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February 15, 2016 by Peter T Young Leave a Comment

Kalakaua Funeral

“The announcement yesterday of the death of King Kalākaua fell like a clap of thunder from the skies. Although we all knew that he was not a well man when he left here and that he had in his system a most insidious disease …”

“… yet the reports of the decided improvement in his health from the voyage over and the bracing climate of California deceived us as to his frail hold on life.” (Pacific Commercial Advertiser, January 30, 1891)

“He passed away at exactly 2:35 pm of Tuesday, January 20, 1891, and there were present at his bedside, on the right of His Majesty, Rev. J. Sanders Reed, Col. Macfarlane, and Admiral Brown …”

“… on the left Col. Baker, Kalua, and Kahikina; and at the foot of the bed Consul McKinley, Mrs. Swan, and Fleet Surgeon Woods. Grouped around were Lieut Dyer, Hon. CR. Bishop, Mr Godfrey Rhodes, Judge Hart, Senator GE Whitney, Mrs. McKinley, Mrs. Price, Mrs Reed, and the Hon Claus Spreckels.”

“At 8:15 am yesterday the Diamond Head telephone announced the arrival of the USS Charleston, Admiral Brown, off Coco Head, with the American and Hawaiian flags at half mast. Half an hour later, the ship appeared off the harbor, dressed in mourning.” (Pacific Commercial Advertiser, January 30, 1891)

“The sad duty of taking care of the remains and bringing them to the kingdom devolved on Admiral Brown, who was especially delegated by President Harrison to take the tidings of the monarch’s sudden decease to his beloved subjects.” (Pacific Commercial Advertiser, January 30, 1891)

“The reign of our departed King was memorable as an era of remarkable and increasing prosperity. In the seventeen years of his reign, now closed, this nation has made rapid strides in its material industries, education, and the arts of civilization.”

“But death comes alike to King and Commoner, and the seventh Sovereign of Hawaii is gone to join the roll of the illustrious dead. We humbly bow to the Will of God.” (Privy Council)

“At 11 am the invited guests entered and were shown to their seats.”

“Resting in the center of the throne room was the coffin, covered with a heavy black pall, over which was placed the famous yellow cloak of the King, made of the feathers of the Oo.”

“The scene was at once weird and fantastic; the splendor of the costumes of the staff officers, the bright yellow of the feather cloak and covering and capes, the sombre black of the drapings, the rich deep melody of the organ rolling forth its volumes, the sweet singing of the native choirs, all of which rendered the scene peculiarly effective.”

“The crown, sceptre and sword of his late Majesty lay at the head of the coffin. On the right side of the coffin, resting on a beautiful black velvet pillow, rested the crown jewels and decorations of His Majesty.”

“A guard of twenty men, ten on each side of the coffin, wearing the yellow feather capes indicative of kahili bearers, of the rank of subordinate chiefs, waved kahilis of a sombre hue.”

“The rhythmical motion of the kahilis ascending and descending, moving from side to side in perfect accord with the music, lent an air of peculiar solemnity to the impressive scene.”

“The Bishop commenced the service for the dead, “I Am the Resurrection and the Life,” in Hawaiian. Then followed the hymn. “When Our Heads Are Bowed With Woe.” Next followed the Psalm “Domine Refugium,” to a single chant, composed by Her Majesty Liliuokalani. Then the hymn, “Brief Life is Here Our Portion,” in Hawaiian.”

“The Rev WH Barnes then read in Hawaiian the lesson from I Corinthians, xv. The choir then pang in Hawaiian, “Jesus, Lover of My Soul.” This was followed by prayer, after which the Bishop and clergy filed out of the throne room, followed by the different bodies in regular order.”

“The meles and wailing began anew as the solemn procession marched slowly from the palace.”

“The emblems of royalty, the crown, sceptre and sword of the late monarch, were taken from off the coffin and reposed on a black velvet pillow fringed with geld, which was carried by Col. Hoapili Baker, while the crown jewels of his late Majesty were lifted from their stand at the head of the coffin and carried by the Hon. John Baker.”

“The crown tabu pole and gold ball draped in black, the emblem sacred only to royalty, was then removed, sturdy sons of Hawaii tenderly lifted the coffin from its resting-place, and, to the “Dead March in Saul” …”

“… slowly and solemnly the mournful cortege descended the steps of the palace and placed the mortal remains of their beloved monarch on the catafalque which was to bear him from their sight forever.”

“The never-to-be-forgotten sight of all, however, was that of the catafalque and its surroundings.”

“As the cortege entered the mausoleum a dirge was played on the organ. The committal service was then read by the Bishop, who, with the clergy, stood at the head of the coffin. The services were concluded by the choir singing ‘Now the Laborer’s Task is O’er.’”

“After the hymn the Hale Naua Society marched into the building to perform the ceremony of depositing the sacred Calabash on its late President’s casket.”

“At the close of the church service the United States marines outside performed the last military honors by firing-three volleys in the air.”

“Four large kahilis were fastened upright to the earth in front of the mausoleum, there to remain, according to ancient custom, till the last shred is blown away.”

“The Kalākaua emblematic torches were burning in front of the building throughout the ceremonies. Seven mammoth torches composed of tar-barrels were burning on the top of Punchbowl mountain during the funeral.”

“At 3:21 o’clock the royal party left the mausoleum, their appearance being the signal for a mighty chorus of dirges and wails.
Long after they left the grounds the dismal sounds of grief rose from the throats of scores of male and female lamenters of the departed Sovereign.”

“Kalākaua I was buried with great state on February 15th, 1891, another guest in that mausoleum which is so fast filling with the mortal remains of Hawaiian royalty.”

“His sister Liliʻuokalani reigns in his stead, and follows worthily the best traditions of sovereignty, inspired doubtless by what she saw when in 1887 she was present at the Jubilee of our own gracious Queen.” (Gowen)

“From henceforth, when you think of him, call him not Kalākaua, but say ‘him of the low, sweet voice.’” (Queen Kapiʻolani)

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Funeral of King Kalakaua, February 15, 1891. The photo was taken at the corner of King and Fort streets

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February 12, 2016 by Peter T Young 1 Comment

The Crowning

Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world, in 1883, it was determined that Hawaiʻi’s King should also be properly crowned.

“ʻIolani Palace, the new building of that name, had been completed the previous year, and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family …”

“… but there was adjacent thereto a sort of (coronation pavilion and amphitheater,) capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

On Monday, February 12, 1883, the imposing ceremony of the Coronation of their Majesties the King and Queen of the Hawaiian Islands took place at ʻIolani Palace.

The weather for the three previous days had been anything but favorable, it having rained incessantly during that time more especially on Saturday night. The roof of the amphitheatre not proving impervious to the drenching rain, it was made so by an additional covering of corrugated iron, all of which was put on betwixt a.m. and a.m. on Monday.

At break of day change of weather occurred. The sun shone forth with its wonted brilliancy. The reeds were spread over the line of march, and by o’clock the school children were marching towards the rendezvous.

At the appointed hour the procession started, and entering the Palace gates, the schools and societies took up the respective positions assigned to them.

“The Honorable President of the Legislative Assembly then took the King’s Crown and raised it up before the people and placed It In the hands of the Chancellor, saying : ‘I present this Crown to the rightful King of these Islands, approved by Acts of the Legislative Assembly in the Legislature of the Kingdom assembled of the years 1880 and 1882.’”

“The Chancellor then placed it in the King’s hands, saying: ‘Receive this Crown of pure gold to adorn the high station wherein thou hast been placed.’”

“The King then raised up the Crown and placed it upon his head.”

“The Chancellor then took the second Crown and placed it in the King’s hands, who rose and placed it upon the Queen’s head, who reverently bowed her head on receiving it, the King saying: ‘I place this Crown upon your head, to share the honors of my throne.’”

“The Crown is composed of a fillet or band of gold one inch in width, set, on each edge, with 192 small diamonds. Midway in the fillet set many rubies, save at the back, where there are set in the place of the emeralds and rubies 6 kukui nut jewels of a deep reddish black, highly polished.”

“At the front and back, and on each side, the fillet is surmounted by a golden Maltese cross, in the arms of which are set forty-eight diamonds, each arm having three. In the center of the cross in front of the crown is a magnificent diamond of about six carats weight, and on the sides others a little smaller.”

“A splendid carbuncle glows in the center of the cross at the back. Between the crosses are short curved bars forming twelve points, from which spring taro leaves in frosted gold, beautifully veined, and each on holding a diamond in its center.” (Pacific Commercial Advertiser, February 17, 1883)

“The taro leaf motifs adorning the crown’s fillet referenced the chief as the source of life. They denoted the role and responsibility of the chief as the progenitor of the people and the land, the chief’s descent from the gods, and the divine course of life.” (Kamehiro)

“Between the points are set twelve other fine diamonds. Springing from the fillet, over the crimson velvet cap of maintenance are eight bars of gold, whose surfaces are studded with half-round knobs, as in the crown of France.”

“These eight bars diminish in width, and finally unite at the base of globe of dark red enamel. These eight bars are emblematical of the union of islands of the group under one rule.”

“The globe that they uphold is banded horizontally with a circle of pearls, and another like band passes over the upper of the globe. Surmounting the whole is a golden Maltese cross, in which set four brilliant diamonds.”

“The Queen’s crown is precisely similar, except that it a trifle smaller. Each crown contains 521 diamonds, 54 pearls, 20 opals, 8 emeralds, 1 large carbuncle, and 6 kukui jewels.” (Pacific Commercial Advertiser, February 17, 1883)

In addition to the Western-style style crown, he received a sword, ring and scepter; Kalākaua was also presented with traditional items belonging to ruling Hawaiian chiefs: the feather cloak of Kamehameha I, the kāhili (standard) of Pili, and the pūloʻuloʻu (kapu stick) and lei palaoa (whale tooth pendant.)

A couple days later (February 14, 1883,) Kalākaua unveiled the King Kamehameha statue on the grounds of Aliʻiolani Hale (now the home of Hawaiʻi’s State Supreme Court.)

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February 10, 2016 by Peter T Young 1 Comment

CTAHR

“A Kingdom without a university looks like an anomaly. Education in this Kingdom is unquestionably on a respectable footing. The foundation of a Hawaiian national university is consequently not a chimerical idea.”

“The King and country should feel proud at the thought of a Hawaiian University lifting its head beside all the other universities of the world. The Curriculum, of course, would embrace the faculties of law, medicine and divinity.”

“A school of medicine is highly desirable here, as well as law school, and a regular school of divinity How is the Kingdom to be supplied with lawyers , doctors and divines?” (Pacific Commercial Advertiser, July 7, 1877)

On January 4, 1893, the Hawaii Bureau (later Board) of Agriculture and Forestry was established in the Kingdom of Hawaii. From the remnants of the Royal Hawaiian Agricultural Society (1850–1869), the Hawaiian Sugar Planters’ Association was established in 1895, and during this period, the seeds of the US Agricultural Experiment Station were planted.

On May 25, 1900, Congress allocated money for reconnaissance and eventually to establish an agricultural experiment station in Hawai‘i. The investigation confirmed that establishing a federal research station in the Territory of Hawaii was appropriate, and on April 5, 1901, Jared Smith stepped off a ship in Honolulu to become its special agent in charge. (CTAHR)

The Farmers’ Institute, along with the Hawaiian Poultry Association, organized the Territorial Agricultural Exhibits in 1906 and 1908. Institute members also voted to petition the US Secretary of Agriculture to assign a tobacco expert to Hawai‘i and to assist in a soil survey.

Meanwhile, it wasn’t until thirty years after the editorial noted at the beginning that, “An act to establish the College of Agriculture and Mechanic Arts of the Territory of Hawai‘i” was passed by the Hawai‘i’s Territorial Legislature and was signed into law by Governor George Carter on March 25th, 1907.

The University of Hawaiʻi began as a land-grant college, initiated out of the 1862 US Federal Morrill Act funding for “land grant” colleges. Since the federal government could not “grant” land in Hawaiʻi as it did for most states, it provided a guarantee of $30,000 a year for several years, which increased to $50,000 for a time.

Cornell graduate John Gilmore, who had agriculture school experience in the Philippines and China took over as president. Gilmore was allowed to recruit faculty members, several of whom were Cornell graduates, thus establishing a “Cornell connection” that still exists today in the college. (CTAHR)

The regents chose the present campus location in lower Mānoa on June 19, 1907. In 1911, the name of the school was changed to the “College of Hawaiʻi.”

The campus was a relatively dry and scruffy place, “The early Mānoa campus was covered with a tangle of kiawe trees, wild lantana and panini cactus”.

The new College of Hawaii campus was also a working farm from the first day. A majority of the property, once cleared of rocks and brush, went to the college’s teaching farm. It appears the first structures built were a poultry shed and a dairy barn.

In 1912, the college moved to the present Mānoa location (the first permanent building is known today as Hawaiʻi Hall.) The first Commencement was June 3, 1912. On July 1, 1920, the College of Hawaiʻi became the University of Hawaiʻi.

On July 1, 1929, the US Agricultural Experiment Station came under joint management of USDA and the university, and all the federal employees who had been operating as federal extensions agents were transferred to the university. David Crawford, the university president, was also the first permanent director of extension under the newly formed relationship.

One of the most unique aspects of agricultural research and education in Hawai‘i, since the early 1900s, has been the cooperative relationship that prevailed among various entities concerned with creating successful agriculture in the Islands.

This included the US Agricultural Experiment Station, the Hawaiian Sugar Planters’ Association (now the Hawaii Agriculture Research Center), the Pineapple Research Institute, the Bureau of Agriculture and Forestry (now the Hawai‘i Department of Agriculture), and the college and university (all within a few miles of each other.)

The founding of the Graduate School of Tropical Agriculture at UH in 1931 brought together educators from these organizations, as well as the Bishop Museum, to teach graduate students. The Agricultural Engineering Institute was a direct result of a successful collaboration among three research institutions in 1947. (CTAHR)

The College of Agriculture was established in 1947 when faculty from the Cooperative Extension Service and the Experiment Station merged with the agriculture and home economics teaching faculty in the College of Applied Science.

Twenty-three years later, it was renamed the College of Tropical Agriculture (emphasizing the tropical nature of Hawai‘i’s environment and agricultural commodities.)

In 1978, the Cooperative Extension Service and the Hawaii Agricultural Experiment Station were brought closer together to create the Hawaii Institute of Tropical Agriculture and Human Resources (HITAHR). Research and extension faculty were administratively included in the newly renamed College of Tropical Agriculture and Human Resources (CTAHR.)

One of the oldest artifacts of Hawai‘i’s Extension Service is ‘Minnie Lee’, the Extension hibiscus (a cross between the ‘Agnes Galt’ hibiscus and a “common yellow” variety.) This large yellow flower with a pinkish-red throat became a symbol of the program’s statewide outreach organization.

‘Minnie Lee’ was bred by Mr. AM Bush and first planted on Maui on May 25, 1929, about a year after the Extension Service officially started in Hawai‘i. It was named for the wife and daughter of William Lloyd, who came from Washington, DC for a year to formally establish the Extension Service. (Lots of information here is from CTAHR.)

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College of Hawaii’s farm (1920)

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USDA Fruit Fly Laboratory (1931)

U.S Agricultural Experiment Station (circa 1901)

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Pineapple Research Institute (1931)

Hawaii Sugar Planter’s Experiment Station (1904)

Hawaii Department of Agriculture-1930

College of Agriculture and Mechanic Arts (well prior to 1907)

Bishop Museum (1889)

Minnie Lee Hibiscus

February 3, 2016 by Peter T Young 3 Comments

Joseph Atherton Richards

“’Who is this A. Richards?’”

“The players themselves, as well as others who usually know tennis players and tennis form as intimately as the average small boy knows the record of Babe Ruth, were asking each other the question at the clubhouse during the progress of this astonishing match.”

Richards, an unknown, beat favorite Watson Washburn in two straight sets and won the championship at the New York Tennis Club Tournament. (HMCS)

“Atherton Richards was the youth who thus confounded the prophets and tore the dope and the traditions into things of shreds and patches.” (NY Times, June 22, 1921)

He was called AR or Atherton Richards; however his full name was Joseph Atherton Richards. (Giles)

Richards was born in the Islands on September 29, 1894 (he died in 1974.) His father, Theodore Richards, came to Hawaiʻi in 1888 to become teacher of the first class to graduate at the Kamehameha Schools and, in 1894, principal of the Kamehameha Schools for five years. Atherton’s paternal grandfather was Joseph H Richards.

Theodore Richards founded Kokokahi on the windward side of Oʻahu (now a YWCA facility,) which means “of one blood”, which he meant as a place for people of different races to live together as people of one blood. (Star-Advertiser)

Theodore Richards married Mary Cushing Atherton, daughter of Juliette Cooke Atherton and Joseph Ballard Atherton. Joseph Atherton’ Richards maternal great grandparents were missionaries Amos Starr and Juliette Montague Cooke (Amos Starr Cooke and Samuel Northrup Castle formed Castle and Cooke.)

After graduating from Wesleyan University in 1915 (where he was captain of the tennis team,) Atherton served as a First Lieutenant in the US Army in 1917 and as a Lieutenant Colonel in 1942. (HICattle)

During WWII, Richards was one of the top officials serving under General William J “Wild Bill” Donovan, then-chief of the CIA’s Office of Strategic Services (OSS.)

Richards was tasked in the “Economics Branch” and was authorized to conduct research bearing on “the economic problems of the United States during and following the termination of the war emergency”. They also discussed “the possibilities of economic warfare organization.” (CIA)

In his business career, Richards served as an officer or director of Castle and Cooke Co, Hawaiian Pineapple Company, Bank of Hawaii, Ewa Plantation Co, Hawaiian Electric Co, and was a Kamehameha Schools, Bishop Estate (KSBE) trustee (1952-1974.)

In 1931, Hawaiian Pineapple accounted for about 38% of the Islands’ production (measured by cases of pineapples produced.) However, the Great Depression was on and Hawaiian Pineapple was facing bankruptcy.

In October 1932, Hawaiian Pineapple (what we call Dole) was reorganized to avoid catastrophe and founder James Dole was removed from management and Atherton Richards replaced him as general manager. (Cooper & Daws)

In late-1939, Richards tried to establish a new pineapple plantation on Molokai, in order to reduce their dependency on Waialua Agricultural Co, but the Molokai plantation plan was rejected by the board the next year. Richards left in 1941. (Hawkins)

As Bishop Estate trustee, Richards planted the idea of development of KSBE’s East Oʻahu property with Henry J Kaiser. They took a drive out to Kuapa Pond where Richards challenged Kaiser to make the development a success.

Kaiser accepted and proposed a $350-million dream city of 11,000 single family homes. Initially dubbed ‘Kaiser’s Folly,’ Hawaiʻi Kai became a success for Kaiser and Bishop Estate. (Hawaii Business)

Another lasting legacy of Richards is Kahua Ranch in Kohala, Hawaii Island, which he formed with Ronald Von Holt in 1928. The pair pooled their money and bought the property from Frank Woods.

Richards’ nephew, Herbert Montague “Monty” Richards, Jr, carries on his legacy today as Manager of Kahua Ranch. (Pono Von Holt runs the adjoining Ponoholo Ranch that had been split off from the original holdings.)

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Joseph Atherton Richards-HICattle

January 30, 2016 by Peter T Young 4 Comments

ʻAilāʻau

The longest recorded eruption at Kilauea, arguably, was the ʻAilāʻau eruption and lava flow in the 15th century, which may be memorialized in the Pele-Hiʻiaka chant. It was the largest in Hawaiʻi in more than 1,000-years.

The flow was named after ʻAilāʻau was known and feared by all the people. ʻAi means the “one who eats or devours.” Lāʻau means “tree” or a “forest.”

ʻAilāʻau was, therefore, the forest eating (destroying) fire-god. Time and again he laid the districts of South Hawaii desolate by the lava he poured out from his fire-pits. (He was the fire god before Pele arrived at Hawaiʻi Island.)

He was the god of the insatiable appetite; the continual eater of trees, whose path through forests was covered with black smoke fragrant with burning wood, and sometimes burdened with the smell of human flesh charred into cinders in the lava flow.

ʻAilāʻau seemed to be destructive and was so named by the people, but his fires were a part of the forces of creation. He built up the islands for future life. The flowing lava made land. Over time, the lava disintegrates and makes earth deposits and soil. When the rain falls, fruitful fields form and people settled there.

ʻAilāʻau still poured out his fire. It spread over the fertile fields, and the people feared him as the destroyer giving no thought to the final good.

He lived, the legends say, for a long time in a very ancient part of Kilauea, on the large island of Hawaii, now separated by a narrow ledge from the great crater and called Kilauea Iki (Little Kilauea).

The ʻAilāʻau eruption took place from a vent area just east of Kilauea Iki. The eruption built a broad shield. The eastern part of Kilauea Iki Crater slices through part of the shield, and red cinder and lava flows near the center of the shield can be seen on the northeastern wall of the crater.

The eruption probably lasted about 60 years, ending around 1470 (based on evaluation of radiocarbon data for 17 samples of lava flows produced by the ʻAilāʻau shield – from charcoal created when lava burns vegetation.) The ages obtained for the 17 samples were averaged and examined statistically to arrive at the final results.

The radiocarbon data are supported by the magnetic declination and inclination of the lava flows, frozen into the flows when they cooled. This study found that these “paleomagnetic directions” are consistent with what was expected for the 15th century.

Such a long eruption naturally produced a large volume of lava, estimated to be about 5.2 cubic kilometers (1.25 cubic miles) after accounting for the bubbles in the lava. The rate of eruption is about the same as that for other long-lasting eruptions at Kilauea.

This large volume of lava covered a huge area, about 166 square miles (over 106,000-acres) – larger than the Island of Lānaʻi. From the summit of the ʻAilāʻau shield, pāhoehoe lava flowed 25-miles northeastward, making it all the way to the coast.

Lava covered all, or most, of what are now Mauna Loa Estates, Royal Hawaiian Estates, Hawaiian Orchid Island Estates, Fern Forest Vacation Estates, Eden Rock Estates, Crescent Acres, Hawaiian Acres, Orchid Land Estates, ʻAinaloa, Hawaiian Paradise Park and Hawaiian Beaches. (USGS)

After a time, ʻAilāʻau left these pit craters and went into the great crater and was said to be living there when Pele came to the seashore far below.

When Pele came to the island Hawaiʻi, she first stopped at a place called Keahialaka in the district of Puna. From this place she began her inland journey toward the mountains. As she passed on her way there grew within her an intense desire to go at once and see ʻAilāʻau, the god to whom Kilauea belonged, and find a resting-place with him as the end of her journey.

She came up, but ʻAilāʻau was not in his house – he had made himself thoroughly lost. He had vanished because he knew that this one coming toward him was Pele. He had seen her toiling down by the sea at Keahialaka. Trembling dread and heavy fear overpowered him.

He ran away and was entirely lost. When he came to that pit she laid out the plan for her abiding home, beginning at once to dig up the foundations. She dug day and night and found that this place fulfilled all her desires. Therefore, she fastened herself tight to Hawaii for all time.

These are the words in which the legend disposes of this ancient god of volcanic fires. He disappears from Hawaiian thought and Pele from a foreign land finds a satisfactory crater in which her spirit power can always dig up everlastingly overflowing fountains of raging lava. (Westervelt)

The ʻAilāʻau flow was such a vast outpouring changed the landscape of much of Puna. It must have had an important impact on local residents, and as such it may well be described in the Pele-Hiʻiaka chant.

Hiʻiaka, late on returning to Kilauea from Kauaʻi with Lohiau, sees that Pele has broken her promise and set afire Hiʻiaka’s treasured ʻōhiʻa lehua forest in Puna. Hiʻiaka is furious, and this leads to her love-making with Lohiau, his subsequent death at the hands of Pele, and Hiʻiaka’s frantic digging to recover the body.

The ʻAilāʻau flows seem to be the most likely candidate because it covered so much of Puna. The timing seems right, too – after the Pele clan arrived from Kahiki, before the caldera formed (Hiʻiaka’s frantic digging may record this), and before the encounters with Kamapuaʻa, some of which probably deal with explosive eruptions between about 1500 and 1790. (Information here is from USGS and Westervelt.)

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