Hawaii | Page 2 | Images of Old Hawaiʻi

August 31, 2026 by Peter T Young 3 Comments

Sloggetts

Henry Charles Sloggett was a medical doctor. He first visited the Islands in 1875 while travelling on the Challenger Expedition (a British circumnavigation of the world, studying the deep sea and distribution of life at different depths.)

Following that (1883,) the family (wife, Annie Ellery (1850-1900;) son Henry Digby (1876-1938) and daughter Myra (1878-1944)) moved from England to the US and Canada.

Yearning to return and live in the Islands, the Sloggetts came to the Islands in about 1895. For a while, Digby remained on the continent, working in the salmon industry at Puget Sound, Washington.

In 1898, daughter Myra married Johann (John) Friedrich Humburg, a German merchant working for the Hackfeld Company (forerunner to AmFac.) He was later VP of operations in San Francisco.

Upon arriving in the Islands, Dr Sloggett opened an office on Beretania Street, specializing in eye and ear disorders. “A few years after beginning practice here, Dr. Sloggett was appointed by President Dole of the Republic a member of the Board of Health.”

“Then, when Dr Cooper resigned the presidency of that body on departing for the States to visit his old home and attend the grand council of the Elks, Dr Sloggett was appointed to succeed him (as President of the Board of Health.)” (Pacific Commercial Advertiser, March 25, 1905)

Annie Sloggett died in 1900, “She had been in ill-health for some time but no fears that she would not recover had been felt by her family. Heart disease was the cause of Mrs Sloggett’s death. She was fifty one years of age.” (Pacific Commercial Advertiser, May 30, 1900)

“After the death of his wife … Dr Sloggett resigned from the Board of Health and went to Shanghai In the service of the Oriental Insurance Co.”

“He returned to Honolulu In 1903 and was immediately appointed Superintendent of the Insane Asylum.” (Evening bulletin., March 25, 1905) (Dr Sloggett died in 1905.)

Digby Sloggett came to the Islands in 1896. He first worked at BF Ehlers & Co in Honolulu (forerunner to Liberty House,) then took “the responsible post of assistant bookkeeper of Lihue plantation, on Kauai.”

“Mr Sloggett had been with Ehlers & Co. a year and a half, and the management was loth to see him depart, though he goes to a better position.” (Honolulu Republican, September 28, 1900)

He remained until 1900 when he left to join the staff of the Maui Agricultural Co at Paʻia, Maui. He, later, resigned that post to become assistant manager of GN Wilcox’s Grove Farm plantation in 1920.

Digby married Lucy Etta Wilcox. Etta was daughter of Samuel Whitney and Emma Washburn Lyman Wilcox, and granddaughter of missionaries Abner and Lucy Wilcox. Digby and Lucy had five children.

Over the years, Digby Sloggett was manager of the Samuel Mahelona Memorial Hospital for tubercular patients at Kealia, Kauai; director of the Lihue Soda Co., Ltd.; director and secretary of the Kauai Telephone Co.; director of the Garden Island Publishing Co.; treasurer of the Grove Farm Co., Ltd., and Lihuʻe Hospital, and a member of the advisory boards of Lihue Branch Bank of Hawaii, Ltd., and the Lihue branch of the Salvation Army.

A lasting legacy of Henry Digby and Lucy Etta Wilcox Sloggett is Camp Sloggett in Kokeʻe on Kauai. It started as a family mountain retreat for hiking, horseback riding and relaxation.

After the Digby and Etta’s deaths, the Sloggett children maintained the camp for their own use. They later transferred the Camp to the YWCA.

The YWCA had long associations with the Sloggett family. Elsie and Mabel Wilcox, sisters of Etta, started the YWCA on Kauai. Etta Wilcox Sloggett was also a former president of the Kauai YWCA. (nps)

In addition to Camp Sloggett, other Kokeʻe camp lots surveyed and staked by Charles S Judd in 1918 who was then Superintendent of Forestry.

He modeled these lots and their intended uses after recreation cabins and campsites that were being established on the continental United States in the US National Forests at that time. It grew to a total of 135-lots.

In addition to Sloggett, the Boy Scouts run the Camp Alan Faye and Hui O Laka controls the former Civilian Conservation Corps (CCC) Camp. Numerous other individuals have family cabins leased from the state.

August 30, 2026 by Peter T Young Leave a Comment

Robin’s Egg Blue Chamber

‘Iolani Palace (Io is the Hawaiian hawk, a bird that flies higher than all the rest, and ‘lani’ denotes heavenly, royal or exalted) was the official residence of both King Kalākaua and Queen Lili‘uokalani.

Construction was completed in 1882; in December of that year King Kalākaua and Queen Kapi‘olani took up residence in their new home. The second floor had their private suites.

After the overthrow of the monarchy, ‘Iolani Palace became the government headquarters (Executive Building) for the Provisional Government, Republic, and then the Territory of Hawai‘i. The private apartment of Kalākaua, and later Liliʻuokalani, was used as the Governor’s office.

In 1904, after the appointment of Mr. Carter as Territorial governor, the office of the Governor was redecorated.

“The Governor’s office is being renovated so as to restore some of the old royal splendor. There is to be a touch of robin’s egg blue on the walls and the little crowns on the ceiling are to have their red insertions painted brighter.”

“It is even proposed to bring up the gilded chairs of state from the old throne room and set them around. Unhappily the throne itself has gone to the museum but it may be brought back for special occasions. When finished, the executive chamber of Hawaii will make that of the United States look like thirty cents.” (Pacific Commercial Advertiser, July 8, 1904)

“Ernest Parker, the talented young Hawaiian artist, has taken the supervision of the work of renovating the Governor’s office in the Capitol.”

“Already the walls and ceiling have received the first coat of tinting in robin’s egg blue, with the stucco work of the ceiling relieved in gold. The crowns with crimson velvet insertions in the ceiling have also been retouched and look gorgeous.”

“Acting Governor Atkinson is earnestly studying the question of furniture for the renovated executive chamber. It is his idea to make that the show room of the Capitol and, as part of the scheme, to transfer the gilded chairs from the old throne room, now the hall of the House of Representatives, to the Governor’s official apartment.”

“(M)ostly every visitor to Honolulu of any consequence calls on the Governor, and in Mr. Atkinson’s opinion the executive chamber ought to be the most impressive, in artistic appearance and elegant comfort, of any apartment in the building.”

“One of the last things Governor Carter spoke about, on leaving the Capitol before sailing for the mainland, was the proposed renovation of his office quarters.” (Pacific Commercial Advertiser, July 8, 1904)

Originally, the walls were described as being untinted. The Governor’s office, apparently, became quite famous as the Robin’s Egg Blue Chamber, and remained with this décor into the administration of Governor Frear.

“The ‘robin’s egg blue’ room at the Capitol which is the private room of Governor Carter has been surveyed by many a critical art eye relative to the hanging of oil paintings upon the walls, and yesterday results were apparent.”

“Lying on the floor were the big life-size portraits in oils of King Kalakaua and Queen Liliuokalanl. These are to be hung on the mauka wall, one on other side of the entrance leading from the secretary’s chamber.”

“The other portraits to adorn the walls will be that of King Kamehameha I, which will hang just over the Governor’s desk. Another will be the fine portrait of Kamehameha IV. A portrait of Princess Kaiulani will also have a place in the chamber. The room may be called ‘the blue room.’” (Pacific Commercial Advertiser, July 27, 1904)

“Although Carter no longer holds down the lid in the Robin’s Egg Blue Chamber, he is still very much in evidence around the Executive offices. Indeed, he is there most of the time.”

“With his coat off and attired in a shirt which was probably bought during his reign to match the color of the walls of the famous Robin’s Egg Blue, he spends nearly all day at the long table in the Secretary’s office working on his final report to the President.” (Evening Bulletin, February 26, 1907)

In 1910 the following account appears in a newspaper under the heading – “Historical Tint of Executive Mansion Vanishes into the Dim Past.”

“The famous robin’s-egg-blue chamber has faded into the past. The chamber is still there – but the robin’s-egg-blue is gone…..”

“That famous tint disappeared yesterday under the vigorous efforts of a gang of workmen who invaded the royal chamber and washed the color from the wall.”

“It had to go for when the Governor, immediately upon his return from his eastern trip, moved into the quarters heretofore occupied by the secretary of the Territory, and took with him the immense portraits of kings and queens of a bygone regime, a hideous fact was made apparent.”

“It was literally hideous.”

“The removal of the great portraits disclosed the shocking fact that only a part of the room was robin’s egg blue. The rest, that part hidden behind the canvases, was green and just imagine the combination of grass green and robin’s egg blue!”

“It actually hurt the eyes of Secretary Mott-Smith when he entered the chamber to take up his official abode. Mott-Smith shrieked in agony and called for men, workmen to relieve the hateful contrast. “

“They arrived in squads – and the colors began to fade. Now the room is white, the virgin color of the untinted plaster. But it is not to remain white. Mott-Smith is considering what tint shall be applied. …” (Hawaiian Gazette, January 10, 1910)

August 29, 2026 by Peter T Young Leave a Comment

Japanese Contact

Father Francis Xavier, with three other Catholic Jesuits missionaries, arrived at Japan on July 27, 1549 and went ashore at Kagoshima, the principal port of the province of Satsuma, on the island of Kyushu. Francis worked for more than two years in Japan spreading the gospel.

From 1550-1560, more Christian missionaries began arriving in Japan. At first they were welcomed as the ruling Shōgunate hoped it would build better trade relations with the west, particularly Spain and Portugal. (Trevino)

Ieyasu Tokugawa became shogun in 1603 after defeating his rivals by using guns brought into Japan by the Europeans. His successors, however, began to fear that the growing trade with the West and influence of Christianity would directly challenge the Japanese value system. (Tokugawa)

In the isolation edict of 1635, the shogun banned Japanese ships or individuals from visiting other countries, decreed that any Japanese person returning from another country was to be executed, and placed severe restrictions on visits by foreign trading vessels. (Thompson)

Isolationism ended on July 8, 1853 when Commodore Matthew Perry of the US Navy, commanding a squadron of two steamers and two sailing vessels, sailed into Tokyo harbor aboard the frigate Susquehanna.

Perry returned again on February 13, 1854 with an even larger force of eight warships, forced Japan to enter into trade with the US and demanded a treaty permitting trade and the opening of Japanese ports to US merchant ships.

While Japan was in ‘Isolation,’ does that mean Japanese did not have contact with the rest of the world, including Hawai‘i? Actually, no … there is evidence that Japanese made it to the islands during isolation – possibly, even before Captain Cook.

Japanese junks have been blown to sea, and finally stranded with their occupants upon distant islands, and have reached even the continent of America, in the 46th degree of north latitude. (Jarves)

In 1806, the ‘Inawaka Maru,’ a small Japanese cargo ship, was shipwrecked off Japan and remained adrift in the Pacific for more than seventy days. An American trading vessel, the Tabour, sailing eastward in the northern Pacific on her return voyage from China, rescued the emaciated crew of the Inawaka-maru and brought them to O‘ahu on May 5, 1806. (Kona & Sinoto)

“On the second day after their arrival, the building of a house for the Japanese was started, probably on orders of the chief. More than fifty persons were engaged in cutting trees from the mountains and building a house with a thatched roof. Only four days after their arrival, the house was completed, and the eight Japanese moved in.”

“People brought kalo (taro) and ʻuala (sweet potatoes) in gourd containers while the house was being constructed. A fence was built around the house when the Japanese moved in to prevent others from entering, and a cook was assigned to prepare meals for them.”

The Japanese remained in Hawai’i for more than three months until an American ship offered to take them home; on August 17, 1806, all eight Japanese left O‘ahu aboard the Perseverance. (Kona & Sinoto)

This was not the only early contact Japanese had with the Islands; in December, 1832, a Japanese junk was wrecked on O‘ahu, after having been tossed upon the ocean for eleven months. But four, out of a crew of nine, survived. Similar accidents, no doubt, happened centuries since. (Jarves)

“A junk laden with fish, and having nine hands on board, left one of the northern islands of the Japanese group for Jeddo, but, encountering a typhoon, was driven to sea.”

“After wandering about the ocean for ten or eleven months, they anchored on the last Sunday of December, 1832, near the harbor of Waialea (believed to mean Waialua,) O‘ahu. Their supply of water during the voyage had been obtained from casual showers.”

“On being visited four persons were found on board; three of these were severely afflicted with scurvy, two being unable to walk and the third nearly so. The fourth was in good health, and had the sole management of the vessel.”

“After remaining at Waialea (Waialua) for five or six days, an attempt was made to bring the vessel to Honolulu, when she was wrecked off Barber’s Point, on the evening of January 1, 1833. Everything but the crew was lost, with the exception of a few trifling articles. The men remained at Honolulu eighteen months, when they were forwarded to Kamtschatka.” (Spectator; American Antiquarian and Oriental Journal)

Were there earlier encounters (or at least evidence of Japanese to the Hawaiians?) Some suggest it is found in the Hawaiian interest in iron, and some of the iron implements notes by Cook’s crew at the time of his Contact with the Islands.

Since some of the terms for ‘iron’ also are applied to ‘foreigners,’ the indications are that the various Polynesians learned of iron while in Polynesia, either directly through foreigners, or by means of wreckage from foreign ships. The early Polynesians were not iron producers, because, valuing the metal as they did, they apparently were unable to obtain it by smelting. (Stokes)

Captain James Cook’s journal notes that when he made contact, his crew noted the specific interest the Hawaiians had in iron. “Their having the actual possession of these, and their so generally knowing the use of this metal, inclined some on board to think, that we had not been the first European visitors of these islands.”

Cook noted that the people he met on Kauaʻi were not “acquainted with our commodities, except iron; which however, it was plain, they had … in some quantity, brought to them at some distant period. … They asked for it by the name of hamaite.” It is interesting to note that a Spanish word for iron ore is “Hematitas”.

“The only iron tools, or rather bits of iron, seen amongst them, and which they had before our arrival, were a piece of iron hoop about two inches long, fitted into a wooden handle, and another edge tool, which our people guessed to be made of the point of a broadsword.” (Cook’s Journal)

Captain Clerke’s record (Jan. 23, 1778) notes, “This morning one of the midshipmen purchased of the natives a piece of iron lashed into a handle for a cutting instrument; it seems to me a piece of the blade of a cutlass; it has by no means the appearance of a modern acquisition …”

“… it looks to have been a good deal used and long in its present state; the midshipman … demanded of the man where he got it; the Indian pointed away to the SE ward, where he says there is an island called Tai, from whence it came.” (Stokes)

Referring back to the midshipman’s information, it may be noted that there is no island named Tai to the south-east of Waimea, Kauai, where the matter was discussed, and since tai (kai) is the term for “sea” and the current sweeps up to Waimea from the south-east, it therefore appears that the implement was floated in, from the sea.

It was the reference that “people guessed to be made of the point of a broadsword” that caught the attention of Stokes (former Curator of Polynesian Ethnology and Curator-in-charge of the Bernice P Bishop Museum,) who speculated that rather than the end of a broadsword, the Hawaiians may have had a deba bocho (a Japanese fish-knife.)

Stokes noted that swords generally break straight across, making it difficult (impossible) to be “lashed into a handle.” Rather, the deba bocho has a tang that is driven into a wooden handle.

The tang would have been concealed from view by Cook’s crew and “These men, ‘accustomed to the sword,’ would naturally think first in terms of weapons. It is certain they were unfamiliar with Japanese domestic utensils because Japan had then been isolated from foreigners for more than a century.” (Stokes)

Whether it actually was a knife and whether it drifted in on wreckage or was brought by a Japanese fisherman (before Cook’s arrival in the Islands) is not clear.

Beachcombing finds of Japanese glass balls (fishing floats,) as well as marine debris from the 2011 Japan tsunami, suggest the possibility of earlier Japan contact with the Islands (especially in the context that a Japanese fishing boat and its survivors landed in the Islands in 1832.)

August 28, 2026 by Peter T Young Leave a Comment

Ammo Tunnels

In ancient times, the central plateau, particularly the area called Lihue on the southwestern part of the plateau, was a center of island political power.

Even after the royal center had shifted to Waikiki during the time of chief Maʻilikukahi, this central area continued to play a role in chiefly activities, especially related to Kukaniloko, the site where chiefs came for the birth of their royal children. (Army)

As late as 1797, Kamehameha is said to have “made every arrangement to have the accouchement (birth of his successor) take place at Kūkaniloko; but the illness of Queen Keōpūolani frustrated the design”. (Fornander)

The central plateau was also a sanctuary for refugee chiefs. In 1783, the Maui chief Kahekili invaded and conquered Oahu, chasing the Oahu chief Kahahana and his wife into hiding in “the thickets of Wahiawa”.

The larger gulches of the central plateau and the gulches on the higher slopes of the Waiʻanae and Koʻolau Ranges were probably cultivated with irrigated taro. Handy writes “there are terraced areas watered by Kioea and Waikoloa (the north boundary of the Schofield Barracks cantonment) Streams. Kalena Gulch (in the Schofield West Range) had some terraces”. (army-mil)

A network of trails connected the central plateau with other parts of the island. The northern leg of the Waialua trail extended to the north shore; the southern leg reached to the rich estuaries of Puʻuloa (Pearl Harbor) on the south shore. The Kolekole trail pointed west to the crest of the Waianae Range and across to the leeward coast.

Fast forward to modern times, the first naval ammunition depot in the Islands consisted of seven above-ground magazines located on Kuahua Island, Pearl Harbor, in the vicinity of the Naval Shipyard.

Kuahua was used from 1916 until April of 1934, when it was decommissioned because of its unsafe location and limited area available for expansion. In 1929, the Navy purchased 8,184 acres of the McCandless estate at Lualualei; on May 1, 1934 the US Naval Ammunition Depot was commissioned. (Oahu Detonator)

As WW II approached, portable storage units were replaced with extensive underground rooms and tunnels for ammunition storage at many locations on Oahu. One worker commented that the Engineers had built so many tunnels, if placed end to end– the entrance would be at Koko Head, the exit at Moanalua. (ACE)

A major defense project of the mid-1930s was the construction of ammunition tunnels into the sides of Aliamanu Crater, called Aliamanu Ammunition Storage Depot (now Aliamanu Military Reservation.)

Intended for centralized storage of Army ammunition, eight tunnels were dug in 1934 and additional 35 magazines were completed in 1937. (Army)

At the onset of World War II, the Army was importing ammunition in huge quantities, requiring construction of ammunition storage facilities. Small facilities were built above ground, but the bulk of the ammunition was stored in massive underground storage facilities.

The first to be developed was in Waikakalaua Gulch just south of Wheeler Field, as well as at Kipapa Gulch.

“Tunnels driven into the almost vertical walls of the two gorges would have entrances invisible from the air. To keep out bomb fragments, passageways to the storage chambers would be dog-legged or provided with baffles.”

“The only drawbacks to these sites were lava formations and cinder pockets which would necessitate timbering or concreting considerable portions of the chambers.” (DOD; army-mil)

Waikakalaua consisted of 52 tunnels built into the hillside and used for ammunition storage. The mission of Waikakalaua was to provide ammunition storage for the Army during and after World War II. Ordnance storage tunnels and underground fuel storage tanks are reported to have been constructed between 1942 and 1945, and the installation was active until the 1950s.

This system of tunnels was the location of the primary storage for ordinance for B-17s and other bombers stationed just above at the Kipapa Army Airfield. The site was also used to store anti-tank and rifle fragmentation grenades. (army-mil)

According to Army-Navy Explosives Safety Board Abstract Number 28, tunnel #24A exploded in 1946 blowing large pieces of the concrete baffle out of the tunnel and across the gulch with such force that it destroyed a railroad track 300 feet away and caused a 20-foot depression to form above the tunnel.

Kipapa Ammunition Storage Site, located in Kipapa Gulch, was comprised of three sections. The lower unit is accessed from the south side of the Kamehameha Highway Bridge and extends south to the Kipapa Navy Ammunition Storage Area. The other two units are in the gulch to the east of Mililani Town.

Army construction during this period also included “The Hole” (now the Kunia Field Station,) a facility originally intended for airplane assembly (with a runway connection to Wheeler Field to the east.)

“The entrance appeared to lead only to a small dugout in a rolling hill, but at the end of a quarter-mile tunnel two elevators – one big enough for 20 passengers and the other able to carry four ½-ton trucks – gave access to a three-floor structure, self-sufficient even to a cafeteria that could serve 6,000 meals a day.”

“’The Hole’ was intended for plane assembly, but since it was not needed for such use, it proved ideal for the reproduction of maps and charts. Its huge air conditioning and ventilating systems provided easy control of temperature and humidity, and its fluorescent lighting furnished a flood of shadowless illumination.” (Allen; army-mil)

In October 1941, work was started to convert the storage facility in the rim of Aliamanu Crater into a joint Army-Navy command post; although not completed at the time of the Japanese attack on Pearl Harbor, the post was shortly after put into service by the island command.

To alleviate continued housing shortages in the early-1970s, the Army, Navy, and Marines developed a joint project at Āliamanu Military Reservation, once a World War II era Navy-Army command post and important ammunition storage facility.

The ammunition was moved to the Lualualei storage depot and the crater was transformed into a 2,600-unit housing development.

Other tunnel complexes were built, including Schofield Barracks, Wheeler Field, Fort Shafter and Fort Ruger. The tunnels at Wheeler Field and Fort Ruger were for ammunition storage. The tunnels at Fort Shafter included a bombproof radio station, an underground cold storage facility, an anti-aircraft command radio transmitter tunnel, and the Air Defense Command Post. (army-mil)

Munitions_train-heading_out_of_Lualualei-1966

August 26, 2026 by Peter T Young Leave a Comment

Missionary, Educator … Former Slave

“Here begins the history of things known only to those who have bid the American shores a long adieu….” (Betsey Stockton)

The Second Company destined for the Sandwich Island Mission assembled at New Haven for the purpose of taking passage in the ship Thames, captain Closby, which was to sail on the 19th (November 1822.) (Congregational Magazine)

Among them was Betsey Stockton, “a colored young woman brought up in the family of the Rev. Ashbel Green, having been received with the Rev. Charles S Stewart & his wife, as a missionary to the Sandwich islands by the American Board of Commissioners for Foreign Missions (ABCFM.)”

Betsey Stockton was born into slavery in Princeton, New Jersey in 1798. She belonged to Robert Stockton, a local attorney. She was presented as a gift to Stockton’s daughter and son-in-law, the Rev. Ashbel Green, then President of Princeton College (later Princeton University.)

She was given books and was allowed to attend evening classes at Princeton Theological Seminary and was later freed. (Kealoha)

“(S)he is to be regarded & treated neither as an equal nor as a servant – but as an humble christian friend, embarked in the great enterprise of endeavoring to ameliorate the condition of the heathen generally, & especially to bring them to the saving knowledge of the truths as it is in Jesus.” (Portion of Approval for Betsey Stockton to be a Missionary to Hawaiʻi, ABCFM)

“On the 24th (March 1823,) we saw and made Owhyhee. At the first sight of the snow-capped mountains, I felt a strange sensation of joy and grief. It soon wore away, and as we sailed slowly past its windward side, we had a full view of all its grandeur.”

“The tops of the mountains are hidden in the clouds, and covered with perpetual snow. We could see with a glass the white banks, which brought the strong wintry blasts of our native country to our minds so forcibly, as almost to make me shiver.”

“Two or three canoes, loaded with natives, came to the ship … we asked them where the king was at Hawaii, or Oahu? They said at Oahu. We informed them that we were missionaries, come to live with them, and do them good. At which an old man exclaimed, in his native dialect, what may be thus translated – ‘That is very good, by and by, know God.’” (Stockton)

They landed on Oʻahu. “The Mission is in prosperous circumstances, and the hopes of its supporters here were never brighter. Truly the fields are already ripe for the harvest, and we may add, ‘The harvest is great, but the labourers are few.’”

“We have been received with open arms by the government and people, and twice the number of missionaries would have been joyfully hailed.” (Charles Samuel Stewart)

“On the 26th of May we heard that the barge was about to sail for Lahaina, with the old queen and princes; and that the queen (Keōpūolani) was desirous to have missionaries to accompany her; and that if missionaries would consent to go, the barge should wait two days for them.”

“(T)he king this morning hastened off in a small yacht, and left orders for the barge (the celebrated Cleopatra) and Waverley, to follow to Lahaina: they are now preparing to get under weigh, and I must secure a passage.”

“Two weeks after we arrived at the islands, we were sent to this place, which is considered the best part of the whole. The productions are melons, bananas, sweet potatoes, &c.” (Stockton)

“The prosperity of the mission is uninterrupted, and its prospects most encouraging. … We are very comfortably located at one of the most beautiful and important spots on the islands.”

“Mr. Richards and myself have an island with 20,000 inhabitants committed to our spiritual care – a solemn – a most responsible charge!” (Stewart)

“It was there, as (Betsey said,) that she opened a school for the common people which was certainly the first of the kind in Maui and probably the first in all Hawaii; for at the beginning the missionaries were chiefly engaged in the instructions of the chiefs and their families.” (Maui News, May 5, 1906)

“The 29th (June 1923) was the Sabbath. I went in the morning with the family to worship; the scene that presented itself was one that would have done an American’s heart good to have witnessed.”

“Our place of worship was nothing but an open place on the beach, with a large tree to shelter us; on the ground a large mat was laid, on which the chief persons sat. To the right there was a sofa, and a number of chairs; on these the missionaries, the king, and principal persons sat.”

“The kanakas, or lower class of people, sat on the ground in rows; leaving a passage open to the sea, from which the breeze was blowing. Mr. R. (Richards) addressed them from these words, ‘It is appointed unto all men once to die, and after death the judgment.’ Honoru acted as interpreter: the audience all appeared very solemn.” (Stockton)

“After service the favourite queen called me, and requested that I should take a seat with her on the sofa, which I did, although I could say but few words which she could understand. Soon after, biding them aroha I returned with the family. In the afternoon we had an English sermon at our house: about fifty were present, and behaved well.”

“In the morning one of the king’s boys came to the house, desiring to be instructed in English. Mr. S. (Stewart) thought it would be well for me to engage in the work at once. Accordingly I collected a proper number and commenced. I had four English, and six Hawaiian scholars. This, with the care of the family, I find as much as I can manage.” (Stockton)

Stockton has asked the mission to allow her “to create a school for the makaʻāinana (common people.) Stockton learned the Hawaiian Language and established a school in Maui where she taught English, Latin, History and Algebra. (Kealoha)

“It shows that a sincere desire to accomplish a good purpose need not be thwarted by other necessary engagements, however humble or exacting.” (Maui News, May 5, 1906)

Betsey Stockton set a new direction for education in the Islands. Stockton’s school was commended for its teaching proficiency, and later served as a model for the Hilo Boarding School and also for the Hampton Institute in Virginia, founded by General Samuel C. Armstrong. (Takara)

After residing in Hawaii for over two years, Betsey Stockton relocated to Cooperstown, New York, with the Stewarts. In subsequent years, she taught indigenous Canadian Indian students on Grape Island.

She later “led a movement to form the First Presbyterian Church of Colour in Princeton, New Jersey, in 1848.” In addition, between the period of 1848 to 1865, Stockton moved to Philadelphia to teach Black children.

Betsey Stockton made pioneering endeavors as a missionary in Hawaii, but her legacy is not well known. Still, Stockton’s school “set a new direction for education in the Islands … (It) served as a model for the Hilo Boarding School.”

Her teaching program have influence Samuel C Armstrong, the founder of Hampton Institute, who also worked as a missionary in Hawaii during this period. After a full and productive life of service for the Lord, Betsey Stockton passed away in October of 1865 in Princeton, New Jersey. (Johnson)