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September 3, 2019 by Peter T Young Leave a Comment

Day 051 – December 12, 1819

December 12, 1819 – Enjoyed public worship. Br. T. preached. Rom. 12:2. “Be not conformed to this world.”
Lat. 2. 25. Lon. (Thaddeus Journal)

Dec. 12th. A calm and peaceful sabbath—hope GOD has caused it to be a good one to my soul. Went upon deck as the sun was coming up from the water, all was tranquil and serene. My soul Icaaged to shake off its slumbers with the shades of the night, and hail the beams of the Sun of Righteousness as mine eyes rejoice in the beams of the natural sun gilding the surface of the great deep. But I did not seem to awake. The spirit sympathised with the languid form, and I went to our social conference, at ten, in the cabin, feeling that, so low were my attainments, so languid my best affections.
“Earth was a tiresome place.” Then was read from Heb. what the inspired writer says of the “Rest” which remaineth for the children of GOD—was sung, the hymns, “Lord, what a wretched land is this,”—”There is a land of pure delight.” Brother T— concluded with prayer, blessing God that in our pilgrimage we were allowed to be comforted with truths such as we had been contemplating. The season was to me a melting one—thought I did feel through the hymn and prayers, that the language I could make my own.
At twelve assembled on deck for public worship. I felt that I had a favored hour, while before us was set the base ingratitude of the heart. Mr. B— addressed us from these words, “What could I have done more for my vineyard that I have not done in it? Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes.” 0, may it not prove to be seed snatched away out of my heart, or others that heart I Lord, revive thy vineyard here. Thou mightest say, cut it down, destroy the hedges and let it lie waste. But, 0, thou covenant keeping GOD, spare we beseech thee—give not thy heritage to reproach.
Tho thou hast done much for us, yet breathe again upon us, and we shall live. Where else shall we look for help? Thou hast given us a high commission—art sending us forth with it to make proclamation to the heathen? but, O, we langninh, we faint;—give strength Divine Master, or we die. We look for help in ourselves, but ’tis not there—we cast our eyes around, hut find it not: blessed be thy name thou tellest us where to look—thou sayest, “Look unto me.” Lord, incline our hearts to and we shall. 0, that as in earnest that thou wilt indeed show us favor in our great work, not withstanding our ingratitude, let us, I beseech thee, have thy Spirit here, to quicken our own souls, and to bring these thoughtless souls, of this ship’s company, to bow at the footstool of the cross, and, deeply humbled under a sense of guilt, to rejoice in redeeming love. Thou hast said, all things are possible to him that believeth. Faith is thy gift. For the Redeemer’s sake may it be bestowed upon us all. Make the hearts of thy children in our dear native land to rejoice in the intelligence that GOD is indeed with us for good, granting their requests in giving us those that sail with us. (Sybil Bingham)

Dec. 12. We have enjoyed in a special blessing, a calm and pleasant Sabbath. Had a social prayer meeting in the cabin, and public worship on deck. Brother Thurston preached from Rom. 12, 2, “Be not conformed to this world.” I long to be crucified to the world and alive to God. O that I could feel more active in his service. Conformity to the world in the professed followers of Christ is what I greatly disapprove, and yet it is a sin of which I frequently feel guilty. O that I could feel more sensibly the right of responsibility that devolves upon me, and be enabled to live more devoted to Him whose cause I have expoused, and in whose service I expect to spend my days. (Mercy Partridge Whitney Journal)

12 – The Sabbath reminds me of the privileges I have enjoyed at college. Thought I should like to have heard Mr. Fitch today; but we have had a good sermon from Brother T. on the words, ‘be not conformed to this world.’ (Samuel Whitney Journal)

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September 2, 2019 by Peter T Young 2 Comments

Pākī Sisters

High Chief Abner Pākī and his wife High Chiefess Laura Kōnia (Kamehameha III’s niece) had one child, a daughter, Bernice Pauahi Pākī (born December 19, 1831.)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had three children, a daughter was Lydia Liliʻu Kamakaʻeha (born September 2, 1838.)

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The two girls developed a close, loving relationship.

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

They lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.))  It later became the Arlington Hotel.

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband.)

The girls attended the Chief’s Children’s School, a boarding school, and were known for their studious demeanor.

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand. Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

These two women left lasting legacies in Hawaiʻi.

In 1850, Pauahi was married to Mr. Charles Reed Bishop of New York, who started the bank that is now known as First Hawaiian Bank.

When her cousin, Princess Ruth Keʻelikōlani, died,  Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)  (Keʻelikōlani had previously inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa (King Kamehameha V.))

Bernice Pauahi died childless on October 16, 1884.  She foresaw the need to educate her people and in her will she left her large estate of the Kamehameha lands in a trust “to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”

She further stated, “I desire my trustees to provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

On September 16, 1862, Liliʻu married John O. Dominis. Dominis’ father, a ship’s captain, had built a New England style home, named Washington Place, for his family.  They lived with his widowed mother.  The home became the official residence of Hawai‘i’s Governor and today serves as a museum.

On February 12, 1874, nine days after the passing of King Lunalilo, an election was held between the repeat candidate David Kalākaua (her brother) and Queen Emma – widow of King Kamehameha IV.  Kalākaua won.

At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that King Kalākaua had named Liliʻuokalani heir apparent to the throne of Hawaiʻi. (Liliʻu’s brother changed her name when he named her Crown Princess, calling her Liliʻuokalani.)

King Kalākaua died on January 20, 1891; because he and his wife Queen Kapiʻolani did not have any children, his sister, Liliʻuokalani succeeded him to the Hawaiian throne.  Queen Liliʻuokalani was Hawaiʻi’s last monarch.

In 1909, Queen Liliʻuokalani executed a Deed of Trust that established the legal and financial foundation of an institution dedicated to the welfare of orphaned and destitute children of Hawaiʻi – Queen Liliʻuokalani Trust.

Her Deed of Trust states that “all the property of the Trust Estate, both principal and income … shall be used by the Trustees for the benefit of orphan and other destitute children in the Hawaiian Islands, the preference given to Hawaiian children of pure or part-aboriginal blood.”

The trust owns approximately 6,200-acres of Hawaiʻi real estate, the vast majority of which is located on the Island of Hawaiʻi.  92% is agriculture/conservation land, with the remaining land zoned for residential, commercial and industrial use.

The trust owns approximately 16-acres of Waikīkī real estate and another 8-acres of commercial and residential real estate on other parts of Oʻahu.

An interesting side note relates to the role and relationship Pauahi and Liliʻuokalani had with William Owen Smith, the son of American Protestant missionaries.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government and served on its executive council.

When not filling public office, Smith had been engaged in private law practice – Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate.

Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.) As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō.

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Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Caesar Kapaakea and Analea Keohokālole, parents of King Kalakaua and Queen Liliuokalani
(L_to_R)-Laura Cleghorn, Princess Liliʻuokalani, Princess Likelike & Keawepoʻoʻole. (L_to_R) Thomas Cleghorn, John O Dominis & Archibald S Cleghorn
Royal_School-after_1875
TRoyal_School-Chiefs' Childrens School-July 20, 1841
Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-front-(DMY)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Royal School, Hawaii, Paki, Bernice Pauahi Bishop, John Dominis, Liliuokalani, Liliu, Ane Keohokalole, Queen Liliuokalani, Kalakaua, Keohokalole, King Kalakaua, Haleakala, Chief's Children's School

September 2, 2019 by Peter T Young Leave a Comment

Day 052 – December 13, 1819

December 13, 1819 – Pass the equator, the weather being comfortable.
Lon. 27. 45. (Thaddeus Journal)

13th. Crossed the equator this morning, the heat is not so extreme as I anticipated; though the confined air in our little rooms is very uncomfortable, and on deck the sun beats down and causes a general head-ache; but being favored as we are with a fresh breeze we make ourselves tolerably comfortable. (Samuel & Nancy Ruggles)

13. – We shall cross the equator today providence permitting. Oh what indifference to the improvement of my mind. I hope soon to become inured to these burning suns. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

September 1, 2019 by Peter T Young Leave a Comment

Moku‘ula

Moku‘ula is the site of the private residential complex of King Kamehameha III from 1837 to 1845, when Lāhainā was the capital of the kingdom of the Hawaiian Islands.

The site is a traditional home for Maui royalty, noted as being the site of King Pi‘ilani’s residence in the sixteenth century.

Almost the entire site, which consisted of fishponds, fresh water springs, islands, causeways, retaining walls, beach berms, residential and mortuary buildings, was buried under a couple feet of coral and soil fill in 1914.

Under a County Park for over a century, the site is in the process of being uncovered and eventually restored by the Friends of Moku‘ula and others.

Although most widely associated with the period of Kamehameha III, the site appears to be a place of traditional Native Hawaiian cultural significance. The islet of Moku‘ula, located in the fishpond of Mokuhinia, was a sacred place protected by royal kapu (taboo).

According to Kamakau, it was considered a grotto of a royal protector deity named Kihawahine or Mokuhinia, who traditionally swam through the surrounding fishpond of Mokuhinia in the form of a giant lizard (mo‘o.)

The goddess was a deified princess, daughter of Maui king Pi‘ilani of the sixteenth century, whose family resided at the site.

Kamehameha I, upon his conquest of Maui in the late eighteenth century, adopted this deity. His sons and successors, Kamehameha II and III, were of the indigenous Maui royal family through their mother, Keōpūolani.

The lizard goddess Kihawahine ranked in no small part as the guardian of the succeeding Kamehameha dynasty that was in the process of unifying the archipelago.

A continuing association of religious function, as a shrine to Kihawahine, continued at this site from the days of Pi‘ilani to the establishment of the royal residence by Kamehameha III.

Archaeological and historical investigations demonstrate that the surrounding Loko Mokuhinia pond was the site of indigenous Hawaiian aquaculture and pondfield (taro lo‘i) agriculture.

The royal complex established by King Kamehameha III in the early nineteenth century consisted of a large (over 120-feet by about 40-feet,) two-story western style coral block ‘palace,’ “Hale Piula,” on the beachfront of the site (intact from 1840 to 1858).

Due to lack of funds, however, it was never entirely completed and only rarely used, and then only for state receptions or meetings of the legislature.

Located immediately to the east of this coral block building was the large fishpond Mokuhinia containing a one-acre island linked by a short causeway from Hale Piula.

On this sacred island of Moku’ula was a cluster of traditional grass houses (hale pili) that were used as a secluded, private residence for the king and his household from 1837 to 1845.

The island of Moku’ula was surrounded by a stone retaining wall, and the causeway to Hale Piula was guarded by a gate with sentries during this particular historic period.

The king’s beloved sister, Princess Nāhi‘ena‘ena, was buried at Moku‘ula in early 1837. Grief-stricken, the king decided to live next to his sister’s tomb for the next eight years.

Archaeological subsurface excavations have ascertained that portions, if not most, of the encompassing retaining wall of Moku’ula is still intact beneath about 3-feet of soil and coral fill.

Other important features discovered include a preserved wooden pier that extended from the eastern shore of the island into Mokuhinia pond, postholes that might date from the period of Kamehameha Ill’s residence, and cut-and-dressed basalt blocks from near the tomb area.

The focal point of the complex, however, was a large stone building used as a combination residence and mausoleum. It was built on Moku‘ula in 1837 to house the remains of the king’s sacred mother, sister, his children and other close members of the royal family.

Bernice Pauahi Bishop, last legal descendent of the Kamehameha dynasty, had the royal remains moved from Moku‘ula to the churchyard at adjacent Waine‘e Church (Wai‘oli Church) ca. 1884.

The Friends of Moku‘ula are in the process of restoring Moku‘ula, with the goal of eventually including a Native Hawaiian cultural center. It is becoming a reality.

This project has got to be one of the most exciting restoration efforts in a very long time, and a very long time to come. Beneath a County Park in Lāhainā is one of Hawai‘i’s most historical and sacred treasures.

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Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Kauikeaouli, Kamehameha III, Mokuula, Hawaii, Maui, Lahaina, Piilani

September 1, 2019 by Peter T Young Leave a Comment

Day 053 – December 14, 1819

December 14, 1819 – no entry. (Thaddeus Journal)

14th. This has been an eventful morning; had an opportunity to send directly to America by ship Mary from Calcutta to Boston. O how it will rejoice our dear mother, and other dear friends to hear from us. I know it will be like good news from a far country. I very much regret that we had not more letters prepared. We will endeavor to be ready for the next opportunity. While Capt. B. was gone to convey our letters to the Mary, and all of us on deck viewing the animating prospect, our attention was suddenly turned by the appearance of a large shark making his way towards our brig. The hook was immediately thrown out and almost as soon seized by the prodigious creature, it was drawn almost upon deck, when it extricated itself and again plunged into the deep. So our high expectations of having a nearer view of the animal were immediately cut off.— (Samuel & Nancy Ruggles)

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Filed Under: Voyage of the Thaddeus, Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus

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