Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Kia Manu

“Feathers from certain birds were made into the highly-prized feather work artifacts of the alii – capes, cloaks, helmets, kahili, etc.” (Holmes)

“The plumage-birds, like everything else in Hawaii, were the property of the alii of the land, and as such were protected by tabu; at least that was the case in the reign of Kamehameha I, and for some time before.”

“The choicest of the feathers found their way into the possession of the kings and chiefs, being largely used in payment of the annual tribute, or land tax, that was levied on each ahupuaa.”

“As prerequisites of royalty, they were made up into full length cloaks to be worn only by the kings and highest chiefs. Besides these there were capes, kipuka, to adorn the shoulders of the lesser chiefs and the king’s chosen warriors, called hulumanu, not to mention helmets, mahiole, a most showy head-covering.”

“The supply needed to meet this demand was great, without reckoning the number consumed in the fabrication of lei and the numerous imposing kahili that surrounded Hawaiian royalty on every occasion of state.”

“It is, therefore, no surprise when we learn that in the economic system of ancient Hawaii a higher valuation was set upon bird feathers (those of the mamo and o-o) than upon any other species of property, the next rank being occupied by whale-tooth, a jetsam-ivory called palaoa pae, monopolized as a prerequisite of the king.” (Emerson)

“Bird-catching and feather gathering were frequently done by commoners in their ahupua‘a. These were people who were also farmers and fishermen, and not full-time specialist bird-catchers.” (Cordy)

“[M]en and women … are joined together in great numbers in climbing into the forests to snare birds [kapili manu; kawili manu]. And the number of birds caught by a person in a day is from six to thirty. The bird being caught is the Oo of the forests.” (Kuokoa, Mar 17, 1866)  The bird-catchers were known as lawai‘a manu (those people who ‘fished for birds’) or kia manu.

“Initial bird-catching or feather-gathering was probably conducted by commoners (maka‘āinana) of each community land (ahupua‘a) as part of their tribute to chiefs, rather than exclusively by a special class of chiefly retainers (bird-catchers).”

“Wives of bird-catchers sometimes accompanied their husbands and plucked, sorted and fastened together feathers. Women probably wove the helmet and cloak fibre frameworks and nets (of ‘ie‘ie and ‘olonā fibers).”

“Women may have attached the feathers to cloaks and helmets – manufactured the cloaks and helmets.  These cloaks and helmets were probably made in chiefly households by skilled female retainers.”

“Capes (cloaks) and helmets were probably not sacred and kapu until the finished products became identified with certain wearers.”  (Cordy)

“The methods used by one hunter in the capture of the birds differed from those used by another. They also varied somewhat, no doubt, in different district, on the different islands, at different seasons of the year and seen in the different islands, at different hours of the day.”

“There could be nothing stereotyped in the way the hunter of birds practiced his art. While the method might remain essentially the same, it was necessarily subject to a wide range of modification, to suit the skill and ingenuity of each hunter in his efforts to meet the habits and outwit the cunning of the birds themselves.” (Emerson)

“A bird-hunting campaign was not an affair to be lightly entered upon. Like every other serious enterprise of ancient Hawaii, a service of prayer and an offering to the gods and aumakuas, must first be performed….”

“Having selected a camp, he erects the necessary huts for himself and his family. His wife, who will keep him company in the wilderness, will not lack for occupation. It will be hers to engage in the manufacture of kapa from the delicate fibers of the mamake bark, perhaps to aid in plucking and sorting the feathers.”

While some suggest, “‘When you take a bird do not strangle it, but having plucked the few feathers for which it was sought, set it free that others may grow in their place.’ They inquired, ‘Who will possess the bird set free? You are an old man.’ He added, ‘My sons will possess the birds hereafter.’” (Brigham)

Perez, however, notes. “Some authors prefer to disingenuously believe that birdcatchers plucked only a few feathers from each bird, then ‘set it free to raise its family and grow a new crop of feathers.’” (Perez)

This is substantiated in the first writing of Hawai‘i; Captain Cook’s Journal notes, “Amongst the articles which they brought to barter this day, we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women of England, and by the men in Spain, reaching to the middle of the back, and tied loosely before.”

“The ground of them is a network upon which the most beautiful red and yellow feathers are so closely fixed that the surface might be compared to the thickest and richest velvet, which they resemble, both as to the feel and the flossy appearance. …”

At the time of ‘Contact’, it was clear that when collection feathers birds were killed, as Cook’s Journal goes on to note, “We were at a loss to guess from whence they could get such a quantity of these beautiful feathers; but were soon informed as to one sort …”

“… for they afterward brought great numbers of skins of small red birds for sale, which were often tied up in bunches of twenty or more, or had a small wooden skewer run through their nostrils.”

“At the first, those that were bought consisted only of the skin from behind the wings forward; but we afterward got many with the hind part, including the tail and feet. The first, however, struck us at once with the origin of the sable formerly adopted, of the birds of paradise wanting legs, and sufficiently explained that circumstance. … (Cook’s Journal, Jan 1778)

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by Peter T Young Leave a Comment

$25,000 Annuity

“In an interview, ex-Queen Liliuokalani said of the proposed treaty between the United States and Hawaii: ‘Fifteen hundred people are giving away my country.’”

“‘The people of my country do not want to be annexed to the United States. Nor do the people of the United States wants annexation. It is the work of 1,500 people, mostly Americans, who have settled in Hawaii. Of this number those who are not native born Americans are of American parentage.’”

“‘None of my people want the island annexed. The population of the islands is 109,000. Of this number 40,000 are native Hawaiians. The rest are Americans, Germans, Portuguese, Japanese, Chinese, English and a small proportion from other countries. The 1,500 Americans who are responsible for what was done to-day are running the affairs of the islands.’”

“‘There is no provision made in this treaty for me. In the Harrison treaty I was allowed $20,000 a year, but that treaty never went into effect. I have never received one dollar from the United States.’”

“‘No one looked after my interests in the preparation of this treaty. Yet my people, who form so large a part of the population of the islands, would want justice done me.’” (Los Angeles Herald, June 18, 1897)

Then, a couple American newspapermen (Charles L MacArthur, a former New York state senator and then editor of the local newspaper in Troy NY and William Shaw Bowen, a journalist with the New York World newspaper) independently supported an effort to arrange a $25,000 annuity to Liliʻuokalani.

In responding to questions noted in the Morgan Report, MacArthur stated, “I went to Mr. Dole. I had trouble in my own mind as to whether the Queen had not some personal rights in the crown lands, for the reason that the treasury department had never asked her to make a return on the income …”

“… which was about $75,000 a year, from these lands and which she had received, and as the treasury had never asked her for a return I thought she had an individual right in the lands.”

“I said to the people, ‘She has individual rights, and you have not asked her to make a return to the treasury of what she has received and what she did not receive.’ The President explained it all to me, the grounds of it. “

“When Mr. Neuman indicated that they were willing – I had made the suggestion and others had – that they ought to buy her out, pay her a definite sum, $25,000 or some other sum per year for her rights.”

“Her rights had been shattered, but I thought they ought to pay for them, and so I went, in accordance with Mr. Neuman’s suggestion, or by his consent, to see President Dole.”

“Mr. Neuman said he wanted to talk with President Dole about this matter, but he had not been there officially, and he could not go there publicly to his official place. I talked with Mr. Dole, and Mr Dole said he could not officially do anything without consulting his executive committee …”

“… but he said he would be very happy to meet Mr. Neuman and see what they wanted – see if they could come to any terms about this thing by which the Queen would abdicate and surrender her rights.”

“Mr. Neuman and his daughter called, nominally for the daughter to see Mrs. Dole, so that it could not get out, if they made a call, they could say it was merely a social call, not an official call.”

“Of course, I do not know what their conversation was; but Mr. Neuman, acting on that, called on the Queen. Mr. Dole and Mr. Neuman both impressed on me the importance of not having this thing get out, or the whole thing would go up in smoke. Mr. Neuman said he could bring this thing about if he could keep it from the Queen’s retainers – her people.”

“He said, ‘That is the difficulty about this thing.’ This matter went on for three or four days. Mr. Neuman saw the Queen and she agreed not to say anything about it, so Mr. Neuman tells me, and I got it from other sources there which I think are reliable. They came to some sort of understanding; I do not know what it was.”

“They went so far as to say this woman would not live over three or four years; that she had some heart trouble; and if they gave her $25,000 a year it would not be for a long time. … Mr. Neuman said she assented to it, if she could satisfy one or two of her people.”

Bowen noted in testimony in the Morgan Report, “One day while dining with Paul Neuman I said: ‘I think it would be a good thing if the Queen could be pensioned by the Provisional Government; it would make matters harmonious, relieve business, and make matters much simpler.’”

“I also said that I was aware that certain gentlemen in Washington were opposed to pensioning the Queen; that certain Senators raised that objection to the treaty that was brought from the islands because it recognized the principle of the right of a queen to a pension.”

“There was one Senator, especially, from the South, who said, without discussing the treaty, that that was objectionable to him; that his people would object to it. I said, “If there is no annexation it is a serious question; if there is, the Queen should be taken care of.”

“Neuman agreed with me. He was a strong friend of the Queen, disinterested and devoted. But he said it could not be done. I told him that I had become acquainted with the members of the Provisional Government who were high in authority, and I thought I would try to have it done.”

“Mr. Dole said he would not make any propositions himself and asked me what I thought the pension ought to be. On the spur of the moment, not having considered the matter, I said I thought the Queen ought to get a very handsome pension out of the crown lands.”

“I asked if there was any question about raising the money, and he said none whatever. He finally asked me to name the figures. He had the idea that the figures had been suggested. I said, ‘You ought to give $20,000 a year to furnish her followers with poi. That is the native dish.’ Mr. Dole said he would consider that question.”

“The result was that Mr. Dole told Mr. Neuman that if the Queen would make such a proposition to him it would receive respectful attention and intimated that he thought it would be accepted. Mr. Seaman saw the Queen and told me that he thought it would be done; that the more he thought of it the more convinced he was that it would be better all around.”

“In the meantime he (Blount) had been to the Queen, to Mr. Dole, and had done what he could to prevent the carrying out of the plan. Mr. Neuman had an interview with the Queen.”

“She told him that she would do nothing more in the matter, and asked him to give back her power of attorney, and he tore it up in her presence. This was the 22d, that he tore up his power of attorney.”

“On the 21st instant Mr. Claus Spreckels called to see me. He said that he suspected there was an effort at negotiation between the Queen and the Provisional Government, and that he had urged the Queen to withdraw her power of attorney from Paul Neumann.”

“How much or how little Mr. Spreckels knows about this matter I am unable to say, as I do not know how to estimate him, never having met him before. He promised to see me again before the mail leaves for the United States on next Wednesday, and give me such information as he could acquire in the meantime.”

“I have no doubt whatever that if Mr. Blount had not prevented, and secondarily Mr. Claus Speckels, the agent for the sugar trust, that plan would have been carried out. I have no doubt of it in my own mind.” (Bowen; Morgan Report)

“Thus Blount intervened to scuttle negotiations between the Queen and President Dole that were strongly on track toward a mutually agreeable settlement whereby the Queen would give up all claims to the throne in return for an annuity.” (MorganReport)

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Liliuokalani_in_1917
Liliuokalani_in_1917

by Peter T Young Leave a Comment

City of Joseph in the Valley of Ephraim

“This is the place,” and joy seemed to fill all.

Elder Johnson then suggested that it should be called the Valley of Ephraim (a name that President Lewis had suggested to Brigham Young a few weeks before) and that the city be called Joseph. All agreed.  (Britsch)

But we are getting ahead of ourselves, let’s step back.

In September 1850, Elder Charles C. Rich, one of the Church’s Twelve Apostles (the leading councils of the Church are the First Presidency and the Quorum of the Twelve Apostles), visited a group of Mormon gold miners who were working on the American River near Sacramento, California.

Rich suggested to them that it would be well for them to spend the winter, when mining had to stop, on missions to the Sandwich Islands (Hawaiʻi) because expenses were smaller in Honolulu than they were in the gold fields of California.

The next day eight miners were ordained to fill missions to Hawaiʻi, others were added and the whole group sailed for the islands. They arrived on December 12, 1850, the first group of Latter-day Saints missionaries to set foot on that land.  (Britsch)

On October 17th, 1853, a special committee made a trip to Lānaʻi to inspect the ahupua‘a (native land division) of PāIāwai, which belonged to the chief Levi Ha‘alelea. On November 2nd, 1853, the committee reported back to Brigham Young in Utah, that:

“…They found the place well adapted in many respects for this purpose, the soil being good, the situation a central one and having ready intercourse with the two principal markets, Honolulu and Lahaina, and sufficiently isolated to be comparatively free from the surrounding evil influences…” (Maly)

In August 1854, Elder Ephraim Green (1807-1874), a Latter-day Saint missionary to Hawaiʻi, moved to Pālāwai Basin on Lānaʻi with the intention of establishing a new settlement.  Ephraim Green described laying out the city on October 3, 1854 as follows:

“I tuck my cumpas and commenst to lay out a town at the fut of the mountain and laid out one stret runing south to the sea three mildes to a fine litle harbour whare we land out boats hear we intendt to build a (storehouse) to leave our produse. I then laid out three more streats thruing (turning) the town in to blocks fore acres each with the streats fore rods wide. This is a butiful location for a town.”

“This valley is supposed to be of sufficient altitude to admit the growth of wheat, corn, sweet potatoes; with many of the tropical fruits, and we hope that it will prove sufficiently moist to admit of the cultivation of the coffee and grape.”  ((Lewis to Young; Britsch)

“We are situated on this Island, nearly two thousand feet above the level of the sea, in a beautiful valley containing three thousand acres of land.  Here we catch the mountain breeze and the climate is beautiful and healthy. In many places in this country as high and alleviated as this, the rain makes it disagreeable. But here there is no inconvenience felt on that account. Only some times there is a lack for the want of it.”  (Maly)

Over the next year the pioneers planted an amazing variety of seeds, slips, and starts. The list included wheat, oats, barley, grapes, sweet potatoes and Irish potatoes, beans of several kinds, peas, squash, pumpkins, bananas, corn, melons, peaches, plums, quinces, pears, tomatoes, cabbage, and “many kinds of garden seed.”  (Britisch)

But, the weather, particularly the rainfall, had serious consequences – sometimes there was too much, most of the time there was too little.  A spring was about 1-mile from where they lived and farmed.

“… there is not a single stream or spring in this district, and it is with much difficulty that the people manage to get enough drinking water.  Sometimes they have brought water from Lāhainā, and lugged it four miles from the beach to their homes in Pālāwai valley.”  (Gibson)

“The threatenings of war in Utah in 1857 induced every white Mormon Elder to return home. The native church was left to its own guidance.”

“The Utah Elders invariably told the natives that they did not come to establish themselves here, like the missionaries, but simply to teach them what they felt to be the truth, and then go their way to teach others.”  (Gibson, Pacific Commercial Advertiser, October 24, 1861)

Walter Murray Gibson was sent on a mission by Brigham Young to the Far East and came to the Hawaiian Islands in 1861. He subsequently declared himself the “Chief President of the Islands of the Sea and of the Hawaiian Islands, for the Church of the Latter Day Saints.”

The Church sent a group to investigate Gibson’s activities. Upon arrival to the island of Lanai, Joseph F Smith described the situation as follows:

“We found that he had ordained twelve apostles. High priests, seventys, elders, bishops, and “priestesses of temples,” all of whom had to pay a certain sum corresponding to the various degrees of honor bestowed upon them….”

“Gibson had bought the district of Palawai (6,000 acres) by the donation of the Saints, assuring them he was doing it all for them for the Church. He persuaded them to give all they had to the Church and made it a test of fellowship….”

“Brothers Benson and Snow required him to sign the land over to the Church as it was deeded to him and his heirs. This he flatly refused to do informing them he should take his own course.”

Gibson was excommunicated from the Church, although he retained the land which was purchased under the auspices of the Church. (Mormon Sites)

In later years, Pālāwai Basin was planted in pineapple.  In 2004, the Mormon Pacific Historical Society and the Mormon Historic Sites Foundation erected a monument to the Pālāwai Saints paying tribute to those early members who established the first gathering place for Mormons in Hawaiʻi.

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by Peter T Young Leave a Comment

Kalāke‘e

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Waikīkī; in 1809, he moved his Royal Residence to Pākākā at Honolulu Harbor in 1809.

“Kamehameha’s first residence at Kailua, Kona was at Kalakee.” “On this land, Kalakee [site of Hulihee Palace], was the first site of the king’s [Kamehameha] residence, and his house was called Papa.”

“There stones had been heaped up like a wall at the edge of the sea to make a foundation level with that of the inland side. This was done in order to set apart the makai trail that came down from Pa O Umi, a trail used since remote times. The place where the heir of the kingdom lived”.  (John Papa ‘Ī‘ī)

“Between 1810 and 1812, Kamehameha set up governorships on each island, after which he returned to Kalakee, Kona, where the Hulihee Palace now stands.”

“Shortly after, he appropriates land from the Keawamahi family at Kamakahonu and rebuilt the Ahuena heiau that had been there since the 15th century”.

“It was completed in 1813, and Kamehameha moved there. He educated his heir, Liholiho, in agriculture, fishing and statesmanship.”  (Akana, SB June 11, 1980)

“John Papa ‘Ī‘ī began serving in the royal household of Mō‘ī Kamehameha as a kahu ali‘i (attendant and guardian ofr an ali‘i) in 1810, when he was ten years old.  As a kahu ali‘i, ‘Ī‘ī was highly familiar with the inner workings of the royal household.” (Brown) ‘Ī‘ī shared the following:

“Kamakahonu was formerly the place of Keawe a Mahi, the kahu of Keawe a Heulu. When Keawe a Heulu died, it went to his son Naihe, who, it is believed, caused the death of Keawe a Mahi. Kaawa, a favorite kahu of Naihe is said to have been responsible for the king’s residing there”.

“Kamakahonu was a fine cove, with sand along the edge of the sea and islets of pahoehoe, making it look like a pond, with a grove of kou trees a little inland and a heap of pahoehoe in the center of the stretch of sand. A stone wall ran inland from the right side of Kamakahonu, and on the other side of that wall there was sand as far as a rock promontory.”

“This sandy stretch, called Kaiakekua was a canoe landing, with some houses mauka of it. The rock promontory above Kaiakekua is the Pa O Umi. Beyond it are the sands of Niumalu, and next, the spot where Hulihee Palace now stands.”

“On this land, Kalakee, was the first site of the king’s residence, and his house was called Papa. Outside of the enclosure, by the edge of the sea, was a spring called Kiope. Its fresh water came up from the pahoehoe and mixed with the water of the sea.”

“It was a gathering place for those who went swimming and a place where the surf rolled in and dashed on land when it was rough. It was deep enough there for boats to land when the tide was high, and when it was ebb tide the boats came up close to its rocky pahoehoe side.”

“From there the sea was shallow as far as the spring of Honuaula, where there was a house side on a raised pavement. There the young chief lived. Just makai was a patch of sand facing north, where canoes landed, in front of the heiau of Keikipuipui.”

“A Hale O Lono faced directly toward the upland, and toward the north there was a bed of pahoehoe which reached to the sea, where there was a surfing place for children. To the south was where the waves dashed onto the land. West of the Keikipuipui heiau was a surfing place called Huiha, north of Kapohonau. Later, a heiau was built there by the king ….”

“Ii went with them, and the canoe landed where the water was shallow. Then the women led the way to the main trail. They went past the Kaaipuhi spring, between the houses on both sides of the trail, and on until they arrived at the mauka side of the Honuaula cave. On the upper side of this trail, about 5 or 6 chains from where their canoe had landed, was a small group of houses standing apart.”

“Where the houses began on the south side of the trail that ran through the village another trail branched off, ascending the mountain and leading to the food patches. A stone wall to protect the food plots stretched back of the village from one end to the other and beyond ….”

“Soon after the building of the king’s [Kamehameha] houses at Kamakahonu, two ti-thatched houses were built for the young chief [Liholiho] at Papaula in Honuaula.”

“One was a mua [men’s house] for the heir of the kingdom; the other, a hale ʻaina [woman’s eating house] for his young wife. The name of the woman’s eating house was Kawaluna; that of the husband was Hookuku. “

“Two or three storehouses, some work sheds (halau), and work houses in which women could print their tapa were also built. There were two kinds of work sheds, all thatched with pili grass, behind the white sands of Kaiakeakua and the brine-covered sands close to the pahoehoe.”

“Behind these houses was the trail that went up to the plains, to the area overgrown with thickets, to the bottom of the mountain slope, to the region where the ʻamaʻu ferns grew wild, and on to the mountain.”

“In the storehouses were piled bundles of surplus paʻu, malos, and tapa sheets. These had been given to the chiefs as makahiki taxes that were presented to the gods when they made a circuit of the island every twelfth month.”

“Because the profit received from these taxes on the land was so large, combined with the king’s personal sharesfrom his other lands, goods were piled in great heaps. If one looked into the storehouses, one saw small, large, extra large, and medium-sized bundles and wooden bowls filled with hard poi. There were separate bundles for women and for men.”

“Consequently, separate storehouses were provided for the food to be eaten by each sex. There was no separation of the fishes, however, because either men or women could take what they wanted.” (John Papa ‘Ī‘ī)

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by Peter T Young Leave a Comment

New ‘Road’ into the Ala Wai

In the early-1900s, Lucius Pinkham, then President of the Territorial Board of Health and later Governor, developed the idea of constructing a drainage canal to drain the wetlands, which he considered “unsanitary.”  This called for the construction of a canal to reclaim the marshland.

The Waikīkī Reclamation District was identified as the approximate 800-acres from King and McCully Streets to Kapahulu Street, near Campbell Avenue down to Kapiʻolani Park and Kalākaua Avenue on the makai side (1921-1928.)  The dredge material not only filled in the makai Waikīkī wetlands, but it was also used to fill in the McKinley High School site.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

By 1924, the dredging of the Ala Wai Canal and filling of the wetlands stopped the flows of the Pi‘inaio, ‘Āpuakēhau and Kuekaunahi streams running from the Makiki, Mānoa, and Pālolo valleys to and through Waikīkī.

With construction of the Ala Wai Canal, 625-acres of wetland were drained and filled and runoff was diverted away from Waikīkī beach.  The completion of the Ala Wai Canal not only gave impetus to the development of Waikīkī as Hawai‘i’s primary visitor destination, but also expanded the district’s potential for residential use.

Then, in 1956, Hawaiian Electric installed cables across the Ala Wai Canal to provide Waikīkī with additional electric power capacity. (HECO)

As part of the installation process, “A ‘road’ nearly spanning the Ala Wai has appeared almost overnight, surprising thousands of passers-by who are accustomed to seeing the canal as an unbroken ribbon of water from Kapahulu to the sea.”

“But Hawaiian Electric Co. assured the public yesterday that the ‘road’ would stay there only as long as to bury a 44,000-volt cable needed to bring more electricity to an expanding Waikiki.”

“The ‘road’ will support cranes which will dig a trench 23 feet deep and four feet wide under the Ala Wai. Then the cable will be laid across the canal, down Kaiolu St. and ino the Waikiki sub station.”

“Erling V Schoenberg, Hawaiian Electric’s superintendent for the job, said the Ala Wai ‘road’ was the cheapest way of getting the digging equipment into the area.”  (Advertiser, Sep 11, 1956)

“Clam shell cranes will begin digging a ditch in the floor of the Ala Wai from a causeway today or tomorrow, according to Erling V Schoenberg, Hawaiian Electric Company underground superintendent.”

“The dirt and rock causeway was been built four-fifths of the way across the canal from the Iolani School area to Kaiolu Street. A 50-foot passage was left on the makai side for boats.”

“The cranes will dig a trench 23 feet deep and four feet wide under the Ala Wai in which a 44,0000-volt cable will be buried.  When this is accomplished, the causeway will be removed.”  (Star Bulletin, September 11, 1956)

“As electricity use increased, the original cables were replaced in 1990 with higher capacity cables …. In 2002-03, when the Canal was last dredged, it was determined the cables were at risk of damage from dredging.”

“Hawaiian Electric, DLNR and the dredging contractor developed an interim solution to dredge around the cables. The current cable relocation project will be a permanent solution to not interfere with future dredging operations.” (HECO)

Then, “The State Department of Land and Natural Resources (DLNR) plans to dredge the Ala Wai Canal for flood control and increased recreational use starting in 2019, pending approval of permits. Hawaiian Electric currently has 46 kilovolt (kV) electrical cables buried under the canal that must be removed for efficient dredging.”

“Hawaiian Electric plans to install new 46kv cables about 40 feet below the canal using horizontal directional drilling. Once new cables are in service, the old cables will be removed. Hawaiian Electric plans to install new 46kv cables about 40 feet below the canal using horizontal directional drilling.”

“To minimize disruption from conventional trenching in the city streets, Hawaiian Electric will use horizontal directional drilling to install the new cables.”:

“As with any major construction, however, some short-term impacts are unavoidable. Hawaiian Electric will make every effort to limit closed traffic lanes, noise and dust.”  (HECO)

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