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May 8, 2019 by Peter T Young 2 Comments

Kamehameha Death

“E oni wale no ‘oukou i ku‘u pono ‘a‘ole e pau.”
“Endless is the good that I have given you to enjoy.”
(Kamehameha)

Don Francisco de Paula Marin made numerous notations in his diary from 1818 to 1825 of the epidemics of colds and flu among the Hawaiians and reported, ‘many people died.’ (Van Dyke) Both Kamehameha and Ka’ahumanu may have come down with it. (Parker)

It was Kamehameha’s intention to remain on O‘ahu until his death, but he became suspicious of conspiracies among the younger chiefs. Even if they were sons of his old advisors, and they took the place of their fathers on the council, he was not confident in their loyalty.

They were gaining more and more agricultural land and followers in the districts allotted them. Trading with the foreigners also increased their personal arsenals. This power shifting alarmed the great chief and so in the year 1812 he decided to move his capitol back to Kona with him.

Kamehameha required all weapons to be placed on his own western vessel, the Keoua (formerly the Fair American) for transport to Hawaii Island. The chiefs were allowed two attendants each and were told to follow his vessel in separate vessels. (Parker)

“The view of the king’s camp was concealed only by a narrow tongue of land, consisting of naked rocks, but when we had sailed round we were surprised at the sight of the most beautiful landscape.”

“We found ourselves in a small sandy bay of the smoothest water, protected against the waves of the sea; on the bank was a pleasant wood of palm-trees, under whose shade were built several straw houses …”

“… to the right, between the green leaves of the banana-trees, peeped two snow-white houses, built of stone after the European fashion, on which account this place has the mixed appearance of a European and Owhyee village”.

“(T)o the left, close to the water, on an artificial elevation, stood the morai (heiau) of the king, surrounded by large wooden statues of his gods, representing caricatures of the human figure.” (Kotzebue, visiting in 1816)

‘I‘i describes that the “King erected three houses thatched with dried ti leaves,” a sleeping house (hale moe) and separate men’s (hale mua) and women’s (hale ‘āina) eating houses.”

Kamehameha first moved into the former residence of Keawe a Mahi. He then built another house on the seaward side of that residence, that was referred to as hale nana mahina ‘ai.

This house was built high on stones and faced directly upland toward the planting fields of Kūāhewa. Like an observation post this house afforded a view of the farm lands and was also a good vantage point to see canoes coming from South Kona and from the Kailua vicinity. (Rechtman)

Fishing was the occupation of Kamehameha’s old age at Kailua. He would often go out with his fishermen and when there had been a great catch of aku or ‘ahi he would give it away to the chiefs and people, the cultivators and canoe makers. (Kamakau)

At the onset of his illness, Kamehameha was treated by his kahuna. When the illness would not yield to their treatment, a ship was sent to Honolulu for Marin, a Spaniard who had no formal medical training, but had some basic Western medical knowledge.

Marin, noted in his diary, April 15, that a ship arrived at Honolulu that day from Hawaii seeking him ‘to cure the king;’ Marin reached Kailua four days later and stayed there until after the death of the king; his services proved ineffectual. (Kuykendall)

During Kamehamehaʻs illness the kahuna had suggested human sacrifices to appease, or pacify, the gods so that they might prolong Kamehamehaʻs life. To this Kamehameha said, “No! The men are kapu [sacred] for the king!” By king he meant his son and heir, Liholiho. (Williams)

About ten o’clock he took a mouthful of food and a swallow of water. Ka-iki-o-‘ewa then asked him for a last word, saying. “We are all here, your younger brothers, your chiefs, your foreigner (Young.) Give us a word.”

“For what purpose?’ asked the chief. “As a saying for us” (I hua na makou.) “E oni wale no ‘oukou i ku‘u pono ‘a‘ole e pau (Endless is the good that I have given you to enjoy.”)

Nearby, crouched sadly in silence, were John Young, his friend for almost thirty years; High Chief Hoapili; High Chief Kalanimōku; Queen Ka‘ahumanu; the heir Liholiho and others close to the king. Hours later, at two o’clock on the morning of May 8, 1819, Kamehameha passed away at Kamakahonu, Kailua-Kona. (Williams)

Fourteen years Kamehameha fought to unite the islands and he ruled twenty-three years. When he died his body was still strong. his eyes were not dimmed, his head unbowed, nor did he lean upon a cane; it was only by his gray hair that one could tell his age. (Kamakau)

The period of mourning began in Kailua-Kona. It lasted about ten days and was called kūmākena (‘to mourn loudly for the dead.’) When the people learned that Kamehameha I was dead, many fell to their knees, crying and wailing. They became hysterical and expressed their grief in painful ways.

The kapu was not enforced at this time so there was not only sadness and grief but disorder and confusion, as well. The kapu normally governed what the people could and could not do. (Williams)

Immediately after the death of the Kamehameha, his son Liholiho, heir to the throne, went away with his personal attendants to Kawaihae, Kohala, where he remained until Kailua, defiled by death, had been purified. After about a week, he returned for the purpose of being proclaimed king. (Kuykendall) (Image by Brook Parker.)

Kamehameha Final Days-Parker

January 24, 2019 by Peter T Young 1 Comment

Lanihau

“I started looking for property in Kona in 1921 when I graduated from Yale [University] and I think between then and 1932, why, I must have seen every beach property from Milolii to Kawaihae, no matter how you got to it–by air or by sea or by boat or by donkey or by mule or on foot.”

“And I finally decided on [William] Doc Hill’s place down at Keauhou as being the ideal spot that I wanted to live in but through a long combination of funny circumstances, why, I didn’t get it.”

“I’d inquired about this place from Mr. Childs who was then local head of American Factors. He said, ‘Oh hell, that property’s so tied up with owners you never could clear title.’”

“‘Well,’ I said, ‘you live here’ – and he was a big shot of the community at the time. ‘Tell you what I’ll do. If you can clear the titles, I’ll put up the money and we’ll subdivide the thing into large pieces and go fifty-fifty on it.’ And he said, ‘Well, that’s fair enough. That doesn’t cost me anything.’”

“So I waited seven years and nothing happened. Then I happened to meet an old-timer from up here who’d been in the tax office and knew land problems–who my father helped to keep out of jail–and he was very fond of the Thurstons.”

“So I said, ‘Who owns that property next to Factors?’ ‘Oh,’ he said, ‘that belongs to so-and-so and so-and-so. You want to buy it?’ I said, ‘Well, I don’t know whether I can afford it or not.’ ‘Well,’ he said, ‘the girl right at this moment needs money badly, I know, and I’m quite sure she would sell.’”

“So, this was four in the afternoon and at 9:30 the next morning I got a call and he said, ‘If you’ll have so much money available by eleven o’clock, I can buy her half-interest in thirty-eight acres.’”

“So I said, ‘Well, I don’t know where I’m going to get the money but I’ll have it.’ I did. Five years later, for five times as much, I bought the other half. So that brings us up to about 1938 and going into 1939.”

“An old kahuna who lived down at Kahaluu – I can’t remember his name at the moment but it’ll come to me – through his grandson who worked for [Theo. H.] Davies and Company, said that his grandfather wanted to come see me.”

“His grandfather had known my great-grandfather as a little boy and his great-grandfather was, at that time, in his late nineties and Asa [Thurston] died when he was well along in the eighties, so there is quite a span there. So I said I’d be delighted.”

“So the old man came over and his grandfather … he was ashamed to speak English so he spoke in Hawaiian and I spoke English. I could understand him and he could understand me. So he said, ‘I would like to know what Mr. Thurston’s plans are for the development of this property,’ which was translated duly.”

“And I replied and gave him a general idea of what I was trying to accomplish here. We’d planted quite a few trees at that time.
So the old man sat here for quite a long time and just nodded his head; and then he started in talking Hawaiian very rapidly and he talked for about ten minutes without taking a breath.”

“So the old man thanked me with tears in his eyes and we talked a little bit about his remembering my grandfather. He was a young man at the time. And he died, oh, within two or three months after that down at Kailua.”

“The name of this place is Lanihau. L-A-N-I-H-A-U. There’s Lanihau-nui which is next door and this is Lanihau-iki, meaning little Lanihau, and Lanihau-nui is back of it [and means large or great Lanihau]. That belongs to the Greenwells.”

“The name puzzled me. Lani means heavenly; beauty. Hau–H-A-U–is normally the tree from which they make the Hawaiian outriggers or the amas [float for canoe outrigger] or ‘iako [canoe outrigger]. H-A-0 is iron or steel or very strong.”

“So I submitted this to John Lane, who was then alive, and Mary Pukui, who’s still alive, and Reverend Henry Judd and two others … and asked them what this name meant, because many times Hawaiian meanings were hidden.”

“They asked a great many questions about the place. Was it on a point? Yes. You had a beautiful view up and down the coast? Yes. You had a beautiful view of the ocean? Yes. And the surf? Yes.”

“And out on the point at times it’s enormous; and is there a current that comes past that you can see sometimes? Yes, you can see it coming down the coast, coming around the point. And you have a beautiful view of the sunrise and of the sunset?”

“They finally came up with this hidden meaning which I think is very interesting; Lanihau is the place where the forces of the heavens and of the earth meet and all is quiet and peaceful. The moonlight and the sunshine, the waves, the grand weather, the storms, and so on, which is rather interesting, I think.”

“I would say that you are really in a very blessed spot.”

“I started to work here on the 28th of December of 1939. It was all just lava, nothing else. And this place evolved as a result of exposure and watching the surf and studying and seeing what one could do.”

“I always wanted a harbor for a boat to go fishing and to go swimming. And so, this gradually evolved and then I began to find out things about it.”

“Kamehameha the Great lived right here for some time – seven years – prior to his death. This is where he slept and over there was where he ate and over where the guest house is, is where his servants lived; and over at the far end there, beyond the entrance to the pond – going into the King Kamehameha [Hotel] lot – was the old heiau.”

“So he was self -contained and nobody was allowed on this place in the old days. You had to go around it. It was tabu. … Sacred.”

Back to the old man and his grandfather … “His grandson laughed when the old man ran down and said, ‘Well, my grandfather has said quite a few things. I will try to translate.’”

“In essence, what he said was this, that he will now die happy and he now understands why the good Lord never let anybody buy this over all the years.”

“He said, ‘He was waiting till you could come – till you had the money to come – and till you could develop this place, which certainly is even farther than Kamehameha would have been able to had he chosen to do it, and it will become a place of great beauty.’”

“‘I will now die happy because this property is in the hands of the man the Lord intended it to go to.’” (Lorrin P Thurston; Watumull Oral History)

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Kailua_Bay-Landing-Map-Wall-Reg2560 (1913)

January 21, 2019 by Peter T Young Leave a Comment

Scotch Coast

Answering a recruiting call from Hawai‘i for teachers, Marsue McGinnis McShane arrived at Laupahoehoe School in September of 1945. … “We were invited to all the parties and they gave a big party for us, the plantation.”

“(W)e went up to the [plantation] manager’s house. They were expecting us and we had tea and everything. [The area] was called the Scotch Coast, [because] a lot of the people were real Scotsmen.”

“And there were these Scotsmen and I remember they put on their kilts for us and did the dances. One guy, the one who was head of the sugar processing, the raw sugar, played the bagpipes.” (McShane)

“It has been said that ‘Scotland’s greatest export product is Scotsmen’ and many of them turned up in Hawaii beginning with the two Scots aboard Capt. James Cook’s Resolution when he discovered Hawaii for the West.” (LA Times)

“One well-known Scotsman was Capt. Alexander Adams, a wide-ranging navigator and friend of Hawaii’s first monarch King Kamehameha I.”

“In the 19th century a Scot, Robert Crichton Wyllie of Ayeshire, was Minister of Foreign Affairs under Kings Kamehameha III and IV.”

“From Edinburgh came Archibald Scott Cleghorn, who became governor of Oahu and husband of Princess Likelike. He was also father of a famous beauty, Princess Kaiulani, to whom another Scot, Robert Louis Stevenson, dedicated a poem.”

“The Hawaiian island that drew the most Scots was the Big Island of Hawaii. Some Scots undoubtedly found pleasure in settling in the island’s Waimea-Kohala area because its cool, misty upland climate reminded them of their own misty isles.” (LA Times)

“Unlike other large ethnic groups, the Scots never came in large groups or by the shipload. And in a society where ethnicity was easily identified, the Scots were simply part of the ‘haoles’”. (Orange County Register)

“The Scots came for various reasons. Some came for the pleasure of Hawaii. Others followed kinsmen already in Hawaii when economic conditions became poor in Scotland.”

“The Scottish emigrants came mostly from rural areas of Scotland and settled in country areas of Hawaii, particularly on the sugar plantations.”

“Eventually, so many Scots settled on the plantations along the Hamakua Coast that the area became known as the ‘Scotch Coast.’”

“On Saturday nights the Scots came into Hilo, the island’s main city, and congregated at the end of the railroad line at the corner of Kamehameha Street and Waianuenue Avenue. It was eventually known as the ‘Scotsmen’s corner.’” (LA Times)

“The Scots kept their ties to the mother country by letter, and by occasionally recruiting kinsmen to come to the islands to join them. They kept their traditional foods, as did other ethnic groups, and scones, oatmeal and shortbread were common on the island.”

“But the Scots also were canny enough to assimilate, or at least acculturate. An observer of the Scots in Hawaii, George Mair, described what a new Scot did when he arrived on the Island of Hawaii.

“‘He would get outfitted, learn about cane, learn pidgin.’ Only a few Scots maintained their British citizenship and most quickly worked at becoming American citizens.” (Orange County Register)

“A period of intense emigration was 1880 to 1930, when many of the Scots on the island sent back to Scotland for friends and relatives.”

“Most came from eastern Scotland – Kirriemuir, Aberdeen, Portknockie, Inverness, Angus and Perth. A few came from the Highlands.” (LA Times) “On the plantations the Scots worked quickly into managerial positions.” (Orange Coast Register)

“The calibre of these men were recorded by others, in particular the plantation owners. John T Moir said, ‘They were reliable men and whenever they were given a job to do, they saw it through. There was no slacking.’”

“At one time there were 26 sugar plantations along the ‘Scotch Coast’ and every one had Scots at some managerial level.” (LA Times)

“Over the Big Island, with Hawaiian Air Lines – ‘You’re now flying over the Hamakua coast, better known as the Scotch coast,’ said our purser. ‘Below us is the most productive soil in the world. As much as 300,000 pounds of sugar cane have been grown per acre on these plantations.’”

“He could have added that from an 180-mile square area, slightly larger than that of New York City, Hawaii produces over a 1,000,000 tons of sugar, manufactured in the US,’ pointed out my fellow passenger, Roy Leffingwell, of the Hawaii Sugar Plantations association. ‘It’s Hawaii’s main industry ….’” (Burns; Medford Mail Tribune)

Large coastal sugar promoter Theo H Davies hired as manager a Scotch engineer then operating a small Hilo foundry. The new manager was Alexander Young with whom Davies joined forces to organize Waiakea Mill Company.

Years later Davies was a stockholder with Young in the organization of von Hamm-Young Company, forerunner of The Hawaii Corporation. Principals were Young’s son Archibald, and Conrad C. von Hamm. An early project was the Alexander Young Hotel. (Greaney)

Portable sugar cane flumes in field near Kukuihaele, Hawaii, looking toward Waipio-(BM)

Hamakua Sugar Worker-Christensen

Hamakua_Mill_Paauilo-1935-(bishopmuseum)

Sugar cane flume, Hamakua Hawaii-(BM)

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Hamakua Sugar

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SS Helene loading sugar at Koholalele Landing-Nelson

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Sugar on a car coming down the wire at Koholalele Landing-Nelson

December 8, 2018 by Peter T Young Leave a Comment

The Big 3

In 1953, the Canada Cup golf tournament was founded by Canadian industrialist John Jay Hopkins, for “the furtherance of good fellowship and better understanding among the nations of the world through the medium of international golf competition” (SI) (It changed its named to the World Cup in 1967).

The tournament traveled the globe and grew to be one of golf’s most prestigious tournaments throughout the 1960s and 1970s. With play starting in Montreal Canada, and later held in England, Ireland, Paris, Tokyo, Buenos Aires, Mexico City and Melbourne, in 1964, the Canada Cup was held in Kaanapali, Maui for what was Hawai‘i’s first major sporting event.

At the time, ‘The Big Three’ (Arnold Palmer, Jack Nicklaus and Gary Player) dominated golf. They won four of 10 Vardon Trophies for low scoring average, seven of 10 PGA Tour money titles and 17 of the decade’s 40 majors.

Then, they came to Hawai’i for the Canada Cup on Maui. “Jack Nicklaus surged from behind … and beat out his collapsing team¬mate, Arnold Palmer, for the individual title in the 12th Can¬ada Cup international golf tour¬nament.”

“Nicklaus fired a final 70 for a 72-hole score of 276. Palmer, a front‐runner for’ three days, three‐putted the final two greens for a 78 and a score of 278.”

“Player, starting the final round only three shots back of Palmer, went into a tailspin on the final nine, getting four bogeys in a row for a closing 76.” (NY Times, December 7, 1964)

The team of Nicklaus and Palmer won the tournament team play (with a record score) and Nicklaus the individual prize (Hawai‘i’s Ted Makalena was tied for 3rd with Gary Player)). (Gary Player Golf)

Following the tournament, The Big Three came to the Big Island to open the newly completed Mauna Kea Beach Hotel’s golf course and tackled its Number 3 hole.

The Big Three spent years traveling around the world, playing in exhibition matches and filming for television audiences. It was these years that brought them closest as the golfers and their families spent a lot of time together on these travels.

These matches designed for just The Big Three were unlike other tournaments where plenty of other golfers and their families were present.

Traveling together, rooming together, and even vacationing together and staying in one another’s homes brought the three and their families very close, forming life-long friendships. (Gary Player Golf)

‘Big Three Golf’ was a made-for-television series of golf matches between the three. The first season, in 1964, included four rounds at Firestone Country Club in Akron, Ohio. Then, the Big Island.

There, Laurance Rockefeller decided to build the world’s finest resort along the Kohala coastline of the then undeveloped Mauna Kea (Hawaiian for White Mountain), he knew he needed a golf course worthy of his vision.

Rockefeller turned to Robert Trent Jones Sr., the preeminent designer of the day and the architect of more than 400 courses around the world.

As they overlooked the panoramic view of Kauna’oa Bay, Jones’ response was a promise that has become a golfing legend. “Mr. Rockefeller, if you allow me to build a golf course here, this’ll be the most beautiful hole in the world.”

On December 8, 1964, for a Skins game broadcast nationwide on NBC, the trio reached No. 3’s tee box it was set back 250 yards from the green – with 170 of those yards over the crashing waters of an inlet. Only Arnold Palmer reached the green.

No. 3 was instantly iconic. (Mauna Kea Living)

The Mauna Kea Beach Hotel opened on July 24, 1965, as the most expensive resort of its time and outranked the family’s Rockefeller Center on the American Institute of Architects awards a year later.

Price tag: $15 million, or roughly $113 million in today’s dollars. Rates started at $43 a night, breakfast and dinner included. (Clark; Daily Herald)