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September 6, 2017 by Peter T Young Leave a Comment

Alexander House

Reverend Richard and Clarissa Chapman Armstrong and Reverend William and Mary Ann McKinney Alexander were members of the Fifth Company of the American Board of Commissioners for Foreign Missions (ABCFM.)

They sailed from New Bedford, Massachusetts, November 26, 1831, whaleship ‘Averick,’ Captain Swain, and arrived at Honolulu, May 17, 1832, a voyage of 173 days.

“Honolulu, Friday, May 18, 1832.-Yesterday morning at day-break I found the island, Oahu, but a few miles distant. With a favorable wind, we rounded Diamond Head, and cast anchor in the outer harbor, before eight o’clock AM. ‘The town looked like a city of hay-stacks; only grass houses were to be seen; I believe there were one or two frame houses’.

“Soon we were surrounded by natives in their canoes, bringing milk and eggs for sale, some of them altogether naked, except the malo.” (Alexander Diary)

“Saturday, May 19.-We were introduced to the young king to-day (not yet king, for there was a regent). He received us very politely, welcomed us to the Hawaiian shores, acknowledged the great good the nation had received from missionary labors, and expressed great pleasure at the increase of their numbers.”

“A short address made to him in the name of the newly-arrived missionaries was interpreted to him by Brother Bingham. Then accompanied by the king and his chiefs we’ walked to the house of Kaahumanu. … She received us with tears of joy. She was very ill and unable to speak much; we therefore soon withdrew.” (Alexander Diary)

Shortly after arrival, Clarissa wrote about a subject most suspect was not a part of the missionary lifestyle … On October 31, 1832, she noted, “Capt Brayton has given me a little beer cask – it holds 6 quarts – Nothing could have been more acceptable.”

“I wanted to ask you for one, but did not like to. O how kind providence has been & is to us, in supplying our wants. The board have sent out hops – & I have some beer now a working. I should like to give you a drink.”

Reverend Alexander visited the Marquesas and the Society Islands with Messrs. Whitney and Tinker in 1832 investigating it as the possible site for a missionary station.

The Alexanders, Armstrongs and Parkers made an attempt to establish a station in the Marquesas, July 2, 1833 – May 12, 1834; that mission was surrendered to the London Missionary Society. (The arrangement had been made that the equator should be the dividing line between the English and American missions.) They returned to Hawai‘i.

After a few mission assignments in the Islands Armstrong was assigned on Maui and built a house, there in in 1836 (the Armstrongs lived there for three years. (The Armstrongs later moved to O‘ahu where he replaced Hiram Bingham as the pastor of Kawaiahaʻo Church in 1840.)

The Armstrong house has walls of field stones 20 inches thick; the coral and sand used in the construction were burned to make lime and hauled to the site from the ocean by ox car. It has ohia rafters. The two-story, stone residence is termed “the oldest building in Wailuku.”

Alexander was stationed at Waiʻoli, 1834-1843, and at Lahainaluna from 1843 to 1856. For reasons of health, 1856, by advice of physicians, Alexander resigned his post at Lahainaluna, after having there labored thirteen years, and took charge for a few months of the ranch of Ulapalakua, as an excellent place to recruit his health.

In 1849, Alexander was granted by the mission one year of respite from school teaching. He spent this year in surveying land for the Hawaiian Government in Kamaole, on East Maui. Here, at an elevation of twenty-five hundred feet above the sea, he lived in a tent, and was engaged in cutting trails through the forest to divide the country into sections for sale to the Hawaiians.

He preached regularly on Sundays in this district. He also did surveying during the vacations of the school, and thereby both recruited his health and obtained the means to educate his children. In 1851 he stopped receiving financial support from the ABCFM, thereafter continuing his work with local recompense.

He worked at Lahainaluna on Saturdays for money to educate his nine children (five sons and four daughters) and when his health failed he did surveying to be out of doors. He accepted a call from the church at Wailuku where he preached first on December 25, 1856 and was installed in January, 1857.

The Alexanders visited the United States seeking funds and a new president (Cyrus Mills) for O‘ahu College (Punahou School), 1858-1860. In 1863 Mr. Alexander founded the Theological School at Wailuku.

He resigned his pastorate in 1869 to give more time to the Theological School, continuing to preach, however, and assisting in the pastoral work of the church. (HMCS) In 1874 he was obliged, by failing health, to relinquish the Theological School, and it was removed to Honolulu.

The quaint old Alexander mansion “became a sort of ideal home, beautiful with many varieties of tropical fruit trees, with palms and ornamental shrubbery and flowering vines, delightful as the center of a large circle of children, dwelling mostly on the same island, and as a place of unbounded hospitality, and attractive by the magnetic kindness, the sunny humor, and the beauty and power of the piety there displayed.”

“In this home the desire long previously expressed by Mr. Alexander, for a reunion of his family, was at length fulfilled; and in 1873 a gathering was held of all his family, the first and the only complete gathering of them ever held, then twenty-nine in number, counting parents, children and grandchildren, amongst whom there had not yet been a single death.” (Alexander)

A long cherished plan of visiting his son Samuel, in California, led Mr. Alexander and his wife to leave Wailuku on the 26th of April, 1884. Mr. Alexander took walks every day, sometimes going a distance of two miles, and was in better health and spirits than for several years previous, until his last sickness suddenly occurred.

“Wednesday, August 13.-The long conflict is over. Father lies by me at rest, not father though, he is above with a crown of victory. Oh, what a terrible long valley of the shadow of death he had to pass through to victory!”

“He kept his consciousness to the last, but his power of speech failed. … He breathed very peacefully at the last, the breath growing fainter and fainter, until we hardly knew when he ceased to breathe.” (Samuel Alexander)

The Armstrong house was the home of missionaries William and Mary Alexander between 1856 and 1884. Sugar planter HP Baldwin married Emily Whitney Alexander in the home in 1879.

After the death of Mr. Alexander the building passed into the hands of Mr. Bailey until 1905, when the property came into the possession of Mrs. HP Baldwin. It had been her girlhood home.

Her children bought it and presented it to her. The house was restored and fitted up to be the parsonage home of the Hawaiian Board’s missionary for central Maui. Rev. and Mrs. RB Dodge lived there.

In 1919, Mrs. Baldwin deeded this property to the Maui Aid Association with the understanding that it should continue to be used as a parsonage for the Board’s missionary. (Gossin, The Friend, December 1, 1922)

The building is currently occupied by the Maui Architectural Group, but is not open to the public. It is located on Main Street near the intersection with High. (Lots of information here is from HMCS, Alexander, Bishop and The Friend, December 1, 1922.)

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Alexander House-Wailuku
Alexander House-Wailuku
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Alexander-Home_Wailuku_HMCS
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Alexander Home-Wailuku-LOC
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Alexander Home-Wailuku-HMCS
Alexander Home-Wailuku-Alexander
Alexander Home-Wailuku-Alexander
Alexander Home_Wailuku-HMCS
Alexander Home_Wailuku-HMCS
Alexander Home Wailuku-HMCS
Alexander Home Wailuku-HMCS
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Richard_Armstrong,_c._1858
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Clarissa_Chapman_Armstrong
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William_Patterson_Alexander
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Mary_A._Alexander

Filed Under: Buildings Tagged With: Maui, Richard Armstrong, Wailuku, Alexander House, William P Alexander, Hawaii

June 5, 2017 by Peter T Young 1 Comment

Baldwin High School

It’s situated on the sand dunes midway between Wailuku and Kahului on the main highway … it was named and renamed four different times: Wailuku Junior High School (1928) … Wailuku Intermediate (1932) … Wailuku High School (1936) … Baldwin High School (1939.)

Let’s look back …

In December of 1924 a resolution was introduced by Supervisor R. A. Drummond to establish a new high school in or near Wailuku.

While Maui High School was available for students pursuing a secondary school education (back then, it was located in Pā‘ia,) the supervisors felt that it was too far and inconvenient for students to travel to Hāmākuapoko and that a high school should be located near the population center of the island.

But it took a while for the High School to be built. First, in 1928, Wailuku Junior High School was constructed. Situated in the heart of Wailuku, it drew students from Waiheʻe, Kihei, Waikapu and Wailuku.

Enrollment skyrocketed from 225-students in 1928 to 498 in 1931. The next year the school name changed to Wailuku Intermediate. After four years the name changed again, to Wailuku High School.

By 1937, Maui High School was becoming crowded and a new school was needed to relieve pressure from the school. However, building a new high school was not a unanimously approved plan.

As reported in the Maui News (June 5, 1937): “Talk of building a new high school found Supervisor HL Holstein asking the question as to whether the school was being built so as to thrust another batch of white collar job hunters on the market or whether a vocational school was being built that would teach a man a trade so he could earn a living.”

The supervising principal, Richard E Meyer, pointed out that only 25% of students who began the first grade finished the twelfth and that the new school was to be a senior high school with some shop and vocational work.

The community received news that on October 6, 1937 the legislature provided funding for the new school construction. Fifty acres of land were purchased below the sand hills.

A number of Honolulu architects submitted their applications to the Department of Education, including CW Winstedt and CW Dickey.

However, as a cost saving measure, plans and specifications were prepared by Department of Public Works architect Henry Stewart and County architect Noboru Kobayashi.

Bids for the first unit, the Cafeteria, were called on November 1938. Construction for the shop unit began in December. Then bids for the last four units, which were the largest, administration, homemaking, science and utility buildings, were awarded.

In April 1939, Harry Baldwin, president and manager of Maui Agriculture Company, turned up the first shovel of earth, marking the beginning of the construction of these units.

On October 27, 1939, ceremonies were held celebrating the final inspection and acceptance of the administration and classroom unit. The school then received its lasting name, Henry Perrine Baldwin High School. Later that year the auditorium was built.

Students and teachers moved furniture and equipment into the new buildings before beginning the 1939 Christmas vacation and after vacation, January 8, 1940, students started at their new school.

The school’s namesake, Henry Perrine Baldwin (born August 29, 1842 in Lahaina,) was a son of Dwight and Charlotte Fowler Baldwin, early American Protestant missionaries to Hawai‘i.

He and Samuel Thomas Alexander, another son of American Protestant missionaries (William Patterson Alexander and Mary Ann McKinney Alexander,) grew up together, became close friends and went on to develop a sugar-growing partnership – Alexander & Baldwin (A&B.)

In 1883, Alexander and Baldwin formalized their partnership by incorporating their sugar business as the Pā’ia Plantation also known at various times as Samuel T Alexander & Co, Haleakala Sugar Co and Alexander & Baldwin Plantation.

By spring of 1900, A&B had outgrown its partnership organization and plans were made to incorporate the company, allowing the company to increase capitalization and facilitate expansion.

A&B was one of Hawaiʻi’s five major companies (that emerged to providing operations, marketing, supplies and other services for the plantations and eventually came to own and manage most of them.) They became known as the Big Five.

Hawaiʻi’s Big Five were: C Brewer (1826;) A Theo H Davies (1845;) Amfac – starting as Hackfeld & Company (1849;) Castle & Cooke (1851) and Alexander & Baldwin (1870.)

What started off as partnership between two young men, with the purchase of 12-acres in Maui, has grown into a corporation with $2.3 billion in assets, including over 88,000-acres of land.

(In 2012, A&B separated into two stand-alone, publicly traded companies – A&B focusing on land and agribusiness, and Matson on transportation.)

A&B is the State’s fourth largest private landowner, and is one of the State’s most active real estate investors. Its portfolio includes a diversity of projects throughout Hawaiʻi, and a commercial property portfolio comprising nearly 8-million square feet of leasable space in Hawaiʻi and on the US Mainland. (Lots of information here is from Baldwin HS, NPS and A&B.)

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Maui-Baldwin-HS-frontlawn
Maui-Baldwin-HS-frontlawn
Baldwin High School
Baldwin High School
Maui-Baldwin-HS-gym
Maui-Baldwin-HS-gym
Baldwin High School
Baldwin High School
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Maui-Baldwin-HS-auditorium
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
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Baldwin_High_School NPS
Baldwin_High_School NPS
Maui High School vs. Baldwin High School. Katsugo - Kahului Fairgrounds (nisei-hawaii-edu)
Maui High School vs. Baldwin High School. Katsugo – Kahului Fairgrounds (nisei-hawaii-edu)
Henry Perrine Baldwin
Henry Perrine Baldwin

Filed Under: Economy, Prominent People, Schools Tagged With: Hawaii, Maui, HP Baldwin, Alexander and Baldwin, Wailuku, Kahului, Baldwin High School

May 18, 2016 by Peter T Young 1 Comment

Alexander House Settlement

The Hawaiian settlement house movement was a smaller version of the American movement best represented by Chicago’s Hull House. Staffed by members of the middle class, these institutions sought to help immigrant families adapt to the language and customs of their new country.

The word ‘settlement’ had connotations of the frontier middle-class ‘settling’ in the inner city. Settlement houses in Hawai‘i and the US offered educational services, staged community events, build libraries and in general tried to enhance the lives of their neighborhoods.

Behind the settlement house effort was the progressive belief in the importance of social cohesion, the belief that individuals are not autonomous but part of a web of social relationships and that welfare of any single person is dependent on the welfare of society as a whole. (Castle)

“The ‘Settlement’ as developed both in England and the United States is concerned with the social and moral well-being of its community in both concrete and spiritual form.”

“But since its field is among people of many races and creeds and of widely different economic standing it cannot restrict itself by adhering to any channel of dogma or belief which represents only a portion of the community. Like any rule this one has its exceptions, but that is the general principle upon which a Settlement must work if it wishes to be a community organization.”

“The Settlement field is that of applied social science; what we might call the firing line of our social, political, and economic theory.”

“This field always represents the frontier between the great body of theory and principle and the great body of condition and fact – applying, adapting and proving or disproving the one to the other by concrete expression. That is the field and the fundamental principle adopted by the Alexander House Settlement.” (The Friend, December 1922)

The precursor of the Alexander House Settlement was a Chinese Mission located in Wailuku to which Miss Charlotte L Turner came to take charge in 1893.

After seven years of this work Miss Turner and Miss NG Malone, also formerly a mission worker on Maui, were on a vacation in the East and while visiting ‘Settlements’ in Chicago, New York and Boston conceived the idea of establishing a settlement on Maui. Both returned to Wailuku and went to work to put this idea into concrete form.

These two finally secured contributions enough to start building and also secured the land upon which to build. The land, about two acres, was deeded by the “Directors of the Wailuku Sugar Co. to the Hawaiian Board of Missions for Educational, and Christian work only,” reversion to the Sugar Company when no longer so used being a part of the deed.

In 1900 work was begun. No stone was left unturned to help along in the good work. Prison labor was given by the county. Even the Mission workers (Miss Turner and her assistants), literally “by the sweat of their brows” with hoes and other implements did a share of the work. (The Friend, December 1922)

The first building erected was known as the “Settlement Building” and was situated on the corner of Main and Market streets. It was completed and opened in 1900, its main use being for a kindergarten.

The name “Alexander House Settlement” was chosen as Miss Turner says because “It was customary to name them (settlements) after the men and women whose lives had been consecrated to the uplift of humanity, hence, the name ‘Alexander House’ after ‘William and Mary Alexander’ the influence of whose lives is still felt on Maui, and throughout the Islands and whose names we love to honor.”

The settlement house should not be confused with the former Alexander home of missionaries William and Mary Alexander farther up Main Street in Wailuku.

After the Settlement began functioning, it was found necessary to build a residence for the workers and the present residence was erected in 1901. In 1909 they added a gymnasium and swimming tank (pool) and bowling alley.

A reading room was finally opened, papers were subscribed, books were donated and finally a Library Association was formed which enlarged the library and each year raised enough money to keep the “Library” open at stated hours afternoons and evenings. From this effort has grown the Maui County Free Public Library.

In 1916 land was also acquired on which to build a tennis court; later a second court was constructed and then four more. In 1919, a new field, or rather a new organization of its field of endeavor, gave the Settlement a much larger scope.

At this time the plantations entered into an agreement whereby their welfare work was put under the general supervision of the Settlement. (The Friend, December 1922)

The Alexander Settlement served as the address of the Maui Civilian Conservation Corps (CCC) recruitment office from 1934 to 1941; the CCC later changed to the “TH Employment Service, Wailuku, Maui.”

Throughout the years of its existence, Alexander House hosted concerts, parties and entertainments as fundraising events. Community outreach programs in health care and physical education were developed by Alexander House and the complex housed the Chamber of Commerce, the Red Cross, Community Chest and other public service groups.

Later, the Alexander House Settlement’s kindergarten and land was transformed into a United Service Organization (USO.) By 1950, Alexander House closed its doors and was replaced by the National Dollar Store and by American Security bank. (Later the corner bank site was redeveloped as an office building.)

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Alexander House Settlement
Alexander House Settlement
Alexander House, Kindergarten Class, Wailuku, 1903
Alexander House, Kindergarten Class, Wailuku, 1903
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Alexander House_Settlement
Alexander House
Alexander House
Alexander House Settlement-Sewing Class-1903
Alexander House Settlement-Sewing Class-1903
Alexander House Settlement-Kindergarten group-1903
Alexander House Settlement-Kindergarten group-1903
Alexander House Settlement-Japanese Kindergarten group-1903
Alexander House Settlement-Japanese Kindergarten group-1903
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Alexander House Wailuku
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Alexander House-Wailuku
Alexander House Settlement-Workers House-1903
Alexander House Settlement-Workers House-1903
Alexander House Settlement Church-Maui News
Alexander House Settlement Church-Maui News
National Dollar Store 1960
National Dollar Store 1960

Filed Under: General, Economy Tagged With: Hawaii, Maui, Wailuku, Alexander Settlement House

October 30, 2015 by Peter T Young Leave a Comment

Halekiʻi and Pihana Heiau

The Wailuku area was a major gathering place and royal center of the Maui high chiefs and those of rank. The area from Waiheʻe to Wailuku was the largest continuous area of wet taro cultivation in the Hawaiian Islands.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities.

To the southeast of ʻIao Stream, below Pihana Heiau, was Kauahea where warriors lived and were trained in war skills. This was a boxing site in the time of Kahekili. (Naone)

The Wailuku spring was located below Pihana Heiau and the taro grown in this area was for the use of the aliʻi (nobility class) only. Much of the evidence for this agricultural system was destroyed by the 1916 flood and by historic cultivation for sugarcane and pineapple.
When Kekaulike, father of Kahekili and Kamehameha Nui, heard that Alapaʻi (the ruling chief of Hawaiʻi) was at Kohala on his way to war against Maui, he was afraid and fled to Wailuku in his double war canoe.

Others with him went by canoe and some overland; the chiefs prepared a litter for Kekaulike and bore him upland to Halekiʻi. There, in March 1736, Kekaulike died.

Fearing the arrival of Alapaʻi, bent on war, the chiefs cut the flesh from the bones of Kekaulike in order to lighten the load in carrying the body to ʻIao for burial. (Kamakau)

The body of Kamehameha Nui (an uncle of Kamehameha I,) who ruled Maui before his brother Kahekili succeeded him, was laid here before being taken to a final resting place on Molokai. Kahekili himself lived here at times (ca. 1765.)

It was at Pihana, in about 1778 or 1780, that Keōpūolani was born (daughter to Kiwalaʻo and Keku‘iapoiwa Liliha.) After Kamehameha defeated Kekaulike’s grandson, Kalanikupule, at ʻIao in 1790, he followed Keōpūolani and her grandmother, Kalola, to Molokai – later taking her as a wife.

In 1797, she gave birth to a son, Liholiho (later known as Kamehameha II,) was born in Hilo; Kauikeaouli, her second son (later Kamehameha III,) was born in Keauhou, North Kona.

Liholiho, after he had been established as heir to Kamehameha’s kingdom, recited the prayer rededicating Pihana Heiau to the gods of his father.

Halekiʻi and Pihana Heiau are the most accessible of the remaining pre-contact Hawaiian structures of religious and historical importance in the Wailuku-Kahului area.

Located about ¼-mile inland along the west side of ‘Iao Stream, they overlook ‘Iao Stream, Kahului Bay and the Wailuku Plain.

Traditional history credits the menehune with the construction of both heiau in a single night, using rock from Paukukalo Beach.

Other accounts credit Kihapiʻilani with building Halekiʻi, and Kiʻihewa with building Pihana during the time of Kakaʻe, the aliʻi of West Maui. Some say that they were built under the rule of Kahekili.

Halekiʻi or ‘house of images’ is thought to be a chiefly compound with thatched hale (houses) built atop the stone platform of the heiau and guarded by the kiʻi (images) placed on the terraces around the sides of the platform.

Pihana was the major heiau of the Wailuku area, historical references suggest, and it is reported to be a luakini, where human sacrifices were offered.

The full name of Pihana is Pihanakalani or ‘gathering place of the aliʻi.’ Others have recorded the name of the heiau as Piʻihana. (Naone)

The two heiau are constructed of stacked waterworn basalt boulders collected from ʻIao Stream. The sides of the heiau were stepped or terraced and an ili-ili (waterworn basalt pebbles) paved platform existed on the top of the heiau.

Constructed upon the terrace and platform surfaces were a number of features, including depressions, pits, walls, and small enclosures. Kenneth Emory of Bishop Museum was in charge of the reconstruction of portions of Halekiʻi in 1959.

The heiau were important for the ritual ceremonies prior to the battles that eventually resulted in the uniting of Maui with the other Hawaiian Islands under Kamehameha I

The site is also important for its association with Kahekili, a major figure in Maui’s history who is connected with Halekiʻi-Pihana from circa 1765-1790, and with Kamehameha I during his conquering of Maui (1792.) (Lots of information here is from NPS and Naone.)

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Haleki'i-Pihana_Heiau_State_Monument
Haleki’i-Pihana_Heiau_State_Monument
Haleki'i-Pihana_Heiau-Iao_Valley-West_Maui_Mountain-(maui-mike)
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Haleki’i-Pihana_Heiau-Iao_Valley-West_Maui_Mountain-(maui-mike)
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Haleki’i-Pihana_Heiau-Kahului_Bay-(maui-mike)
Haleki'i-Pihana_Heiau-Iao_Valley-West_Maui_Mountain-(maui-mike)
Haleki’i-Pihana_Heiau-Iao_Valley-West_Maui_Mountain-(maui-mike)
Haleki'i-Pihana_Heiau-Iao_Valley-(maui-mike)
Haleki’i-Pihana_Heiau-Iao_Valley-(maui-mike)
Haleki'i-Pihana_Heiau_State_Monument-Sign
Haleki’i-Pihana_Heiau_State_Monument-Sign

Filed Under: Hawaiian Traditions Tagged With: Wailuku, Halekii Heiau, Pihana Heiau, Hawaii, Maui, Heiau

April 9, 2015 by Peter T Young 1 Comment

Wailuku Female Seminary

Back in the beginning of the 19th-century, it was believed that women should be educated to understand domestic economy, because they were to play the major role in educating the young, primarily in their homes, and later (as the school population grew and there was a shortage of teachers) as school teachers. (Beyer)

Gender segregated schools were established. Although schools for upper-class women were in existence prior to the 19th-century, the female seminary for middle-class women became the prevailing type of institution from 1820 until after the Civil War.

The most prominent female seminaries on the continent were Troy Seminary (1821,) Hartford Seminary (1823,) Ipswich Seminary (1828,) Mount Holyoke Seminary (1837) and Oxford Seminary (1839.)

The seminary’s primary task was professional preparation: the male seminary prepared men for the ministry; the female seminary took as its earnest job the training of women for teaching and motherhood. (Horowitz, Beyer)

Western-style education did not begin in Hawai’i until after members of the American Board of Commissioners for Foreign Missions (ABCFM) arrived in 1820.

Because the primary educators responsible for developing the education system of Hawai’i were Americans, the educational practices for Hawaiian girls tended to mirror, but not necessarily duplicate, what was taking place on the continent. (Beyer)

In 1835, at the general meeting of the Mission, a resolution was passed to promote boarding schools for Hawaiians; several male boarding schools and two female boarding schools were begun (Wailuku Female Seminary on the island of Maui and the Hilo School for Girls on the island of Hawai’i.)

Wailuku Female Seminary (or the Central Female Seminary, as it was first called) was the first female school begun by the missionaries. It received support at a time when the missionaries were experimenting with both boarding schools and a manual labor system.

In 1837 the missionaries opened the Wailuku Female Seminary to educate girls to be “good Christian wives” for the graduates of Lahainaluna a school for boys at Lahaina. A boarding school, they thought, would have a deeper influence than day classes.

The opening of the school raised some concern by the Wailuku missionaries: “It will be remembered that our station is really on West Maui, and now may be considered as having only one man to attend to the appropriate missionary work of the station.”

“The Seminary about to go into operation is for the benefit of the islands generally & will occupy the whole time of its teacher. So that E Maui with a population of some 20,000 has really no missionary”. (Wailuku Station Report, 1837)

Rev. Jonathan Green, his wife Theodosia and Miss Maria Ogden were the first teachers, followed by Edward Bailey and his wife Caroline.

Green noted, “the object of our Seminary is to impact to the pupils, and through them to the entire population of Hawaii, a thorough going Christian education.”

The missionaries felt that in order to run “a good Christian household”, the girls needed to learn domestic skills: housekeeping, washing and ironing, sewing and mending. They also learned how to spin cotton and weave cloth.

A strict schedule was considered to be an important part of their education. An hour of gardening before breakfast, each girl having her own little plot, was added to relieve the stress. (MHS)

As to their studies, “They have attended to Reading, Writing, Mental and Written Arithmetic, Geography Sacred and Civil, Exhibition of Popery, Gallaudet’s Book on the Soul, and Natural Theology.” (General Meeting Minutes, 1841)

The plan for the school included a two story stone building, used for classes but including a room for a chapel and a dining room, which was completed in 1837; and an adobe building, used as a dormitory, also completed in 1837.

An additional building was added before the end of 1839. It was made of stone, attached to the original two story building, and used as a dining hall. It is the only building of the Wailuku Female Seminary that is still standing today (part of what is now known as the Bailey House.)

No sooner was the Seminary open than a letter arrived from the Missions’ headquarters asking that no more money be spent on the school. By 1849, however, the Mission Board was unable to raise money, and the Wailuku Female Seminary was closed after its 12th year. (MHS)

Edward Bailey and his wife Caroline Hubbard Bailey arrived in Honolulu April 9, 1837. Not long after their arrival, the couple was transferred to Wailuku to head the Wailuku Female Seminary.

Bailey worked at the Wailuku Female Seminary until its closure in 1849. At that time he purchased the fee simple title to the Girls’ boarding school, the house and lot, and began his interest in what was to become Wailuku Sugar Company.

Edward and Caroline lived in their Wailuku home for 50-years; at the time of his death in 1903 Edward Sr was the oldest living missionary sent to Hawaiʻi.

The Bailey House is now the Maui Historical Society’s Hale Hō‘ike‘ike (House of Display) showcasing Hawaiian history and culture, as well as paintings and furnishings from nineteenth-century Maui.

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Wailuku Female Seminary-Mission Houses
Wailuku Female Seminary-Mission Houses
Wailuku Female Seminary-Mission Houses
Wailuku Female Seminary-Mission Houses
Bailey_House-(right)-Seminary_(left)_painting-(NPS)-1880
Bailey_House-(right)-Seminary_(left)_painting-(NPS)-1880
Bailey_House-(NPS)
Bailey_House-(NPS)
Bailey_House
Bailey_House
Bailey_House_Maui
Bailey_House_Maui
Bailey-House-(NPS)
Bailey-House-(NPS)
Bailey-House-(NPS)
Bailey-House-(NPS)
Welcome_to_Bailey_House
Welcome_to_Bailey_House
Edward_Bailey_painting_of_Wailuku_and_Iao_Valley-1900
Edward_Bailey_painting_of_Wailuku_and_Iao_Valley-1900
Illustration of Wailuku, Island of Maui, from Northern California, Oregon, and the Sandwich Islands by Charles Nordhoff-1870s
Illustration of Wailuku, Island of Maui, from Northern California, Oregon, and the Sandwich Islands by Charles Nordhoff-1870s
Wailuku-(DAGS_1261-portion)-1882-GoogleEarth-Bailey_House-former_Wailuku_Female_Seminary-location
Wailuku-(DAGS_1261-portion)-1882-GoogleEarth-Bailey_House-former_Wailuku_Female_Seminary-location
Wailuku, Maui looking toward Iao Valley-(HSA)-PPWD-10-14-012
Wailuku, Maui looking toward Iao Valley-(HSA)-PPWD-10-14-012
Wailuku, Maui, looking toward 'Iao Valley-(HHS-1946)
Wailuku, Maui, looking toward ‘Iao Valley-(HHS-1946)

Filed Under: Schools, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Maui, Wailuku, Wailuku Female Seminary, Reverend Bailey, Bailey House

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