Queen Liliuokalani | Images of Old Hawaiʻi

September 21, 2025 by Peter T Young 1 Comment

Haleʻakala

Orphaned when young and with only an 8th grade education, Charles Reed Bishop arrived in the Islands on October 12, 1846 and became an astute financial businessman, and one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

In early 1847, Bishop met Bernice Pauahi Paki (she was still a student at the Chiefs’ Children’s School;) despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuaiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.

For the first few months of their marriage, Pauahi and Charles lived in homes of Judge Lorrin Andrews, first in his downtown residence, and later in a cottage in upper Nuʻuanu Valley, opposite the site of the present Maunaʻala (Royal Mausoleum.)

Like many Hawaiian homes of the time, this one had a name, Wananakoa, for the grove of koa trees in the yard. This was only temporary – they were building a home on property Bishop bought on the Diamond Head/Mauka corner of Hotel and Alakea Streets.

Meanwhile, Pauahi’s father, Paki, had completed the construction of his new residence on King Street (between Fort and Alakea.) (Bishop Street had not been built, yet, the property would be on the ʻEwa/Mauka corner of what is now Bishop and King Streets.)

This new home replaced Paki’s prior modest, thatched-roof home he called ʻAikupika (‘Egypt’) that had been on the same piece of property. (ʻAikupika is where Pauahi was born.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

By the standards of the day, Haleʻakala was a splendid structure that was probably the equal of any of the better homes and gardens in town.

It was a large two-story stone-and-frame building with lanai (porches), supported by pillars on both first and second floors, extending around at least three sides of the house. Its extensive gardens combined shrubbery, flowers and trees and included the special tamarind tree planted at Pauahi’s birth.

Clarice B Taylor stated that he really built the house “hoping Pauahi would marry Prince Lot and make her home with her parents.” It was bigger than he and his wife needed; Paki had sold his lands at Mākaha to raise the money for its construction. (Kanahele)

Paki and his wife Laura Konia raised Pauahi there. When Liliʻuokalani was born, she was hanai (adopted) to Paki and Konia. The two girls attended the Chief’s Children’s School (Royal School,) a boarding school, together, and were known for their studious demeanor.

The history of the home goes beyond the Paki family living quarters; some other interesting bits of Hawaiian history happened here.

Liliʻuokalani and John Dominis were married at Haleʻakala, “I was engaged to Mr Dominis for about two years and it was our intention to be married on the second day of September, 1862. … our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month”.

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which … is still one of the most beautiful and central of the mansions in Honolulu.”

“To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city. My husband took me at once to the estate known as Washington Place, which had been built by his father, and which is still my private residence.” (Queen Liliʻuokalani)

“There was a Baptism at the Residence of the Honorable CR Bishop, “Haleʻakala;” baptized was the child of the honorable (Princess Ruth) Keʻelikolani and JY Davis, and he was called, “Keolaokalani Paki Bihopa.”

The Honorable CR Bishop and Pauahi were those who bestowed the name, and Rev C Corwin is the one who performed the baptism.” (Hoku o ka Pakipika, February 2, 1863) (Keolaokalani was hanai to Pauahi; unfortunately, he died later that year.)

Duke Kahanamoku was born at Haleʻakala on August 24, 1890. (With respect to his name “Duke,” he was named after his father. The elder Kahanamoku was born during the Duke of Edinburgh’s visit to the islands in 1869 and was named after him.)

Haleʻakala was converted to Arlington Hotel.

On the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The property that Liliʻuokalani was raised in (Haleʻakala) served as ‘Camp Boston,’ the headquarters for the USS Boston’s landing force at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

In 1901, Honolulu had three high-class hotels, the Hawaiian Hotel (in downtown Honolulu, now the State Art Museum on Hotel Street,) the Arlington Hotel and the Moana Hotel (in Waikiki.)

“The Arlington Hotel has, for its principal building, a house once occupied by a Hawaiian princess, by whose estate it is now leased to the hotel proprietor (Thomas E Krouse.”) (Chipman, 1901) Krouse, unfortunately, committed suicide at the Arlington the next year.

“A Mrs Dudoit ran the place for a while as a boarding house, and she was followed by a Mr Hamilton Johnson. Both these houses were, however, on a small scale. Just seven and a half years ago it became known as the Arlington, six cottages were attached, the aviary and the cages of animals so familiar to us all were added.” (Pacific Commercial Advertiser, September 6, 1900)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years at the outside. Mrs Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Sereno Bishop; Pacific Commercial Advertiser, September 6, 1900)

“(Haleʻakala) has a most unique and interesting history. It is one of the most historic spots in all Honolulu, embracing as it does the scenes of joyousness under royalty, through the stirring days of ’93 … the pettinesses of a boarding house and down to the present day as the Arlington Hotel.” (Pacific Commercial Advertiser, September 6, 1900)

“The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl, which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis,”

“I could not help feeling ought to have been left to me. … This wish of my heart was not gratified, and at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.” (Liliʻuokalani)

June 27, 2025 by Peter T Young Leave a Comment

The Spirit of Liliʻuokalani

Her Majesty Lydia Liliu Loloku Walania Wewehi Kamakaehaa Kapaakea, Our beloved Queen Liliʻuokalani

Ua hānau ‘ia ma ka lā ‘elua o Kepakemapa, makahiki ‘umikumamāwalukanakolukumamāwalu
Poni ‘ia Ka Mō‘ī Wahine O Hawai‘i ma ka lā iwakāluakumamāiwa o Ianuari, makahiki ‘umikumamāwalukanaiwakumamākahi
Ua moe kau a ho‘oilo ma ka lā ‘umikumamākahi o Nowemapa, makahiki ‘umikumamāiwa‘umikumamāhiku
Ola mau ka Mō‘ī Wahine aloha ma nā pu‘uwai ‘onipa‘a o kāna po‘e aloha!

Born September 2, 1838
Invested as Queen Monarch of Hawaii on January 29, 1891
Entered into eternal sleep on November 11, 1917
Our Queen lives forever in the steadfast hearts of her cherished people!
(Plaque at The Spirit of Liliʻuokalani)

In 1975, the Hawai‘i State Legislature in Act 173: found “that the state capitol should exemplify and symbolize the character and spirit of Hawaiʻi, its past, its present and its future.

It further found, “that the representation of the monarchy in the state capital will bring to the people of the State, and our many visitors, increased awareness, and a permanent reminder of the people who played important roles in the development of Hawaiʻi”.

As such, “The Spirit of Liliuokalani (is) to be placed for permanent display at the state capitol.” (Legislature)

‘The Spirit of Liliuokalani,’ as the statue is known, is a 6-foot sculpture by artist Marianna Pineda. It was dedicated April 10, 1982, after being cast in Boston and shipped to Hawaiʻi. A similar, smaller (4-foot) statue stands in the courtyard of the Queen Liliʻuokalani Children’s Center in Kalihi.

“The statue is a visual reminder of the trust she (Liliʻuokalani) left and reminds us (of) the work we have to do with Hawaiʻi’s orphans and destitute children.” (Claire Asam, Star Bulletin)

The statue presents the queen simultaneously as a sovereign, staunch nationalist and composer.

In her left hand, she holds three significant documents that represent her accomplishments to multiple constituents: the sheet music for “Aloha ‘Oe”; a page of the 1893 Hawai‘i constitution; and the Kumulipo, the ancient creation chant that she translated into English during her imprisonment in 1895. (Imada)

The Queen’s statue is between the State Capitol and ʻIolani Palace. By being in that particular site, the Queen is not “simply keeping an eye on the Legislature”, but she walks amongst the people. (Manalo-Camp)

She walks free from her imprisonment at ʻIolani Palace, facing Washington Place and her presence on the site of the last major anti-annexation protest site affirms the ties between the people who loved their land and loved their Queen. (Manalo-Camp)

(Marianna Pineda (1925–1996) was an American realist sculptor who was born in Evanston, Illinois. She was married to the sculptor, Harold Tovish.)

The_Spirit_of_Liliuokalani

The Spirit of Liliuokalani

Liliuokalani

JohnBennett-Great Grandfather Samuel Nowlein with the deposed Queen at Washington Place

Liliuokalani_in_1917

Aloha_Oe-Sheet_Music-Cover

March 5, 2025 by Peter T Young Leave a Comment

Paul Neumann

“Mrs. Dominis in a few words stated that she desired to surrender all her claims to the throne, and offered her formal abdication to President Dole in the shape of a document drawn up by Judge AS Hartwell, who was consulted by Mr. Wilson, Mr. Parker and Mr. Neumann about the matter and acted as advising counsel for them”.

“Attorney Neumann then read aloud the formal abdication. Her ex-Majesty also read the document aloud from beginning to end and then signed both the document and the oath of allegiance to the republic, while Notary Stanley affixed his jurat. Mr. Neumann returned the document to the ex-Queen”. (The Morning Call, February 7, 1895)

Paul Rudolph Neumann, lawyer, diplomat, and bon vivant (a person having cultivated, refined and sociable tastes especially with respect to food and drink,) was born in Prussia in December 1839.

He came to the United States when he was fifteen, locating in California, where he became a naturalized citizen. He was admitted to the practice of law in 1864 and served in the California legislature as a senator three terms.

Interactions with Neumann were typically enlivened by his bubbling wit; while a competent lawyer, he was known far more widely for his love of fun and his wit and bon vivant. Wherever he went, he left behind a trail of his kindly humor and was as full of frolic as a schoolboy.

While in California, Neumann broke his leg; while it was mending, he broke it again. It had to be amputated; he “stumped around on a cork substitute, of which he was ever ready to make fun.” He and another amputee, C Mitchell Grant, would joke with an impromptu peg-leg waltz. (Pacific Commercial Advertiser, July 22, 1901)

Neumann married Elise Dinklage of California on June 25, 1870; they had six children: Paul Jr, Edouard, Anita Alejandra, Inez Sophie, Eva and Lillie Leonora. (Neumann was born of Jewish parents and was reared as a Jew. His wife was not a Jewess and his children were not reared in the Jewish faith. (The New Era))

As a lawyer, the partner of Harry Eickhoff, he had a good practice and did not hesitate to match wits with any member of the bar. Often he upset a learned argument with a quick sally, and people followed him into court in the expectation of hearing him turn a point and raise a laugh. But beyond his humor he could be logically forceful and had quite a turn of eloquence.

As an after-dinner speaker he was particularly ready, and was often selected to preside as toastmaster when an evening of lively fun was expected. Even when he went into politics he could not keep down his love of a joke, and he lost some votes among people who feared he never would be serious enough for a lawmaker. (Pacific Commercial Advertiser, July 22, 1901)

In the fall of 1882 he was the Republican candidate for representative in Congress from the San Francisco district; he was denounced by the San Francisco Chronicle as a ‘sugar-coated candidate’ and a tool of the Claus Spreckels interests. He lost.

In the fall of 1883, Neumann made a short visit to Honolulu. It was reported that he had been offered an appointment as Attorney General but had declined it. A month later, he returned to Honolulu and within a few days was admitted to the Hawaiian bar. On December 14 he was appointed Attorney General. (Kuykendall)

In public service, he was Attorney General under King Kalākaua (1883–1886) and Queen Liliʻuokalani (1892,) became a member of the House of Nobles, and later became Liliʻuokalani’s personal attorney until his death. In 1884 he went to Mexico as special Hawaiian Envoy; later (1896,) he was Envoy Extraordinary of the Republic of Hawaiʻi to Guatemala.

“Paul Neumann … told me stories of the old monarchy and the good old early days. Neumann was a character, one of the early figures in modern Hawaiian history, and a very patriotic man. Crabbed and crusty to the stranger, he unbent most charmingly to any one he liked. Story followed story …” (Beringer; Overland Monthly, 1909)

When the Hawaiʻi Bar Association was formed, Neumann was unanimously elected as its first President. (Independent, June 29, 1899)

He was a close friend and poker-playing companion of the King. As Attorney General and legislator, friendly adviser and personal attorney, Neumann gave faithful service to King Kalākaua and Queen Liliʻuokalani. (Kuykendall)

Neumann was also a great friend and companion of Robert Louis Stevenson; Stevenson was a welcomed and privileged guest at the Neumann’s residence while in Honolulu. (Johnstone)

At the time of the overthrow, Neumann went to Washington as the representative of Queen Liliʻuokalani, to oppose the first treaty of annexation and to secure her restoration.

He successfully kept Hawaiʻi from becoming a Territory of the United States under President Grover Cleveland by carrying a personal letter from the Queen explaining the takeover – Cleveland interceded with Senate Democrats to stop action on the treaty. (Denson) That changed in 1898 when McKinley took office.

Neumann also successfully negotiated a pension for the Queen ($20,000 annually during her life) and Princess Kaʻiulani (a lump sum of $150,000.)

Following the conspiracy of 1895, Neumann was counsel for the ex-Queen and for the more prominent of the royalist defendants in the trials for treason before the military court. (Hawaiian Star, July 2, 1901)

Paul Neumann died July 2, 1901. His widow, several years later, met with a tragic ending. “She was known to her many friends as an unusually self-reliant woman. Of recent years her sorrows have been many.”

“Her husband died, seven year ago. Two years ago one of her sons, an ensign in the United States Navy was killed on board the battleship Missouri in a turret explosion. Her mother died about a year ago.”

“She never ceased to grieve, say her friends, over the death of her son.” … (She reportedly jumped overboard and drowned while travelling via ship from Mazatlán to San Francisco.) (San Francisco Call, September 8, 1908)

February 18, 2025 by Peter T Young Leave a Comment

Liliʻuokalani Protestant Church

The queen was fond of the congregation – which once numbered in the thousands, according to church records – and donated hymnals, cut-glass chandeliers and a seven-dial, universal-calendar clock. The church was renamed for Liliʻuokalani in 1975.

But we are getting ahead of ourselves, let’s step back.

Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

The Prudential Committee of the ABCFM gave the following instructions to these missionaries: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend) Reverend John S Emerson and his new bride Ursula Sophia Newell Emerson were part of the Fifth Company of missionaries.

Emerson was born December 28, 1800 in Chester, New Hampshire; he descended from a branch of the Emerson family emigrating from England and settling in Haverhill, Massachusetts, in 1652. Emerson left home at the age of 15 and started his studies preparing for college, and subsequently graduated from Dartmouth College, Hanover, New Hampshire, in 1826.

After graduating, like so many of the Alumni of American colleges, he became a teacher before entering upon his theological studies. These were pursued for three years at Andover, where he graduated in 1830. He anticipated becoming a missionary in India, but, yielded to a special call from the Sandwich Islands.

He married Ursula on October 25, 1831 in the old parsonage of Nelson, among the New Hampshire hills, where her father, Rev. Gad Newell, was the pastor from 1794 to 1859. They left for the Islands a month after their wedding (November 20, 1831) and spent almost six months on board ship – arriving in the Islands May 17, 1832.

“Very soon after his arrival the ‘general meeting’ of the Mission assigned Mr and Mrs Emerson, to the station of Waialua, on Oʻahu.” (The Friend, April 1867) Waialua stretched along the coast for 30-miles with a population of 8,000. They sailed from Honolulu on a small schooner to get there.

On July 24, 1832 they formed the Congregational Church at Waialua, Oahu’s second oldest Hawaiian church. The first facility (first of four) was a hale pili (thatched house,) dedicated on September 25, 1832 (it was situated at what is today the site of Haleʻiwa Joe’s on the corner of Kamehameha Highway and Haleʻiwa Road.)

“From the commencement of his labors at Waialua, he endeavored to interest his people in the diligent reading and study of the Bible. He had so arranged the reading of the Bible, that his people were accustomed to read the entire Bible through once in about three years.”

“In the daily morning prayer-meeting which has been kept up for many years, at the church, and which he usually attended, he would read and comment on the chapters for the day. We recollect, some months ago to have asked an old Hawaiian, belonging to the Waialua church, how many times he had read the Bible through. His reply was “eiwa” (nine!)” (The Friend, April 1867)

The government selected a spot for a second church to replace the first one. An adobe building, about 100-feet by about 50-feet was built around 1840-1841 on what is now the cemetery area of the present church property.

Emerson served the Church until 1842 when he took a position as professor at the Lahainaluna Seminary on Maui, and also served as pastor of the Church at Kāʻanapali. He published five volumes of elementary works, three of them in the Hawaiian language, and, while at Lahainaluna, was joint author, with Rev. Artemas Bishop, of an “English Hawaiian Dictionary,” based on Webster’s abridgment (Lahainaluna, 1845.) He later returned to Waialua and served the congregation until 1846.

Service to the people was equally shared by Ursula. “We are also much impressed by the well-drawn character of Ursula Newell Emerson, whose lovable personality, together with her bountiful, untiring hospitality, is a treasured memory in Hawaiʻi. She nobly rounded out the work of her husband”. (The Friend, October 1928)

A third church was built of wood in 1890 on the present location and it was this building that Queen Liliʻuokalani worshipped in when she stayed at her beach home along the banks of the Anahulu River.

“Our famous clock was donated to the church by Queen Liliʻuokalani on January 1, 1892. The clock is 32 inches in diameter, with seven functions and hands, one (of) which made one revolution every 16 years!”

“The uniqueness of this one-of-a-kind clock, is that the numerals on the clock dial telling the time were replaced with the letters of L-I-L-I-U-O-K-A-L-A-N-I, the queen’s name.” (Church Moderator Kuulei Kaio, Star-Bulletin)

The present church building was built after the wooden one was declared unsafe. In 1960, the fourth (and present) church made of cement was started. This new building was dedicated on June 11, 1961. (Later renovations were completed in 1985.)

Theodore Alameda Vierra was the architect for the present church. He was born on the Big Island in 1902 to an Azorean born Portuguese father and Hawaiian-Scottish mother. He graduated from Kamehameha Schools as president of his class in 1919, graduated from college in San Francisco and later won a scholarship to Harvard University School of Architecture. Vierra was the first native Hawaiian to be admitted to the American Institute of Architecture. (HHF)

The weather vane at the top of the church steeple is in the form of an ʻIwa bird (frigate) in full flight with a fish in its mouth. Haleʻiwa was the name of the seminary that the Emersons established in the area and the village was eventually named Haleʻiwa (house of the ʻIwa bird.)

ʻIwa is also the name of a slender leafed fern and there are 2 of these leaves at base of the vane. The religious connotation is brought together with the fish in its mouth. “Follow me and I will make you fishers of men. The Kingdom of Heaven is like a net that was cast into the sea gathered many kinds.” (Lots of information here from the Church website.)

October 6, 2024 by Peter T Young Leave a Comment

“… no one could have been nearer to instant death …”

Then-Princess Liliʻuokalani was on a tour around Oʻahu. “I was accompanied by my sister, the Princess Likelike, who had with her the little child-princess Kaʻiulani, and that infant’s governess, Miss Barnes; Mr. JH Boyd was of the number of our attendants.”

“After a generous lunch at Waimanalo, on the estate of Mr. Cummins, we left for Maunawili, the country-place of Mr. and Mrs. Boyd”. (On a prior trip to that house, Liliʻuokalani was inspired to write ‘Aloha ʻOe;’ when leaving, she witnessed a particularly affectionate farewell between a gentleman and a young.)

This trip, on October 6, 1881, was different.

“We were descending the steep side of a hill, (in some unaccountable manner the reins of one of the horses became entangled in the bit of another) and the result was that the driver had no longer control of the animals.”

“Consequently the carriage came down the hill with such velocity that I was thrown violently out, and landed between two rocks; but fortunately there was a bit of marshy ground where I struck.”

“(T)he vehicle was overturned, falling upon the Princess who had been previously thrown out and furthermore, the royal lady was precipitated down a steep embankment a distance of about 50 yards. When the rest of the party joined the suffering lady, she was speechless for some length of time.” (Pacific Commercial Advertiser, October 8, 1881)

“Certainly no one could have been nearer to instant death.” (Liliʻuokalani)

“At first it was thought my back was broken by my fall; for when I endeavored to rise after recovering from the first shock, it was impossible to do so, nor could I change in any way my position until assisted by my followers”.

“Even then, when depending upon their strength of arm as they tried to raise me, the least exertion or motion gave me the greatest pain.”

“It was a matter of immediate wonder that my life had been spared.” (Liliʻuokalani)

“This had been witnessed from the homestead of our hosts; and Mr. Cummins, arriving on the scene almost immediately, sent for a stretcher, which was sent at once from the residence of Mrs. Boyd. On this I was placed, and the litter raised upon the shoulders of four men; thus was I carried all the way to Waimanalo.”

“Mr. Cummins, having preceded the sad procession, met us at the foot of the hill with a wagon.” (Liliʻuokalani) “Cummings, who was aware that the steamer Waimanalo, then anchored about four miles distant, was about to start for Honolulu. He dispatched a messenger to delay her.” (Pacific Commercial Advertiser, October 8, 1881)

“When all had been made ready, the word was given to proceed, and the procession started. To me it was a solemn moment, one which can never be forgotten, (the throngs of people watched in) respectful silence broken only by their smothered sobs or subdued weeping, and with it all the steady, measured tread of the soldiers who were drawing the wagon on which I had been laid by my devoted friends.”

“(U)nder the kind care of Mr. Cummins and Mrs. Kaae, the wagon was driven to the wharf, where the little steamer Waimanalo, belonging to Mr. Cummins, awaited me. All that tenderest care and kindest heart could suggest was done to make me comfortable by my kind hosts; and the cavalcade of retainers, with which I had come out so gayly, followed in demure silence.” (Liliʻuokalani)

“My return, thus to my people and my family from the very border of death left an impression upon me which is too sacred for any description.” (Liliʻuokalani)

“My physician, Dr. Webb … made a careful examination of my condition, and was relieved to find that the injuries to my back were no more serious than a very severe wrench and strain.”

“At the end of three weeks I was not yet able to raise myself, or even sit up in my bed; so finally it was the opinion of my medical advisers that I should make a great effort and persevere in spite of the pain, lest I should become bedridden.”

“These instructions were followed out with a result which proved the wisdom of the course recommended; for I was soon able to ride about in my buggy, still weak, but improving slowly.”

“But the process of recovery was very gradual, and only successful by the most constant care and great patience of my attendants. These were divided into watches of three hours each, and three persons were always at my bedside.”

“To one of these was assigned the duty of waving the kahili … to another that of using the fan for my comfort, both of these being women; while to the third, a male attendant, belonged the duty of doing any necessary errands, and of making my female attendants comfortable in whatever way their needs might require.”

“Whenever I was lifted, or even turned, it was done by the strong yet tender hands of six men, three on each side. Had these been nurses trained by years of experience to manage the sick they could not have proceeded with more skill and gentleness; so quietly and gradually was my position changed that I could scarcely perceive the movements, which were such as to give me the least pain.”

“All classes of adherents had been represented in the watchers about my bedside. … Most of these gentlemen were accompanied by their wives as assistants in their kind offices. Princess Ruth and my sister, the Princess Likelike, were daily visitors.” (Liliʻuokalani) The image shows then-Princess Liliʻuokalani.

Crown_Princess_Liliuokalani-1870s-1880s