Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Kālia

In traditional times, Pi‘inaio Stream was the dominant feature of the western area of Waikīkī.

It entered the ocean as a wide, ribboned kahawai (wide delta,) bringing fresh waters from the mountain valleys and creating an area of abundance. The early-Hawaiians found this plentiful land and marine resources as an excellent place to settle (the early settlers arrived around 600 AD.).

The Stream played a vital role in the geography, and cultural usage, of the ‘ili of Kālia. The meaning of Pi‘inaio is uncertain but it could be an allusion to going inland (pi‘i), to the location of a naio (a sandalwood-like tree – as may have commonly grown in the vicinity.)  (Cultural Surveys)

Waikīkī was famous for its fishponds with one listing citing 45 ponds.  The ten fishponds at Kālia were loko puʻuone (isolated shore fishponds formed by a barrier sand berm) with salt-water lens intrusion and fresh water entering from upland ʻauwai (irrigation canals.)

The shallow relatively-protected reefs of Waikīkī and the availability of the riparian resources of the Pi‘inaio estuary made the back dune ponds easily adaptable into fish ponds.

The inland ponds may have formed along the coast where existing depressions in the sand were chosen to make the loko puʻuone, and brush was cleared out. During traditional times, the ponds were used to farm fish, usually for the Hawaiian Ali‘i (royalty). The ʻamaʻama (mullet) and the awa (milkfish) were the two types of fish traditionally raised in the ponds.

Kālia was once renowned for the fragrant limu līpoa, as well as several other varieties of seaweed such as manauea, wāwaeʻiole, ʻeleʻele, kala and some kohu.

Limu kala was harvested to make lei for offerings.  The lei limu kala was and is still offered at the kūʻula [stone god used to attract fish] by fishermen or anyone who wishes to be favored by or is grateful to the sea.

John Papa ʻĪʻī relates an account from the early-1800s of a catch at a Kālia fishpond: “so large that a great heap of fish lay spoiling upon the bank of the pond.” (The waste was disapproved of.) This abundance of fishponds may have required significant maintenance and would have provided a potentially huge source of food for distribution at chiefly discretion.

The name of the area “Kālia” translated as “waited for” has a sense of “waiting”, “loitering” or “hesitating.” While the nuance is uncertain, one could imagine that the mouth of the Pi‘inaio Stream would be a logical place for travelers to pause.

An ʻōlelo noʻeau (Hawaiian proverb/saying) speaks of the pleasant portion of the coast of Kālia in Waikīkī:  Ke kai wawalo leo leʻa o Kālia, The pleasing, echoing sea of Kālia.  (Pukui)

Kālia is also mentioned in a story about a woman who left her husband and children on Kīpahulu, Maui, to go away with a man of O‘ahu. Her husband missed her and went to see a kahuna (priest) who was skilled in hana aloha (prayer to evoke love) sorcery.

The kahuna told the man to find a container with a lid and then speak into it of his love for his wife. The kahuna then uttered an incantation into the container, closed it, and threw it into the sea. The wife was fishing one morning at Kālia, O‘ahu, and saw the container. She opened the lid, and was possessed by a great longing to return to her husband. She walked until she found a canoe to take her home (Pukui): Ka makani kāʻili aloha o Kīpahulu; The love-snatching wind of Kīpahulu (Cultural Surveys)

In Fragments of Hawaiian History John Papa ʻĪʻī described “Honolulu trails of about 1810,” including the trail from Honolulu to Waikiki. He said that: Kawaiahaʻo which led to lower Waikiki went along Kaʻananiau, into the coconut grove at Pawaʻa, the coconut grove of Kuakuaka, then down to Piʻinaio; along the upper side of Kahanaumaikai‘s coconut grove, along the border of Kaihikapu pond, into Kawehewehe; then through the center of Helumoa of Puaʻaliʻiliʻi, down to the mouth of the Āpuakēhau Stream.

Based on ʻĪʻī‘s description, the trail from Honolulu to Waikiki in 1810 coursed through the makai side of the present Fort DeRussy grounds in the vicinity of Kālia Road. It is likely that this trail was a long-established traditional route through Waikiki.

Toward the beginning of the 1900s, downtown Honolulu was the destination for Hawaiian visitors, who numbered only about 3,000. While Honolulu had numerous hotels, there were few places to stay in Waikiki.

In 1891, at Kālia, the ‘Old Waikiki’ opened as a bathhouse, one of the first places in Waikiki to offer rooms for overnight guests. It was later redeveloped in 1928 as the Niumalu Hotel; the site eventually became the Hilton Hawaiian Village.

In 1911, the Army acquired 70-acres for the construction of Fort DeRussy and started filling in the fishponds which covered most of the Fort – pumping fill from the ocean continuously for nearly a year in order to build up an area on which permanent structures could be built.

Then, as part of the government’s Waikīkī Land Reclamation project, the Waikīkī landscape was further transformed with the construction of the Ala Wai Drainage Canal – begun in 1921 and completed in 1928 – resulted in the draining and filling in of the ponds and irrigated fields of Waikīkī.

Dredging for the project was performed by Hawaiian Dredging Company, owned by Walter F. Dillingham, who then sold the dredged sediments to Waikīkī developers. The dredge produced fill for the reclamation of over 600-acres of land in the Waikīkī vicinity.

The ʻili of Kālia runs from the ʻEwa end of today’s Ala Moana Center (near Piʻikoi Street) to the vicinity of the Halekūlani Hotel (makai of Kalākaua Avenue.)  (Lots of information here from Cultural Surveys.)

© 2022 Hoʻokuleana LLC

by Peter T Young Leave a Comment

John Henry Wise

On a cold Saturday afternoon November 19, 1892, Oberlin’s Yeomen football team took the field in Ann Arbor against the heavily favored Michigan Wolverines (which had trounced them handily the year before.)  Oberlin’s new coach, Johann Wilhelm Heisman, brought an undefeated team with him to Ann Arbor.

(After several successful years of coaching, Heisman became director of the Downtown Athletic Club in Manhattan, New York.  The club awarded a trophy to the best football player east of the Mississippi River.)

(On December 10, 1936, just two months after Heisman’s death, the trophy was renamed the Heisman Memorial Trophy; it’s now given to the season’s most outstanding collegiate football player.)

OK, back to Oberlin and their fateful game.

One of Oberlin’s players was from Hawaiʻi, theology student John Henry Wise, half-Hawaiian and half-German; he came to Oberlin after graduating from Kamehameha Schools (he was part of the KS inaugural class in 1887.)

It is believed Wise was the first Hawaiian to participate in college football.  He was considered their best lineman.

Newspapers noted Wise’s immense strength, reporting that he was “able to run with three men on his back without noticing the extra weight,” and referred to Wise and his fellow lineman ‘Jumbo’ Teeters as “two of the biggest men ever seen on a football field.”

Football was quickly becoming a dominant pastime on college campuses across the country, and this young Hawaiian was one of its rising stars.  (Williams)

It’s not clear what the ‘official’ outcome of the game was.  The team captains agreed on a shortened second half, to end at 4:50 pm, so Oberlin could catch the last train home.  With less than a minute to go it was Oberlin 24, Michigan 22. As Michigan launched its last drive, the referee (from Oberlin) announced time had expired, and the Oberlin squad left the field to catch the train.

Next the umpire (from Michigan) ruled that four minutes remained, owing to timeouts that Oberlin’s timekeeper had not recorded. Michigan then walked the ball over the goal line for an uncontested touchdown and was declared the winner, 26 to 24. By that time the Oberlinians were headed home clutching their own victory, 24 to 22. (oberlin-edu)

(The scoring values in 1892 were five points for a field goal, four points for a touchdown, and two points each for a PAT (point after try) and safety.)

Who really won that game in 1892? The Michigan Daily and Detroit Tribune reported that Michigan had won the game, while The Oberlin News and The Oberlin Review reported that Oberlin had won.  Both schools continue to claim victory.  (oberlin-edu)

But being the first Hawaiian to play college football is only part of Wise’s legacy.

When Wise returned home in 1893, the Islands were in turmoil – Queen Liliʻuokalani was overthrown and a Provisional Government had been formed.  Wise became a key member of the resistance, helping plan a January 1895 counter-revolution to restore Queen Lili‘uokalani to the throne by force.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of battles on the island of Oʻahu.

It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi.  The goal of the rebellion failed; Wise and over three hundred royalists (including Prince Kūhiō) were arrested.

On February 5, 1895, Wise was tried under martial law, but refused to testify against his compatriots and pleaded guilty to “misprision of treason” (knowing of a treasonous plot and failing to inform the government.)

He was sentenced to three years’ hard labor.  Wise, though sentenced to a shorter term than many who were freed, remained behind bars. He was part of a final group of eight prisoners released on New Year’s Day 1896. (Williams)

In 1907, Prince Kūhiō, along with other prominent Hawaiian men including Wise, reorganized and restored to public light, the Royal Order of Kamehameha I. In 1917, Prince Kūhiō, along with four other prominent Hawaiian men (John C. Lane, John H. Wise, Noah Aluli and Jesse Ulihi,) established the Hawaiian Civic Clubs.  (ROOK)

Wise got into politics, serving in leadership positions for all three of the major political parties of the era: Independent Home Rule, Democratic and Republican, always as an advocate fighting for the rights of native people. (Williams)

On November 13, 1914, 200-Hawaiians (including Wise) attended a meeting at the Waikīkī residence of Prince Jonah Kūhiō Kalanianaʻole and agreed to form the Ahahui Puʻuhonua O Na Hawaiʻi (Hawaiian Protective Association), an organization which would work to uplift the Hawaiian people. US Delegate to Congress Prince Kūhiō, together with others, including Wise, were selected to draft the constitution and by-laws of the organization.  (McGregor)

In December 1918, the association’s legislative committee finalized the draft of a “rehabilitation” resolution.  Wise (who was serving as Territorial Representative (and later as Senator)) introduced it when the Territorial legislature opened in January 1919 – this set the foundation for the legislative effort to have the Hawaiian Homes Commission Act passed by Congress.

By April 25, 1919, the Territorial House of Representatives passed the resolution, and Wise was appointed to a Territorial Legislative Committee responsible for carrying the Territory’s legislative package to Congress.

In testimony before Congress, Wise stated, “The Hawaiian people are a farming people and fishermen, out-of-door people, and when they were frozen out of their lands and driven into the cities they had to live in the cheapest places, tenements. That is one of the big reasons why the Hawaiian people are dying. Now, the only way to save them, I contend, is to take them back to the lands and give them the mode of living that their ancestors were accustomed to and in that way rehabilitate them.”

“We are not only asking for justice in the matter of division of the lands, but we are asking that the great people of the United States should pause for one moment and, instead of giving all your help to Europe, give some help to the Hawaiians and see if you can not rehabilitate this noble people.”  (Congressional Record, 1920)

The effort to pass the Hawaiian Homes Commission Act took from December 1918 to July 1921; on July 9, 1921, the bill passed both houses of Congress and was signed into law.  The US Congress set aside close to 200,000-acres of former Crown and Kingdom lands for exclusive homesteading by Hawaiians of at least half Hawaiian ancestry.

It called for the formation of the Hawaiian Homes Commission to administer the homesteading program and noted that lands would be parceled out for homesteading under 99-year leases at a charge of $1 per year.

Wise retired from politics in 1925 and took up the quiet life of a farmer on Moloka‘i, where he raised pigs and grew taro. But he soon returned to Honolulu – there, he helped restore Hawaiian language instruction at his alma mater, Kamehameha Schools.

Frank Midkiff, KS president and later trustee, reminisced: “I thought it would be good to help our young people learn Hawaiian. So we got the trustees to make Hawaiian language a required course. The students were very interested in it and happy. But soon several parents came in and objected. ‘Why do you teach our children Hawaiian? … Before, here, our children were punished if they spoke Hawaiian. They were required to speak English. That is what they need.’”  (Eyre)

Midkiff continued: “I hated to give up what I knew was good for them. I took it to the trustees. … The trustees said, ‘Well, let’s make it elective. Maybe that will be acceptable.’ But before long, after it was made elective, several gave it up and before long the courses had to be withdrawn. All followed the parents’ inclination and the teaching of Hawaiian language and culture was given up for that time being.” (Eyre)

But Midkiff, a speaker of Hawaiian, did not give up. Later that year, he and Wise wrote and published a Hawaiian language textbook, “A First Course in Hawaiian Language.” (Eyre)

One year later, and two years after the first Hawaiian language course was dropped, John Wise was hired and Hawaiian was reinstated in the curriculum, using the Midkiff/Wise textbook.  (Eyre)  In the same year, Wise was also hired by the University of Hawai‘i as its second-ever professor of Hawaiian language. (Williams)

John Henry Wise was born on July 19, 1869 in Kapaʻau, North Kohala; he died of pneumonia on August 12, 1937, at the age of 68.  At a meeting soon after his death, the University of Hawai‘i, which he helped found by sponsoring the bill that created it in 1919, named the school’s athletic field Wise Field (it was torn up and relocated long ago.) (Williams)

Staying on the football theme … we used to have UH football season tickets; now we have Colorado State football season tickets. Today, UH plays CSU in Colorado – we’ll be there. Go RamBows!

© 2022 Hoʻokuleana LLC

by Peter T Young 2 Comments

John Neddles Anthony Chu Chu Gilman

A Cherokee Indian, John Neddles Anthony Chu Chu Gilman was born on August 1, 1777.  (Chu Chu is a Cherokee name, not Chinese.)   Some suggest he came from Natchez, Louisiana, or possibly Oklahoma.  He arrived in the Hawaiian Islands about 1817. (“The Polynesian” Oct. 19, 1852.)

In the islands he was called Kuene, but also went by the names John Neddles and John Neddles Gilman (he’ll go by Neddles, here.)

He first married Louisa Piʻilani Poʻokui in March, 1820; they had four children.  He was married a second time to Harriet Kapu Kewahaea of Kaʻawaloa, Hawaiʻi; they had four sons and one daughter.

Neddles had an adopted daughter, Louisa Chu Chu Gilman (November 13, 1828-November 30, 1909.)  She married twice to Chung Hung (or Ahung,) and later Arthur Peter Brickwood.

Here’s a little side-story on one of the weddings.  This is how Stephen Reynolds described his friend Ahung’s wedding: “April 19, 1843—Fine morn … Lord George Paulette (Paulet) and French Frere called on Ahung—took a piece of cake and glass of wine and went away. …”

“Evening Ahung was married to Miss Louisa Neddles by Richard Armstrong …  French & American Consuls, E & H Grimes … and many others present. Came at 1/2 before 8 o’clock. Dancing at 1/4 past 8 til 11 … when everyone left apparently well pleased. … April 26, 1843—Went over to Hungtai’s to lunch many people in who were at the wedding.”  (HHS)

Around that time, Paulet, representing the British Crown, overstepped his authority and seized the government buildings in Honolulu and forced King Kamehameha III to cede the Hawaiian kingdom to Great Britain.  Paulet raised the British flag and issued a proclamation formally annexing Hawaii to the British Crown.  This event became known as the Paulet Affair.

Queen Victoria, on learning these activities, immediately sent Rear Admiral Richard Thomas to the islands to restore sovereignty.  The day began early that Monday, July 31, 1843, with soldiers and the public gathering at what we now refer to as Thomas Square.

After five-months of occupation, the Hawaiian Kingdom was restored and Adm. Thomas ordered the Union Jack removed and replaced with the Hawaiian kingdom flag.  That day was known as Ka La Hoʻihoʻi Ea (Sovereignty Restoration Day.)

Back to Neddles.

He apparently performed services for the early Hawaiian monarchy and was rewarded with some property in Pālama/Kapālama on Oʻahu.

Because of its proximity to Honolulu and its rich lands, Kapālama was frequently distributed by the king to foreign business partners, as well as to lesser chiefs.  (HH&F)

Testimony before the Land Commission noted, “Claimant received this land from the present King in 1833 and confirmed in 1835 by Kaikioewa, then Guardian of the King and he has ever since held it without dispute unto the present. The land originally belonged to the King and that of Kaʻaione which is outside of it.”

Most of these houses in the area were hale pili (grass huts, common at that time;) however Neddles had a wood-frame house on his land.  He also had kalo land with several patches on his property.

Upon his return from a voyage to the Spanish Main in 1847, he discovered that “squatters” had settled on parcels of land belonging to him.

A notice in the newspaper he made in 1848 informed the public that he opened a Butcher’s Shop – (Choice pieces for family use were selling for 5-cents per pound.)  He owned the schooner SS Honolulu (a newspaper announcement he made in 1851 notes the ship simply as “SS”) and was engaged in shipping produce and cattle between island ports.

He published a notice in The Polynesian, March 15, 1851 – “Caution – All persons are forbidden to trespass upon the land of the undersigned, at Waikakalaua.  Horses of cattle found trespassing after that date, will be proceeded against according to the law.”

Records indicate that on April 5, 1850, Neddles became a naturalized citizen of the kingdom.

John Neddles Anthony Chu Chu Gilman died at the age of 75 on October 18, 1852. (Amos S Cooke was Administrator of the estate – Cooke and his wife were missionaries who had been appointed by King Kamehameha III to teach the next generation of the highest ranking chiefs’ children at the Chiefs’ Children’s School (Royal School.))

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by Peter T Young Leave a Comment

Kalaeloa

Kalaeloa is literally translated as, “the distant point or the long cape.”  It is situated on the ʻEwa Plain in the ahupuaʻa of Honouliuli.

Kalaeloa region was a very good place for fishing and shoreline collecting; the koʻa (fishing ground) outside of Kalaeloa is called Hani-o. (Beckwith)

A nearby heiau on Puʻu o Kapolei (hill of beloved Kapo (sister of Pele)) marked the movements of the sun and served as an astronomical marker to designate the seasons.

“(T)he people of Oʻahu reckoned from the setting of the sun at Puu-o-Kapolei, until it set in the hollow of Mahinaona, it was called Kau. And from Puu-o-Kapolei, the sun moved south (noting winter).”  (Polynesian Voyaging Society)

The area between Puʻu o Kapolei and Kalaeloa is known as Kaupeʻa (what we generally refer to as the ʻEwa Plain.)  Kaupeʻa is said to be the realm of the ao kuewa or ao ‘auwana (the homeless or wandering souls). Kaupeʻa was the wandering place of those who died having no rightful place to go.  (Maly)

In 1793, Captain George Vancouver described this area as desolate and barren:  “From the commencement of the high land to the westward of Opooroah (Puʻuloa – Pearl Harbor) was … one barren rocky waste, nearly destitute of verdure, cultivation or inhabitants, with little variation all to the west point of the island. …”

In 1839, Missionary EO Hall described the area between Pearl Harbor and Kalaeloa as follows: “Passing all the villages (after leaving the Pearl River) at one or two of which we stopped, we crossed the barren desolate plain”.  (Robicheaux)  In the 1880s, these lands were being turned over to cattle grazing and continued through the early-1900s.

Kalaeloa was first renamed on June 5, 1786 by British Captain Nathanial Portlock – he named the cape Point Banks, honoring his patron Sir Joseph Banks.  (Banks was  the naturalist on Captain Cook’s first voyage into the Pacific.)

However, the cape was shortly thereafter given a new name, as a result of an unfortunate grounding of the ‘Arthur’ at that point on October 31, 1796; the ship was captained by Henry Barber.

“Unscrupulous, tyrannical, opportunistic, over-reaching and a trifle-fond of the bottle” is a brief description by one of Captain Barber.  (Scott)

On a voyage to China, Barber called at Honolulu for supplies. He left Honolulu, heading for Kauaʻi to get a supply of yams, at about 6 pm, October 31. At 8:10 pm Barber’s ship struck a coral shoal.

After scraping bottom, Barber and his crew of twenty-two, manned the life-boats and reached shore through the pounding surf (six drowned in the process.)  The Arthur was driven on the reef and broke up.

The next morning when Barber returned to the wrecked Arthur he found there John Young, who happened to be on Oʻahu at the time and, learning of the disaster, hurried to the scene to take charge of the efforts to salvage the cargo.  (Howay)

Barber was a successful and influential trader across the Pacific.  “If America was the main supplier of the Australian market in the years immediately succeeding the settlement of Port Jackson (Sydney), India was a close contender. Captain Henry Barber, Master of the 85-ton snow Arthur, operated from both centres …” (Journal of the Polynesian Society) He included China in his trade loop.

“(T)here were but 500 otter skins on board when she was cast away, which he carried with him to Canton, 500 otter skins in those days were worth some $20 to $40,000”  (Polynesian, February 8, 1851) The greater part of the skins and ships stores were saved.

Several years later, on his way to China, Barber passed through Hawaiʻi again (December 17, 1802.)  He learned that King Kamehameha had retrieved ten guns off the wreck of the Arthur and installed them for the defense of a newly built fort in Lāhainā, Maui.

Barber claimed the guns were his, but Kamehameha refused, claiming possession was nine-tenths of the law.  To top it off, since Barber was in Hawaiʻi to reprovision, Kamehameha made Barber pay for his supplies with gunpowder.

Since the grounding of the Arthur, the point has been associated with the captain of the ill-fated ship. In 1968, the US Board of Geographic Names dropped the apostrophe, changing the name from Barber’s Point to Barbers Point.

This wasn’t the only wreck, here.  In looking for a lighthouse here in 1880, Hawaiian government surveyor William Alexander noted, “I examined the coast for some miles in the neighborhood of Barber’s Point, selected a site for a light house and marked the spot by a pile of stones and a staff with a red and white flag. I also fixed the position … where there are several pieces of … the French whaleship Marquis de Turenne, which was wrecked about a mile off the point in 1855.”  (Lighthouse Friends)

“A shoal with only 6 to 10 feet of water on it is said to extend 2 to 3 miles south by west from the point, and it should be sounded. In fact it is a question whether the light house might not be placed on a shallow spot or “okohola” whale’s back, as the natives call it, a mile or more offshore.”  (Alexander, Lighthouse Friends)

The first Barbers Point lighthouse tower was “constructed of coral (another source noted lava) in the days of King Kalākaua in 1888”. It stood 42 feet.

The current 72-foot tower was built in 1933.  The older tower was intentionally toppled on 29 December 1933, the same day the new tower was lit.   The light was automated in 1964.

Aviation facilities were also constructed nearby.  Starting in 1925, a mooring mast for lighter-than-air dirigibles was erected.  The original field was called Navy Mooring Mast Field because the Navy had originally planned to have the ‘Akron’ based there when in Hawaiʻi. But the ‘Akron’ crashed, ending the project.  The mooring mast was taken down in 1932 and planning moved forward for other aviation facilities.

Around 1940, two air stations were built at Kaupeʻa (the ʻEwa Plain the Naval Air Station Barber’s Point, the larger and the Marine Corps Air Station, ʻEwa, the smaller.)  Following the outbreak of World War II, facilities were expanded to sustain four carrier groups.

Ewa was officially closed on June 18, 1952 and its property assumed by Naval Air Station Barbers Point.  (The thirty-two revetments on the property, originally designed to shield aircraft from bomb blasts, have served as stables since the 1950s and provide a home for approximately 50 horses.)

Barbers Point was decommissioned by the Navy in 1998 and turned over to the State of Hawaiʻi for use as Kalaeloa Airport and is used by the US Coast Guard, Hawaii Community College Flight Program, Hawaiʻi National Guard and general aviation, as well as an alternate landing site for Honolulu International Airport.

© 2022 Hoʻokuleana LLC

by Peter T Young 1 Comment

Kakaʻako Pumping Station

The word “Sewer” is derived from the term “seaward” in Old English, as in ditches and ravines slightly sloped to run waste water from land to sea.

From an 1857 story in the Commercial Pacific Advertiser it appears that the first sewer facility to be constructed on Oʻahu was a storm drain located at Queen Street at the foot of Kaʻahumanu Street opposite Pier 11.  (ASCE)

Despite three outbreaks of smallpox, a typhus epidemic and two cholera epidemics between 1853 and 1895, no other serious actions were taken to improve conditions.

Honolulu was a growing city and needed a better way of disposing its wastewater.

At that time, the city had grown to approximately 30,000-people, and it was estimated that about 1.8-million gallons of sewage was being disposed of in the City septic systems daily.  This was much more than septic tank excavators could keep up with – which caused sanitation and odor concerns.

In 1897, Rudolph Hering, a New York Sanitary Engineer, was hired to prepare specifications for a Honolulu sewerage system, pumping station and ocean outfall (Hering had previously designed the New York and other large city sewage systems.)

Hering recommended a “separate system” whereby separate networks of conduits would carry sewage and storm waters, a system still used today in Honolulu.

Work on the system began in 1899 and sewer lines were laid out in a gravity flow pattern in a rectangular fashion and ran along Alapaʻi, River and South Streets, past Thomas Square, and ended in the Punahou area.

The system was extended to the remaining portion of what was then considered to be “town,” between Liliha on the ʻEwa side, Artesian Street, beyond Punahou to Judd Street, and including the Kewalo District.

The expansion was later delayed, due to a lack of funding. Much of the extension work thereafter was performed by property owners who were furnished piping and sewer components by the government.

The collection lines terminated at a main reservoir (the underground reservoir was dubbed the Hering Reservoir) at the low point at the intersection of Keawe Street and Ala Moana Boulevard in Kakaʻako.  (Darnell)  The sewage would then be pumped out to sea.

In addition, OG Traphagen (designer of the Moana Hotel) was hired to design the steam-powered sewer pumping station at this low spot.

The cost was tremendous for the construction of the lines, and construction was stopped several times due to lack of funding. The sewer outfall to the ocean was built in 1899. The outfall ran some 3,800-feet out to sea at a depth of 40-feet of water, rather than farther out to a 100-foot depth (again, due to funding constraints.)  (Darnell)

In 1900, the Kakaʻako Pumping Station was constructed; with features such as large arched windows, exterior walls of local lava rock, roofs of green tile and a smokestack 76-feet tall.

The architectural style is Industrial Romanesque with the walls constructed of locally-cut bluestone and concrete with plaster finished interior walls.

The first sewer system connections (to the Department of Health building on Punchbowl and Queen Streets, and to the Post Office building on Bethel and Merchant) were completed in 1900. This was followed by the slow conversion of other properties from cesspools to sewers.

Two additions were built to support the Pumping Station facility. In 1925, an additional “Pump” building of brick to house a high-speed, electric powered pump was added and the original plant was turned into a machine shop, storeroom and office. In 1939 a second “New” Pump House was constructed on the southwestern side of the existing structures.

The use of the Kakaʻako Pumping Station was abandoned by the City and County of Honolulu when it built a new pumping station on the southwest portion of the block, adjacent to the Historic Ala Moana Pumping Station in 1955.

Now under the jurisdiction of the Hawaiʻi Community Development Authority, it is restored by the nonprofit Hawaiʻi Architectural Foundation.

Today, the interior of the 1900 Pumping Station does not contain any historic equipment or utilities.  (Lots of information here from HCDA, HHF, ASCE and Darnell.)

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