Images of Old Hawaiʻi

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‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In 1808, a young Hawaiian boy, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian, as well as Russell Hubbard. They eventually headed for New York. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ.… Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) set sail on the ‘Thaddeus’ for the Hawaiian Islands. Their 164-day voyage ended They landed at Kailua-Kona April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background Information on ʻŌpūkahaʻia

Planning ahead … ʻŌpūkahaʻia Celebrations – the Hawaiian Mission Bicentennial is approaching; the following are some of the planned activities (it starts in about a year):

Hawaiian Mission Houses – February 17, 2018 – Free Open House marking the start of the Hawaiian Mission Bicentennial, Reflection and Rejuvenation 1820 – 2020 celebrations – activities follow services at adjoining Kawaiaha‘o Church commemorating ʻŌpūkahaʻia (details to follow).

Kahikolu Church (Napo‘opo‘o (Kealakekua Bay)) – 10 am, February 17, 2018
Kawaiaha‘o Church (Honolulu) – 10 am, February 17, 2018
Cornwall, Connecticut – 3 pm (EST) February 17, 2018

ʻAhahui O ʻŌpūkahaʻia is proposing three simultaneous services/celebrations at the above churches on February 17, 2018 (the bicentennial of his death) to honor ‘Ōpūkaha‘ia.

Anticipated activities at Kahikolu Church include a church service, gravesite commemoration and pa‘ina (food). ʻAhahui O ʻŌpūkahaʻia will be coordinating the activities at Kahikolu Church; Woman’s Board of Missions for the Pacific Islands will be coordinating services at Kawaiaha‘o Church.

This replicates the celebrations in 1968, when 3 events were held. The intent is to hold the Hawai‘i events at 10 am (HST), so the Connecticut event would be at 3 pm (EST). Related to this, each site would be on video, then combined into a single video.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activities, please use the following link:  Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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Henry_Opukahaia,_ca. 1810s
Henry_Opukahaia,_ca. 1810s

by Peter T Young Leave a Comment

London Missionary Society

Captain James Cook made three Pacific voyages, which, with those of Byron and Wallis, covered a continuous period of British exploration in the south Pacific from 1764 to 1780.

Cook’s first expedition (1768-1771) was under the auspices of the British Admiralty and the Royal Society, primarily to observe the transit of Venus from the newly found island of Tahiti. Cook was given command of the bark Endeavour.

Cook’s second voyage (1772-1775) was for the purpose of searching for the south continent. He had two ships, the Resolution, and the Adventure. The ships the Antarctic between the meridians of the Cape of Good Hope and New Zealand. On this trip, Omai, a Tahitian, was taken on board the Adventure and sailed with Cook back to Britain.

Cook’s third voyage (1776-1780) was for the purposes of returning Omai to his home in the Society Islands and seeking a northern passage from the Pacific to the Atlantic. The Resolution was refitted for her second voyage and the Discovery, under Captain Clerke, was added to the expedition. At the end of Cook’s last voyage, nearly all the important islands in Polynesia had been found.

The Pacific made a particular impression on the British imagination. The revelation of the Polynesian culture, entirely cut off from any exterior force of civilization, touched a chord with Cook’s compatriots.

Britain’s new fascination with the Polynesians was fueled by the arrival in London of a Polynesian – Omai. Joseph Banks, botanist on Cook’s ship the Endeavour, dressed Omai in tailor-made suits, the portraitist Joshua Reynolds painted him.

King George III himself eventually requested a meeting. Omai cheerfully shook hands when the meeting took place, saying `How do, King Tosh,’ to the King’s reported delight. (Hiney; NY Times)

Cook’s Pacific finds later led to questions for the Evangelicals. Why did British Christianity, with the means at hand, lack a missionary history? When had there last been a serious missionary movement among Christians anywhere?

The empire was in place to trade. In 1793 an India Bill went before parliament which renewed the royal license of the East India Company. There was a call for an amendment allowing Christian missions and native schools to be opened in India, but the bid was resisted.

It was in this climate that the London Missionary Society was formed. A meeting was called; on the first day, 200 Evangelicals gathered at the Castle and Falcon, paid the guinea membership, and proceeded to elect from among themselves thirty-four regional directors to meet once a year, and a London-based board of twelve to meet monthly. (Hiney; NY Times)

On August 9, 1796, a service was held for the inaugural mission at Surrey Chapel. Just four of the chosen thirty were ordained ministers. All four were in their late twenties: it was vital that they should be young and healthy.

The other, non-ordained missionaries had been chosen for their skills as much as their conviction; among them were six carpenters, two bricklayers, two tailors, two shoemakers, a gardener, a surgeon and a harness maker.

They sailed at six the next morning, on August 10, 1796. Nearly seven months later they anchored off the island of Tahiti, after a voyage via Gibraltar and Cape Horn. Seventeen missionaries were to disembark here, including all those who were married.

The first known Christian missionaries in Polynesia came from the London Missionary Society, an ecumenical Protestant organization; they landed in Tahiti, the Marquesas, then Tongatapu in Tonga. (PCC)

The missionaries soon saw an unforeseen problem. Since Cook’s voyages, other ships of exploration and whaling (Russian, French, British and American) had paid visits to the islands. Rum and firearms were now a part of life, as were disagreements and occasional violence between crews and islanders. Over the years, more London missionaries were sent.

One London Missionary Society member was William Ellis. Born in England, William and Mary Mercy Ellis went to Tahiti in 1817 as part of a new group of highly educated workers. They brought with them the first press and set it up in Moorea. They soon moved to Huahine, where William Ellis helped draft the code of laws. (Boston University)

Then the mission sent them to Hawai‘i. “The time for her departure at length came, and on the 31st of December, 1822, accompanied by her four children, she embarked, with her husband, on board the Active, for the Sandwich Islands.”

“The voyage to the Sandwich Islands, about three thousand miles distant, was safe, and not unpleasant, and by the tender mercy of their heavenly Father, they reached Oahu on the 5th of February, 1823.”

“Here Mrs. Ellis received on landing, a cordial welcome from many of the chief women of the settlement, and from the esteemed American Missionaries, of whose plain but hospitable and comfortable dwelling, she became for several weeks an inmate, and received every attention and kindness as a beloved sister in the Lord.”

“All the affection professed in the invitations they had so kindly forwarded, was practically manifested; and every hope of tenderness and sympathy which they excited, was fully realized. Mrs. Ellis found that the prospects of greater usefulness …”

“In Huahine the influence of the Missionaries could bear on a comparatively small number, but here the town of Honolulu contained not fewer than 8,000, while the population of the island amounted to 20,000, and the influence of the Missionaries was brought to bear indirectly upon 150,000 or 180,000 persons.” (Mary Mercy Ellis Memoirs)

Ellis and the others who joined him from the London Missionary Society (including Tahitians who came with them) worked well with the American Protestant missionaries who arrived in Hawaii in 1820.

In 1823, Ellis and three of the American missionaries, Asa Thurston, Artemas Bishop and Joseph Goodrich, toured the Island of Hawaii to learn more of the country and people, with a view to establishing mission stations there. They were the first white men to accomplish this, being also the first white men to visit the volcano of Kilauea. (Thurston)

Ellis remained in the Islands for eighteen months, but returned to England, due to illness of Mary (she died in 1835.) Ellis later remarried and continued mission work in the Madagascar. Ellis died in 1872.)

British mission activity started in the South Seas, with the first overseas mission to Tahiti in 1796. British missionary work expanded into North America and South Africa. Early mission activities also centered in areas of eastern and southern Europe including Russia, Greece and Malta.

During the 19th century, the main fields of mission activity for the London Missionary Society were China, South East Asia, India, the Pacific, Madagascar, Central Africa, Southern Africa, Australia and the Caribbean (including British Guiana, now Guyana.) (Guide to Council for World Mission) (Lots of information here is from Hiney; NY Times and Mary Mercy Ellis Memoirs.)

Because of the positive role of the London Missionary Society in assisting the Hawaiian mission, any descendant of a person sent by the London Missionary Society who served the Sandwich Island Mission in Hawaii is eligible to be an Enrolled Member in the Hawaiian Mission Children’s Society.

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Revd._William_Ellis
Mary_Mercy_Moor_Ellis
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
London Missionary Society-Jubilee Coin
Ruins_of_an_ancient_Fortification,_near_Kairua,_sketch_by_William_Ellis

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Kuini Liliha

Reportedly, Liliha was the daughter of Kalaniulumoku II (or Koakanu) and Loeau, who were themselves full blooded brother and sister (children of Kalaniulumoku I and his own mother the venerable kapu chiefess Kalanikuiokikilo.)

This makes Liliha a niaupio child, a chiefess of the highest possible princely rank in the system of Hawaiian chiefs. She was hanai (adopted) daughter of Ulumāheihei (Hoapili.) (Kekoolani)

Ulumāheihei’s father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

Liliha was reared in the traditional cultural system of the day. As a young woman, Liliha witnessed Ka‘ahumanu’s successful assault on the ancient kapu system. She was the wife of Kahalaia, but was soon preempted by his uncle, Boki, the governor of O‘ahu.

Liliha was known as a woman who took her pleasures seriously. She apparently had several husbands in her life and was also quite fond of strong spirits. These characteristics made her a natural opponent of the Protestant missionaries and Ka‘ahumanu. (Kurkjian)

Boki was appointed governor of O‘ahu and confirmed in his post by Kamehameha II. Boki agreed to the breaking of the kapu in 1819 and accepted the Protestant missionaries arriving in 1820, although he had been baptized as a Catholic aboard the French vessel of Louis de Freycinet, along with Boki’s brother, Kalanimōku, the previous year.

Boki, Liliha, and Mataio Kekūanāo‘a were principal members of the entourage that accompanied Liholiho (King Kamehameha II) and Kamāmalu his Queen) on an 1824 diplomatic tour of the United Kingdom, visiting King George IV.

Liholiho and Kamāmalu contracted measles. George IV took great care of the king and sent his own physician to take charge of the case, but first Queen Kamāmalu died, July 8, 1824, and five days later Liholiho, died in London at the age of twenty-six. Their bodies were sent home on a British warship, Blonde. (Kamakau)

King George IV encouraged Boki and Liliha “to take good care of the missionaries for they were sent to teach the nation the word of God and to enlighten them”. (Damon) However, they had serious disagreements with the missionaries and Ka‘ahumanu, their strong supporter.

Kaʻahumanu pronounced certain laws banning things such as: murder, robbery, cheating, and stealing; adultery and prostitution and the manufacture of liquor.

Ka‘ahumanu and the council in May, 1827, charged Boki and Liliha with misconduct, intemperance, fornication and adultery, and had them fined. In return, Boki and Liliha objected to the laws and made no effort to enforce them. (Kelley)

At times the peace of the country was threatened by this division, as when Governor Boki of O‘ahu in 1829 seemed on the point of attempting to overthrow Ka‘ahumanu. (Kuykendall)

Boki incurred large debts and, in 1829, attempted to cover them by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides.

Boki fitted out two ships, the Kamehameha and the Becket; before sailing Boki announced that Liliha was to be his successor as governor of O‘ahu. Unfortunately, Boki and two hundred and fifty of his men apparently died at sea.

Just prior to Boki’s sailing in search of sandalwood, the lands of Kapunahou and Kukuluaeʻo were transferred to Hiram Bingham for the purpose of establishing a school, later to be known as Oʻahu College (now, Punahou School.)

These lands had first been given to Kame‘eiamoku, a faithful chief serving under Kamehameha, following Kamehameha’s conquest of Oʻahu in 1795. At Kameʻeiamoku’s death in 1802, the land transferred to his son Hoapili, who resided there from 1804 to 1811. Hoapili passed the property to his daughter Liliha.

Sworn testimony before the Land Commission in 1849, and that body’s ultimate decision, noted that the “land was given by Governor Boki about the year 1829 to Hiram Bingham for the use of the Sandwich Islands Mission.”

The decision was made over the objection from Liliha; however, Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

Due to Liliha’s excesses, Kaʻahumanu had taken the king away from Liliha because she was afraid of her influence over him because of her indulging in drinking and other worldly pleasures.

Rumors of war were spread; they plotted to disembowel Kaʻahumanu and cut off her head. Liliha was implicated in the threats. In October, 1830, there was a meeting of the council of chiefs.

The main things decided by the council included: removal of Liliha from the governorship of O‘ahu; all land and other property belonging to the king left by Boki in Liliha’s care to be taken away from her and the removal of the king from Liliha’s care.

“At a public meeting on the first of April, 1831, the young king declared the control of Oahu to be in the hands of Kaahumanu. She appointed her brother, J. Adams (Kuakini,) to the governorship. He declared his purpose to restrain crimes and immoralities …”

“… such as had been specified in the edict of 1829, but had not been well enforced, including Sabbath-breaking, gambling, and the traffic in ardent spirits.” (Bingham)

Following the death of Ka‘ahumanu, Kauikeaouli (Kamehameha III) was considering the appointment of Liliha to replace Ka‘ahumanu as Kuhina Nui (instead of Kīna‘u.)

“A faction representing the worst element in the islands endeavored to persuade him to depose Kinau and proclaim Liliha Premier in her stead. The King, however, although apparently alienated and in sympathy with the reactionary spirit that threatened to carry everything before it, was not insensible to the steadfast virtues of Kinau.” (Krout)

At a gathering of chiefs and others, the king asked Hoapili, “Why did you come here?” Hoapili replied, “We came because we had heard rumors that you were going to appoint Liliha premier of the kingdom.”

“You must first kill me before making my daughter premier lest I be blamed as her parent. Here (Kīna‘u) is the daughter of the house of Kamehameha. Let her serve you. My daughter is but a tenant here. … Do me this favor to place the duties of the kingdom upon her who is here ready to serve you.” (Kamakau)

“The chiefs were present; the revocation was upon his (the King’s) lips, when he unexpectedly turned to Kīna‘u and solemnly confirmed her in office. The effect was electric; all perceived the days of misrule were numbered. When expostulated with for not carrying out his intention, he gave the significant reply: ‘Very strong is the Kingdom of God.’”

“Kīna‘u succeeded Ka‘ahumanu as Premier, with the title of Kaahumanu II. Her character also had been transformed by her conversion to Christianity, being mild and just where she had been tyrannical and passionate.”

“She did her utmost to restrain the King in his tendency to extravagance, and endeavored to shield him from the temptations which beset him through bad associates.” (Krout)

Liliha died on August 24, 1839 in Honolulu and was buried on the sacred island called Moku‘ula on Maui. Later she was reburied in the Waiola Church cemetery. Although treated as a rebel by Kaʻahumanu, she was generally loved by the people. A street is named for her in Honolulu.

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Na_Poki._and_his_wife_Liliha-1824

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Charles Coffin Harris

Charles Coffin Harris was born on June 9, 1822 in the township of Newington, a small suburb of the city of Portsmouth, New Hampshire, eldest son of William Coffin and Mary (Johnson) Harris.

Coffin was educated in his father’s school until he was fifteen, when he then entered Harvard College in 1837 – he graduated from Harvard in 1841. Upon leaving college he returned to Portsmouth, and engaged for a time in the occupation of teaching, at the same time commencing the study of law. He married his cousin, Harriet M Harris.

“On the discovery of gold in California, and the breaking out in the East of what was termed the ‘gold fever,’ he deemed it a good opportunity, like many another of our New England men, to ‘’break away’ from his New England life and seek his fortune and his fame on the Pacific shores, and accordingly embarked for California, and arrived, in the youth and vigor of his manhood, at San Francisco, early in May, 1850.”

“Of course, there had been no planting as yet in California, and the price of vegetables brought from the Hawaiian Islands was so enormous, that Mr. Harris was induced to embark in an enterprise to procure them from the islands, and having procured a vessel which had brought many of his townsmen to San Francisco, he embarked with his two brothers, Thomas and Abel, who were both sea-faring men, in this enterprise, and arrived at Honolulu in August, 1850. (Granite Monthly, April 1882)

“He arrived at the Islands still a young man – during the formation period of our history, and entering our then infant country as a practitioner, and occasionally our Legislature as a representative – he contributed to the growth of the superstructure of jurisprudence which exists to-day in this Kingdom.” (Judd)

In September of that year (1850) the two young princes, – Alexander Liholilho, who was afterwards King Kamehameha IV, and Lot Kamehameha, who was afterwards King Kamehameha V, – arrived home from their American and European tour.”

“He immediately became intimate with them, and this intimacy, perhaps, determined his fate. This intimacy was somewhat interrupted in the case of Prince Liholiho, during the first year of his reign, though resumed during the last years.”

“But in the case of Kamehameha V it continued uninterrupted to his death. His first public employment was that of police magistrate of Honolulu in the year 1851. He was elected representative for one of the districts of the Island of Hawaii in 1852.”

“His wife with their infant son arrived from Boston, January 1, 1852, and from that time his residence there may be regarded as permanent.” (Granite Monthly, April 1882)

“He continued to practice law with marked success. In 1862, a law was passed, creating the office of attorney-general of the kingdom, and to which office he was appointed on the 26th of August, 1862 by Kamehameha IV.”

“This king died 30th of November, 1863, and was succeeded by his brother, Kamehameha V, and Mr. Harris was immediately appointed minister of the interior, ad interim.”

“He was a member of the Privy Council of state, and continued to hold the office of attorney-general until the 22d of December, 1865.”

“In March, 1867, he received the appointment of minister at Washington, and having returned here in 1868, he resumed the duties of Minister of Finance, in which office he continued until December 20, 1869, when he was appointed minister for foreign affairs, which office he resigned on the 10th of September, 1872.”

“At the death of Lunalilo without heirs, Prince Kalākaua was elected king by the legislature on the 12th of February, 1874, and Mr. Harris was appointed at once first associate justice of the supreme court, and on the resignation of Chief Justice Allen on the 1st of February, 1877, Mr. Harris was appointed chief justice of the supreme court and chancellor of the kingdom.” (Granite Monthly, April 1882)

“Harris is six feet high, bony and rather slender, middle-aged; has long, ungainly arms; stands so straight that he leans back a little; has small side whiskers; from my distance his eyes seemed blue, and his teeth looked too regular and too white for an honest man …”

“… he has a long head the wrong way – that is, up and down; and a bogus Roman nose and a great, long, cadaverous undertaker’s countenance”. (Twain)

“(B)y the death of Chief Justice Harris, the interests of the Hawaiian Kingdom have sustained a great loss”. (Hawaii Bar) “It may be truly said that no important measure of this Government, for years, has been taken without consultation with him. The Government leaned upon him as upon a sure stay and support. There is indeed nobody to fill his place.”

“With a love for this country where he had spent the greater part of his life, equal to that which he bore to America, the land of his birth, he had for its prosperity a brooding anxiety, which rendered every public act, and its results a matter of intense personal interest to him.” (Castle)

“He was a strong man – strong in having a tenacity and force of will which never lost sight of its objects, and was untiring in their accomplishment; strong in a mind stored with the facts and details in this country for over thirty years, with a retentive rnemory which never failed him; strong in power to discern the weakness or tricks of others. No one ever deceived him.” (Hartwell)

“Throughout Harris’s lifetime in the islands, the possibility of the kingdom being annexed by a foreign power was a constant concern. France, Great Britain, Russia, and Japan were all at one time or another viewed as threats to the continued sovereignty of the monarchs.”

“It was the United States of America, however, that loomed largest among the world powers in the affairs of the little country. Sometimes the pressure for annexation by the United States came from within the islands themselves, where some plantation owners viewed annexation as a way of opening up American markets to their sugar crop.”

“Sometimes the pressure came from within the United States, from those who viewed the islands as strategic to economic and military expansion into the Pacific.” (Harris)

During the reign of Kamehameha V, “Believing that a convention was the most legal way to make the necessary revisions to the constitution, Harris advised the king to issue a proclamation calling a convention together. This caused considerable upheaval within the islands, and when an election was held to select delegates to the convention, the majority of voters demonstrated some unhappiness with the course the king had chosen.”

“Of the elected delegates to the convention, the majority belonged or were sympathetic to the rival missionary party. The other delegates to the convention, however, were made up of the upper house of the legislature, which more generally favored the king and his program of constitutional reform.”

“Voting rights quickly became the primary topic of discussion at the convention, for it was on this issue that the true power to control the future of the kingdom would turn. Some were convinced that if the convention failed to adopt a new constitution, the monarchy would collapse.”

“Others, particularly the annexationists, were hoping for just such a result so that a revolution could be initiated, deposing the king and inviting the United States to take over the islands. Neither side was willing to compromise, and the convention deadlocked.”

“With such ominous consequences a possibility, the king, in an effort to preserve the monarchy and the independence of the islands, proclaimed that the constitution of 1852 was abrogated and announced that he would grant the kingdom a new constitution. The convention dissolved and for a short time the Hawaiian kingdom was an absolute autocracy.”

“Within a few days, the cabinet, using Harris’s draft constitution as a basis, completed a new constitution, which Kamehameha V swore to uphold. Some within the government thought the new constitution would be met with violence.”

“However, it was not only accepted, it survived in effect for 23 years, longer than any other constitution under the Hawaiian monarchs, and received favorable reaction outside the islands.” (Harris)

His first wife died in March 1870; on May 1, 1879 he married Ella Fessenden Tiffany, daughter of his predecessor Elisha Hunt Allen.

“A great shock was experienced by the community last Saturday (July 2, 1881) when the news gradually crept round the city that the Chief Justice had died suddenly at his residence at Waikiki.” (Hawaiian Gazette, July 6, 1881)

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Mānoa War Homes

“Housing was a critical problem at the beginning of the war.”

“On December 7, 1941, the only project operated by the Hawaii Housing Authority was Kamehameha homes consisting of 221 units for families in the low-income bracket.”

“Prior to the declaration of war, plans had been prepared for the construction of a low income family project of 368 units to be known as the Mayor Wright homes. The war prevented this development from going ahead since the buildings in the slum area on the site could not be demolished. Tenants living there were permitted to remain.” (DOI Annual Report, 1946)

Then, “Since the close of the war, one of the most important activities of the land department has consisted of arranging for the return of numerous tracts of territorial lands which had been transferred to the Army and Navy for military purposes.”

“Whenever it has been to the advantage of Federal agencies to give up the buildings and other improvements on territorial lands, and when the Territory or a county government needed the improvements, the office of the commissioner of public lands assisted in negotiating for the acquisition of title to the buildings in lieu of restoration performance of the premises involved.”

“As a result of this procedure of acquisition, the Territory and counties realized considerable savings in money, material, and labor, and gained title to a great deal of construction equipment, including buildings of various sizes …”

“… warehouses, quonset huts, water and sewer pipes, refrigeration plants, stoves of all descriptions, furniture, cable and electric wiring, reservoirs, gas storage facilities, septic tanks, water heaters, and generators.”

“The termination of hostilities with Japan caused an unprecedented demand for house lots. For a number of years prior to the beginning of the war, home building was curtailed, and such materials as might normally be needed to meet the housing requirements of a growing population were diverted to national defense.”

“With the beginning of war, these materials were actually frozen. In addition to this, a large number of existing home sites were taken over for military purposes.”

“The sale of public lands for home sites is the most beneficial purpose to which these lands can be dedicated. Every effort was made to subdivide and place on the market as house lots all public lands that were not under lease. Unfortunately, the area of unencumbered public land on Oahu, where the need is greatest, is decidedly limited.” (DOI Annual Report, 1946)

“During the past year (1946) the problem has become even more serious. The Governor’s housing committee and a committee of the chamber of commerce of Honolulu, after a careful study, reported that 11,000 additional houses were needed in the Honolulu-Pearl Harbor area.”

“A number of factors have militated against an adequate home-building program. The most important of these arc: (a) Scarcity of land even at an extremely high price, (b) unavailability of building materials, and (c) shortage and high cost of labor.”

“During the year over 3,900 families applied to the housing authority for homes. This number does not reflect the extent of the need since the public was aware of long waiting lists.”

“Of those who applied the authority could provide houses for only 1,265, 1,000 of whom were placed in Manoa war homes. This situation indicates the need for drastic action immediately to relieve the existing shortage of housing for all income groups.” (DOI Annual Report, 1946)

“The idea was to offer veterans a decent, affordable place to live while they found jobs, re-entered civilian life and saved up for a down payment on a permanent home. One-bedroom units went for $35 a month, 2-bedroom units were $42.50.” (Cataluna)

It worked for a while; then, “The Commissioners of the Authority froze vacancies as of January 1, 1956, at Manoa War Homes, a 982-unit temporary war housing project, as the site must be vacated, buildings demolished, and the land restored to its owners by June 30, 1958.”

“The project was relinquished by the Public Housing Administration to the Authority on June 30, 1953 at which time the Authority was able to obtain leases with the property owners for 3 years, with options to renew for two successive terms of 1 year each only.” (Annual Report of Governor to Secretary of Interior, 1956)

“During the year (1958) the Authority has continued the deprogramming of a relinquished 1,000-unit war housing project, Manoa War Homes.”

“On June 30, 1957, there were 519 families still living in the project. By June 30, 1958, the number had been reduced to 284. On June 30, 1958, the Authority returned approximately 44 acres of the 94-acre site to its owners. The area returned comprised 14 parcels of land and a portion of another parcel.” (Annual Report of Governor to Secretary of Interior, 1956)

Familiar Mānoa landmarks that were once the site of the Mānoa War Homes are the Mānoa Marketplace, Noelani School and Mānoa Innovation Center.

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Manoa War Homes-Manoa Valley-UH-USGS-2423-1952-labels
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