Prince Kuhio | Page 2 | Images of Old Hawaiʻi

October 23, 2023 by Peter T Young Leave a Comment

Ka Liona Hae O Ka Pakipika

A busy life … Teacher, Noble, Legislator, Newspaper Publisher, Italian Military Trainee, Surveyor, Revolutionist, Royalist, Counter-Revolutionist, Prisoner, Home Rule Candidate, Hawaiʻi’s First Congressional Delegate … he died October 23, 1903, at the age of 48.

He was born February 15, 1855 on the island of Maui. Hapa – his father was a native of Newport, Rhode Island; his mother, a native of Maui, a descendant of royalty.

He first went to school at Wailuku at the age of 8 years. When he was 10 years old his mother died, then his father moved to ranching at Makawao. There was no English school at Makawao until 1869.

That year, the Board of Education established the Haleakalā Boarding School; he was one of the first students at that school. Upon completion of his studies, he became a teacher at ʻUlupalakua.

In 1880, he was elected to the Islands’ legislature; he represented the citizens of Wailuku and its neighboring Maui community.

Nicknamed Ka Liona Hae O Ka Pakipika, or “The Roaring Lion of the Pacific,” Robert William Wilcox was a revolutionary soldier and politician – he was also referred to as the “Iron Duke of Hawaiʻi.”

King Kalākaua sent Wilcox to Italy to receive military training at the Royal Military of Turin, at the expense of the Hawaiian government.

In 1885, he graduated from the academy and was promoted to sub-lieutenant of the artillery; he then entered in the Italian Royal Application School for Engineer and Artillery Officers. (Several of the old photos of Wilcox show him in his Italian uniform.)

There, he married the first of his two wives, Signorina di Sobrero, an Italian.

Wilcox stayed in Italy until 1887; he returned to the Islands that year, because of the constitutional changes that had happened at that time (Bayonet Constitution.)

Later, he and his wife moved to San Francisco in 1888 and he worked as a surveyor for the Spring Valley Water Works Co. Wilcox came back to the Islands in 1889 and his wife returned to Italy.

On July 30, 1889, Wilcox led a rebellion to restore the rights of the monarchy, two years after the Bayonet Constitution of 1887 left King Kalākaua a mere ﬁgurehead.

By the evening, he became a prisoner and charged with high treason by the government. He was tried for treason, but was acquitted by the jury.

In 1890, he was elected to the Legislature in the Islands.

Following the overthrow of Queen Liliʻuokalani in 1893, the Committee of Safety established the Provisional Government of Hawaiʻi as a temporary government until annexation by the United States.

The Provisional Government convened a constitutional convention and established the Republic of Hawaiʻi on July 4, 1894. The Republic continued to govern the Islands.

From January 6 to January 9, 1895, in a “Counter-Revolution,” patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of battles on the island of Oʻahu.

It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi. The goal of the rebellion failed.

Wilcox was court-martialed and sentenced to death, but the sentence was commuted to thirty-five years. While in prison in 1895, Pope Leo XIII granted an annulment of their marriage. The Italian Consul and the Catholic Bishop at Honolulu confirmed this action.

In January, 1896, he was given a conditional pardon and became a free man; later that year, Wilcox married again, this time to Mrs. Theresa Cartwright. In 1898, President Dole gave him a full pardon.

With the establishment of Territorial status in the Islands, Hawaiʻi was eligible to have a non-voting delegate in the US House of Representatives.

Wilcox and others formed the Independent “Home Rule” Party and Wilcox ran as a candidate for the Delegate position (against Republican Samuel Parker and Democrat Prince David Kawānanakoa.) Wilcox won, and served as the first delegate and representative of Hawaiʻi in the US Congress.

He ran for re-election, but lost to Republican Prince Jonah Kūhiō Kalanianaʻole Piʻikoi (Prince Kūhiō served from 1903 until his death in 1922.)

Wilcox returned to Washington to finish out his term (November 6, 1900 to March 3, 1903,) but was very ill. He came back to Hawaiʻi in 1903, and died October 26, 1903. He is buried in the Catholic cemetery on King Street.

March 3, 2023 by Peter T Young Leave a Comment

Nānākuli

There are lots of theories are out there about what Nānākuli means – several suggest it relates to looking at knees – others reference other body parts.

A common perception is that Nānākuli was a poor land with little agriculture, leading the few residents to instead rely on marine resources. One translation of the naming of the ahupua‘a, which seems to support this perception, is that Nānākuli means, “to look deaf”.

This is said to refer to the behavior of Nānākuli residents, who, embarrassed about not being able to offer food to passing strangers, pretended to be deaf. (Cultural Surveys)

The ahupua‘a of Nānākuli encompasses a little over 1,000-acres and is bounded on the east by Honouliuli in the ‘Ewa District and on the west by Lualualei in the Waiʻanae District

This leeward area is especially noted for its susceptibility to drought and famine. In valleys such as Nānākuli, where perennial streams are lacking, agricultural resources would have been sparse due to poor water and land resources.

It is probable that there were small, scattered settlements here and there whose main subsistence was the ‘uala (sweet potato.) (Cultural Surveys)

“The eastern slopes of the southern end of the Waiʻanae Mountains below Pu‘u Puna were famous for sweet potato growing. Although there was a little taro grown in the valleys of Wai‘anae-uka, sweet potatoes grown on the kula lands were the main food of the people here.”

“On the other side of the Waiʻanae Mountains sweet potatoes were planted on the dry slopes of Nānākuli, Lualualei, Waiʻanae-kai, and the other small valleys as far as Mākua. With the exception of Waiʻanae-kai, the sweet potato was the staple for the inhabitants of this dry section.” (Handy, Cultural Surveys))

Pukui related a story told to her by Simeona Nawaʻa in 1945: “In the olden days, this place was sparsely inhabited because of the scarcity of water. The fishing was good but planting very poor. When it rained, some sweet potatoes would be put into the ground, but the crops were always poor and miserable.”

“There were a few brackish pools from which they obtained their drinking water and it is only when they went to the upland of Waiʻanae that they were able to get fresh water. They carried the water home in large calabashes hung on mamaka or carrying sticks and used their water very carefully after they got it home.”

“They spent most of their time fishing and most of the fish they caught were dried as gifts for friends and relatives in the upland. Sometimes they carried dried and fresh fish to these people in the upland and in exchange received poi and other vegetable foods. As often as not, it was the people of the upland who came with their products and went home with fish.” (Cultural Surveys)

To make up for this agricultural deficit, the coastal areas were rich in marine resources and there was always an abundant supply of fish.

Accounts of early foreign observers give only a generalized picture of the late pre-contact/early historic patterns of population and activity within the Waiʻanae District and Nānākuli Ahupua‘a. Captain George Vancouver, sailing along the Waiʻanae Coast in 1793, noted:

“The face of the country did not…promise an abundant supply (of water;) the situation was exposed.” He described the coast as “one barren rocky waste nearly destitute of verdure, cultivation or inhabitants”.

The only village Vancouver observed was “at Waianae, located in a grove of coconut and other trees on the southern side of a small sandy bay”. It is probably this village that was visited in 1815 by John B. Whitman, who described the western coast of O‘ahu between Waiʻanae and Honolulu:

“After proceeding for some time over an uncultivated plain, we arrived at small village situated on the sea shore. It consisted of about twenty huts occupied by fishermen”. (The “uncultivated plain” Whitman observed before reaching Waiʻanae likely encompassed Nānākuli.)

In 1816, Boki was made governor of O‘ahu (and chief of the Waiʻanae district) and served in that capacity until 1829, when he sailed in search of sandalwood.

In the mid-1800s, the back of Nānākuli Valley used primarily for ranching purposes and probably did not support permanent habitation. Tax records from the mid-1800s for coastal Nānākuli indicate that possibly as many as 50-people resided along the shore.

The population in the area dropped precipitously during the 1800s, and in 1888, the Hawaiian Island Directory referenced only four residents of Nānākuli.

O‘ahu Railway and Land Company’s Benjamin Dillingham, a prominent business man and developer, envisioned populating the western side of O‘ahu by introducing agriculture; however, the lack of water proved to be an obstacle until the discovery of artesian water solved the issue in the early 1880s.

Dillingham saw that reliable transportation was needed to move crops from the west side of the island into Honolulu; he formed the O‘ahu Railway and Land Company (OR&L) in February 1889 and the rail stretched around Kaʻena Point as far as Kahuku by 1899.

The families returned. In 1895, the Republic of Hawai‘i decided to open up lands for homesteading. The Dowsett-Galbraith ranch lease was set to expire in 1901, and the Hawaiian Government intended to auction off these lands to the highest bidder.

There were two waves of homesteading on the Waiʻanae Coast. The first had more of an impact on Lualualei, while the second resulted in development of Nānākuli as a residential area.

The early wave of homesteading passed by dry, barren Nānākuli; however, despite an insufficient water supply, Nānākuli was an attraction to some people: Because of its water shortage, parched Nānākuli had never attracted many residents. It remained a kiawe wilderness.

Yet, the very fact that nobody wanted it turned the area into a kind of informal public park. Some came for the summer; others camped all year round.

In 1916, Benjamin Zablan was appointed as Waiʻanae District Manager. He moved his family to Nānākuli and made his home on a beach stretch, now the stretch adjacent and south of Nānākuli Avenue. The southeastern end of this stretch was a safe swimming spot and was soon known as “Zablan’s Beach”.

The beach was eventually named Nānākuli Beach, but local residents wished to give it a more specific name. In 1940, local residents petitioned the board of supervisors to name the park Kalanianaʻole, in honor of Prince Jonah Kūhiō Kalanianaʻole, the “father of the Hawaiian Homestead Act.” In recent years, Kalanianaʻole was combined with nearby Piliokahe Park to the south to form the Nānākuli Beach Park.

In 1917, the US Government set aside land located where Nānāikapono Elementary School is presently located as ‘Camp Andrews.’ It was used as a rest and recreation (R&R) area for military personnel, both prior to and during World War II.

The retreat at Camp Andrews consisted of cabins, cook house, a canteen, septic systems, a barber shop, armory, etc. The Navy acquired the property from the Army in 1952. All structures on the property were demolished. The Navy transferred the property to the State of Hawai‘i in 1962.

World War II greatly affected the Waiʻanae coast. Military troops were sent in to train and practice maneuvers. Concrete bunkers and gun emplacements were built on the beaches and ridges, and barbed wire was strung along the beaches.

After WWII ended, the lower portions of Nānākuli and Lualualei Valleys were further developed into residential lots after Chinn Ho bought the Waiʻanae Sugar Plantation.

January 4, 2023 by Peter T Young Leave a Comment

Jonah in The Jug

Robert Wilcox defeated Kūhiō’s brother David to become the first Hawaiian Delegate in the US Congress. Kūhiō initially joined Wilcox’s Home Rule Party but grew disenchanted and eventually joined the Republican Party and ran and in 1902, Kūhiō won a landslide victory and unseated Robert Wilcox .

When President Theodore Roosevelt greeted Kūhiō in 1903, he balked at the name Kalaniana‘ole. “I shall not call him Prince Cupid, and I cannot pronounce his last name. I never would be able to remember it, anyhow,” the President complained. From then on, most Washingtonians simply referred to him as “Kūhiō” or “Prince Cupid,” after his childhood nickname.

On January 4, 1904, Kūhiō gained some unwanted notoriety when he was arrested for disorderly conduct after scuffling outside a DC bar. (House-gov)

“According to the police of the first precinct he had a misunderstanding with Charles Clarke, forty-five years old, a collector, near the corner of 13^th street and Pennsylvania avenue northwest, about 11 o’clock last night and refused to accept the kindly offices of Policeman Wolf, who attempted to smooth matters over.”

“The conduct of both men was such, the police state, that it was necessary for the officer to take both men into custody and escort them to the first precinct police station but he only suceeded in doing so by using force after he had exhausted every other means.” (Hawaiian Star, Jan 22, 1904)

He refused to pay a fine or to alert friends to his predicament and stayed overnight in jail, incorrectly claiming that, as a Member of Congress, he was exempt from arrest. The next morning the court notified friends, who bailed him out. (House-gov)

In a letter to his brother, Kūhiō explained, “On the way down from the billiard parlor, I stopped at the Stand to purchase cigarettes (this is on the ground floor and the entrance to the build On the way down from the billiard parlor …”

“… I stopped at the Stand to purchase cigarettes (this is on the ground floor and the entrance to the building), when I heard cursing coming from the rear of the building, where there is a bar, and then an order by the proprietor to his bartenders to put a man out.”

“In the rush-out the crowd did not seem to know who was being put out, and I suppose I got a bit curious, too, to see the row. The first I knew some one brushed against me and another ran into me from the rear and then was rushed out by the mob.”

“Staggering forward through the entrance I felt somebody hit me from the back and a second blow knocked me down to the sidewalk. It all happened so quickly I had not the opportunity to strike back and, upon rising. I asked for an explanation.”

“Two fellows, one turned out to be an officer in citizen’s clothes, said something to this effect, ‘You shut up, you drunken nigger!’ and then made a lunge at me.”

“Three or four others, who undoubtedly knew the officer and, probably thinking they were assisting him, all jumped on me and I resisted with but little effect, however.”

“I was protesting against this men roughly took hold of me, when I again protested to the arrest being unjustified, and asked who had placed me under arrest. The officer in citizen clothes replied, he did, and showed his authority, the badge, upon my demand.”

“I requested of the uniformed officers that the fellow who struck me and also the officer that placed ‘me under arrest be taken along too; but the latter told them, ‘Never mind him; take the damned drunken nigger!’”

“On arrival at the station with the two ‘cops’ I was charged with disorderly conduct, when I then again protested and demanded the arrest of the other two without avail.”

“Then I told the clerk that I am a Congressman and that I thought a Congressman had some privileges exempting him from arrest while he is in attendance at the Capitol.”

“He replied he thought there was no help unless I put up $5 collateral, which I refused to do unless it be upon my own recognizance. The clerk again replied that I had one of two things to chose, either put up the collateral up or be locked up.”

“I had become enraged at the perpetrated outrage and I chose the latter.’” (Pacific Commercial Advertiser, Jan 23, 1904)

In the morning, “prince Cupid drank out of a tin cup along with persons who had been arrested for being drunk.” (Los Angeles Times, Jan 6, 1904) (The LA Times headlined their story of this experience as “Jonah in ‘The Jug.’”)

“The charge of disorderly conduct against Prince Kūhiō Kalaniana’ole, Delegate from Hawaii, was nolle prossed [dropped, abandoned or dismissed] in the police court today. The Delegate had been arrested in connection with an encounter with a Honolulu attorney named Charles Clarke.”

“A number of friends of Prince Kūhiō were present in the court room and they warmly congratulated him over the satisfactory outcome of the case.” (Hilo Tribune, Jan 22, 1904)

“The law in question is found in Section 6, Article I, of the Constitution, and reads as follows: ‘The Senators and Representatives … shall, in all cases, except treason, felony, and breach of the peace, be privileged from arrest during their attendance at the session of their respective houses, and in going to and returning from the same.’”

“Commenting on this, Paschal, in his ‘Constitution of the United States,’ says: ‘This would seem to extend to all indictable offenses, as well as those which are attended with force and violence.”

“The privilege from arrest commences from the election, and before the member takes his seat or is sworn. One who goes to Washington duly commissioned to represent a State in Congress is privileged from arrest …”

“… and though it be subsequently decided by Congress that he is not entitled to a seat there, he is protected until he reaches home, if he return there as soon as possible.’” (Hawaiian Gazette, Feb 12, 1904)

This wasn’t the first time Kūhiō had been jailed. In 1895, following the overthrow of Queen Lili‘uokalani, Kūhiō took part in a counterrevolution led by Robert Wilcox against the Republic of Hawai‘i.

The prince was charged with misprision of treason and served his sentence of one year in prison. During his imprisonment, a Kauai chiefess, Elizabeth Kahanu Ka‘auwai, visited him each day, and after his release, the two married on October 8, 1896.

Kūhiō and his princess left Hawai‘i on a self-imposed exile and traveled extensively through Europe. In 1899, the prince served in the British Army in the Second Boer War against the independent Boer (Dutch-settled) republics of Transvaal and Oranje Vrijstaain in southeast Africa. (DHHL)

Then, Kūhiō returned home and engaged in the politics of post-annexation Hawai‘i. (The image shows Kūhiō in his initial imprisonment in Hawai‘i.)

November 29, 2022 by Peter T Young Leave a Comment

Kalaniana‘ole v Lili‘uokalani

On the November 30, 1915, Jonah Kūhiō Kalaniana‘ole, on his own behalf filed a bill in equity averring mental weakness on the part of Queen Lili‘uokalani. (Hawaii Supreme Court)

“In his petition to set aside the queen’s trust deed, Kūhiō claims that Lili‘uokalani, who was seventy-seven years old last September, is a widow without issue and that by virtue of a royal proclamation of February 10, 1883, issued by ‘His Majesty Kalākaua, then King of the Hawaiian Islands …’”

“‘… the said Jonah Kūhiō Kalaniana‘ole was created a prince, with succession to the throne, and that since the death of his brother, Prince David Kawānanakoa, on the second day of June, 1908, the said prince had been next in succession to said queen and the heir preemptive.’”

“The trust deed which Kūhiō would have broken by action of court was signed by Queen Lili‘uokalani on December 2, 1909 and Kūhiō claims that, although at that time he was in Honolulu, he was kept away from the queen so that she could not consult with him as to the terms of the trust deed.” (Hawaiian Gazette, December 17, 1915)

The queen and her representatives fought the claims … “Queen Liliuokalani will oppose the suit institutes in her name, in the circuit court here on November 30, last, by delegates J. K. Kalaniana‘ole, as her next friend and in his name, to break the trust in which the queen’s property is held. In other words, Queen Lili‘uokalani wishes the trust to continue.” (Hawaiian Gazette, December 17, 1915)

The case made it to the Hawai‘i Supreme Court and noted, the matter relates to “the execution by the Queen of a certain deed of trust, on the 2d day of December, 1909, under which the said Iaukea and Dominis were among the beneficiaries, and certain subsequently executed instruments purporting to confirm and supplement the trust deed.” (Supreme Court)

“The Queen then applied to this court for a writ of prohibition to restrain the circuit judge from taking any further steps in the case until after making an inquiry into and determining the question of her present mental capacity. (The Supreme) court held that the presumption of competency prevailed in favor of the Queen”. (Supreme Court)

The Supreme court also found, “We think it is clear, therefore, that Kalaniana‘ole, as sole complainant, may not maintain the suit since he has no interest in the subject-matter.” The queen won the case.

An interesting side note to the queen’s legal matters relate to the role and relationship she had with WO Smith.

William Owen Smith, born at Kōloa, Kauai to missionary parents, was educated at Rev David Dole’s school at Kōloa, later attending Punahou School in Honolulu; Smith left school to go to work on a sugar plantation for three years to learn the sugar industry, working in the boiling house in winter and in the fields in summer.

Smith was Sheriff of Kauai for two years and Maui for two years. He later became a lawyer and state legislator.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government.

He then served on the executive council of the Provisional Government and was sent to Washington DC when the proposed Organic Act for the Government of Hawaiʻi was pending before Congress.

When not filling public office, Mr. Smith had been engaged in private law practice and was affiliated with various law firms during his long career.

Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate. As a result of this, Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.)

As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō. (KHS)

Speaking of his relationship with the Queen, Smith said, “One of the gratifying experiences of my life was that after the trying period which led up to the overthrow of the monarchy and the withdrawal of Queen Liliʻuokalani, the Queen sent for me to prepare a will and deed of trust of her property and appointed me one of her trustees”. (Nellist)

Smith was also a trustee of the Bernice Pauahi Bishop Estate from 1884-1886 and 1897-1929, the Lunalilo Estate, the Alexander Young Estate and the Children’s Hospital.

On April 24, 1873, while serving as Sheriff on Maui, WO Smith planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā.

Today, shading almost an acre of the surrounding park and reaching upward to a height of 60 feet, this banyan tree is reportedly the largest in the US.

Its aerial roots grow into thick trunks when they reach the ground, supporting the tree’s large canopy. There are 16 major trunks in addition to the original trunk in the center.

Back to the land that Kūhiō made claim to, it helped to form the Lili‘uokalani Trust, “a private operating foundation founded in 1909, for the benefit of orphan and destitute children with preference given to Native Hawaiian children.

“A diversified portfolio of real estate, marketable securities and private investments provides the resources to support mission-related programs and activities.” (Lili‘uokalani Trust)

Author Evelyn Cook noted in a newspaper interview related to the book she wrote about WO Smith’s father, ‘100 Years of Healing: The Legacy of a Kauai Missionary Doctor’, “Today, the prince is worshipped, and WO Smith is vilified. But who is the hero and villain? People don’t know their own history.” (Command)

Liliuokalani Trust-logo

Kalanianaole, Jonah Kuhio, 1871-1922-PP-97-2-010

JonahKuhioKalanianaole

Queen Liliuokalani in a black dress Hawaiian Monarchy Hawaii

Liliuokalani_in_1917

William_Owen_Smith

October 22, 2022 by Peter T Young Leave a Comment

John Henry Wise

On a cold Saturday afternoon November 19, 1892, Oberlin’s Yeomen football team took the field in Ann Arbor against the heavily favored Michigan Wolverines (which had trounced them handily the year before.) Oberlin’s new coach, Johann Wilhelm Heisman, brought an undefeated team with him to Ann Arbor.

(After several successful years of coaching, Heisman became director of the Downtown Athletic Club in Manhattan, New York. The club awarded a trophy to the best football player east of the Mississippi River.)

(On December 10, 1936, just two months after Heisman’s death, the trophy was renamed the Heisman Memorial Trophy; it’s now given to the season’s most outstanding collegiate football player.)

OK, back to Oberlin and their fateful game.

One of Oberlin’s players was from Hawaiʻi, theology student John Henry Wise, half-Hawaiian and half-German; he came to Oberlin after graduating from Kamehameha Schools (he was part of the KS inaugural class in 1887.)

It is believed Wise was the first Hawaiian to participate in college football. He was considered their best lineman.

Newspapers noted Wise’s immense strength, reporting that he was “able to run with three men on his back without noticing the extra weight,” and referred to Wise and his fellow lineman ‘Jumbo’ Teeters as “two of the biggest men ever seen on a football field.”

Football was quickly becoming a dominant pastime on college campuses across the country, and this young Hawaiian was one of its rising stars. (Williams)

It’s not clear what the ‘official’ outcome of the game was. The team captains agreed on a shortened second half, to end at 4:50 pm, so Oberlin could catch the last train home. With less than a minute to go it was Oberlin 24, Michigan 22. As Michigan launched its last drive, the referee (from Oberlin) announced time had expired, and the Oberlin squad left the field to catch the train.

Next the umpire (from Michigan) ruled that four minutes remained, owing to timeouts that Oberlin’s timekeeper had not recorded. Michigan then walked the ball over the goal line for an uncontested touchdown and was declared the winner, 26 to 24. By that time the Oberlinians were headed home clutching their own victory, 24 to 22. (oberlin-edu)

(The scoring values in 1892 were five points for a field goal, four points for a touchdown, and two points each for a PAT (point after try) and safety.)

Who really won that game in 1892? The Michigan Daily and Detroit Tribune reported that Michigan had won the game, while The Oberlin News and The Oberlin Review reported that Oberlin had won. Both schools continue to claim victory. (oberlin-edu)

But being the first Hawaiian to play college football is only part of Wise’s legacy.

When Wise returned home in 1893, the Islands were in turmoil – Queen Liliʻuokalani was overthrown and a Provisional Government had been formed. Wise became a key member of the resistance, helping plan a January 1895 counter-revolution to restore Queen Lili‘uokalani to the throne by force.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of battles on the island of Oʻahu.

On February 5, 1895, Wise was tried under martial law, but refused to testify against his compatriots and pleaded guilty to “misprision of treason” (knowing of a treasonous plot and failing to inform the government.)

He was sentenced to three years’ hard labor. Wise, though sentenced to a shorter term than many who were freed, remained behind bars. He was part of a final group of eight prisoners released on New Year’s Day 1896. (Williams)

In 1907, Prince Kūhiō, along with other prominent Hawaiian men including Wise, reorganized and restored to public light, the Royal Order of Kamehameha I. In 1917, Prince Kūhiō, along with four other prominent Hawaiian men (John C. Lane, John H. Wise, Noah Aluli and Jesse Ulihi,) established the Hawaiian Civic Clubs. (ROOK)

Wise got into politics, serving in leadership positions for all three of the major political parties of the era: Independent Home Rule, Democratic and Republican, always as an advocate fighting for the rights of native people. (Williams)

On November 13, 1914, 200-Hawaiians (including Wise) attended a meeting at the Waikīkī residence of Prince Jonah Kūhiō Kalanianaʻole and agreed to form the Ahahui Puʻuhonua O Na Hawaiʻi (Hawaiian Protective Association), an organization which would work to uplift the Hawaiian people. US Delegate to Congress Prince Kūhiō, together with others, including Wise, were selected to draft the constitution and by-laws of the organization. (McGregor)

In December 1918, the association’s legislative committee finalized the draft of a “rehabilitation” resolution. Wise (who was serving as Territorial Representative (and later as Senator)) introduced it when the Territorial legislature opened in January 1919 – this set the foundation for the legislative effort to have the Hawaiian Homes Commission Act passed by Congress.

By April 25, 1919, the Territorial House of Representatives passed the resolution, and Wise was appointed to a Territorial Legislative Committee responsible for carrying the Territory’s legislative package to Congress.

In testimony before Congress, Wise stated, “The Hawaiian people are a farming people and fishermen, out-of-door people, and when they were frozen out of their lands and driven into the cities they had to live in the cheapest places, tenements. That is one of the big reasons why the Hawaiian people are dying. Now, the only way to save them, I contend, is to take them back to the lands and give them the mode of living that their ancestors were accustomed to and in that way rehabilitate them.”

“We are not only asking for justice in the matter of division of the lands, but we are asking that the great people of the United States should pause for one moment and, instead of giving all your help to Europe, give some help to the Hawaiians and see if you can not rehabilitate this noble people.” (Congressional Record, 1920)

The effort to pass the Hawaiian Homes Commission Act took from December 1918 to July 1921; on July 9, 1921, the bill passed both houses of Congress and was signed into law. The US Congress set aside close to 200,000-acres of former Crown and Kingdom lands for exclusive homesteading by Hawaiians of at least half Hawaiian ancestry.

It called for the formation of the Hawaiian Homes Commission to administer the homesteading program and noted that lands would be parceled out for homesteading under 99-year leases at a charge of $1 per year.

Wise retired from politics in 1925 and took up the quiet life of a farmer on Moloka‘i, where he raised pigs and grew taro. But he soon returned to Honolulu – there, he helped restore Hawaiian language instruction at his alma mater, Kamehameha Schools.

Frank Midkiff, KS president and later trustee, reminisced: “I thought it would be good to help our young people learn Hawaiian. So we got the trustees to make Hawaiian language a required course. The students were very interested in it and happy. But soon several parents came in and objected. ‘Why do you teach our children Hawaiian? … Before, here, our children were punished if they spoke Hawaiian. They were required to speak English. That is what they need.’” (Eyre)

Midkiff continued: “I hated to give up what I knew was good for them. I took it to the trustees. … The trustees said, ‘Well, let’s make it elective. Maybe that will be acceptable.’ But before long, after it was made elective, several gave it up and before long the courses had to be withdrawn. All followed the parents’ inclination and the teaching of Hawaiian language and culture was given up for that time being.” (Eyre)

But Midkiff, a speaker of Hawaiian, did not give up. Later that year, he and Wise wrote and published a Hawaiian language textbook, “A First Course in Hawaiian Language.” (Eyre)

One year later, and two years after the first Hawaiian language course was dropped, John Wise was hired and Hawaiian was reinstated in the curriculum, using the Midkiff/Wise textbook. (Eyre) In the same year, Wise was also hired by the University of Hawai‘i as its second-ever professor of Hawaiian language. (Williams)

John Henry Wise was born on July 19, 1869 in Kapaʻau, North Kohala; he died of pneumonia on August 12, 1937, at the age of 68. At a meeting soon after his death, the University of Hawai‘i, which he helped found by sponsoring the bill that created it in 1919, named the school’s athletic field Wise Field (it was torn up and relocated long ago.) (Williams)

Staying on the football theme … we used to have UH football season tickets; now we have Colorado State football season tickets. Today, UH plays CSU in Colorado – we’ll be there. Go RamBows!