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July 28, 2017 by Peter T Young Leave a Comment

Lo‘alo‘a Heiau

The Hawaiians called it Nāholokū, ‘The Cloak.’ It was a great fan of young lava with high nutrient content, combined with ideal climate conditions that provided the environmental potential for intensive agricultural production. Folks today refer to it a Kaupō Gap.

“Kaupō has been famous for its sweet potatoes, both in ancient times and in recent years. Sweet potatoes can be cultivated from sea level up to about 2,000 feet in the rich pulverized lava of this district. This old culture is unfortunately vanishing here, due to a combination of economic and climatic circumstances.”

“(T)he sweet potato was the staple food for a considerable population, supplemented with dry taro from the low forest zones. This is the greatest continuous dry planting area in the Hawaiian Islands. … (likewise) ‘formerly great quantities of dry taro were planted in the lower forest belt from one end of the district to the other”. (Handy)

Like other areas, two heiau at Kaupō stand out for their massive size and labor invested in their construction, Lo‘alo‘a and Kou. Lo‘alo‘a Heiau seems to have been situated on the edge of a dense part of the field system and overlooks Manawainui Stream.

Lo‘alo‘a Heiau is one of the largest on Maui and indeed in the entire archipelago and is associated in Hawaiian traditions with King Kekaulike, who ruled Maui in the 1700s.

Dating suggests that the earliest stages of construction date to 1440–1660. Lo‘alo‘a, like many large structures, has a complex construction sequence, and Kekaulike would have rebuilt and rededicated a previously existing structure in the early 1700s.

It was during the subsequent reign of Kekaulike’s son, Kahekili, that vast changes occurred in Maui society and social organizational changes were instituted. Through inter-island conquest, the marriage of his brother to the Queen of Kauai, and appointment of his son to alternately govern Maui, Lanai, Kahoolawe and Oahu during his periodic absences.

By 1783, Kahekili dominated all the Hawaiian Islands except for Hawai‘i, a position he was to hold for nearly a decade until Kamehameha I conquered Maui. In about 1800-1801, Kamehameha I, who was en route to conquer Kauai, rededicated Loaloa. Following Kamehameha I’s conquest of the islands in the early historic period, the power of the Maui kings and centers such as Kaupo declined. (NPS)

It is believed that Kaupō with its field system at one time played an important role in the emerging Maui population, particularly in the final century prior to European contact, when it became the seat of the paramount Kekaulike.

Given Lo‘alo‘a’s location at the eastern edge of a vast dryland field season, this orientation is especially poignant, signifying the close association between the king, Lono, and the sweet potato fields that supported this staple-financed society.

The enormous capacity of these field systems enabled the rise of a population center; Lo‘alo‘a and Kou heiau on either side of the Kaupō fields illustrate the inseparable links between agriculture and the religious traditions of ancient Hawai‘i. (Kirch)

The first written description of the region was made by La Pérouse in 1786 while sailing along the southeast coast of Maui in search of a place to drop anchor:

“I coasted along its shore at a distance of a league (three miles) …. The aspect of the island of Mowee was delightful. We beheld water falling in cascades from the mountains, and running in streams to the sea, after having watered the habitations of the natives …”

“… which are so numerous that a space of three or four leagues (9 – 12 miles, about the distance from Hāna to Kaupō) may be taken for a single village.” (La Pérouse, 1786; Bushnell)

“But all the huts are on the seacoast, and the mountains are so near, that the habitable part of the island appeared to be less than half a league in depth. The trees which crowned the mountains, and the verdure of the banana plants that surrounded the habitations, produced inexpressible charms to our senses…”

“… but the sea beat upon the coast with the utmost violence, and kept us in the situation of Tantalus, desiring and devouring with our eyes what it was impossible for us to attain … After passing Kaupō no more waterfalls are seen, and villages are fewer.” (La Pérouse, 1786; Bushnell)

Lo’alo’a Heiau is three-tiered rectangular heiau, the structure is basically a raised platform, probably originally walled, built up around a small hill or large rock outcrop.

Two major divisions are clear, an eastern and a western, separated by a transverse stone wall. The overall dimensions are about 115 feet by 500 feet (57,500 square feet.)

The eastern portion of the structure, built up to a height of nearly 20 feet in some places, measuring approximately 115 by 220 feet, probably was the scene of the heiau functions.

Lo‘alo‘a Heiau was for several centuries the center and prime site of a culture complex around Kaupō that included multiple village sites and other heiau. The earliest dates for the settlement of the Kaupō District are unknown, however, from at least the 1400s the area fell under the Hana kings until the East and West Maui Kingdoms were unified in the 16th century. (NPS)

Building a structure the size of Lo‘alo‘a would have required an inconceivably large workforce if constructed in one stage. State level heiau such as Lo‘alo‘a had become the focus of a complex and tightly interwoven set of social, economic, political and religious functions that guided ancient Hawaiian life.

In general, religious practices were divided between the sexes as well as along socio-political lines. Men of high rank, the ali‘i, worshipped the four major gods in public or temple ceremonies: Lono (peace, agriculture, fertility, etc.), Kane and Kanaloa (healing and general well-being), and Ku (war.)

Only the ali’i class was responsible for national or state religious observations for the well-being of the entire population. The common man worshipped individual family gods in a private family temple as well as observances of the four major gods at the direction of the high priests.

Women, because they were considered periodically unclean, were not allowed to participate in temple ceremonies. They also worshipped their own distinct and separate gods.

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Loaloa Heiau-(Kirch)
Loaloa Heiau-(Kirch)
Loaloa Heiau-(NPS)-1985
Loaloa Heiau-(NPS)-1985
Loaloa Heiau
Loaloa Heiau

Filed Under: Hawaiian Traditions, Ali'i / Chiefs / Governance Tagged With: Hawaii, Maui, Kaupo, Kekaulike, Kaupo Gap, Kahekili, Loaloa Heiau

June 21, 2017 by Peter T Young Leave a Comment

Chinese Wo Hing Society Temple and Cookhouse

Some suggest Captain James Cook’s crew gave information about the “Sandwich Islands” when they stopped in Macao in December 1779, near the end of the third voyage.

In 1788, British Captain John Meares commanded two vessels, the Iphigenia and the Felice, with crews of Europeans and 50-Chinese. Shortly thereafter, in 1790, the American schooner Eleanora, with Simon Metcalf as master, reached Maui from Macao using a crew of 10-Americans and 45-Chinese. (Nordyke & Lee)

Crewmen from China were employed as cooks, carpenters and artisans, and Chinese businessmen sailed as passengers to America. Some of these men disembarked in Hawai’i and remained as new settlers.

The growth of the Sandalwood trade with the Chinese market (where mainland merchants brought cotton, cloth and other goods for trade with the Hawaiians for their sandalwood – who would then trade the sandalwood in China) opened the eyes and doors to Hawaiʻi.

The Chinese referred to Hawaiʻi as “Tan Heung Shan” – “The Sandalwood Mountains.” The sandalwood trade lasted for nearly half a century – 1792 to 1843. (Nordyke & Lee)

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America. The first to arrive were the Chinese (1852.)

“These Chinese were taken to the plantations. There they lived in grass houses or unpainted wooden buildings with dirt floors. Sometimes as many as forty men were put into one room.”

“They slept on wooden boards about two feet wide and about three feet from the floor. … (T)hey cut the sugarcane and hauled it on their backs to ox drawn carts which took the cane to the mill to be made into sugar” (Young – Nordyke & Lee)

The sugar industry grew, so did the Chinese population in Hawaiʻi. Between 1852 and 1884, the population of Chinese in Hawai’i increased from 364 to 18,254, to become almost a quarter of the population of the Kingdom (almost 30% of them were living in Honolulu.) (Young – Nordyke & Lee)

During the years 1852-1898, many thousands of Chinese came to Maui to work on sugar plantations and in sugar mills. Chinatown in Lahaina began as one-story shops and housing on Front Street, and as more Chinese were attracted to the area, two-story wooden buildings were built to accommodate them.

Between 1869 and 1910 over thirty secret societies that have their roots in seventeenth century China were established in the Islands, six on Maui. These secret societies were formed to politically re-establish the deposed Ming dynasty.

The societies in Hawai‘i were not significantly interested in the political aspects of the parent societies. However, these societies made financial contributions to the 1911 Chinese revolution conducted by Sun Yat-Sen.

These local clubs were mutual aid societies which met social and recreational needs of its members providing funeral services and burial, protective services and made contributions to their members.

The Wo Hing Society – Wo, meaning “peace and harmony” and Hing, meaning “prosperity” – a branch of the Chee Kung Tong in Lahaina was incorporated in 1905 and the original structure repaired in 1906. “The extensive improvements at the Wo Hing Society House will be completed in season for the Chinese New Year’s festivities.” (Maui News, December 23, 1905)

The Society was an important aspect of cultural and social life for its immigrant Chinese members. Since many of the early Chinese immigrants were single men the society provided a fraternal structure which was a substitute for the absent family.

The Chinese Tong Society was a club opened to men sixteen to sixty. An initiation fee was paid and members participated in rigorous initiation rites and took an oath based on thirty-six codes of morality, brotherhood, patriotism and chivalry. Members could be identified by special gestures, secret chopstick maneuvers and passwords.

The members would meet to exchange news of China with people from other island , and read, or have read to them Chinese newspapers. The festivals and celebrations have included the Kuan Ti festival , to celebrate the god, the New Year festival to celebrate the Chinese New Year, the Ching Ming in April , when offerings were made to ancestral graves.

In 1912, using private donations, the society built a two-story temple on Front Street; the society provided social contacts, support in times of crisis, and housing for retired workers. It is believed that the present building replaced the older structure.

Upstairs is a temple with an altar for religious ceremonies, downstairs was the social hall and adjacent was the cookhouse. It served the growing Chinese population centered in Lahaina.

By the 1940s the declining Chinese population in Lahaina slowly made the building redundant and the property was neglected. In 1983, Lahaina Restoration Foundation took steps to restore this valuable site for Lahaina.

Under a long-term agreement with the Wo Hing Society, the foundation provided funds to bring the buildings back to life and maintain them as a museum. (Lots of information here is from Lahaina Restoration Foundation and National Park.)

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Wo Hing Society Social Hall, Temple & Cookhouse-NPS
Wo Hing Society Social Hall, Temple & Cookhouse-NPS
Wo Hing Temple Founders, Chung Koon You and Chan Wa-WC
Wo Hing Temple Founders, Chung Koon You and Chan Wa-WC
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse
Wo Hing Society Social Hall, Temple & Cookhouse-plaque
Wo Hing Society Social Hall, Temple & Cookhouse-plaque

Filed Under: General, Buildings, Economy Tagged With: Hawaii, Maui, Chinese, Lahaina, Wo Hing Society

June 5, 2017 by Peter T Young 1 Comment

Baldwin High School

It’s situated on the sand dunes midway between Wailuku and Kahului on the main highway … it was named and renamed four different times: Wailuku Junior High School (1928) … Wailuku Intermediate (1932) … Wailuku High School (1936) … Baldwin High School (1939.)

Let’s look back …

In December of 1924 a resolution was introduced by Supervisor R. A. Drummond to establish a new high school in or near Wailuku.

While Maui High School was available for students pursuing a secondary school education (back then, it was located in Pā‘ia,) the supervisors felt that it was too far and inconvenient for students to travel to Hāmākuapoko and that a high school should be located near the population center of the island.

But it took a while for the High School to be built. First, in 1928, Wailuku Junior High School was constructed. Situated in the heart of Wailuku, it drew students from Waiheʻe, Kihei, Waikapu and Wailuku.

Enrollment skyrocketed from 225-students in 1928 to 498 in 1931. The next year the school name changed to Wailuku Intermediate. After four years the name changed again, to Wailuku High School.

By 1937, Maui High School was becoming crowded and a new school was needed to relieve pressure from the school. However, building a new high school was not a unanimously approved plan.

As reported in the Maui News (June 5, 1937): “Talk of building a new high school found Supervisor HL Holstein asking the question as to whether the school was being built so as to thrust another batch of white collar job hunters on the market or whether a vocational school was being built that would teach a man a trade so he could earn a living.”

The supervising principal, Richard E Meyer, pointed out that only 25% of students who began the first grade finished the twelfth and that the new school was to be a senior high school with some shop and vocational work.

The community received news that on October 6, 1937 the legislature provided funding for the new school construction. Fifty acres of land were purchased below the sand hills.

A number of Honolulu architects submitted their applications to the Department of Education, including CW Winstedt and CW Dickey.

However, as a cost saving measure, plans and specifications were prepared by Department of Public Works architect Henry Stewart and County architect Noboru Kobayashi.

Bids for the first unit, the Cafeteria, were called on November 1938. Construction for the shop unit began in December. Then bids for the last four units, which were the largest, administration, homemaking, science and utility buildings, were awarded.

In April 1939, Harry Baldwin, president and manager of Maui Agriculture Company, turned up the first shovel of earth, marking the beginning of the construction of these units.

On October 27, 1939, ceremonies were held celebrating the final inspection and acceptance of the administration and classroom unit. The school then received its lasting name, Henry Perrine Baldwin High School. Later that year the auditorium was built.

Students and teachers moved furniture and equipment into the new buildings before beginning the 1939 Christmas vacation and after vacation, January 8, 1940, students started at their new school.

The school’s namesake, Henry Perrine Baldwin (born August 29, 1842 in Lahaina,) was a son of Dwight and Charlotte Fowler Baldwin, early American Protestant missionaries to Hawai‘i.

He and Samuel Thomas Alexander, another son of American Protestant missionaries (William Patterson Alexander and Mary Ann McKinney Alexander,) grew up together, became close friends and went on to develop a sugar-growing partnership – Alexander & Baldwin (A&B.)

In 1883, Alexander and Baldwin formalized their partnership by incorporating their sugar business as the Pā’ia Plantation also known at various times as Samuel T Alexander & Co, Haleakala Sugar Co and Alexander & Baldwin Plantation.

By spring of 1900, A&B had outgrown its partnership organization and plans were made to incorporate the company, allowing the company to increase capitalization and facilitate expansion.

A&B was one of Hawaiʻi’s five major companies (that emerged to providing operations, marketing, supplies and other services for the plantations and eventually came to own and manage most of them.) They became known as the Big Five.

Hawaiʻi’s Big Five were: C Brewer (1826;) A Theo H Davies (1845;) Amfac – starting as Hackfeld & Company (1849;) Castle & Cooke (1851) and Alexander & Baldwin (1870.)

What started off as partnership between two young men, with the purchase of 12-acres in Maui, has grown into a corporation with $2.3 billion in assets, including over 88,000-acres of land.

(In 2012, A&B separated into two stand-alone, publicly traded companies – A&B focusing on land and agribusiness, and Matson on transportation.)

A&B is the State’s fourth largest private landowner, and is one of the State’s most active real estate investors. Its portfolio includes a diversity of projects throughout Hawaiʻi, and a commercial property portfolio comprising nearly 8-million square feet of leasable space in Hawaiʻi and on the US Mainland. (Lots of information here is from Baldwin HS, NPS and A&B.)

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Maui-Baldwin-HS-frontlawn
Maui-Baldwin-HS-frontlawn
Baldwin High School
Baldwin High School
Maui-Baldwin-HS-gym
Maui-Baldwin-HS-gym
Baldwin High School
Baldwin High School
Maui-Baldwin-HS-auditorium
Maui-Baldwin-HS-auditorium
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School NPS
Baldwin_High_School NPS
Maui High School vs. Baldwin High School. Katsugo - Kahului Fairgrounds (nisei-hawaii-edu)
Maui High School vs. Baldwin High School. Katsugo – Kahului Fairgrounds (nisei-hawaii-edu)
Henry Perrine Baldwin
Henry Perrine Baldwin

Filed Under: Economy, Prominent People, Schools Tagged With: Baldwin High School, Hawaii, Maui, HP Baldwin, Alexander and Baldwin, Wailuku, Kahului

April 24, 2017 by Peter T Young Leave a Comment

Betsey Stockton Arrives in the Islands

“On the 24th (of April, 1823), we saw and made Hawaii (Owhyhee). At the first sight of the snow-capped mountains, I felt a strange sensation of joy and grief. It soon wore away, and as we sailed slowly past its windward side, we had a full view of all its grandeur.”

“The tops of the mountains are hidden in the clouds, and covered with perpetual snow. We could see with a glass the white banks, which brought the strong wintry blasts of our native country to our minds so forcibly, as almost to make me shiver. But it was not long before objects that were calculated to have a chilling effect of another kind, were brought to our sight.”

“Two or three canoes, loaded with natives, came to the ship: their appearance was that of half man and half beast—naked—except a narrow strip of tapa round their loins. When they first came on board, the sight chilled our very hearts. The ladies retired to the cabin, and burst into tears; and some of the gentlemen turned pale : my own soul sickened within me, and every nerve trembled.”

“Are these, thought I, the beings with whom I must spend the remainder of my life! They are men and have souls was the reply which conscience made. We asked them where the king was at Hawaii, or Oahu? They said at Oahu.”

“We informed them that we were missionaries, come to live with them, and do them good. At which an old man exclaimed, in his native dialect, what may be thus translated—‘That is very good, by and by, know God.’”

“This beginning of missionary labours seemed very encouraging; and in a short time our unpleasant feelings were much dissipated, and we conversed with them freely, through the boys, who were our interpreters. We gave them old clothes; and in return they gave us all the fish they had caught, except one large one, which we bought.”

“They remained with us until our boat went on shore, and brought us some potatoes, taro, and cocoanuts, which were very refreshing to us after a voyage of five months; part of which time we had no other diet than meat and bread.”

“I brought my little boy on deck (she was caring for the new-born child of the Stewarts, born on the way to the Islands), who was two weeks old; some of them took him in their arms, and in ecstasy exclaimed, aroha maitai—very great love to you; and kissed him.”

“The last expression of affection we could have dispensed with very well; but we have to become all things to all men, that we may gain some. They then bid us many arohas, and took their departure.”

“On Saturday, the 10th of May, we left the ship, and went to the mission enclosure at Honoruru. We had assigned to us a little thatched house in one corner of the yard, consisting of one small room, with a door, and two windows—the door too small to admit a person walking in without stooping, and the windows only large enough for one person to look out at a time.”

“Near us was another of the same kind, occupied by Mr. R, and opposite one much larger, where Mr. B. and E. resided. Next to them stood another small one, in which Mr. Ellis, of the London Mission Society resided; and in the mission house (which at home would be called small) there were Messrs. Bingham, Thurston, Loomis, Harwood, Goodrich, Blatchley and Chamberlain.”

“The family all eat at the same table, and the ladies attend to the work by turns. Mrs. Stewart and myself took each of us a day separately. I found my time fully occupied during our stay at Oahu, which I was not sorry for.”

“Had I been idle, I should not in all probability have been so happy in my situation as I was. I was obliged to stay within the enclosure all the time, except on the Sabbath, when I went to church, which was a few rods off: and in the morning early I went three or four times, with Mr. Stewart, to Mr. Allen’s (another former slave), about one mile and a half from home, for milk.”

Mr. Allen was very kind to me, and seemed happy to see one of his own country people. I think he told me he had resided on the island twenty years, and had never before seen a coloured female.”

“His wife is a native woman, but very pleasant, and to all appearance innocent. The first time I visited her she presented me with a very handsome mat, and appeared happy to see me. They are in good circumstances, and friendly to the mission. I regretted leaving them very much.”

“On the 26th of May we heard that the barge was about to sail for Lahaina, with the old queen and princes; and that the queen was desirous to have missionaries to accompany her; and that if missionaries would consent to go, the barge should wait two days for them.”

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr. S. was appointed to go: he chose Mr. R. for his companion, who was also appointed the next day. On the 28th we embarked on the mighty ocean again, which we had left so lately.”

“In the morning of the 31st, we all came on deck, and were in sight of land. In the middle of the day we came to anchor; the gentlemen left the vessel to see if they could obtain a house, or any accommodations for us. They returned in a few hours with Mr. Butler, an American resident, who had kindly offered us a house.”

“In the afternoon our things were landed, and we took up our residence in Lahaina. We had not seen a tree that looked green and beautiful since we left home, until we came here.”

“The water, too, is very good, and the house one of the best that I have seen on the island.—It is the same that Dr. Holman had while he was in this country. Mr. B. was very kind to us, and did ever thing in his power to make us comfortable.”

“His wife is a half-breed, and one of the prettiest women I have seen on the island. She understands English, but will not speak it. The next day, being the Sabbath, the gentlemen went down to the village in the morning, and preached by an interpreter.”

“The people were very attentive, and requested that their instruction might begin the next day; and accordingly the following day it did begin. Mr. Pitt dined with us the 2d of the month.”

“After dinner he said to the missionaries very politely, ‘I wish you much joy on the island of Mowee.’ He is a pleasant and sensible man, and the most influential of any on the islands: he favours the mission. The next morning Mr. Loomis and Mr. Butler accompanied him to Oahu, and left us with the natives and Mrs. Butler: William staid with the old Queen, so that we were quite alone.”

“Near the last of June I had another attack of the pain in my breast, with a little spitting of blood. At the time I was seized, we were without a lancet, or any means of obtaining one, except from a ship that had just come into the harbour.”

“Mr. P. sent to it and got one, and Mr. R. bled me. In a few minutes I was relieved, but was not able to leave the place until the 24th, when a brig came in sight.— Supposing it to have the deputation on board, I walked to the beach, and arrived just in time to see his royal highness land, amidst hundreds.”

“He appeared very well at the time, but we found soon after that he was in a frolic, and had left Oahu without its being known where he was going. The day previous to his arrival a schooner came in quest of him; and the day after, his own barge came, with two of his queens—he has four.”

“In his manners he is quite a gentleman. He reads and writes well. We regret very much that he is given to drink. He says he is afraid of the fire and has made several attempts to refrain, but has been unsuccessful.”

“The 29th was the Sabbath. I went in the morning with the family to worship: the scene that presented itself was one that would have done an American’s heart good to have witnessed. Our place of worship was nothing but an open place on the beach, with a large tree to shelter us: on the ground a large mat was laid, on which the chief persons sat.”

“To the right there was a sofa, and a number of chairs; on these the missionaries, the king, and principal persons sat. The kanakas, or lower class of people, sat on the ground in rows; leaving a passage open to the sea, from which the breeze was blowing.”

“Mr. R. addressed them from these words, ‘It is appointed unto all men once to die, and after death the judgment.’ Honoru acted as interpreter: the audience all appeared very solemn.”

“After service the favourite queen called me, and requested that I should take a seat with her on the sofa, which I did, although I could say but few words which she could understand. Soon after, biding them aroha I returned with the family.”

“In the afternoon we had an English sermon at our house: about fifty were present, and behaved well. In the morning one of the king’s boys came to the house, desiring to be instructed in English.”

“Mr. S. thought it would be well for me to engage in the work at once. Accordingly I collected a proper number and commenced. I had four English, and six Hawaiian scholars. This, with the care of the family, I find as much as I can manage.”

“July 3d,—In the afternoon I went, with a number of the natives, to purchase pine apples. After walking through Taro patches and water, we came to the pine apples, which appeared very handsome.”

“They grow on the edge of a pond of water; the fruit generally bangs in the water- one or two on a bunch—sometimes only one—which grows straight up on the bush. I obtained two apples, and seven plants, and returned home before night.”

“4th—In the morning, Mr. S. returned from prayers, with Mr. Ellis, the London missionary, who had just arrived from Oahu, on his way to Hawaii. I was very much disappointed to see him without receiving letters from America.”

“When we left Honoru, two vessels were expected ; one from New York, and the other from Boston. I often visited the beach to watch for sails: the vessel at last arrived, but brought me no letters. Oh may I be taught, to be submissive at all times.” (All from Betsey Stockton Journal; Christian Advocate)

Betsey, a former slave, was an American Protestant missionary to Hawai‘i. On the trip to Maui, she and the others joined Keōpūolani, former wife of Kamehameha and mother to two kings – Liholiho and Kauikeaouli.

Under the former traditional kapu, Keōpūolani was the highest-ranking person in the Islands; as a slave, Betsey Stockton wasn’t considered a person, rather property. The missionaries accepted her into the mission and was the first single-person to participate in the mission.

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Betsey_Stockton
Betsey_Stockton

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Keopuolani, Betsey Stockton, Lahaina, Hawaii, Missionaries, Maui, Charles Stewart

February 9, 2017 by Peter T Young 1 Comment

Hardy House

Frederic W Hardy was born of early New England ancestry on January 23, 1859, in Boston, Massachusetts. He was the son of George Dana Boardman and Olive (Andrews) Hardy.

He was educated in the grammar and high schools of Malden Mass and in 1881 received the degree of Bachelor of Arts cum laude from Harvard.

Mr. Hardy came to the Islands in 1882 on account of health, (he had a severe attack of malaria-typhoid fever.) He sailed from New York to San Francisco, via the Isthmus of Panama, by the Pacific Mail Steamship Company, and then by the schooner ‘Consuelo’ to Kahului, Maui, arriving in April, 1883.

In September, 1883, he was appointed vice-principal of the Wailuku school and was the first teacher to bear such a title in the kingdom. The late DD Baldwin was at that time inspector-general of schools and CR Bishop, president of the board of education.

From 1884-1888 he was instructor at Lahainaluna Seminary of which HR Hitchcock was principal. He taught universal history, algebra, geometry, etc.

In December 1896 he married Lillian Hitchcock Aiken, daughter of Dr PJ Aiken, at Paia, Maui. (Dr Aiken was the first doctor of the first hospital of Maui Agricultural Company , then known as the Paia Plantation.) They had a son, Hollis Aiken Hardy.

Hardy became principal of the Makawao school in September, 1888. He was the first teacher and principal of the Makawao School.

As school funds and equipment were very limited in those early days, his wife donated both time and material to teach the girls sewing, crocheting and embroidery, in which she was very skilled.

In 1897, Hardy added to an existing house to create what is now known as the ‘Hardy House,’ one of the oldest wood frame houses in Makawao. It was built onto an existing one room house (that was then about 10-15 years old.)

The new house had a double pitch (Hawaiian) roof; it is reminiscent of those by Charles W Dickey (Hardy was friend of Charles H Dickey, the architect’s son.)

Though not documented, some have concluded that from the circumstantial evidence that CW Dickey played a part in the design of the house (Dickey had started practicing in Hawai‘i in 1895.)

The house once stood on about 20-acres of land; the site is now about ½- acre. The house was originally ‘T’ shaped as viewed from the top. The removal of the lanai makes the house resemble a modified ‘L.’

The house has two stories in the bedroom portion and one story in the living room, downstairs bath, utility area , kitchen , and dining room section.

The Victorian architectural style was popular in the Eastern United States; San Francisco, California; etc. but a rarity in Hawaii. The wealthier early families who moved to Hawaii fashioned their homes and lives according to customs on the mainland.

Lumber, square nails, windows, fixtures , furniture, etc. came from around the Horn and from California. Lumber was floated from ship to shore.

Supplies were hauled in bullock drawn carts over muddy roads to the construction site. It took two days for a Bullock team to make the 26 mile trip. The Hardy house had such an eventful beginning.

The down stairs veranda is fifty feet long and almost seven feet wide. It provides access to the house through four doors (two to the living room and one to each of the two downstairs bedrooms.)

The double wood paneled bottom half of these doors is molded. The veranda has wooden floors and seven supporting columns . The tops of these columns are decorated with gingerbread scroll brackets.

The veranda continues for fifteen feet at right angles to the fifty foot length around a corner to provide private entrance to each of the two downstairs bedrooms. The windows and doors are flanked with original louvered shutters.

Very few wooden houses of that age have survived the termites, harsh tropical climate and temptation to tear down the old to build new. The Hardy House is on the National Register of Historic Places; it is also known as the Rezents House. (Lots of information here is from NPS and Maui News, April 9, 1920.)

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Filed Under: Buildings, Prominent People, Schools Tagged With: Makawao, Dickey, Hardy House, Frederic W Hardy, Hawaii, Maui

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