Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Kaʻawaloa

Kealakekua translates as ‘pathway of the gods’ and is one of the most significant historic and cultural places in Hawaiʻi.

Kealakekua Bay State Historical Park is comprised of portions of the Kealakekua and Kaʻawaloa ahupuaʻa, which surround Kealakekua Bay. From Kaʻawaloa south to Palemano Point, the bay measures about one and one-half miles in length and about one mile in width.

“The Sandy beech forms the West side, behind which is a grove of Coco nut trees & a pond of indifferent water; on the N side of this beach lies a Village, & the Well we waterd at, which is close to the Sea & under the high hill.”

“At the other end of the beach is the Morai, or Oheekeeow (heiau of Hikiau.) A field of Taboo’d ground seperates the Morai from a Village to the s, or rather a continued range of Stragling houses in that direction.” (King; Maly)

Kealakekua was selected by the aliʻi as one of the seven royal centers of Kona in the 1700s, because of its sheltered bay and abundance of natural resources.

Kaʻawaloa, meaning ‘ the distant ʻawa plant’, is a flat, fan-shaped lava peninsula near sea level, which rises gradually to the edge of the 600-ft Pali Kapu O Keoua. These forty acres of land define the northwest side of Kealakekua Bay.

Historically, Kaʻawaloa was the royal burial grounds of Hawaiʻi’s rulers and their families, including Kalaniopuʻu, the ruling chief in power when Captain Cook sailed into Kealakekua Bay.

The British ships, Discovery and Resolution, under the command of Captain James Cook, sailed into Kealakekua Bay on January 17, 1779; Cook was killed at Kaʻawaloa on February 14, 1779.

In their journals, Cook’s crew recorded four “villages” of about 80 houses each along the shoreline around Kealakekua Bay. Settlements lined the bay in the pre-contact period, as do the small residential communities of Nāpōʻopoʻo and Keʻei, today.

“The Towns of the Natives are built along the Sea side. At Cari’ca’coo’ah (Kealakekua) Bay there were three, one (Kealakekua-Nāpoʻopoʻo) on the SE-tern side of the Bay which was very large extending near two miles along the shore, another (Kaʻawaloa) upon the NWtern side which was not so large, and a small Village (Palemano) in the cod or bottom of the Bay.”

“At the back of the villages upon the Brow of the Hill are their plantations of Plantains, Potatoes, Tarrow, Sugar Canes &c, each mans particular property is fenced in with a stone wall; they have a method of making the Sugar Cane grow about the walls so that the stones are not conspicuous at any distance, but the whole has the appearance of fine green fences.” (Clerke; Maly)

“Kaʻawaloa, at the landing-place on the north side of Kealakekua bay, however conveniently accessible to the people of the district, who live much along the shores, was cramped and rocky, being composed almost exclusively of lava.”

“It was hot, dry, and barren, affording neither brook nor well, nor spring of fresh water, nor field, nor garden-spot for plantation, though a few cocoanut trees, so neighborly to the sea, find nourishment there.” (Bingham; Maly)

As the west learned of Hawaiʻi, this area became known as one of the first major shipping and provisioning port for ships involved in exploration, whaling and trans-Pacific trade.

About 40-years after Cook’s visit, the missionaries arrived and established one of the earliest mission stations in Hawai‘i at Kaʻawaloa in 1824.

Access was improved to Kaʻawaloa and Nāpoʻopoʻo with the development of cart roads to transport goods from the bay to upland communities.

By the 1850s, traditional fishing and farming were giving way to ranching and coffee. Cattle were herded down the roads to wharfs at Nāpoʻopoʻo and Kaʻawaloa where they were loaded onto ships in the bay.

Nāpoʻopoʻo Light was established in 1908 at Kaʻawaloa on the north side of Kealakekua Bay (but apparently named for Nāpoʻopoʻo Landing on the south side of the bay.) The 22-foot light tower was built in 1922.

Several families remained at Kaʻawaloa until World War II, but most of the activity had shifted to Nāpoʻopoʻo by that time.

In 1969 the state set aside the entire bay as a marine life conservation district (MLCD.) The MLCD is inshore of a straight line between Kaʻawaloa point and the north end of Nāpōʻopoʻo Beach Park. The cove fronting the Captain Cook Monument is a popular snorkeling area.

On December 12, 1973 the Kaʻawaloa area was designated as the Kealakekua Bay Historical District (a District w/multiple sites) and placed on the National Register of Historic Places.

The obelisk monument commemorating Captain Cook was constructed in 1874, near the spot where Cook died. (Contrary to urban legend, the monument site is not owned by the British Government; ownership is in the name of the British Consul General (the individual) – a representative would check in with DLNR, from time to time.)

While at DLNR, we issued a curator agreement to Hale Mua – The Royal Order of King Kamehameha I to help protect the sites under DLNR’s jurisdiction and to help provide public access.

The photo captures the awa ceremony we participated in to commemorate the signing of the Curator Agreement. (It was a moving experience; I was proud and honored to be there.  Yes, that is me, all by myself (representing the State,) and the descendent families, members of the Order and others on the other side.)

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by Peter T Young 1 Comment

The Reef

In the mid-1850s, Honolulu had approximately 10,000-residents. Foreigners made up about 6% of that (excluding visiting sailors.) Laws at the time allowed naturalization of foreigners to become subjects of the King (by about that time, about 440 foreigners exercised that right.)

The majority of houses were made of grass (hale pili,) there were about 875 of them; there were also 345 adobe houses, 49 stone houses, 49 wooden houses and 29 combination (adobe below, wood above.)

The city was regularly laid out with major streets typically crossing at right angles – they were dirt (Fort Street had to wait until 1881 for pavement, the first to be paved.)

Sidewalks were constructed, usually of wood (as early as 1838;) by 1857, the first sidewalk made of brick was laid down on Merchant Street.

At the time, “Broadway” was the main street (we now call it King Street;) it was the widest and longest – about 2-3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) What is now known as Queen Street was actually the water’s edge.

To get around people walked, or rode horses or used personal carts/buggies. It wasn’t until 1868, that horse-drawn carts became the first public transit service in the Hawaiian Islands.

Honolulu Harbor was bustling at that time. Over the prior twenty years, the Pacific whaling fleet nearly quadrupled in size and in the record year of 1846; 736-whaling ships arrived in Hawai‘i.

At the time, Honolulu Harbor was not as it is today and many of the visiting ships would anchor two to three miles off-shore – cargo and people were ferried to the land.

To accommodate the growing commerce, from 1856 to 1860, the work of filling in the reef to create an area known as the “Esplanade” (where Aloha Tower is now situated) and building up a water-front and dredging the harbor was underway.

The legislature adopted a resolution directing the minister of the interior to remove Fort Kekuanohu (Fort Honolulu – then serving as a prison) and use the material obtained thereby “in the construction of prisons, and the filling up of the reef.”

However, it could not be removed until a new prison was built; construction for the new prison began in 1855, but not entirely completed until more than two years later. The Fort was then removed in 1857. (Kuykendall)

Prisoners from Molokai (“nearly every man in the village”) who were implicated in a cattle-stealing program; they were tried and sentenced to jail. These, along with other prisoners, cut the coral blocks and constructed the prison. (Cooke)

On the opposite side (ʻEwa) of Nuʻuanu stream was a fishpond, identified as “Kawa” or the “King’s fish pond.” Iwilei at that time was a small, narrow peninsula, less populated than the Honolulu-side of Nuʻuanu stream.

The new prison was on a marshy no-man’s land almost completely cut off from the main island by two immense fishponds. The causeway road (initially called “Prison Road,” later “Iwilei Street”) split Kawa Pond into Kawa and Kūwili fishponds.

Sometimes called the “Oʻahu Prison,” “King’s Prison,” “Kawa Prison” or, simply, “The Reef,” it was a coral block fortress built upon coral fill at the end of a coral built road over the coral reefs and mudflats of Iwilei.

“As one enters the heavy front gates one stands in a long, but narrow, inclosure that forms the front yard of the prison proper. Here a few of the prisoners are sometimes allowed to take their exercise.”

When one enters the prison building the first thing that strikes one is the absolute cleanliness of everything. The cells are all whitewashed and look as though they did not know the meaning of the word dirt, and a meal could be eaten off the floors without offending one.”

“Each cell is mosquito proof, and the doors of most of them open into a big court yard that reminds one of the patio of a Mexican rancho, with its immense banyan tree, the largest in the islands and its sanded floors.”

“Each male prisoner is supplied with a canvas hammock and two blankets. During the day the hammock must be tightly rolled up and hung in its place in a corner of the little cell. The blankets and hammock are washed once a month, and a new coat of whitewash given the cells at the same time. … The prisoners get up about 4 o’clock. They go to bed about 5:30 in the afternoon.”

“There are at present only three women prisoners … The women occupy, during the day, a good-size d room in one end of the building, which is used as their workroom. Here they make all the prisoners’ clothes.”

“The only difference in the cells occupied by the women is that they have a mattress on the floor instead of a hammock to sleep on. They wear blue denim dresses, while the men wear a combination of brown and blue.” (Pacific Commercial Advertiser, March 15, 1894)

In 1886, Mark Twain visited the prison and wrote: “… we presently arrived at a massive coral edifice which I took for a fortress at first, but found out directly that it was the government prison.”

“A soldier at the great gate admitted us without further authority than my countenance, and I supposed he thought he was paying me a handsome compliment when he did so; and so did I until I reflected that the place was a penitentiary”. (Twain)

“When I was at Honolulu, I had occasion to visit the reef. That is, the island prison of Oahu, where all classes of offenders, murderers, felons, and misdemeanants are confined at hard labor.”

“While I was there my attention was drawn to thirty-seven Galicians, subjects of Austria, who were confined because they had refused to fulfil their contracts to labor for the Oʻahu plantation. They were dressed in stripes like the other prisoners.”

“They were made to do the same labor in the quarries and on the roads. They were conveyed about the islands in a public vehicle, accompanied by armed guards.” (Dr Levy; Atkinson, 1899)

The Reef was about where the Love’s Bakery was in Iwilei, now the Salvation Army Building, next to what used to be K-Mart.  The Prison was later relocated to Kalihi (1916) and renamed O‘ahu Jail; this is now known as O‘ahu Community Correctional Facility.

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by Peter T Young Leave a Comment

It was a dark and stormy night …

Until the time of English astronomer Edmond Halley (1656-1742), comets were believed to make only one pass through the solar system. But in 1705, Halley used Isaac Newton’s theories of gravitation and planetary motions to compute the orbits of several comets.

Halley is often called the most famous comet because it marked the first time astronomers understood comets could be repeat visitors to our night skies.

Halley correctly predicted the comet would return in 1758. History’s first known “periodic” comet was later named in his honor.  The comet has since been connected to ancient observations going back more than 2,000 years. (NASA)

King Kamehameha was prophesied to unite the Hawaiian Islands from the night of his birth. A comet streaked across the sky fulfilling an ancient prophesy that the child born under this phenomenon would one day rise up as a ruler. (OHA)

“It was said that on a certain night of heavy down pouring rain – the lightning struck its wrathful flashes into the sky – the thunder pounded with all its might – the stormy wind veered every which way – the red water churned in the streams.”  (Poepoe, Ahlo)

The child born that night was of royal blood, and was destined to become not only the king of Hawaiʻi, but the conqueror and sovereign of the group.

They say the child was poʻolua, “that is, a child of two fathers, (it) was considered a great honor by chiefs of that period.” (Luomala)  Some say that his mother, Kekuʻiapoiwa (married to Keōua,) had a liaison with Kahekili (ruler of Maui.)

Though Kahekili was thought to possibly be his biological father, he was raised by his parents (and was considered the son of Kekuʻiapoiwa and Keōua.)

Kamehameha was said to be born at Kokoiki (”little blood,” referring to the first signs of childbirth – Kokoiki is one of the star names listed in the Kumulipo chant.)

Another notes, “(A) bright and beautiful star, appeared at Kokoiki on the night before the child was born and is hence called Kokoiki.”  (Kūʻokoʻa Home Rula, Ahlo)

“Dr. Maud Makemson, plotting the position of Halley’s comet as it appeared December 1, 1758, finds that it corresponds in position and movement with the description given by the Hawaiian observer of the star called Kokoiki.”  (Ahlo and Kamakau footnote)

Keʻāulumoku predicted that he “would triumph over his enemies, and in the end be hailed as the greatest of Hawaiian conquerors.”  (Kalākaua)

Word went out to find and kill the baby, but the Kohala community conspired to save him.

“A numerous guard had been set to wait the time of birth. The chiefs kept awake with the guards (for a time,) but due to the rain and the cold, the chiefs fell asleep, and near daybreak Kekuʻiapoiwa went into the house and, turning her face to the side of the house at the gable end, braced her feet against the wall.” 

“A certain stranger (Naeʻole) was outside the house listening, and when he heard the sound of the last bearing-down pain (kuakoko), he lifted the thatch at the side of the house, and made a hole above.”

“As soon as the child was born, had slipped down upon the tapa spread out to receive it, and Kekuʻiapoiwa had stood up and let the afterbirth (ewe) come away, he covered the child in the tapa and carried it away.”  (Kamakau)

The young child, Kamehameha, was carried on a perilous journey through Kohala and Pololū Valley to Awini.  (KamehamehaDayCelebration)

Hawi, meaning ”unable to breathe,” was where the child, being spirited away by a servant, required resuscitation and nursing. Kapaʻau, meaning ”wet blanket,” was where heavy rain soaked the infant’s kapa (blanket.)  Halaʻula (scattered blood) was the town where soldiers were killed in anger.  (Sproat – (Fujii, NY Times))  Some believe Kamehameha also spent much of his teen years in Pololū (long spear.)

“Kamehameha (Kalani Pai‘ea Wohi o Kaleikini Keali‘ikui Kamehameha o ‘Iolani i Kaiwikapu Kaui Ka Liholiho Kūnuiākea) was a man of tremendous physical and intellectual strength. In any land and in any age he would have been a leader.”  (Kalākaua, ROOK)

While still in his youth, Kamehameha proved his right to rule over all the islands by lifting the Naha Stone at Pinao Heiau in Pi‘ihonua, Hilo (c. 1773.) (ROOK)

By the time of Cook’s arrival (1778,) Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who “moved in an aura of violence.” (NPS)

(Halley was last seen in Earth’s skies in 1986 and was met in space by an international fleet of spacecraft. It will return in 2061 on its regular 76-year journey around the Sun. (NASA))

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by Peter T Young 1 Comment

Joseph Paul Mendonça

Joseph P Mendonça was born in the Azores Islands (1,500 miles off the coast of Portugal) on May 19, 1847; serving as a galley hand on a whaling vessel, he arrived in Hawaiʻi at about the age of 17 – he jumped ship.

He started working with his uncle, Jason (Jacinto Pereira) Perry (1826-1883 – the father of Antonio Perry, who would later serve on the Hawaii Supreme Court from 1900-1934.)

He met and lived with Mary Anehe Sylva (1870-1962.) She was part Hawaiian her father a British sea captain with at least some Portuguese ancestry.

They had not yet married and had six children; each took the last name Sylva. The children included Dr Francis K Sylva, a dentist who also served in the Territorial legislature (1939-1945;) Edward N Sylva, an attorney and graduate of Harvard Law School, who was Territorial Attorney General from 1953-1956 …

… Joseph L. Sylva, who served in the Territorial legislature (1931-1937) and was also a member of the Honolulu Board of Supervisors; Dr Henry Sylva, a dentist; Rose Anehe Sylva and Mrs. Alice (Sylva) Ackerman. (HHF)

The couple later married in the 1920s and Mary Sylva became Mrs Mary A Mendonça.

Mendonça became active the Annexation Party. On January 14, 1893, he became a member of the party’s Committee on Public safety, which soon afterward moved to overthrow the Hawaiian Kingdom.

Mendonça helped seize the government offices at Ali‘iolani Hale, an act that later led to the Queen Liliʻuokalani’s forced abdication. (Chinatown)

In 1894, Mendonça participated in the constitutional convention for the then Republic of Hawaiʻi. After that, Mendonça left politics. (Punawaiola)

Mendonça had practical training as a carpenter and mason, and went into the construction trade. He also started to acquire land, lots of it.

His leases and other acquisitions included property in Chinatown, the North Shore and the Windward side.

As early as 1890, Mendonça and his partner C Bolte had been leasing the former Kāne‘ohe Ahupua‘a lands of Queen Kalama. (MCBH)

A journal entry on June 1, 1893, noted “We commenced today doing business under the name of Kāneʻohe Ranch”. (Mendonça and Bolte formed Kāneʻohe Ranch.)

They started with the herd with imported Angus cattle, purchased from James I Dowsett, one of the founders of the ranching industry in Hawai‘i. Horses, sheep, and goats rounded out the livestock assets.

A couple years later, the ranch was incorporated, with JP Mendonça and C Bolte as the only shareholders. (MCBH) Mendonça was one of the most successful ranchers on the island.

The future of that ranch was noted in an October 31, 1905 article in the Hawaiian Gazette, “James B Castle has great plans for the future of the Koʻolau side of Oahu.”

“He has bought the one-half interest of JP Mendonça in the Kāneʻohe ranch and has secured an option on the other half interest, which is owned by C Bolte, and on the entire Heʻeia plantation, also owned by Mr. Bolte. These properties cover a considerable amount of real estate and a complete sugar mill at Heʻeia.”

“It is Mr. Castle’s intention at an early date to join the two properties which formerly constituted the Kaneohe and Heeia sugar plantations, and to add thereto a large area of fertile land not heretofore under cultivation, which will be reached by pumping, and turn the whole into a sugar plantation.” (Hawaiian Gazette, October 31, 1905)

Mendonça was ready for a change. In anticipation of getting out of Kāneʻohe Ranch, the Ranch ledger entry for December 31, 1899 stated, “Joe Mendonça is ‘pau ke aloha’ with Kaneohe, he wants to sell out or do something, he does not exactly know what; he has bought about 20 acres land in Kalihi and is now in town … about 5 days every week.” (MCBH)

It seems he diverted his interest to Chinatown.

“(Mendonça) owned a lot of property in Chinatown, all of which had windows with either red frames or red brick around them. That was his building identity, to let everyone know how many properties he owned.”

“At one time there were more than 10 buildings in Chinatown with that signature red trim.” (Leineweber; HHF)

Two devastating fires swept through Chinatown in 1886 and 1900, reducing the majority of its wooden structures to ashes. (HHF)

Mendonça was one of the first landowners to rebuild after the 1900 fire. He hired architect Oliver G Traphagen to design his new building, sited on a block that consolidated many of his small landholdings. Traphagen was at the time working on the Moana Hotel, which was completed at the same time as the Jos P Mendonça Building in 1901. (HHF)

On the North Shore, Mendonça had property less than a mile from the Oʻahu Land and Railway Company’s Mokuleʻia train station (it was also accessible by automobile;) the family had a beach house there.

He sold some of the beach front land to CC Crozier, who created the Mokuleʻia Beach Lots subdivision. (The path of the original train track was on the immediate mauka side of Crozier Drive.) (HHF)

He also had an H-shaped, 2-story Mediterranean Revival Style house, designed by Robert Miller, on Judd Hillside Road on the slopes of Pu’u ‘Ualakaʻa in lower Manoa Valley (built in 1927.) Mendonça died in 1927.

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by Peter T Young Leave a Comment

Near Abdication

“In referring to the several journals of the day one is struck with the absence of any account of the occurrence at the time”. (Thrum)

While local papers appear to have had stories squashed by a “pocket veto” of the King, a couple mainland papers ran short stories on the tragic events and follow-up.

“No legal notice of the event was in any way taken; no person would have been foolhardy enough to propose it. It is not my purpose to defend the right of the king to this execution of summary vengeance …”

“… especially as it was done in a moment of anger; yet beyond the sadness of the act, it has a certain bearing on this sketch of my life as one of the descendants from the ruling families of Hawaii.” (Liliʻuokalani)

“On Sunday, September 11th, 1859, occurred a melancholy and tragical affair at Lahaina, which, as a matter of history, should not be omitted in these recollections.” (Thrum)

“The first news we received was that the king in a fit of passion had shot and mortally wounded one of the party, his own secretary, Mr. HA Neilson.”

“After the occurrence all that the tenderest of brothers could have done was proffered by the king to the wounded man; but after lingering for some months, Mr. Neilson died.“ (Liliʻuokalani)

“(T)he community was electrified by the intelligence, from Lahaina, that his Majesty had shot, and dangerously, if not fatally, wounded Henry A Neilson, formerly of New York, but since the accession of the King … his private secretary and constant attendant, confident and friend.” (New York Times)

“Much more might be said, were I disposed to report every flying rumor. Conjecture is alive to the motive of such an imprudent, impolitic act. The first supposition of all is that it was jealousy – whether well-founded or baseless.”

“But no breath of suspicion lights upon the young Queen. She is by every one acquitted of such a folly and dishonor as giving any cause of vengeance to her lord. She is above reproach.” (New York Times)

“I incline to the opinion that the act was committed under the influence of ungovernable passion, accompanied by more or less of temporary mental aberration brought on by brooding on his troubles.”

“There seemed to be a distinct intention to kill the man he shot. For this some assign as the cause jealousy, created by ill-disposed persons in his train; others anger at indiscretions of Neilson. All feel deeply for the Queen.” (New York Times)

The Honolulu Advertiser ventured an editorial on September 28 and actually mentioned the act (“the king shooting his secretary”) but with no details. They said the act was “an open contradiction to the laws of God and man, which can under no pretext be justified.” Yet, it concluded: “He has erred, so we are all liable to commit acts of error.” (Theroux)

On October 12 the king wrote a letter to Neilson in which he “regretted” this “great false act of my life … the act committed by me was premeditated, founded upon suspicions long harrowed up and extending for a length of time.” (Theroux)

King Kamehameha IV (Alexander Liholiho) announced that he would make a public proclamation, submit to a trial and abdicate the throne. A flurry of letters were exchanged between the king and his minister of foreign affairs, Robert Wylie.

The King listed his reasons for abdication, but Wylie begged him not to exaggerate the gravity of the affair and opposed the proclamation. He insisted that “no emergency has occurred,” that “abdication” would be “a shame on himself” and “annihilation on the sovereignty of the nation.” (Theroux)

The Privy Council and the House of Nobles, the legislatures of the day, advised against “abdication.” One of the few items that appeared in the papers was a notice from the Privy Council that, despite rumors, the king would not abdicate his throne.

“We are authorized to state, for the purpose of allaying any anxiety that may exist in the public mind, that the rumors in regard to his Majesty’s abdication are, we are happy to say, without foundation.” (New York Times)

By October 20, McKibbin reported to the king that Neilson was “feverish and in low spirits.” On November 20, he suffered a relapse and the wound opened “afresh.”

“There were causes which were apparent to any of our people for something very like righteous anger on the part of the king. His Majesty was trying to make us each and all happy; yet even during moments of relaxation, undue familiarity, absence of etiquette, rudeness, or any other form which implied …”

“… or suggested disrespect to royalty in any manner whatsoever, would never be tolerated by anyone of the native chiefs of the Hawaiian people.” (Liliʻuokalani)

“To allow any such breach of good manners to pass unnoticed would be looked upon by his own retainers as belittling to him, and they would be the first to demand the punishment of the offender.”

“It was in this case far too severe. No one realized that more than the king himself, who suffered much distress for his victim, and was with difficulty dissuaded from the abdication of his throne.” (Liliʻuokalani)

“If ever mortal man suffered the pangs of remorse it was Liholiho the king. From the first sober moment, if he was drunk, he never forgot the deed, and all that he could order done for the poor unfortunate sufferer was done to relieve him.” (Gorham D. Gilman, in Thrum)

“I used to visit Mr. Neilson and never a word did I hear him utter against the king. I believe that they were two friends until that fateful night. … In my recollection Kamehameha IV was the most of a gentleman in his manner of the five kings I was favored to be acquainted with. He was so from boyhood.” (Gorham D. Gilman, in Thrum)

“The (then) seaside cottage of the king, on the present site of the Enterprise Mill, was assigned to him for a residence. Subsequently he was moved to a cottage on Alakea street, just below the Wicke’s premises, and which he occupied to the time of his death, which occurred February 12th, 1862, as shown by the following notice in the Advertiser of the 13th:”

“‘Yesterday morning, Mr. Henry A. Neilson died in this city. In former years he was well known, but for two and a half years past has been confined to his room by the unfortunate occurrence which is familiar to all.’” (Thrum)

There was never an official investigation into the shooting of Henry Neilson.

On the 27th of August, 1862, Prince Albert, the four-year-old son of Alexander Liholiho and Emma died. “The king and queen had the sympathy of all parties in their bereavement; but Kamehameha IV completely lost his interest in public life, living in the utmost possible retirement until his death.” (Liliʻuokalani)

The king became a recluse, suffering from asthma and depression. He died on St. Andrew’s Day, November 30, 1863, two months’ short of his 30th birthday. Emma ran unsuccessfully for the throne in 1874, losing to David Kalākaua. She died in 1885 at the age of 50.

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