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October 19, 2015 by Peter T Young 1 Comment

Waiāhole Water Company

Oʻahu Sugar Company constructed the Waiāhole Ditch System to transport, by gravity, water from the northeastern side of the Koʻolau Range. The Waiāhole Ditch collection and delivery system was constructed during 1913-1916.

The general plan or scheme of development adopted for the Waiāhole Water Co. was that recommended by Mr. J. B. Lippincott, C. E., who made an exhaustive study of the project, going fully into the past history and study already made by Mr. J. Jorgensen and other parties, and reported to the Board of Directors of the Oahu Sugar Co., Ltd., under date of August 19, 1911.

The general plan provided for collecting the water from the many streams and gulches on the windward side of Oahu by means of tunnels through the ridges or spurs, and conveying the water, after collecting, through the mountain in the main tunnel to the leeward side of the island, thence by tunnels, ditches and pipes, to the upper levels of Oahu Sugar Plantation.

The tunnels connect up the various streams on the North side, and take in the water at the adits in the gulches. There are 27 of these tunnels on the North side, varying in length from 280 feet to 2,332 feet, the aggregate length of the North side tunnels being 24,621 feet, or 4.66 miles, being in reality one continuous tunnel.

The maximum elevation at which water is taken into the tunnel is 790 feet above sea level, and the grade or slope of the North side tunnels is 1.3 feet per thousand. The length of the main tunnel through the Koʻolau Ridge is 14,567 feet, or 2.76 miles, the grade or slope being 2.0 feet per thousand.

The elevation of the North portal of the main tunnel is 752 feet above sea level, and at the South portal 724 feet. The size of tunnel section is approximately 7 feet wide and 7 feet high, but in many places the section is larger, due to the uneven cleavage of the rock, and the fact that certain portions are unlined.

From the tunnel, the water is then conveyed by means of cement-lined open ditches, elevated concrete ditches, four steel pipes, and three redwood pipes. It is delivered to the upper boundary of Oahu plantation at an elevation of 650 feet through several distributaries, and by the main ditch, which reaches this elevation at the boundary of Honouliuli.

The water is also delivered into numerous reservoirs, especially at night, when irrigating the cane fields is inconvenient. One of the larger reservoirs, on the line of the Waikakalaua storm water ditch, has long been in use. It is called Five Finger Reservoir. Its elevation was a determining factor in establishing the grade elevation of the Waiāhole conduit.

When the work was undertaken, the time of completion was considered an important element, and Mr. Bishop’s organization was planned to secure the most expeditious execution of the project. The General Superintendent of Construction, Mr. Albert Andrew Wilson, who was in direct charge of all the constructing work.

At the beginning of the tunnel work, three shifts of eight hours each were kept going. This was continued until the large amount of water coming into the tunnel, at North heading, became troublesome, and on account of the hardship on the men, working for eight hours in the cold water, it became necessary to cut the shifts down to six hours each, so that four shifts per day were employed for this heading.

The temperature of the water in the tunnel was approximately 66° F., or about 8° colder than the artesian water in Honolulu, or, roughly, about 1° for each 100 feet of elevation.

Camps were established and sanitary conveniences were built to comply with the requirements of the Board of Health. No serious sickness, such as typhoid fever, gave any trouble.

Special tribute should be paid to the Japanese tunnel men, without whom the excellent progress made on the tunnel would have been impossible.

These “professional” tunnel men, as they call themselves, prefer this work to any other, and they apparently take delight in the hardships incident to the work, the exposure to the cold water, and the risk in handling explosives.

They were on the job all the time and never failed to deliver the goods in situations in which white men or native Hawaiians would have been physically impossible. Most of the drilling and mucking was done by these tunnel men as subcontractors – a bonus being given for rapid work, which sharpened their interest and never failed to give results.

While it was suspected at the outset that considerable water might be encountered in the main bore through the mountain, it was not anticipated at the beginning that enough water would be developed to materially interfere with the progress of the excavation.

This hope was not realized, however, for the main bore had proceeded only about 200 feet from the North portal when water to the extent of two million gallons daily was developed—this on breaking through the first dyke.

These dykes are hard, impervious strata of rock lying approximately at an angle of 45° to the tunnel axis, and nearly vertical, and they occur at intervals of varying length. Between the dykes was the porous water-bearing rock, thoroughly saturated, and with the water pent up between the dykes often under considerable pressure.

When a dyke was penetrated, the water would spout out from the drill holes and would gush forth from the openings blasted in the headings. As the work progressed, the water increased in quantity and the difficulty of the work was enormously greater on account of the water.

The texture and hardness of the rock varied considerably— some of it being particularly soft and porous and much of it hard and flinty—particularly at the dykes. The dykes varied in thickness from 14 feet down to about 4 feet, all composed of very hard, close-grained rock which was apparently waterproof.

From the South portal the progress was rapid, often as high as 630 feet per month, or about 21 feet per day on an average, notwithstanding the long haul, which at the last was over two miles.

Eighty-percent of the length of the main tunnel was driven from the South portal, and 20% of the length was driven from the North portal, the difference in these proportions from the two headings being due to the presence of water at a much earlier stage in the North heading. Had there been no water to contend with, the length driven from each heading would have been approximately the same.

This system of tunnels is essentially a closed-conduit system, that is, the flow is entirely through closed tunnels, not subject to interruption by freshets or washouts or from rubbish or wash from the mountain streams, the intakes being so built as to admit only water as free from rubbish as practicable.

Only at three points in the tunnel system—and these are on the South side, one of which is a gaging station—does the water flow in open channels for an aggregate length of 160 feet.

It is intended to use the reservoirs so far as possible to take care of the water flowing at night, so as to utilize the conduit to its fullest capacity.

The Waiāhole Water Co. has taken over from the Oahu Sugar Co. The water delivered by the Waiāhole System is chiefly used on newly planted cane on land above the lift of the pumps. During construction the water developed in the main tunnel near the South portal was at times utilized for irrigation.

On May 27, 1916, with Mr. H. Olstad as Superintendent, continuous operation of the project was begun. (This post is from portions of a paper read by Chas H Kluegel before the Hawaiian Engineering Association, published in Thrum, 1916)

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Waiahole_Tunnel-(SugarWater)
Waiahole_Tunnel-(SugarWater)
Waiahole-Tunnel-(SugarWater)
Waiahole-Tunnel-(SugarWater)
Drilling_Waiahole_Tunnel
Drilling_Waiahole_Tunnel
Waterfall at one of the water sources of Waiāhole Stream, windward O‘ahu, Hawai‘i-(USGS)
Waterfall at one of the water sources of Waiāhole Stream, windward O‘ahu, Hawai‘i-(USGS)
Byron Alcos, superintendent of the Waiahole Irrigation Co., shines a light pon the source of the Waiahole water-(star-bulletin)
Byron Alcos, superintendent of the Waiahole Irrigation Co., shines a light pon the source of the Waiahole water-(star-bulletin)
Waikane_Valley-Loi_Kalo-Bishop_Museum-photo-1940
Waikane_Valley-Loi_Kalo-Bishop_Museum-photo-1940
Monument at the Waiahole Ditch announces the completion date and names of contractor Mizuno, his surveyor, stonemason, and workers-(hawaii-gov)
Monument at the Waiahole Ditch announces the completion date and names of contractor Mizuno, his surveyor, stonemason, and workers-(hawaii-gov)
Waiahole_Ditch-(oceanit)
Waiahole_Ditch-(oceanit)
Waiahole_Ditch-System-map
Waiahole_Ditch-System-map
Waiahole Ditch-Land-use and land cover-(USGS)
Waiahole Ditch-Land-use and land cover-(USGS)
Waiahole Ditch-generalized geology-(USGS)
Waiahole Ditch-generalized geology-(USGS)

Filed Under: General, Economy Tagged With: Hawaii, Oahu, Waiahole Ditch

October 14, 2015 by Peter T Young 3 Comments

Wahiawā Hotel

“An instance of community enterprise truly admirable is being exhibited by the Wahiawā Settlement Association in the erection of a hotel in that Salubrious village.”

“As shown in the list of building permits in this paper the other day, the building is estimated to cost $3,650, and the plans have been prepared by Emory & Webb, architects. Its location is 300 feet from the railway station.” (Star Bulletin, January 21, 1913)

Let’s look back …

In 1897, Californian, Byron Clark, became the Hawaiian Republic’s commissioner of agriculture. In looking for land for him to settle on, he learned of the availability of land at Wahiawā.

Clark organized a group of other Californians (as well as others) to join him in settling the whole tract of thirteen hundred acres — which became known as the Wahiawā Colony Tract. Having formed an agricultural cooperative called the Hawaiian Fruit and Plant Company, the homesteaders began formalizing and refining the physical organization of their Wahiawā settlement.

Initially each settler lived in a house on his five-acre parcel in the town site and farmed his other land in the surrounding area. It was soon discovered, however, that each settler preferred to reside on his own farmstead, holding his town lot in reserve. The homesteaders abandoned the village plan and agreed that one man, Thomas Holloway, would live on their 145-acre central lot site.

On August 27, 1902 a trust deed, referred to as the Holloway Trust, formally set aside the central town lots for the use and benefit of the Settlement Association of Wahiawā resident landowners.

Within a few years, Wahiawā Town was underway. Some of the town’s streets would be named for the early homesteaders – including Clark, Kellogg, Thomas and Eames streets (initial mapping shows California Avenue as the first, and main, road.)

Back to the hotel … “This hotel scheme was taken up by the association as the best way to expend a snug balance in the settlement funds, as well as to utilize the hall that had been erected for community gatherings.”

“Originally the structure was used for a schoolhouse, but ultimately the government provided a school building for itself. Besides erecting the hotel, the association is going to provide Uncle Sam with a post office building.”

“There are two buildings in the establishment as planned, the main building to be an auxiliary cottage the old assembly hall reconstructed. In the main building there will be six bedrooms, a parlor and a dining room, the last being utilizable also as a living room.”

“The remodelled cottage will have four bedrooms. A veranda ten feet wide will extend along the four sides of the main building. The bedrooms are of good size, the four on the ground floor of the main building being 12 by 13 feet. There is a gable outlook on every side of the house, each commanding beautiful scenery.”

“Each house is equipped with all needed conveniences, including linen closets. Guests will have pure water from the clouds, a large tank for rain water being provided. This is exclusively for drinking purposes as for other uses the hotel will be connected with the piped mountain water system of the settlement.” (Star Bulletin, January 21, 1913)

At the corner of Lehua Street and California Avenue stood the old Wahiawā Hotel. The “cottages,” as the hotel was referred to, was operated by Mary Johnson until World War II, when it was formally taken over by the Army for nurses’ quarters.

The start of World War II further helped to accelerate developments within Wahiawā to accommodate the needs of the growing military population. Wahiawā Elementary School on Lehua Street soon closed their doors in the 1940s to become the new Wahiawa General Hospital.

The Office of Civil Defense established a 42-bed wartime medical facility in the wood frame buildings formerly housing Wahiawā Elementary School.

At the end of World War II, the facility continued to remain in operation under the leaders of the Wahiawā Hospital Association. The 72-bed acute care facility was dedicated in 1958, under the official name, Wahiawā General Hospital. (Cultural Surveys)

Post World War II, the old Wahiawā Hotel had been used as living quarters for area school teachers. By the 1960s, Wahiawa teachers, who had been quartered at the teachers’ cottages (as they referred to them), were forced to relocate as plans for the new Wahiawa Branch Library were in the making. (Cultural Surveys)

Wahiawā Hotel was demolished in the 1960s to accommodate construction for the new Wahiawā Library. The library opened its doors on July 19, 1965. The library continues to remain in operation today. (Cultural Surveys)

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Wahiawa_Hotel-(CulturalSurveys)
Wahiawa_Hotel-(CulturalSurveys)

Filed Under: Economy, Buildings, Place Names Tagged With: Wahiawa Hotel, Hawaii, Oahu, Wahiawa

September 18, 2015 by Peter T Young Leave a Comment

Myles Yotaka Fukunaga

“The fates have decided so we have been given this privilege in writing you on this important matter. We presume you will be alarmed at first. Nevertheless we hope that you will get over this surprise soon and listen to the writers namely. What is it all about?”

“Your son has been kidnapped for ransom!” (Fukunaga; Sullivan; Cool)

Speculation ran rampant in the streets, but nearly everyone was convinced that it was a racial matter. It’s more than likely, they said among themselves, that the kidnapper is Japanese. Racial tensions began to heat up between the haoles and the Japanese. (Kawatachi)

“All Honolulu became a posse today seeking Gill Jamieson, 10, son of Frederick W Jamieson, vice president of the Hawaiian Trust Company, who was kidnapped yesterday and held for ransom of $10,000 under the threat of death.”

“Twenty thousand school children were released from their classes this afternoon to join in the search.” (Schenectady Gazette, September 20, 1928)

Here is what happened … “Under pretext that the boy’s mother had been injured in an accident, a man prevailed upon a teacher at the Punahou School to allow Gill to accompany him.” (Schenectady Gazette, September 20, 1928)

On Tuesday morning, September 18, 1928, Myles Yotaka Fukunaga, dressed as a hospital orderly, picked up Jamieson at Punahou School.

Earlier, school officials had received a call indicating that Jamieson’s mother had been injured in an auto accident and that an orderly was being sent to pick him up at school.

About one hour after picking him up, Fukunaga killed the boy, choking him to death after hitting him three times with a steel chisel. His body was left in a clearing of kiawe trees near the Ala Wai canal.

Fukunaga was born on February 4, 1909 in Makaweli, Kauai. He attended ʻEleʻele and Kapaʻa schools achieving the reputation as being very bright and eager to learn.

In 1924, when he was 15, Fukunaga and his family moved to Waialua. He attended Waialua Grammar School and graduated from eighth grade, top of his class. Eventually the Fukunagas moved to Honolulu.

To help pay the rent, Fukunaga and his father worked at the Queen’s Hospital as messenger and gardener, respectively. (Kawatachi)

While he was recovering from appendicitis and unable to work, his family was unable to pay its rent on the small house they occupied near the corner of Beretania and Alapai Streets.

A rent collector from the Hawaiian Trust Company visited the family in May 1928 demanding the immediate payment of $20 the family did not have and threatened to evict them.

Feeling somewhat responsible for the family’s plight, Fukunaga developed a scheme to kidnap Jamieson, partly in revenge against the Hawaiian Trust Company. (Niiya)

“After receiving a call at around 9:00 pm, the elder Jamieson followed the instructions in the note and brought the ransom money to the indicated contact point.”

“After turning over $4,000, Jamieson demanded to see his son before paying the rest of the money. The kidnapper agreed, but disappeared into the bushes and didn’t return.” (Niiya)

Fukunaga was apprehended a few days later coming out of a Fort Street adult establishment after the serial numbers on the ransom money were traced. He was arrested and later confessed to the murder. (Song)

Fukunaga was charged, convicted and sentenced to hang despite the fact that the entire trial lasted less than a week, his court-appointed attorneys called no witnesses on his behalf, and concerns about Fukunaga’s sanity were never resolved. (Nakamura)

“Executive clemency for Myles Fukunaga, convicted of murdering little Gil Jamieson, was asked of the Governor in a petition presented to him today by Robert Murakami, attorney for the condemned man.”

“Fukunaga was sentenced to hang for the kidnapping and murder of Jamieson. The case was appealed to the Supreme Court, which confirmed the verdict.”

“The petition asking for clemency was drawn up because many believed the youth to be insane. Insanity of the accused, however, was not established during the trial.” (San Jose News, November 9, 1929)

There was standing room only at Myles Fukunaga’s execution. (Theroux) He was hung at Oʻahu Prison on November 19, 1929, at 8:24 am. (Song)

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Myles Fukunaga
Myles Fukunaga

Filed Under: General Tagged With: Hawaii, Oahu, Myles Fukunaga, Gill Jamieson

August 20, 2015 by Peter T Young 7 Comments

Kawaiahaʻo Female Seminary

“The inception of this school emanated from Mrs Halsey Gulick. In 1863, when living in the old mission premises on the mauka side of King street, she took several Hawaiian girls into her family to be brought up with her own children … The mother love was strong in that little group as some of us remember.” (Hawaiian Gazette, March 23, 1897)

The usefulness of such a school became evident; as the enrollment grew, the need for a more permanent organization was required.

“It might be claimed that the real beginning was when Rev. Dr. Gulick and wife first occupied the Clark house, and on March 6, 1865, opened a family school for girls.” (The Friend, April 1, 1923)

In 1867, the Hawaiian Mission Children’s Society (HMCS – an organization consisting of the children of the missionaries and adopted supporters) decided to support a girls’ boarding school. An early advertisement (April 13, 1867) notes it was called Honolulu Female Academy.

HMCS invited Miss Lydia Bingham (daughter of Reverend Hiram Bingham, leader of the Pioneer Company of missionaries to Hawaiʻi) to return to Honolulu to be a teacher in this family school; she was then principal of the Ohio Female College, at College Hill, Ohio.

“Her love for the land of her birth and Interest for the children of the people to whom her father and mother had given their early lives, led her to accept the position, and in March, 1867, she arrived on the Morning Star via Cape Horn.” (Hawaiian Gazette, March 23, 1897)

HMCS appropriated funds for repairs and additions to the buildings; “(t)he old stone buildings which had formerly been used as printing office and bindery by the mission, with the house of Rev EW Clark, then occupied by Dr. H. Gulick, were repaired and remodelled, to enlarge and make more comfortable the necessary rooms for the school now successfully started.”

“It would be impossible to tell those of you who only know the present building, how crowded and uncomfortable some of those rooms were but we rejoiced, for it was improvement! Miss Bingham soon became principal of the school.” (Hawaiian Gazette, March 23, 1897) It was later named Kawaiahaʻo Female Seminary.

It started with boarders and day students, but after 1871 it has been exclusively a boarding school. “Under her patient energy and tact, with the help of her assistants, it prospered greatly, and became a success.” (Coan)

At first the school was designed to prepare Hawaiian girls to become ‘suitable’ wives for men who were at the same time preparing to become missionaries and work in the South Seas.

This objective took the back seat to industrial education as new industrial departments were added. This included sewing, washing and ironing, dressmaking, domestic arts and nursing.

The mainstay of the curriculum involved furnishing complete elementary courses, including music, both vocal and instrumental, and training in the household arts. Concerts given by the girls helped the school to make money.

In January 1869, Miss Elizabeth Kaʻahumanu (Lizzie) Bingham arrived from the continent to be an assistant to her sister. Lizzie was a graduate of Mount Holyoke and, when she was recruited, was a teacher at Rockford Female Seminary. (Beyer)

“To those of us who were then watching the efforts of these Christian ladies the school became the centre of great interest. The excellent discipline, the loving care, the neatness and skill shown in all departments of domestic life, the thoroughness of the teaching and the high Christian spirit which pervaded it all caused rejoicing that such an impulse had been given to education for Hawaiian girls.” (Hawaiian Gazette, March 23, 1897)

“Every Sunday one of the teachers accompanied the Girls to Kawaiahaʻo Church diagonally across the street to the morning service.” (Sutherland Journal)

“When Miss Bingham came to Hilo (on October 13, 1873 she married Titus Coan,) the seminary was committed to the charge of her sister, whose earnest labors for seven years in a task that is heavy and exhausting so reduced her strength, that in June, 1880 she was obliged to resign her post.” (Coan)

While Kawaiahaʻo was both growing and changing into an industrial school, two other female seminaries came into existence: Kohala Female Seminary and Maunaʻolu Seminary (East Maui Female Seminary.)

At the end of the century, all the female seminaries began to lose students to the newly founded Kamehameha School for Girls. This latter school was established in 1894.

It was not technically a seminary or founded by missionaries, but all the girls enrolled were Hawaiian, and its curriculum was very similar to what was used at the missionary sponsored seminaries.

Since Kawaiahaʻo Seminary was located only a few miles from this new female school, it experienced the biggest loss in enrollment and adjusted by enrolling more non-Hawaiian students.

In 1905, a merger with Mills Institute, a boys’ school, was discussed; the Hawaiian Board of Foreign Missions purchased the Kidwell estate, about 35-acres of land in Mānoa valley.

By 1908, the first building was completed and the school was officially operated as Mid-Pacific Institute, consisting of Kawaiahaʻo School for Girls and Damon School for Boys.

Finally, in the fall of 1922, a new coeducational plan went into effect – likewise, ‘Mills’ and ‘Kawaiahaʻo’ were dropped and by June 1923, Mid-Pacific became the common, shared name.

Kohala Female Seminary and Maunaʻolu Female Seminary continued to exist through the 1920s, offering a high school diploma to their graduates. (Hiram and Sybil Bingham, parents of Lydia and Lizzie, are my great-great-great grandparent.)

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Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Lydia Bingham-1866
Lydia Bingham-1866
Kawaiahaʻo_Female_Seminary
Kawaiahaʻo_Female_Seminary
Kawaiahaʻo_Female-Seminary
Kawaiahaʻo_Female-Seminary
Honolulu Female Academy-PCA-April_13,_ 1867
Honolulu Female Academy-PCA-April_13,_ 1867
Gulick_Home_expanded_to_house-Kawaiahaʻo_Female-Seminary
Gulick_Home_expanded_to_house-Kawaiahaʻo_Female-Seminary

 

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Oahu, Kawaiahao Seminary, Lydia Bingham, Mid-Pacific Institute, Hiram Bingham, Lizzie Bingham, Damon School for Boys

May 10, 2015 by Peter T Young 1 Comment

Kaluanui

The old custom of placing laʻi (ti) or ʻohiʻa ʻai (mountain apple) leaves under a stone at stream crossings on the way was a requirement to make one safe from falling stones, handed down over generations; a custom of this place, though not necessarily a custom of other places. (Thrum, 1907)

Kaluanui is one of 23-ahupua‘a (traditional land division) that make up the district of Koʻolauloa on the island of O‘ahu It extends from the sea to the summit (approximate 2,700-foot elevation) and contains approximately 1,650 acres of land.

“The district of Koʻolauloa is of considerable extent along the sea coast, but the arable land is generally embraced in a narrow strip between the mountains and the sea, varying in width from one half to two or three miles.”

“Several of the vallies are very fertile, and many tracts of considerable extent are watered by springs which burst out from the banks at a sufficient elevation to be conducted over large fields, and in a sufficient quantity to fill many fish ponds and taro patches.” (Hall, 1839; Maly)

“The valley, which is about two miles deep, terminates abruptly at the foot of a precipitous chain of the mountains which runs the whole length of this side of Oahu, except a narrow gorge, which affords a channel for a fine brook that descends with considerable regularity to a level with the sea.”

“(E)ntering this narrow pass, which is not more than fifty or sixty feet wide, the traveler winds his way along, crossing and recrossing the stream upon the stones to obtain the smoothest path, till he seems to be, and in fact is, entering into the very mountain.”

“The walls on each side are of solid rock, from two hundred to three hundred, and in some places four hundred feet high, directly over his hear, leaving but a narrow strip of sky visible. After following up the stream for the distance, perhaps, of one fourth of a mile, the attention is directed by the guide to a curiosity called by the natives a waa (canoe.)” (Hall, 1839; Maly)

Kaluanui is perhaps best known for this deep valley and steep cliffs which form the waterfall of Kaliuwaʻa. Kaliuwaʻa falls drop some 1,500 feet from the pali of Koʻolauloa, and its course resembles the inner hull of a canoe—thus the name “Kaliu-wa‘a,” (“The-canoe-hold or inner hull.”)

“(H)ere is the noted valley of the celebrated Kamapuaʻa’s exploits, and residents … seldom fail to remind visitors of the fact and point with pride to Kaliuwaʻa gorge, where the demi-god escaped from his pursuers.” (Thrum, 1911)

“For this a guide will have to be obtained. Almost any of the natives around will be willing to undertake the task. The valley is really a cleft in the mountains, with almost precipitous sides. The vegetation is very dense, showing varieties of almost every tree and plant found on Oʻahu.” (Whitney, 1890; Maly)

Semicircular cuts in the cliff, extending from the base to the top, look like the half of a well. In no other part of the islands is a similar formation found. (Whitney, 1890; Maly)

Kamapuaʻa was accused of eating ʻOlopana’s chickens. ʻOlopana, chief of O`ahu, decided that he must apprehend the hog-thief, so he called to all of Oʻahu to wage war against Kamapuaʻa.

Kamapuaʻa heard of ʻOlopana’s plans and took his people to Kaliuwaʻa, where they climbed up his body to the safety of the cliff top. In doing so, Kamapuaʻa’s back gouged out indentations on the cliff-side that can still be seen today.

Once his people were safe, Kamapuaʻa dammed the water of Kaliuwaʻa. ʻOlopana and his men arrived, and a battle ensued. Kamapuaʻa was nearly killed, but he released the dammed water, killing ʻOlopana and all but one of his men; Makaliʻi knew that Kamapuaʻa could not be killed and escaped to Kaua`i. (McElroy)

Because of this association to Kamapuaʻa, the valley is considered sacred. Forms of the modern name first appear in historical documents in the 1890s, where the valley is called Sacred Ravine.

Over the next ten years, this name evolved into Sacred Valley, and it wasn’t until the 1950s that the name Sacred Falls appeared in the literature. (McElroy)

By the 1950s, visitor publications were also introducing readers to, and informing them how to get to Kaliuwaʻa. One such, in 1958 noted:

“Sacred Falls may be visited by taking a road through the cane-field marked by the Hawaiian Warrior of the Visitors Bureau. The falls are located in a spectacular gorge at the head of Kaliuwaʻa valley. The lower falls drop over an 87-foot cliff at the head of the gorge which is only 50 feet wide. Above the falls, the palis of the Koʻolau range tower 2,500 feet.” (Thrum; Maly)

In the early 1970s, Kaluanui was held by private interests. As a result of community input, the State of Hawaiʻi acquired about 1,375-acres of Kaluanui land (1976.) The land was then set aside to the DLNR and made into a State Park (May 28, 1977.)

Then, on Mother’s Day (May 9, 1999,) tragedy struck.

Portions of the sheer rock face fell. The landslide material dropped a total of about 480-feet: the first 330-feet it cascaded down a precipitously steep waterfall chute, and the last 150-feet it was airborne and fell straight down to the impact zone. (USGS)

Eight people were killed and 50-others were injured. Following that, the Sacred Falls State Park at Kaluanui was permanently closed.

(Entry into a closed park is a petty misdemeanor offense and subject to criminal penalties of not less than $100 for a first offense; $200 for a second offense; and $500 for a third or subsequent offense; in addition to administrative penalties of $2,500 for a first offense; $5,000 for a second offense, and $10,000 for a third violation.)

Here’s a video on consequences associated with illegally entering the valley:

https://vimeo.com/115830643

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Aerial View-Kaluanui-Kaliuwaa Falls
Aerial View-Kaluanui-Kaliuwaa Falls
Kaliuwaa_Falls-DMY
Kaliuwaa_Falls-DMY
Kaliuwaa-(missionhouses)
Kaliuwaa-(missionhouses)
Kaliuwaa-early_years
Kaliuwaa-early_years
Kaliuwaa_Falls
Kaliuwaa_Falls
Sacred_Falls-(bluehawaiian)
Sacred_Falls-(bluehawaiian)
Sacred Falls
Sacred Falls
Kaliuwaa-gouge
Kaliuwaa-gouge
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koolauloa ahupuaa
koolauloa ahupuaa
Punaluu-Kaluanui-1885
Punaluu-Kaluanui-1885
Sacred Falls closed
Sacred Falls closed
Source area (indicated by arrow) of Sacred Falls rock fall (USGS)
Source area (indicated by arrow) of Sacred Falls rock fall (USGS)

Filed Under: Place Names Tagged With: Kaluanui, Hawaii, Oahu, Ahupuaa

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Images of Old Hawaiʻi

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