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December 15, 2017 by Peter T Young Leave a Comment

The Longest Ruling Monarch

He was the Hawaiian Kingdom’s longest ruling monarch – 29 years; he died at the age of 41.

Kamehameha I – 1810 – May 8, 1819 (~10-years)
Kamehameha II – May 20, 1819 – July 14, 1824 (~5 years)
Kamehameha III – June 6, 1825 – December 15, 1854 (~29-years)
Kamehameha IV – January 11, 1855 – November 30, 1863 (~9-years)
Kamehameha V – November 30, 1863 – December 11, 1872 (~9-years)
Liholiho – January 8, 1873 – February 3, 1874 (~1-year)
Kalākaua – February 12, 1874 – January 20, 1891 (~17-years)
Lili‘uokalani – January 29, 1891 – January 17, 1893 (~2-years)

The younger brother of Liholiho, he served as Hawai‘i’s King from 1825 to 1854 – the longest ruling monarch over the Hawaiian Kingdom. Kauikeaouli was a pre-teen when he ascended to the throne; in the early years of his rule, he served under a regency with Kaʻahumanu, his father’s favorite queen, as joint ruler.

Kauikeaouli spent the first 5-years of his life with Chief Kaikioʻewa in the ‘O‘oma ahupuaʻa in Kona (the place where he first learned to be a king.)

Other early education the infant Prince received was at Kailua-Kona, from the Rev. Asa Thurston and Thomas Hopu, a native Hawaiian who had been educated on the continent and who came with the first missionaries to Hawaiʻi. In Honolulu, the Prince was the pupil of Rev. Hiram Bingham.

“That the existence of the King, chiefs and the natives, can only be preserved by having a government efficient for the administration of enlightened justice, both to natives and the subjects of foreign powers residing in the islands …”

“… and that chiefly through missionary efforts the natives have made such progress in education and knowledge, as to justify the belief that by further training, they may be rendered capable of conducting efficiently the affairs of government; but that they are not at present so far advanced.”

“That the best means of bringing them to that desired state, arc the careful study of proper books, and the practical knowledge of business, to be acquired by ascending through the different gradations of office, under foreign ministers.” (Polynesian, January 6, 1855)

“In private life, Kamehameha III was mild, kind, affable, generous and forgiving. He was never more happy than when free from the cares and trappings of state. He could enjoy himself sociably with his friends, who were much attached to him. Having associated much, while a boy, with foreigners, he continued to the last to be fond of their company.”

“Without his personal influence, the law to allow them to hold lands in fee simple could never have been enacted; neither could conflicting claims to land have been settled and registered by that most useful institution, the Board of Land Commissioners.”

“It is hardly possible to conceive any King more generally beloved than was Kamehameha III; more universally obeyed, or more completely sovereign in the essential respect of independent sovereignty, that of governing his subjects free from any influence or control coming from beyond the limits of his own jurisdiction.” (Polynesian, January 6, 1855)

Under his leadership, Hawaiʻi changed from an isolated island kingdom to a recognized member of the modem world. Many of the things he did as king still influence life in Hawaiʻi today. (Kamehameha Schools Press)

The following are only some of the many accomplishments of Kamehameha III (Kauikeaouli:)

  • On June 6, 1825, Kauikeaouli was proclaimed king of Hawaiʻi. To the people he said, “Where are you, chiefs, guardians, commoners? I greet you. Hear what I say! My kingdom I give to God. The righteous chief shall be my chief, the children of the commoners who do you right shall be my people, my kingdom shall be one of letters.” (Kamakau – Kamehameha Schools Press)
  • June 7, 1839, he signed the Declaration of Rights (called Hawai‘i’s Magna Charta) that, in part, noted, “God hath made of one blood all nations of men to dwell on the earth, in unity and blessedness. God has also bestowed certain rights alike on all men and all chiefs, and all people of all lands.”
  • June 17, 1839 he issued the Edict of Toleration permitting religious freedom for Catholics in the same way as it had been granted to the Protestants.
  • June 28, 1839 he founded Chief’s Children’s School (The Royal School;) the main goal of this school was to groom the next generation of the highest ranking chiefs’ children of the realm and secure their positions for Hawaiʻi’s Kingdom.
    (Missionaries Amos and Juliette Cooke were selected to teach the 16 royal children and run the school.)
  • October 8, 1840 (the King was about 27-years-old) he enacted the Constitution of 1840 that, in part, changed the government from one of an absolute monarchy to a constitutional monarchy. It provided for a separation of powers between three branches of government, with executive power in the hands of the king, the kuhina nui (similar to a prime minister) and four governors; a bicameral legislative body consisting of a house of nobles and a house of representatives, with the house of representatives elected by the people; and a judiciary system, including a supreme court.
  • April 27, 1846 he declared that “the forests and timber growing therein shall be considered government property, and under the special care of the Minister of the Interior …;” effectively starting the process of protecting our mauka watersheds.
  • January 27, 1848 through March 7, 1848 he participated in what we refer to as the “Great Māhele” that was a reformation of the land system in Hawaiʻi and allowed private ownership
  • June 14, 1852 he enacted the Constitution of 1852 that expanded on the Declaration of Rights, granted universal (adult male) voting rights for the first time and changed the House of Nobles from a hereditary body to one where members served by appointment by the King. It also institutionalized the three branches of government and defined powers along the lines of the American Constitution.
  • Toward the end of Kauikeaouli’s reign there were 423 schools in Hawaiʻi with an enrollment of over twelve-thousand-students. Most of the schools were elementary schools using Hawaiian as the language of instruction.

Kauikeaouli (Kamehameha III) died December 15, 1854 (at the age of 41.)

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Kamehameha_III
Kamehameha_III
Kamehameha_III,_1825
Kamehameha_III,_1825
Kamehameha_III-Kauikeaouli
Kamehameha_III-Kauikeaouli
Photo_of_Kamehameha_III_(PP-97-7-003)-1853
Photo_of_Kamehameha_III_(PP-97-7-003)-1853

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauikeaouli, Kamehameha III

December 8, 2017 by Peter T Young Leave a Comment

Early Written Laws

“(A) small code of criminal law was prepared Dec. 8, 1827. This code was printed on a small hand bill in two forms both bearing the same date, Dec. 8, 1827 ….”

“One has six laws with penalties and the other five laws. The fourth and the sixth laws were practically the same. One referred to Hookamakama (prostitution) and the other to Moe Kolohe (adultery), both according to Hawaiian ideas could be included under the term ‘adultery.’”

“The five laws promulgated by the chiefs were as follows:
1. Against murder, penalty hanging.
2. Against theft, penalty imprisonment in irons.
3. Against rum, selling, penalty imprisonment in irons.
4. Against adultery, penalty a fine.
5. Against gambling, penalty imprisonment in irons.” (Westervelt)

“The way was thus cleared for action, but the foreigners brought their influence to bear against certain of the five laws which had been agreed upon and a change was made.”

“It was decided to adopt only three laws at this time, to go into effect in three months (i.e. in March, 1828).”

“These three laws were: first, against murder, ‘the one who commits murder here shall die, by being hung’; second, against theft, ‘the one who steals shall be put in irons’; third, against adultery, for which the penalty was imprisonment in irons.”

“Three other proposed laws, against rum selling, prostitution, and gambling, were drawn up, to be explained and taught to the people before they should be adopted.”

“It was agreed that the chiefs should meet six months later to continue their consultation upon the subject. The three laws adopted and the three proposed were printed together on one sheet, which bears the date December 8, 1827.”

“On December 14, the people were assembled in a coconut grove near the fort; the three enacted laws were formally proclaimed, and the king, Ka‘ahumanu, and Boki exhorted the people, both native and foreign, to obey the three laws which had been adopted and to give attention to the three which were not yet enacted.” (Kuykendall)

“Although these six laws were thus put in writing, signed by the king and printed, they were really enacted by the king and chiefs and proclaimed orally like other previous laws.”

“It was this way: When the first three of these laws had been decided upon, a general assembly was called, which was attended by the king, regent, chiefs and a great concourse of common people, including some foreigners.”

“This was under a grove of cocoanut trees near the sea. Mr. Bingham had been asked to attend and open the exercises with prayer if he did not fear harm from the hostile foreigners, and had replied that he would do his duty even if they burned him for it.”

“He was given a chair by Gov. Boki, and a little later, when the regent handed him a hymn book, he sung a hymn, offered a prayer and withdrew.”

“The king and regent then each addressed the chiefs and people and foreigners, proclaimed the first three of these laws and called on all to hear and obey them. Notice was also given of other proposed laws, which were not to be put in force until the people had been further educated up to them.”

“After adjournment, the missionaries were requested to print on handbills these three laws and the other three, which apparently had been proclaimed on a previous occasion.” (Frear)

“This was the beginning of formal legislation by the Hawaiian chiefs. The contemporary chroniclers considered it a matter of great significance that they had made a start in this important business.”

“The chiefs met again in June, 1828, but we have no record of what was accomplished. It is intimated that Ka‘ahumanu had difficulty in bringing the other chiefs to the task, and one report says they referred the business to David Malo who declined to take upon himself the responsibility.” (Kuykendall)

“Opposition again became threatening and made practically useless for a time the laws against rum selling and gambling, but little by little the chiefs gained confidence, issued proclamations and edicts and met guile with tact …”

“… until in 1829, a number of laws were in force and foreigners as well as the native-born, were proclaimed to be subject to the laws including rum selling and gambling.” (Westervelt)

“We have in fact very little information in regard to the conferences of the chiefs, but we hear of new laws from time to time, and on October 7, 1829, the king, in a formal proclamation, declared …” (Kuykendall)

“The laws of my country prohibit murder, theft, adultery, fornication, retailing ardent spirits at houses for selling spirits, amusements on the sabbath day, gambling and betting on the sabbath day, and at all times.”

“If any man shall transgress any of these laws, he is liable to the penalty, the same for every foreigner and for the people of these islands: whoever shall violate these laws shall be punished.”

“This also I make known: The law of the Great God of Heaven, that is, the great thing by which we shall promote peace; let all men who remain here obey it.”

“Christian Marriage is proper for men and women; but if a woman regard her man as her only husband, and the man regard his woman as his only wife, they are legally husband and wife …”

“… but if the parties are not married, nor regard themselves as husband and wife, let them be forth with entirely separate.” (Kamehameha III, Elliot) (The image shows Kamehameha III in 1825.)

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Kamehameha_III,_1825
Kamehameha_III,_1825

Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Kauikeaouli, Kamehameha III, Laws

March 17, 2017 by Peter T Young 2 Comments

Kamehameha III Tablet

Kauikeaouli, Kamehameha III
Son of Kamehameha I and Keōpūlani
Born March 17, 1814
Died December 15, 1854
Ka Moi Lokomaikai

“Under the auspices of the Daughters of Hawai‘i the centenary of Kauikeaouli Kamehameha III, was observed this year in an unusual manner …”

“… first in memorial services at Kawaiahaʻo church in this city (Honolulu,) March 17th, at the unveiling of the tablet prepared to mark his birthplace at Keauhou, Kona, Hawai‘i, and again at its erection on that historic spot August 15th …”

“… both of which occasions were made impressive with eulogies in Hawaiian and in English, and in song and recitation illustrative of ancient custom now rarely met with. Queen Liliuokalani and Mrs. E. K. Pratt, claiming lineal descent from Keawe, founder of the Kamehameha dynasty, participated in both commemorative services, which were largely attended.” (Thrum, 1914)

“The centenary of the birth of Kamehameha III was celebrated March 17, 1914, at Kawaiahaʻo church, this city, under the auspices of the Daughters of Hawai‘i, services commencing at 4 pm.”

“This historic church that has witnessed so many of the royal ceremonials of the Hawaiian people was taxed on the occasion to the utmost of its seating capacity, to view the unveiling of the memorial tablet which had been prepared by the Daughters of Hawai‘i to mark the birthplace of Kauikeaouli at Keauhou, Kona, Hawai‘i.”

“The tablet was hidden from view by the royal standard of Liliuokalani and a Hawaiian flag loaned by Hawai‘i’s venerable ex-queen for the sacred ceremonial.”

“The queen and high chiefess Elizabeth Kekaaniau Pratt, both of whom are lineal descendants of Keawe, the ancient king of Hawai‘i and founder of the Kamehameha dynasty, were seated on either side of the memorial stone in the nave of the church.”

“Back of the queen and Mrs. Pratt were high chiefs Beckley and Hoapili, clad in the ceremonial feather cloaks and helmets of the royal courtiers.”

“Fred Kahapule Beckley, the spear bearer, is a direct descendant on his father’s side from Kame‘eiamoku, which Albert Kalaninoanoa Hoapili, the kalihi bearer, is a lineal descendant of Kamanawa.”

“These two therefore represented the spear and kahili bearers who are shown on the Hawaiian coat of arms, and are descendants of the two chief court alii of Kamehameha I.”

“On either side of the royal court representatives were the kahili bearers in ordinary, sixteen young men from the Kamehameha school, robed in capes and the costumes of warriors of old. representative of the court attendants.”

“The chancel and pulpit platform were tastefully decorated with beautiful ferns and palms while above was the royal standard
and Hawaiian flag.”

“The services opened with the grand old hymn, ”How Firm a Foundation,” by the choir and congregation, after which Rev. HE Poepoe gave the invocation. Then the royal chanter, Mrs Naha Hakuole, chanted the koihonua or song of genealogy of the king.”

“After this the queen drew the cord releasing her royal standard or personal flag, while Mrs. E. Kekaaniau Pratt released the Hawaiian flag covering the tablet.”

“This tablet was a polished block of fine grain deep lava from the Moiliili quarries, surfaced some ten square feet on which the … inscription stood out in bold letters, within a neat border….” (Thrum 1914)

“Like impressive ceremonies attended the dedication of the memorial tablet at its placement, marking the king’s birthplace, August 15th, at Keauhou, for which purpose the queen and a large delegation of prominent lady representatives of the various
Hawaiian societies, and a number of others, journeyed from this city.”

“The tablet was conveyed to Kailua by steamer, where it was met by a royal double canoe, manned by paddlers clothed in semblance of feather cloaks and bedecked with brilliant colored leis.”

“This large canoe was accompanied by a flotilla of small ones filled with ancient costumed warriors. Upon the stone being lowered into the double canoe the fleet paddled down the coast to its destination, Keauhou.”

“At its landing twelve stalwart descendants of warrior chiefs, each clad in costume emblematic of the rank and station of his ancestors, conveyed it by a litter to its designed place where services were held before a large concourse of Hawaiians that had gathered to do homage to their alii.” (Thrum 1914)

“The unveiling of a handsome tablet of Hawaiian lava granite, to the accompaniment of sacred chants composed a century ago, marked the 100th anniversary of the birth of Kauikeaouli, the third of the Kamehamehas, which yesterday afternoon was observed at old Kawaiahao church by the Daughters of Hawai‘i.”

“It was a fitting memorial to that ruler who, known to his subjects as the beneficent king, gave to the inhabitants of these islands their first written constitution, and, to make the observance further complete, the tablet will be taken to Keauhou, Kona, where it will mark the birthplace of ka moi lokomaikai.” (Star Bulletin, March 18, 1914; Nupepa-Hawai‘i)

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Kamehameha III Memorial Tablet-Melrose
Kamehameha III Memorial Tablet-Melrose
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
Landing Kamehameha III Memorial Tablet-HMCS-e30063b
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Kamehameha III Memorial Tablet-HMCS-e30066b
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Landing Kamehameha III Memorial Tablet-HMCS-e30065b
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Kamehameha III Memorial Tablet-HMCS-e30067b
Queen Liliuokalani at Keauhou-HMCS-e30068b
Queen Liliuokalani at Keauhou-HMCS-e30068b
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Kamehameha III Tablet
Kamehameha III Tablet

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Kamehameha III, Keauhou, Hawaii, Hawaii Island, Kona, Kauikeaouli

January 31, 2017 by Peter T Young 2 Comments

Timeline Tuesday … 1850s

Today’s ‘Timeline Tuesday’ takes us through the 1850s Kuleana Act, Smallpox Epidemic, death of Kamehameha III and growth in rice cultivation. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1850s

Filed Under: Hawaiian Traditions, Place Names, Economy, General, Ali'i / Chiefs / Governance, Buildings Tagged With: Smallpox, Kamehameha IV, Post Office, Alexander Liholiho, Timeline Tuesday, Rice, 1850s, Chinese, Fort Kekuanohu, Mormon, Kuleana Act, Kamehameha III, Esplanade

January 3, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1830s

Today’s ‘Timeline Tuesday’ takes us through the 1830s – death of Ka‘ahumanu, first successful commercial sugar, first English language newspaper and Declaration of Rights. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1830s

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People, Economy, Schools Tagged With: Lahainaluna, Chief's Children's School, Royal School, Declaration of Rights (1839), Timeline Tuesday, Hawaii, Sandwich Island Gazette, Sugar, Mormon, Kaahumanu, Kamehameha III

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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