total war between the two countries.

Initially, the invading Japanese scored major victories in Shanghai, and by the end of 1937 captured the Chinese capital of Nanking. After failing to stop the Japanese in Wuhan, the Chinese central government moved to Chongqing in the Chinese interior.

In 1937, Li Ling Ai and Rey Scott tell the stories of that war through film – ‘Kukan,’ a color documentary of China at war.

Though she defied tradition in many ways, Li Ling Ai identified closely with her father and his efforts to bring reform to China. After the Japanese invasion of Manchuria, it became her mission to bring China’s plight to the attention of the western world.

Educating Americans about the history and culture of China was an integral part of that mission, and she would employ her dramatic personality and exotic beauty to do so. (Lung)

When it premiered in New York on June 23, 1941 the US was still maintaining a policy of neutrality in military conflicts abroad. But the film clearly depicted the brutality of the invading Japanese military against the citizens of China, and it became a rallying point for those who wanted to sway public opinion towards US engagement in the Chinese war. (Lung)

The film about the Chinese resistance to Japanese aggression during the early part of World War II was screened at the White House for President Roosevelt, was widely covered in newspapers across the country and was the subject of editorials in papers like the New York Times and Chicago Daily Times.

“A crudely made but intensely interesting fact film about modern China, the land of unconquerable people … “Kukan” means “heroic action” – or perhaps, more freely, “courage” – and a more appropriate word could not be found to express the spirit of this film.” (New York Times, June 24, 1941)

“’Kukan’ is one of the few pictures ever made about China which conveys an overpowering sense of the vastness and variety of that great nation, of the tenacity of its millions of people and the mass strength which lies in its depths.” (New York Times, June 24, 1941)

In 1941, Rey Scott was awarded a Special Academy Award for “for his extraordinary achievement in producing Kukan, the film record of China’s struggle, including its photography with a 16mm camera under the most difficult and dangerous conditions,” making Kukan the first American feature documentary to win an Academy Award. Co-producer Li Ling Ai was also listed as the film’s “Technical Advisor.”

However, after the war’s end and the Communist takeover of China, the film faded from view along with the story of its creators. In fact, until recently, Kukan was officially categorized as a “lost” film by the Academy of Motion Picture Arts and Sciences.

At the end of 2009, after a year of preliminary research into the life of Li Ling Ai, producer Robin Lung discovered the only known copy of ‘Kukan’ and has been on a mission ever since to find out more about the film and its creators.

Lung’s quest to restore the badly damaged print of Kukan and the story of its makers to their rightful place in history sends her from one end of the country to the other, searching for answers in the past to validate her vision for the future.

In a quickly changing future obsessed 21st Century world, “Finding Kukan” (a film on the film) pauses to look back, examining how history is made vs. how it’s recorded; how it shapes current issues surrounding race, gender, identity and art; and why a healthy future depends on preserving diverse stories from our past.

Like ‘Kukan’, ‘Finding Kukan’ has been recognized with American Library Association “Notable Film for Adults” 2019; Broadcast on PBS World’s America ReFramed Series, May 2018; Audience Award, LA Asian Pacific Film Festial 2017; Honorable Mention, Documentary Award, CAAMFest 2017; Best Documentary, Special Jury Award, Hawaii International Film Festival 2016; Courage in Cinema Award, UMass Boston Film Series 2017; Audience Award Honorable Mention, Boston Asian American Film Festival 2017.

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Li_Ling_Ai-brochure-page_3-(uiowa-edu)
1941_Poster_ArthurDong-(nestedeggproductions)
Li_Ling_Ai-brochure-page_4-(uiowa-edu)
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Kukan-Movie_Brochure-(kickstarter)
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Filed Under: General Tagged With: Li Ling Ai, Kukan, Finding Kukan, Rey Scott, Hawaii, Chinatown

October 8, 2019 by Peter T Young Leave a Comment

Day 016 – November 7, 1819

November 7, 1819 – Favored again today with divine services on the quarter deck, which was conducted by Brother T. (singing and prayer, sermon, prayer, singing, blessing)
Lat. 38. 23. Lon. 42. 54. (Thaddeus Journal)

Nov. 7th (Sunday). Pleasant. All hands assembled on the quarter-deck at meridian to attend public worship. Services by Mr. Thurston, – singing, prayer, sermon, singing, blessing. (James Hunnewell)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

October 7, 2019 by Peter T Young Leave a Comment

A Parting Address

The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US … “and was incorporated, by the Legislature of Massachusetts, June 20, 1812. Its beginnings, as is well known, were small, and the anticipations of its supporters not remarkably sanguine:”

“but its resources and operations have regularly increased, till, in respect to the number of its patron – the amount of its funds – and the extent of its influence, it is entitled to a place among the principal benevolent institutions of the earth.”

They decided to send a Company of missionaries to the Hawaiian Islands. “Messrs. Hiram Bingham and Asa Thurston, from the Andover Theological Seminary, were ordained as missionaries at Goshen, Conn., on the 29th of September, 1819. The sermon was preached by the Rev. Heman Humphrey, afterwards President of Amherst College, from Joshua xiii. 1: ‘There remaineth yet very much land to be possessed.’”

“Besides these, the mission contained a physician. Dr. Holman; two schoolmasters, Messrs. Whitney and Ruggles; a printer, Mr. Loomis; and a farmer, Mr. Chamberlain. All these were married men, and the farmer took with him his five children.” (Anderson, 1872)

“Within two weeks after the ordination in Goshen, the missionary company assembled in Boston, to receive their instructions and embark. There, in the vestry of Park Street Church, under the counsels of the officers of the Board, Dr. S Worcester, Dr. J Morse, J Evarts, Esq., and others, the little pioneer band was, on the 15th of Oct., 1819, organized into a Church for transplantation.” (Hiram Bingham)

“The members of the mission, at the time of receiving their public instructions from the Board in Park-Street Church, were organized into a mission church, including the three islanders. There existed then no doubt as to the expediency of such a step.” (Anderson, 1872)

“The next morning, Saturday, October 16, at 10 o’clock, Mr. Thurston delivered a farewell address in the same church to a large congregation of friends of missions from various parts of New England. A portion of his words were as follows:

“Permit me, my dear friends, to express the sentiments and feelings of this missionary company on the present occasion. We would express our gratitude to the Great Head of the Church, for the provision He has made for the souls of men, and for the evidence which He graciously gives us, that we are severally interested in this great salvation.”

“We bless God that we live in this interesting period of the world-that so much has been done, and that so much is still doing to extend the blessings of the Redeemer’s kingdom to the ends of the earth.”

“The present is emphatically styled a day of action. The Church is opening her eyes on the miseries of a world lying in wickedness. Her compassion is moved, and her benevolence excited to alleviate human sufferings, and to save the soul from death. We have felt that the Savior was speaking to us, and our bosoms· have panted for the privilege of engaging in the blessed work of evangelizing the heathen.”

“We have voluntarily devoted ourselves to this great object, and have been set apart to go forth and labor for its accomplishment. In a few days we expect to leave this loved land of our nativity, for the far distant isles of the sea, there to plant this little vine, and nourish it, till it shall extend through all the islands, till it shall shoot its branches across to the American coast, and its precious fruit shall be gathered at the foot of her mountains.” (Asa Thurston, as noted by Lucy Thurston)

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail from Boston on the Thaddeus for Hawai‘i.

After 164-days at sea, on April 4, 1820, the Thaddeus ultimately anchored at Kailua-Kona on the Island of Hawaiʻi.

Click HERE for more on the Parting Address.

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Asa Thurston-400
Asa Thurston-400

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus, Hawaii, American Board of Commissioners of Foreign Missions, Asa Thurston, Protestant, Parting Address, Center

October 7, 2019 by Peter T Young Leave a Comment

Day 017 – November 8, 1819

November 8, 1819
November 8, 1819 – no entry (Thaddeus Journal)

Nov. 8th. Met a vessel probably bound to America; but the roughness of the sea prevented our speaking with her. We are about 1600 miles from Boston. The weather has been rough and the sea boisterous most of the way. Yesterday Brother T. preached from Gen. 8th 27 15th. Again I take my pen to inform my friends how I have spent the day. Immediately after breakfast attended to the recitation of our lessons on deck, recited again soon after dinner, then had a pleasant season of conversation with the dear sisters which seemed more like a visit on land than any I have before enjoyed since I have been on board. I spent the evening on deck walking for exercise & singing. The weather continues boisterous & the wind contrary which greatly impedes our progress. These unfavorable circumstances are calculated to try, but not to dishearten us. Our heavenly father knows infinitely best how to accomplish his own purposes in and. by us. If God has any important service designed for his little band in Owhyhee (Hawaii), surely his own time for its accomplishment is the best time, “The Lord reigneth let the earth rejoice; let the multitude of Isles be glad thereof”, and though to us clouds and darkness may appear to be round about him; yet righteousness and judgment are the habitation of his throne. (Samuel & Nancy Ruggles)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

October 6, 2019 by Peter T Young Leave a Comment

Keʻanae

“Wai o ke ola! Wai, waiwai nui! Wai, nā mea a pau, ka wai, waiwai no kēlā!” (Water is life! Water is of great value! Water, the water is that which is of value for all things!) (Joe Rosa, in Maly)

If you are going to tell a story about Keanae, in Koʻolau on the coast of Maui, the story starts with water, and with it, the life of the land.

From ancient times, the abundant rains, supported the development of rich forests; the rains and forests have in turn led to the formation of hundreds of streams (kahawai) that have molded the landscape of Maui into one with many large valleys (awāwa) and smaller gulches (kahawai). (Maly)

These watered valleys and gulches, and their associated flat lands (kula), have been home to and have sustained native Hawaiian families for centuries.

Handy, Handy & Pukui report that there were several major population centers on the Island of Maui: Kahakuloa (West Maui) region; the deep watered valleys of Nā Wai ‘Ehā (Waihe‘e, Wai‘ehu, Wailuku and Waikapū); the ‘Olowalu to Honokōhau region of Lāhainā; the Kula – ‘Ulupalakua region and the Koʻolau – Hana region.

They note the importance of the Ko‘olau region in this discussion: “On the northeast flank of the great volcanic dome of Haleakala…the two adjacent areas of Ke‘anae and Wailua-nui comprise the fourth of the main Maui centers and the chief center on this rugged eastern coast.”

“It supported intensive and extensive wet-taro cultivation. Further eastward and southward along this windward coast line is the district of Hana… [Handy, Handy and Pukui.]” (Maly)

Settlement in the watered valleys along the Koʻolau coast consisted primarily of permanent residences near the shore and spread along the valley floors. Residences also extended inland on flat lands and plateaus, with temporary shelters in the upper valleys.

Two primary forms of agricultural sites occur in these river valleys: lo‘i kalo (irrigated and drainage taro farming field systems) on the valley floors and slopes; and the kula and kīhāpai dry land farming plots where crops such as ‘uala (sweet potatoes), kō (sugar canes), kalo (taro), mai‘a (bananas and plantains) and wauke (paper mulberry.)

Handy, Handy and Pukui further that “…Ke‘anae lies just beyond Honomanu Valley. This is a unique wet-taro growing ahupua‘a… It was here that the early inhabitants settled, planting upland rain-watered taro far up into the forested area. In the lower part of the valley, which is covered mostly by grass now, an area of irrigated taro was developed on the east side.”

“A much larger area in the remainder of the valley could have been so developed. However, we could find no evidence of terracing there. This probably was due to the fact that the energies of the people were diverted to create the lo‘i complex which now covers the peninsula.” (Maly)

Anciently, the peninsula was barren lava. But a chief, whose name is not remembered, was constantly at war with the people of neighboring Wailua and was determined that he must have more good land under cultivation, more food, and more people.

So he set all his people to work (they were then living within the valley and going down to the peninsula only for fishing,) carrying soil in baskets from the valley down to the lava point. (Maly)

The soil and the banks enclosing the patches were thus, in the course of many years, all transported and packed into place. Thus did the watered flats of Keʻanae originate.

A small lo‘i near the western side of the land formerly belonged to the chief of Keʻanae and has the name Ke-‘anae (the Big Mullet); it is said that the entire locality took its name from this small sacred lo‘i. Here, as at Kahakuloa, the taro that grew in the sacred patch of the aliʻi was reputed to be of great size. (Maly)

This area was nearly completely destroyed by a tsunami in 1946 (April 1.) Reportedly, the only building said to have been left standing was the Lanakila ʻIhiʻihi O Iehova o na Kaua (now called the Keʻanae Congressional Church.)

In 2005, the DOE announced the closure of the last one-room school in the state of Hawaiʻi (in Keʻanae,) just a few weeks before the school year began. The village of Keʻanae had its own school for 96 years.

Since then, Keʻanae students have made the 16-mile, one-way trek to Hana School. Reportedly, a Keʻanae Charter School has been proposed by community members. Last year, the non -profit group Ka Waianu o Hāloa launched a fund-raising effort in support of the establishment of a charter school in Keʻanae.

Today, Keʻanae continues to be a relatively isolated, but significant taro-growing community; it is one of the major commercial wetland taro farming regions in the state.

Keʻanae residents reportedly use the terms “inside” and “outside” to express the difference between life in their rural heartland and the new world of towns and cities where most Hawaiians live today.

Keʻanae lies on the windward coast of Maui, about a two-hour drive over the narrow, winding Hana Highway. Heading toward Hana leads you further to the “inside,” heading towards Kahului is taking you “outside.”

While at DLNR, I was involved through the Land Board and the Water Commission (both of which I chaired) on several issues related to Keʻanae – all focused on historic stream diversions and the impacts to downstream users, particularly the taro farmers there.

We authorized the release of an additional 6-million gallons per day for downstream uses, as well as appointment of a monitor to determine that this amount will meet the needs of the downstream farmers, as well as monitor other aspects of the decision.

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Filed Under: Place Names, Hawaiian Traditions Tagged With: Hawaii, Koolau, Hana, Kalo, Taro, Keanae

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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