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February 5, 2020 by Peter T Young Leave a Comment

Before The Stone Church

By the time the first company of American Board of Commissioners for Foreign Missions (ABCFM) Protestant missionaries arrived in 1820, Kamehameha I had died and the centuries-old kapu system had been abolished.

Through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

The missionaries first lived in the traditional Hawaiian house, the hale pili. These were constructed of native woods lashed together with cordage most often made from olonā. Pili grass was a preferred thatching that added a pleasant odor to a new hale. Lauhala (pandanus leaves) or ti leaf bundles called peʻa, were other covering materials used.

In addition to their homes, the missionaries had grass meeting places, and later, churches. One of the first was on the same site as the present Kawaiahaʻo Church.

On April 28, 1820, the Protestant missionaries held a church service for chiefs, the general population, ship’s officers and sailors in the larger room in Reverend Hiram Bingham’s house. This room was used as a school room during the weekdays and on Sunday the room was Honolulu’s first church auditorium. (Damon)

It was the fore-runner to what we know today as Kawaiahaʻo Church (and the first foreign church on Oʻahu.) There were several other earlier buildings that served as a Honolulu church/meeting house, until the present “Stone Church” (Kawaiahaʻo) was completed in 1842.

On December 31, 1820, Levi Sartwell Loomis, son of Elisha and Maria Loomis (the first white child born in the Sandwich Islands) and Sophia Moseley Bingham, daughter of Hiram and Sybil Bingham (the first white girl born on Oʻahu) were baptized.

In July, 1821, the missionaries had raised enough money and started to plan a church; the site was just makai of the existing Kawaiahaʻo Church. A month later, they began to build a 22 by 54 foot building, large enough to seat 300.

This first church building was built of thatch and lined with mats; however, it had glass windows, doors, a wooden pulpit and 2-rows of seats, separated by an aisle. In August of that year, Captain Templeton presented a bell from his ship to be used at the church.

Within a year, Hiram Bingham began to preach in the Hawaiian language. 4-services a week were conducted (3 in Hawaiian and 1 in English.) Congregations ranged from 100 – 400; by the end of the year, the church was expanded.

The church conducted its first funeral in January 1823 for Levi Parson Bingham, infant (16-days) son on Hiram and Sybil Bingham. Three days later, a Hawaiian chief requested similar services on the death of a royal child. (Damon)

On May 30, 1824, the church burned to the ground. “Sabbath evening, May 30, nine o’clock. About an hour since, we were alarmed by the ringing of the chapel bell, and, on reaching the door, discovered the south end of the building in one entire blaze. … In five minutes the whole was on fire.” (Stewart – Damon)

Within a couple of days after the fire, Kalanimōkū ordered a new church to be built at public expense. A new thatched building (25 by 70 feet) was placed a short distance from the old; it was dedicated July 18, 1824.

1825 saw another sad funeral when the bodies of Liholiho (King Kamehameha II) and his wife Queen Kamāmalu were brought home from England. The church was draped in black.

Interest in the mission’s message outgrew the church and services were held outside with 3,000 in attendance; efforts were underway to build a larger facility to accommodate 4,000.

Kalanimōkū marked out the ground for the new meeting house “on the North side of the road, directly opposite the present house, whither they have commenced bringing coral rock formed on the shore and cut up in pieces of convenient size.” (Chamberlain – Damon) Timber frame and thatching completed the building.

In December, 1825, the third Meeting House building was opened for worship; however, shortly afterward a violent rain storm collapsed the structure.

In 1827 (after Kalanimōkū’s death,) Kaʻahumanu stepped forward and “caused a temporary house to be erected which is 86 feet by 30, with 2 wings each 12 feet wide extending the whole length of the building. … It is not large enough to accommodate all who attend the service on Sabbath mornings, many are obliged to sit without.” (Mission Journal – Damon)

Since that building was considered temporary, the next year, on July 1, 1828, “the natives commenced the erection of the new meeting house which will soon be built.” They were called to bring stones to set around the posts.

The last of the thatched churches served for 12-years. It measured 63 by 196 feet (larger than the present Kawaiahaʻo Church) – 4,500 people could assemble within it.

Then, between 1836 and 1842, Kawaiahaʻo Church was constructed. Revered as the Protestant “mother church” and often called “the Westminster Abbey of Hawai‘i” this structure is an outgrowth of the original Mission Church founded in Boston and is the first foreign church on O‘ahu (1820.)

The “Stone Church,” as it came to be known, is in fact not built of stone, but of giant slabs of coral hewn from ocean reefs. These slabs had to be quarried from under water; each weighed more than 1,000 pounds. Natives dove 10 to 20 feet to hand-chisel these pieces from the reef, then raised them to the surface, loaded some 14,000 of the slabs into canoes and ferried them to shore.

Following five years of construction, The Stone Church was ready for dedication ceremonies on July 21, 1842. The grounds of Kawaiahaʻo overflowed with 4,000 to 5,000 faithful worshippers. King Kamehameha III, who contributed generously to the fund to build the church, attended the service.

Kawaiaha‘o Church was designed and founded by its first pastor, Hiram Bingham. Hiram left the islands on August 3, 1840 and never saw the completed church. Kawaiahaʻo Church is listed on the state and national registers of historic sites.

Kawaiaha‘o Church continues to serve as a center of worship for Hawai‘i’s people, with services conducted every Sunday in Hawaiian and English. Approximately 85% of the services are in English; at least one song and the Lord’s Prayer (as a congregation) are in Hawaiian.

Over the course of 44-years (1820-1863) (the “Missionary Period”,) about 200 men and women in twelve Companies, independent missionaries, Tahitians and Hawaiians served in Hawaiʻi to carry out the mission of the ABCFM the Hawaiian Islands. (Lots of info here from Damon.)

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First Kawaiahao Church Building-TheFriend-Oct 1925
First Kawaiahao Church Building-TheFriend-Oct 1925
Bingham's_Thatched_Home-(Damon)-1820
Bingham’s_Thatched_Home-(Damon)-1820
Small-Large_Thatched_Houses-(NPS)
Small-Large_Thatched_Houses-(NPS)
First_Christian_Church-Honolulu-(Damon)-1822
First_Christian_Church-Honolulu-(Damon)-1822
Native_Chapel-Cottage_of_Ellis_and_Palace_of_Kalanimoku-(Stewart)-1828
Native_Chapel-Cottage_of_Ellis_and_Palace_of_Kalanimoku-(Stewart)-1828
Mission_House and First_Christian_Church-Honolulu-1822
Mission_House and First_Christian_Church-Honolulu-1822
ourth_Kawaiahao_Church-1840
ourth_Kawaiahao_Church-1840
Fourth_Kawaiahao_Church-1832
Fourth_Kawaiahao_Church-1832
Kawaiahao_Church-2007
Kawaiahao_Church-2007
Kawaiahao_Church-1900
Kawaiahao_Church-1900

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Honolulu, Oahu, Downtown Honolulu, American Board of Commissioners of Foreign Missions, Kawaiahao Church, Kaahumanu, Kalanimoku, Hale Pili, Stone Church, Hawaii

January 31, 2020 by Peter T Young Leave a Comment

Lawrence McCully

Lawrence McCully was born in New York City on May 28, 1831; two years later, the family moved to Oswego, New York. He attended Courtlandt Academy and graduated from Yale in 1852; he was a tutor for a family in New Orleans and later taught school In Kentucky.

“Without any family, friends or connections in these Islands to call him here, he, as the result of his reading, formed the plan of settling in the Sandwich Islands, and came hither via Panama and California.” (star-bulletin)

On December 15, 1854, King Kamehameha III died; shortly after, McCully, a young man of 23 years, arrived in the Islands with the intent of making it his home.

Here he stayed; “he knew the land of his adoption intimately and greatly to the advantage of the public service. [He was] an educated man, with high sentiments and pure character, a well stored mind, cultivated by reading and foreign travel.” (Chief Justice Judd)

He got a job in 1855 as “Police Justice” in Hilo. A couple years later, he resigned and moved to Kona, where he bought land and began an orange orchard. While on the Big Island, he learned the Hawaiian language.

When he moved to Honolulu in 1858, he studied law in the office of Chief Justice Harris and passed the bar in 1859. In 1860, he was elected to the Hawaii Legislature as a representative of Kohala, then was picked speaker of the House.

Because “the practice of law was not very remunerative in those early days,” McCully became, in 1862, an interpreter to the Supreme Court and the Police Court in Honolulu. He later became Clerk of the Supreme Court; then, he took a position as a deputy attorney general.

McCully was married Miss Ellen Harvey, at the residence of Chief Justice Allen, May 20, 1866. They had an adopted daughter, Alice. (Burrage & Stubbs)

In 1877, King Kalākaua appointed McCully as Second Associate Justice of the Supreme Court, then in 1881, to First Associate Justice and a member of the Privy Council.

While on a trip to London in 1891, “he acted as the accredited delegate of the Hawaiian Evangelical Association at the Ecumenical Conference of the Congregational Church. … On his return home he gave an account of the gathering from the pulpit of Central Union Church, holding the intense interest of the congregation as he told his story in graphic language without notes.” (Daily Bulletin)

“Living through the reigns of four successive kings and holding office under all of them, he witnessed the great political and economic changes that have taken place during the past forty years. As Police Justice, Interpreter, Clerk of the Supreme Court, Boundary Commissioner, Deputy Attorney-General and Justice of the Supreme Court.” (Chief Justice Judd)

“Two important characteristics of Judge McCully [are] his prudent and simple method of life, not savoring of either extravagance or parsimony … [and] his inherent honesty of character. He loved the truth. Policy had no place in his thoughts, and never swerved him in his decision. Sometimes a consideration of policy would have been to his advantage, but he never thought of that “. (Chief Justice Judd)

“As a Judge I think every one will accord to him honesty of intention and honesty of purpose. I think all recognize the fact that he possessed in a striking degree a love of justice as such. He was just to all; he endeavored in his decisions to do justice. He was possessed also of a sense which is called common, but perhaps it is rather uncommon. He possessed a common sense and clear judgment, a logical mind that enabled him to arrive at conclusions in his decisions which recommended themselves to the Bar, certainly, and I believe to the community as a rule.” (Castle)

“In social life he shone, for his conversation was always instructive, his words fluent and select. He associated only with the best and purest spirits—nothing low or degrading met with response in him. As a Judge, his work was good. His written opinions are characterized by thoroughness of treatment and sound sense.” (Chief Justice Judd)

Judge McCully was one of a group of land owners who pooled their resources to bring “Mr. Peirce, a well borer” from California to drill for artesian water on their properties in Honolulu proper, the first of these being bored in 1880 at the Mānoa property of Mr. Augustus Marques “a gentleman not long resident in the kingdom, who had built his house on the dry flat land at the mouth of Manoa Valley.” (ASCE-Hawaii)

Then, on the 15th September, 1880, another well was drilled on the McCully property and a fine flow was obtained and named the Ontario Well. It greatly exceeded what had hitherto been got … Being nearer town and directly on the road, and, the volume being larger, this well renewed the public interest and enthusiasm, and hope of a new source of prosperity to the country. (Thrum, 1882)

McCully had acquired a land grant (3098) and owned about 122 acres makai of Algaroba Street to Kalākaua Avenue. In 1900, eight years after McCully’s death, a subdivision map and a prospectus for the property was submitted to the authorities.

The property, which extended from South King Street to Waikīkī Road (Kalākaua,) was to be divided into 53-blocks of equal size. The subdivision was to be serviced from “town” by an electric streetcar line passing through the district.

The main mauka-makai thoroughfare is McCully Street; ‘Ewa-Diamond Head streets are named for trees (Algaroba, Banyan (later called Waiola,) Citron, Date, Fern, Lime and Mango (later turned into Kapiʻolani.) (Other tree-named streets, Orange, Palm and Tamarind, are no longer there.)

What became known as the “McCully Tract” was developed as a residential area in about 1901. Sales stalled, in part, because the declaration in the prospectus said deeds would not be transferred until lands were filled to government grade, something that did not happen until undertaken as part of the Waikiki Reclamation Project. (Stephenson)

From 1925 to 1927, the Ala Wai dredge material was used to fill and raise the surface levels of the McCully area. Walter Dillingham’s Hawaiian Dredging Company was the contractor for the canal project and he had an interest in the McCully property through the Guardian Trust Company. (Stephenson)

Lawrence McCully died at his residence on April 10, 1892. A district on Oʻahu, a major roadway (and bridge) and others are named after him.

Today, McCully is a well-established residential community generally Koko Head side of Kalākaua Avenue, between King Street and the Ala Wai, generally surrounding McCully Street (one of the neighborhood’s major mauka-makai arterial roadways.) (C&C Honolulu)

It has the highest median household income within the Honolulu Urban Core and has the lowest individual poverty rate among the Urban Core neighborhoods. (C&C Honolulu)

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Filed Under: Prominent People Tagged With: Oahu, King Kalakaua, Hawaiian Dredging, Ala Wai Canal, McCully, Hawaii

January 26, 2020 by Peter T Young 1 Comment

Moanalua Community Church

Built in 1958, it’s still pretty young in terms of “historic property” (50+ years old.) But in 2004, in my role as State Historic Preservation Officer (SHPO,) I weighed in on the importance of keeping the structure intact.

You see, back then, the Navy was looking to redevelop the Moanalua Shopping Center – in it is Moanalua Community Church (originally built as Pearl Harbor Memorial Community Church.)

The church had its start as a chapel for sailors in World War II and now serves the surrounding community, including military personnel.

Its feature is a stained-glass window that covers one whole wall of the A-frame building; it’s described as the “largest connected stained-glass window in Hawaiʻi” and one of the largest stained glass panels in the United States.

Once you see it, you immediately recognize and appreciate its importance.

You get no sense of the uniqueness of the window from the outside; but once inside … Wow!

The unique stained glass window was designed in 1957 by John Wallis, formerly of the Wallis-Wiley Studio located in Pasadena, California. John Wallis was a prolific and notable stained glass artist who worked in the medium for over 70 years.

Designer John Wallis of California wove the ideas of the 1950s congregation into his creation. People from a variety of cultures surround a large figure of Christ over the quotation “For You Are All One in Christ Jesus.”

The artist describes it as, “The central feature of this window is a majestic figure of Christ drawing unto Himself people of all nations. They are shown coming to Him from all parts of the world as indicated by the varying landscapes, the streams and oceans of water and the different forms of architecture.”

“At His feet is shown the Anchor, traditional Christian symbol, representing the thought that Christ is the ‘anchor of the soul, both sure and steadfast.’” (Wallis)

A map of Pearl Harbor, aircraft and ships depicting battles from the Revolutionary War to World War II and military insignia are there, along with Jewish, Muslim, Hindu and Confucian symbols.

An article in the Honolulu Advertiser dated October 26, 1959 called the window: “… a tribute to all of the men and women of our military services – both dead and living who have defended American freedom in times of national emergency”.

Stained glass in the window consisted of 140 separate sections, each filled with 12 to 20 individual pieces of hand painted imported and domestic glass. The entire A-frame front consists of the stained glass wall panel including the double entrance doors. The only other stained glass window in Hawaiʻi designed by Wallis is located in Saint Andrews Episcopal Cathedral.

The first service in the church was held on July 20, 1958; although the stained glass window was not it place at that time.

After the stained glass window was in place; a dedication ceremony for the church took place on Sunday August 24, 1958. On September 3, 1958, at a celebratory dinner, an elongated hexagonal-shaped “time capsule” was sealed in the pavement at the front entrance to the church and marked with the date 1958.

From 1941 through 1945, prior to the establishment of the Pearl Harbor Memorial Community Church, the congregation met at a WWII Navy chapel located in the Pearl Harbor Housing Area 1, later known as Hale Moku.

The congregation was officially organized on April 28, 1946 when the twenty-five member church council drew up a commemorative scroll and a Navy chaplain was installed as pastor.

The scroll, which currently hangs in the church, is entitled Navy Housing Congregation and lists the original twenty-five council members and over eighty signatures of the original members of the congregation. Approximately 250 attended the dedication service in a large Quonset hut, in addition to 200 children attending the Sunday school.

In 1948, the name of the church was changed from Navy Housing Congregation to the Pearl Harbor Community Church. The original congregation consisted of military families from the nearby Pearl Harbor Naval Base and the Marine, Army, and Air Force installations as well as civilians who were employed at these installations.

The church was the only Protestant church in the Pearl Harbor area serving the five major Protestant denominations. In the 1950s, approximately 15,000 people resided in the area including over 4,000 military families.

In the 1950s, Congress did not appropriate Navy funds for churches to employ chaplains or build houses of worship. As an alternative, the Navy offered 25-year lease terms for a plot of land in the amount of $1 to several religious groups.

In 1954, Rear Admiral CE Olsen referred to the church as the “Pearl Harbor Memorial Church.” The first formal suggestion to call the church the Pearl Harbor Memorial Community Church, in honor of those who died during the attack on Pearl Harbor, was made by WM Adams, Chairman of the church Building Committee.

On January 2, 1957, a lease was signed between the United States of America and the Hawaiian Evangelical Association of Congregational-Christian Churches for a 3-acre lot in the “Johnson Circle, Interim and Public Housing, Moanalua Area, on behalf of the Pearl Harbor Community,” and adjacent to the newly constructed Moanalua Shopping Center.

On October 27, 1957, an official groundbreaking ceremony was held at the church to celebrate the beginning of the construction.

Prior to 1971 only one congregation, the United Church of Christ, occupied and used the church.

Then, Lutheran Church of Pearl Harbor, Seventh Day Adventist, New Cup of Freedom Church (known today as the Samoan United Church of Christ,) New Life United Pentecostal Church, Young Rak Korean Presbyterian Church, and Kanana Fou-United Church of Christ (Samoan Congregation) began to share the facilities.

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Oahu, Pearl Harbor, Moanalua, SHPO, Wallis

January 25, 2020 by Peter T Young Leave a Comment

Mother Waldron

By the 1880s, residential construction began with the filling of fishponds, marshes and mudflats starting with the area closest to downtown Honolulu; Kakaʻako flourished as a residential settlement where immigrant workers joined the Hawaiian community to form areas such as Squattersville, a shantytown which sprang up along the district’s makai border. (KSBE)

The Territory saw the opportunity to drain and fill the land that “was valueless” to be “available for the growth of the business district of the city” and attain “a valuation greatly in excess of the cost of the filling and draining.”

Back then, much of the makai lands from Honolulu to and including Waikīkī were characterized with lowland marshes, wetlands, coral reef flats and farming of fishponds along with some limited wetland kalo (taro) taro agriculture (and later rice.)

However, they were also characterized as, “stretched useless, unsightly, offensive swamps, perpetually breeding mosquitoes and always a menace to public health and welfare”.

This set into motion a number of ‘reclamation’ and ‘sanitation’ projects in Kakaʻako, Honolulu, Waikīkī, Lāhaina, Hilo and others. The first efforts were concentrated at Kakaʻako – it was then more generally referred to as “Kewalo.”

The Kewalo Reclamation District included the area bounded by South Street, King Street, Ward Avenue and Ala Moana Boulevard. They filled in the wetlands.

As the area grew and developed, so did the need for public facilities. In 1909, Governor Frear helped pass the “Act to Provide for the Establishment of the Public Library of Hawaii”. On May 15, 1909 the Honolulu Library and Reading Room and the Library of Hawaiʻi signed an agreement by which the former agreed to turn over all books, furnishings and remaining funds to the latter.

The building’s final location, though, had not been selected. Several possible sites were considered. Ultimately, Governor Frear made a lot available on the corner of King and Punchbowl streets.

The site he picked had been purchased in 1872 from Lunalilo and transferred to the Board of Education. In 1874, the government-supported Pohukaina School for Girls was built on the site. Just up the street was the Royal School for Boys.

In the late-1800s to early-1900s, the Pohukaina School served as a school for the illegitimate offspring of Hawaiian women and foreign men. (KSBE)

In order to accommodate the new Library of Hawaiʻi, after 36-years at King and Punchbowl, Pohukaina School was relocated to Kakaʻako on the reclaimed land.

Pohukaina School was moved to Kaka‘ako, within the city block bounded by Pohukaina Street, Keawe Street, Halekauwila Street, and Coral Street; the new school opened in 1913.

One of the teachers at the Pohukaina School was Margaret Waldron. Mrs. Waldron taught at Pohukaina for 18 years until her retirement in 1934. They called her Mother Waldron.

Mother Waldron was an orphan. She was raised by the Judd and Castle families and educated at Kawaiahaʻo Seminary. She was 1/8-Hawaiian and 7/8-Irish. She was part saint and part cop. (Dye)

Her philosophy was simple, “Never help anybody who isn’t willing to help someone else. When I help anyone, I make him promise to pay for it. But they don’t pay me directly; they pay me by promising to do just as much or more for the next person in need.” On her 50th-birthday, she was given a bar pin inscribed with the word “Mother.” (Dye)

She was also noted for her volunteer work in Kaka‘ako, and was “generally credited with being the individual who had most influence in transforming the so-called ‘Kakaako gangs’ into law abiding groups and wiping out the unsavory reputation which at one time clung to the district”. (Honolulu Star-Bulletin; May 8, 1936)

One time she wanted to clean the school playground of rocks and needed the help of some of the children. WWI was raging at the time, so she put a picture of the Kaiser in a vacant lot across the park. The kids threw rocks at the Kaiser and thus cleared the park (Dye)

Margaret Waldron died on May 8, 1936.

Here is a portrayal of Mother Waldron by Po‘ai Lincoln – part of the Hawaiian Mission Houses’ Cemetery Pupu Theater program:
https://www.youtube.com/watch?v=cWPViX6nJZE

The following year, when a new 1.76-acre playground was constructed across Coral Street from Pohukaina School, the Honolulu Board of Supervisors authorized the park’s designation as “Mother Waldron Playground.” The playground, designed by Harry Sims Bent, was opened in September 20, 1937 on the site of the former County stables.

In 1933, Bent was chosen as the park architect for the City and County of Honolulu. Most playgrounds in the early twentieth century consisted of large areas of pavement used to get children off of the street and had no aesthetic value.

Bent’s design went beyond the modern level and into the realm of art deco, allowing for play, as well as contact with nature. His works at Ala Moana Park include the canal bridge, entrance portals, sports pavilion, banyan courtyard and the lawn bowling green.

The Mother Waldron Playground includes a historic one-story comfort station, two basketball courts, a volleyball court, an open field and benches along the historic boundary walls.

It features a painted brick perimeter wall, approximately 3-feet high, which zig-zags down Coral Street. Brick curbing and paving is used to further embellish the corner entries and delineates the sidewalk from the parking on the Coral Street side.

The Mother Waldron Playground was then the most modern facility in the Territory. The following year, Lewis Mumford, the noted author and social scientist, was invited by the Honolulu Park Board to study the county’s parks and playgrounds.

He noted the “spirit called forth in the Mother Waldron Playground.” Mumford defined that spirit exemplified by Mother Waldron Playground and other county parks.

Pohukaina School remained in operation in Kaka‘ako until 1980, by which time it had developed into a special education facility. The buildings were demolished, and in 1981, the Pohukaina School special education program was transferred to the campus of Kaimukī Intermediate School.

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Filed Under: General, Prominent People Tagged With: Pohukaina, Reclamation, Kawaiahao Seminary, Mother Waldron, Hawaii, Oahu, Kakaako

January 23, 2020 by Peter T Young 1 Comment

Old Plantation

Curtis Ward was born in Kentucky and arrived in Hawaiʻi in 1853, when whaling in the Pacific was at its peak. Curtis worked at the Royal Custom House, which monitored commercial activity at Honolulu Harbor for the kingdom.

Victoria Robinson was born in Nu’uanu in 1846, the daughter of English shipbuilder, James Robinson and his wife Rebecca, a woman of Hawaiian ancestry whose chiefly lineage had roots in Kaʻū, Hilo and Honokowai, Maui.

Ward started a livery with headquarters on Queen Street and expanded into the business of transporting cargo on horse-pulled wagons. The size of Ward’s work force became just as big as the harbor’s other major player, James Robinson & Co. (Victoria’s father.)

When tensions began to rise between the American North and South in the late-1850s, Ward would defend his Southern heritage. As a result, Ward’s home, named “Dixie,” was often stoned by Northern sailors. (Hustace)

Curtis and Victoria married in 1865 and for many years they made their home near Honolulu Harbor on property presently occupied by the Davies Pacific Center.

Seven daughters were born during these years: Mary Elizabeth, Kulamanu, May, Einei, Lucy, Kathleen and Lani.

As was common for many young married couples of English and Hawaiian ancestry during this period, the Wards socialized comfortably with Honolulu’s expatriate British families, as well as with members of the various Royal families.

This was a period of considerable turbulence in Hawaiian political affairs, and Curtis and Victoria joined with their friends in resisting the rising power of the sugar barons and firmly opposed reciprocity with the United States. (Ward Centers)

Even in later years, Victoria Ward held to her political convictions and remained a loyal friend and supporter of Liliʻuokalani after the overthrow of the monarchy in 1893. (Ward Centers)

Then, the Wards bought land on what was then the outskirts of Honolulu, eventually acquiring over 100-acres of land running from Thomas Square on King Street down to the ocean.

They built the “Old Plantation” in 1882, a stately, Southern-style home on the mauka portion of the property. It featured an artesian well, vegetable and flower gardens, a large pond stocked with fish, and extensive pasturage for horses and cattle. Self-sufficient as a working farm, Old Plantation was surrounded by a vast coconut grove.

In 1882, Curtis Ward died at age 53, leaving Victoria to raise seven daughters and manage the estate.

The Blaisdell Center has been in operation since 1964 and in 1994 was remodeled and expanded. The Blaisdell Center complex includes a multi-purpose Arena, Exhibition Hall, Galleria, Concert Hall, meeting rooms and parking structure.

In 2002, Chicago-based General Growth Properties Inc (owner of Ala Moana Center) closed on an agreement to buy Victoria Ward Ltd., giving it control of one of the state’s largest private landowners and operator of a growing retail complex in Kakaʻako.

In 2010, General Growth spun off its development properties as the Howard Hughes Corporation and is working on plans for the creation/redevelopment of an urban master planned community in Kakaʻako. (OHA and Kamehameha Schools are other large landowners in Kakaʻako.)

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  • 19580108 – Ward Estate (looking out driveway toward King Street. The daughters of Curtis P. Ward, gentleman from Kentucky who built Old Plantation, once romped on this lanai. SB BW by Terry Luke.
  • OLYMPUS DIGITAL CAMERA

Filed Under: Buildings, Prominent People Tagged With: Blaisdell Center, Honolulu International Center, Old Plantation, Neal Blaisdell, Hawaii, James Robinson, Oahu, Kakaako, Victoria Ward

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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