Kauai | Page 16 | Images of Old Hawaiʻi

May 3, 2017 by Peter T Young Leave a Comment

Humehume

He was born on Kauai in about 1797 to King Kaumuali‘i and, apparently, a commoner wife. For the first six years of his life he was known as Humehume. At the time of his birth his father, the young king, is believed to have been about eighteen years of age.

His father, King Kaumuali’i, suggested he be called George (after King George of England) when he went abroad. (Warne) During his short life, this son of King Kaumuali‘i was known by at least five names: Humehume, Kumoree, George Prince, George Prince Tamoree and George Prince Kaumuali‘i. (Spoehr)

King Kaumuali‘i had early in his reign established friendly relationships with British and American sea captains. He was a genial and helpful ruler when ships called at Kauai for supplies.

Kaumuali‘i decided to send his son to America, at least, in part, to receive a formal education. King Kaumuali‘i provided Captain Rowan of the Hazard with, reportedly, about $7,000 to $8,000, an amount the king felt sufficient to cover the cost of his son’s passage and the expenses of his education.

George was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Tamoree eventually enlisted in the US Navy and was wounded during the War of 1812. After the war ended, Tamoree was again thrown upon the world and without any means of obtaining a livelihood, or any one to care for him, ragged, dirty, and in want, he was again enlisted, and employed as a servant to the purser of the Navy Yard in Charlestown.

Humehume was “discovered” and taken under the wing of the American Board of Commissioners for Foreign Missions (ABCFM). He was sent, along with Henry Ōpūkaha’ia and other Hawaiian youths, to be educated at the Foreign Mission School at Cornwall, Connecticut. (Warne)

“We thank Providence that I have fallen into the hands of Christians. I hope it will be provided so that I can go back to my country and do good among the people.”

“Here is one my countrymen lives with me. His name is John Hoonoore (John Honolii,) he says that he wants religion. I believe we are in a fair way of getting it, if we try for it. But if we do not try we must not expect it.” (Tamoree (Humehume;) Stauder)

Humehume left the Islands as a young child and spent years around English speakers; he lost the knowledge of speaking Hawaiian.

With this interaction with the Hawaiians at the school, He began “learning the Owhyhee language. This friend that lives here with me is a great benefit to me, for he can learn me the Owhyhee language. I can learn him the English language.” (Tamoree (Humehume;) Stauder)

Three years later, on October 23, 1819, the Thaddeus carried the Pioneer Company of American Protestant missionaries to Hawai‘i. There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this first company. With them were four Hawaiian, including Humehume. They arrived in Kailua-Kona on April 4, 1820.

After the Thaddeus departed, George remained in Kailua-Kona and took Betty Davis, the half-Hawaiian daughter of Isaac Davis, as his wife, or his “rib” as he described her. In a short time they rejoined the missionary party in Honolulu. (Spoehr)

On May 3, 1820, Humehume returned to Kauai and was reunited with his father after many years apart. “At 11 o’clock came to anchor at Wimai opposite the fort. A canoe came off to us with several of the king’s men, one of whom could speak English.”

“George had kept himself concealed in the cabin, until we told him that one of his father’s favorite men was on board, and we thought best that his arrival should be made known to him.”

“We then introduced him to the young prince; he embraced him and kissed him, and then without saying a word, turned round and immediately went on deck, and into his canoe, telling his companions they must go on shore, for their young master had come.”

“A salute of 21 guns was soon fired from the brig, and returned from the fort. … When we arrived at the house, Tamoree and his Queen were reclining on a sofa; as soon as George entered the door, his father arose, clasped him in his arms, and pressed his nose on his son’s after the manner of the country; both were unable to speak for some time.”

“The scene was truly affecting, and I know not when I have wept more freely. When they had become a little more composed, Tamoree spoke and aid his heart was so joyful that he could not talk much till to-morrow …” (Ruggles Journal)

Shortly following the death of King Kaumuali‘i (May 26, 1824,) Humehume joined a group of Kauai chiefs in an unsuccessful rebellion. The insurrection began at Fort Elizabeth and ended about ten days later in Wahiawa (Kauai.)

George fled to the mountains and in two months was captured. According to Samuel Whitney: “Some days before my arrival Karaimoku (Kalanimōku) left Waimea to go in search of GP Tamoree who was wandering about in the mountains on the Eastern part of the Island”

“On the morning of the 16th (September) he was found in the most wretched situation. In a dreary wilderness, alone, destitute of food, without the least vestige of clothing, half intoxicated and his only weapon a joint of bamboo filled with rum.” (Whitney; Spoehr)

The closing year and a half of George’s life were spent in Honolulu under the custody of Kalanimōku, prime minster of the kingdom. A victim of influenza, George died on May 3, 1826, six years to the day of his return to Waimea, Kauai.

“Geo. Taumuarii was interred this afternoon in the common burying ground. His funeral was attended by his wife and thirty or forty natives … All that remained of this once favored youth – of high hopes and flattering prospects was then committed to its narrow lodging …”

“… and dust to dust pronounced by the hollow echo of the coffin as the earth was quickly thrown in upon it by the many hands that had been waiting around the grave during the exercises to perform this last office.” (Chamberlain) His final resting place is not known. (Spoehr) (Lots of information here is from Warne, Spoehr, Damon and Stauder.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

George_Prince_Kaumualii-Morse-1816

March 26, 2017 by Peter T Young Leave a Comment

Hono O Nā Pali

The Natural Area Reserves System (NARS) (administered by DLNR) was created in 1971 to “preserve in perpetuity specific land and water areas which support communities, as relatively unmodified as possible, of the natural flora and fauna, as well as geological sites, of Hawai‘i”.

The NARS is based on the concept of protecting ecosystems – not merely single species. Because the natural resources of Hawai‘i are under constant threat from invasive species, human encroachment, feral ungulates, climate change, and other threats, the NARS seeks to protect the best remaining examples of the State‘s unique ecosystems.

Kauai is the oldest of the eight major Hawaiian islands, and the island consists of one main extinct shield volcano estimated to be about 5 million years old as well as numerous younger lava flows (between 3.65 million years to 500,000 years old).

The island is characterized by severe weathering, which has formed the spectacular cliffs of the Nā Pali coast and Waimea canyon areas.

Hono O Nā Pali Natural Area Reserve encompasses almost 3,600 acres on the north coast island of Kauai. The Reserve was designated in 1983 and expanded in 2009 to preserve native natural communities in the Hanalei and Waimea Districts, including the Hanakāpī‘ai, Hanakoa and Waiahuakua ahupua‘a.

The Reserve stretches from sea level along the picturesque Nā Pali coast to the highest point at Pihea (4,284 feet.) The Reserve encompasses parts of Hanakāpī‘ai and Hanakoa streams and all of Waiahuakua Stream; the southern boundary of the NAR is the south side of the Alaka‘i Swamp Trail.

The Reserve can be broadly classified as containing three major ecosystems including lowland mesic (which includes a variety of grasslands, shrublands and forests,) lowland wet (here, typically dominated by Kukui,) and montane wet (the forest canopy is a mix of ʻōhiʻa and other native trees.)

The lowland coastal ecosystems also contain steep cliffs characterized by plants found in drier areas. The coastal areas and cliffs provide habitat for a number of other seabirds including ‘iwa, brown booby and both red and white-tailed tropicbirds.

Hono O Nā Pali Natural Area Reserve has been described as “one of the best remaining forest ecosystems in Hawai‘i, as well as the rare and endangered plant and animal species it supports.”

Land use records from 1856-1857 show that lands in this area were being used for the cultivation of kalo, olona and kula. In the late-1800s Hanakoa and Hanakāpīʻai were also used for coffee cultivation. Kalalau was abandoned in 1919 and then used for cattle grazing in the 1920 for a limited time. (DLNR)

“The mountains along the shore, for eight or ten miles, are very bold, some rising abruptly from the ocean, exhibiting the obvious effects of volcanic fires; some, a little back, appear like towering pyramids”. (Hiram Bingham, 1822)

“There is a tract of country on the west coast of the island, through which no road is practicable.” (Bowser, 1880; Maly) “For twenty miles along the northwestern coast of Kauai there extends a series of ridges, none less than 800-feet high, and many nearly 1,500-feet, terminating in a bluff that is unrivalled in majesty.”

“Except for a very narrow, dangerous foot-path, with yawning abysses on each side, this bluff is impassable.” (The Tourist’s Guide, Whitney, 1895)

The trail was originally built around 1860 (portions were rebuilt in the 1930s) to foster transportation and commerce for the residents living in the remote valleys.

Local labor and dynamite were used to construct a trail wide enough to accommodate pack animals loaded with oranges, taro and coffee being grown in the valleys. Stone paving and retaining walls from that era still exist along the trail.

It traverses 5-valleys (and the NAR) over 11-miles, from Hāʻena State Park to Kalalau Beach, where it is blocked by sheer, fluted cliffs (pali;) it drops to sea level at the beaches of Hanakāpīʻai and Kalalau. The first 2 miles of the trail, from Hāʻena State Park to Hanakāpīʻai Beach, make a popular day hike. (DLNR)

“During the Māhele, the King granted lands to the Kingdom (Government), the revenue of which was to support government functions. In the Nāpali District, the ahupuaʻa of Kalalau, Pohakuao, Honopu, Hanakāpīʻai and one-half of Hanakoa were granted to the Government Land inventory.”

“Portions of the lands that fell into the government inventory were subsequently sold as Royal Patent Grants to individuals who applied for them.”

“The grantees were generally long-time kamaʻāina residents of the lands they sought… Thirty grants were sold in the Nāpali District to twenty-seven applicants; the lands being situated in Kalalau and Honopu.” (Hawaiian Government, 1887; Maly)

The upper region of the area was put into Territorial Forest Reserve (Nā Pali – Kona Forest Reserve) for protection in 1907. Even before that time, the concern for native forest prompted cattle eradication activities in this area during 1882 and 1890.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

vista-of-the-Alakai-including-the-Hono-o-Na-Pali-NAR

Fencing to help protect Hono O Na Pali

On-the-coastal-trail-at-hono-o-na-pali

Hono o Na Pali Natural Area Reserve

Na-Pali-Coast-Kauai

Kalalau-View-from-Hono-O-Na-Pali

Alakai Swamp at Hono O Na Pali Natural Area Reserve

The Hono O Na Pali Natural Area Reserve on Kauai features a stream crossing on the Alakai Swamp Trail

Hono-O-Na-Pali-Map

February 13, 2017 by Peter T Young 1 Comment

Anahola

Poetically the island is reportedly called, “Manōkalanipō”, or “Kauai a Manō” after the ancient chief who was largely responsible for elevating Kauai’s ancient society to sophisticated heights of advancement and productivity. (NativeKauai)

Geologically, Kauai is the oldest of the main inhabited islands in the chain. It is also the northwestern-most island, with Oʻahu separated by the 70-mile long Kaʻieʻie Channel.

Kauai is the fourth largest island in the Hawaiian chain, comprised of a land area of 352,000-acres. Kauai was traditionally divided into 5 moku (districts) including: Koʻolau, Haleleʻa, Nā Pali, Kona and Puna.

(Common district names that are universally used across of the Hawaiian Islands include “Koʻolau” marking the windward sides of the islands; “Kona” – the leeward sides of the islands; and “Puna” – indicating regions where springs and fresh water abound.)

Moku were changed in the late 1800s to Kawaihau, Hanalei, Waimea, Kōloa and Līhuʻe. In 1877, Hanalei and Līhuʻe shared a common boundary.

Kawaihau was set apart by King Kalākaua, who gave that name to the property lying between the Wailua River and Moloa‘a Valley.

Formerly, Anahola (fish poison cave) was part of the moku or district of Ko‘olau. Within the Ko‘olau district were the ahupua`a of: Kīlauea, Kāhili, Waiakalua, Waipake, Lepe‘uli, Ka‘aka‘aniu, Moloa‘a, Papa‘a, Aliomanu and Anahola.

Lae Kuaehu (also Kuaehu) is the promontory that divides Anahola from Aliomanu. Lae Lipoa serves as the southernmost boundary in the Anahola Ahupua‘a – the boundary line runs toward Kalale‘a mountain from east to west.

The Kalale‘a mountain at Anahola includes two prominent mountain peaks known as Hōkū‘alele peak and Kalale‘a Mountain. This latter pu‘u can be seen from land and sea and is spoken of in chants and mele.

With the Anahola Stream as its main water source, generations of native Hawaiians thrived in the ahupua‘a of Anahola inhabiting mostly the valley and nearby coastal areas.

The principal location of the house sites is on the shore line, especially near the mouths of the river valleys where the taro was growing; in the mountains are some house sites and small villages.

In pre-contact times, prior to transformation of ancient Hawaiian religious and political systems, Anahola’s population was comprised of ali‘i, kahuna and makaʻāinana that were experts in the professions of planting and farming, fishing, healing and kapa making.

Commercial sugar cultivation began in 1880 and continued until 1988. The shift from subsistence lifestyle to commercial agricultural impacted the Anahola Hawaiian community.

Cultural traditions like canoe construction, tapa making and traditional houses were lost with the shift of lifestyles.

Department of Hawaiian Home Lands (DHHL) is one of the large landowners in the region with approximately 5,000 acres in the Anahola region. DHHL’s 20,565-acres make up 6 % of the total land area of Kauai.

The Hawaiian Homelands Program was started in 1921 with the passage of the Hawaiian Homes Commission Act. The department extended the first homestead lease on the island of Kauai to native Hawaiian families in Anahola in early 1957.

An Anahola Japanese community was established by first generation Japanese immigrants from DHHL leaselands in the early 1900s.

Records show that prior to 1947, there were 70 Japanese families living in the Anahola area as farmers. By 1991, there were 19 Japanese families.

In 2008, it was estimated that Native Hawaiians accounted for approximately 5,700 (9%) of the 63,000 residents on the island of Kauai.

Anahola is home to the largest population of Native Hawaiians, approximately 61%, residing on Kauai. Based on historic trends and proposed development, the population in the Kawaihau region can be expected to increase between 8-10% over the next 10 years.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Rice cultivation and former loi kalo (looking mauka) in Anahola-KauaiMuseum-1890-1898

Kalalea Mountain Range, pineapples fields 1941-KauaiMuseum

Kalalea Mountain Range-KHS

DHHL-Anahola-Town Center Illustrative-Plan

Anahola-GoogleEarth

January 19, 2017 by Peter T Young 2 Comments

First Sight of Land

“As we kept our Christmas here, I called this discovery Christmas Island. … Christmas Island, like most others in this ocean, is bounded by a reef of coral rocks, which extends but a little way from the shore. Farther out than this reef, on the west side, is a bank of sand, extending a mile into the sea.”

In January 1778, Captain James Cook aboard the Resolution and Captain Charles Clerke aboard the Discovery were sailing from the Society Islands to the Northwest coast of North America on Cook’s Third Expedition of the Pacific Ocean. The following or excerpts from their journals:

“We continued to see birds every day …; sometimes in greater numbers than others; and between the latitude of 10° and 11° we saw several turtle. All these are looked upon as signs of the vicinity of land.”

“However, we discovered none till day-break, in the morning of the 18th, when an island made its appearance, bearing northeast by east; and, soon after, we saw more land bearing north, and entirely detached from the former.”

“Both had the appearance of being high land. At noon, the first bore north-east by east, half east, by estimation about eight or nine leagues distant; and an elevated hill, near the east end of the other, bore north, half west. Our latitude, at this time, was 21°12’ N.; and longitude 200° 41’ E.”

“We had now light airs and calms, by turns; so that at sunset, we were not less than nine or ten leagues from the nearest land.”

“On the 19th, at sunrise, the island first seen, bore east several leagues distant. This being directly to windward, which prevented our getting near it, I stood for the other, which we could reach; and not long after discovered a third island in the direction of west north-west, as far distant as land could be seen.”

“We had now a fine breeze at east by north; and I steered for the east end of the second island; which at noon extended from north, half east, to west northwest, a quarter west, the nearest part being about two leagues distant.”

“At this time, we were in some doubt whether or not the land before us was inhabited; but this doubt was soon cleared up, by seeing some canoes coming off from the shore, toward the ships, I immediately brought-to, to give them time to join us.”

“They had from three to six men each; and, on their approach, we were agreeably surprised to find, that they spoke the language of Otaheite (Tahiti,) and of the other islands we had lately visited.”

“It required but very little address, to get them to come alongside ; but no intreaties could prevail upon any of them to come on board. I tied some brass medals to a rope, and gave them to those in one of the canoes, who, in return, tied some small mackerel to the rope as an equivalent.”

“This was repeated; and some small nails, or bits of iron, which they valued more than any other article, were given them. For these they exchanged more fish, and a sweet potatoe; a sure sign that they had some notion of bartering; or, at least, of returning one present for another.”

“They had nothing else in their canoes, except some large gourd shells, and a kind of fishing-net; but one of them offered for sale the piece of stuff that he wore round his waist, after the manner of the other islands.”

“These people were of a brown colour; and, though of the common size, were stoutly made. There was little difference in the cast of their colour, but a considerable variation in their features; some of their visages not being very unlike those of Europeans.”

“The hair of most of them was cropt pretty short; others had it flowing loose; and, with a few, it was tied in a bunch on the crown of the head.”

“In all, it seemed to be naturally black; but most of them had stained it, as is the practice of the Friendly Islanders, with some stuff which gave it a brown or burnt colour. In general they wore their beards.”

“They had no ornaments about their persons nor did we observe that their ears were perforated; but some were punctured on the hands, or near the groin, though in a small degree; and the bits of cloth which they wore, were curiously stained with red, black, and white colours.”

“They seemed very mild; and had no arms of any kind, if we except some small stones, which they had evidently brought tor
their own defence; and these they threw overboard, when they found that they were not wanted.”

“Seeing no signs of an anchoring place at this eastern extreme of the island, I bore away to leeward, and ranged along the south east side, at the distance of half a league from the shore.”

“As soon as we made sail, the canoes left us; but others came off, as we proceeded along the coast, bringing with them roasting pigs, and some very fine potatoes, which they exchanged, as the others had done, for whatever was offered to them.”

“Several small pigs were purchased for a sixpenny nail; so that we again found ourselves in a land of plenty; and just at the time when the turtle, which we had so fortunately procured at Christmas Island, were nearly expended.”

“We passed several villages; some settled near the sea, and others farther up the country. The inhabitants of all of them crowded to the shore, and collected themselves on the elevated places to view the ships.”

“The land upon this side of the island rises in a gentle slope, from the sea to the foot of the mountains, which occupy the centre of the country, except at one place near the east end, where they rise directly from the sea, and seemed to be formed of nothing but stone, or rocks lying in horizontal strata.”

“We saw no wood, but what was up in the interior part of the island, except a few trees about the villages; near which, also, we could observe several plantations of plantains and sugar-canes, and spots that seemed cultivated for roots. …”

“… I dispatched one of (the boats) to lie in the best anchoring-ground; and as soon as she had got to this station, I bore down with the ships, and anchored in twenty-five fathoms water; the bottom a fine grey sand.”

“The east point of the road, which was the low point before mentioned, bore S. 51° E; the west point, N. 65° W; and the village, behind which the water was said to be, NE by E, distant one mile.”

“But, little more than a quarter of a mile from us, there were breakers, which I did not see till after the Resolution was placed. The Discovery anchored to the eastward of us, and farther from the land. …”

“It is worthy of observation, that the islands in the Pacific Ocean, which our late voyages have added to the geography of the globe, have been generally found lying in groups or clusters …”

“… the single intermediate islands, as yet discovered, being few in proportion to the others; though, probably, there are many more of them still unknown, which serve as steps between the several clusters.”

“Of what number this newly-discovered Archipelago consists, must be left for future investigation. We saw five of them, whose names, as given to us by the natives, are Woahoo (O‘ahu,) Atooi (Kauai,) Oneeheow (Ni‘ihau,) Oreehoua (Lehua) and Tahoora (Kaula.)”

… Contact …

(The entire text here is from ‘The Voyages of Captain James Cook.’)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Moment_of_Contact-(HerbKane)

May 31, 2016 by Peter T Young 3 Comments

Sloggetts

Henry Charles Sloggett was a medical doctor. He first visited the Islands in 1875 while travelling on the Challenger Expedition (a British circumnavigation of the world, studying the deep sea and distribution of life at different depths.)

Following that (1883,) the family (wife, Annie Ellery (1850-1900;) son Henry Digby (1876-1938) and daughter Myra (1878-1944)) moved from England to the US and Canada.

Yearning to return and live in the Islands, the Sloggetts came to the Islands in about 1895. For a while, Digby remained on the continent, working in the salmon industry at Puget Sound, Washington.

In 1898, daughter Myra married Johann (John) Friedrich Humburg, a German merchant working for the Hackfeld Company (forerunner to AmFac.) He was later VP of operations in San Francisco.

Upon arriving in the Islands, Dr Sloggett opened an office on Beretania Street, specializing in eye and ear disorders. “A few years after beginning practice here, Dr. Sloggett was appointed by President Dole of the Republic a member of the Board of Health.”

“Then, when Dr Cooper resigned the presidency of that body on departing for the States to visit his old home and attend the grand council of the Elks, Dr Sloggett was appointed to succeed him (as President of the Board of Health.)” (Pacific Commercial Advertiser, March 25, 1905)

Annie Sloggett died in 1900, “She had been in ill-health for some time but no fears that she would not recover had been felt by her family. Heart disease was the cause of Mrs Sloggett’s death. She was fifty one years of age.” (Pacific Commercial Advertiser, May 30, 1900)

“After the death of his wife … Dr Sloggett resigned from the Board of Health and went to Shanghai In the service of the Oriental Insurance Co.”

“He returned to Honolulu In 1903 and was immediately appointed Superintendent of the Insane Asylum.” (Evening bulletin., March 25, 1905) (Dr Sloggett died in 1905.)

Digby Sloggett came to the Islands in 1896. He first worked at BF Ehlers & Co in Honolulu (forerunner to Liberty House,) then took “the responsible post of assistant bookkeeper of Lihue plantation, on Kauai.”

“Mr Sloggett had been with Ehlers & Co. a year and a half, and the management was loth to see him depart, though he goes to a better position.” (Honolulu Republican, September 28, 1900)

He remained until 1900 when he left to join the staff of the Maui Agricultural Co at Paʻia, Maui. He, later, resigned that post to become assistant manager of GN Wilcox’s Grove Farm plantation in 1920.

Digby married Lucy Etta Wilcox. Etta was daughter of Samuel Whitney and Emma Washburn Lyman Wilcox, and granddaughter of missionaries Abner and Lucy Wilcox. Digby and Lucy had five children.

Over the years, Digby Sloggett was manager of the Samuel Mahelona Memorial Hospital for tubercular patients at Kealia, Kauai; director of the Lihue Soda Co., Ltd.; director and secretary of the Kauai Telephone Co.; director of the Garden Island Publishing Co.; treasurer of the Grove Farm Co., Ltd., and Lihuʻe Hospital, and a member of the advisory boards of Lihue Branch Bank of Hawaii, Ltd., and the Lihue branch of the Salvation Army.

A lasting legacy of Henry Digby and Lucy Etta Wilcox Sloggett is Camp Sloggett in Kokeʻe on Kauai. It started as a family mountain retreat for hiking, horseback riding and relaxation.

After the Digby and Etta’s deaths, the Sloggett children maintained the camp for their own use. They later transferred the Camp to the YWCA.

The YWCA had long associations with the Sloggett family. Elsie and Mabel Wilcox, sisters of Etta, started the YWCA on Kauai. Etta Wilcox Sloggett was also a former president of the Kauai YWCA. (nps)

In addition to Camp Sloggett, other Kokeʻe camp lots surveyed and staked by Charles S Judd in 1918 who was then Superintendent of Forestry.

He modeled these lots and their intended uses after recreation cabins and campsites that were being established on the continental United States in the US National Forests at that time. It grew to a total of 135-lots.

In addition to Sloggett, the Boy Scouts run the Camp Alan Faye and Hui O Laka controls the former Civilian Conservation Corps (CCC) Camp. Numerous other individuals have family cabins leased from the state.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger