Images of Old Hawaiʻi

by Peter T Young 2 Comments

Insane Asylum

The first hospital service for mentally afflicted persons in America was established at the Pennsylvania Hospital in Philadelphia in the year 1752. (Kimmich)

Later, across the US, interest was growing in caring for the mentally ill; asylums are opened in East Coast US cities. Kamehameha V expanded his interest in medical facilities.

The 1863 law passed by the Hawaiian legislature states: “A building is to be erected for the reception of insane persons. This facility will furnish restraint till the person becomes of sane mind or is discharged.”

“There shall be in Honolulu, at such places as the superintendent of public works shall direct, a suitable building for the reception of all insane persons, to be styled an insane asylum … The board of health shall have the management and control of the insane asylum.” (1862, Revised Laws, 1915)

“It shall be the duty of (the) district magistrate or circuit judge to examine all persons brought before them on said warrants as to their sanity.”

It was difficult to obtain the funds for this purpose, however, and the hospital was not constructed until 1866. Its first location was at the corner of School and Lanakila Streets.

The hospital was completed in 1866, and the first six patients were transferred to the hospital from the jails at which the mentally ill had previously been kept. By 1867, there were 62 patients. (Cultural Surveys)

The annual report of 1867 mentions a total of 62 admissions, an average age of 40 years, and goes on to state that 17 of the 62 admissions were discharged as “recovered.” (Kimmich)

The patients, with the exception of those most violent, were allowed to wander about the extensive grounds, assisting in the care of the lawns and flowers, and in light manual labor of various kinds.

The Hawaiians have ample allowances of their much loved poi, likewise, there were large luau, held there once or twice during each year.

These were attended by many of the residents and visitors to Honolulu, who chose these occasions to satisfy their curiosities. The inmates of the Hospital are of all nationalities, the aggregate number, in proportion of the Islands, being small. (Ellsworth)

The Legislature increased the Maintenance Appropriation from $40,000.00 to $45,000.00 under the title “Insane Asylum And Infirmary” in response to the representations of the President of the Board relative to the necessity of a place of detention and care of those whose cases properly require observation before a charge of insanity should be lodged against them.

“Many of these cases are the result of indulgence in liquor and drugs and in short time their normal mental balance becomes restored.”

“We have already taken steps to erect a building that will shelter forty patients and so relieve the buildings at the entrance of the grounds: they can be turned into the Infirmary and accommodate some twenty patients.”

“A visit to the Insane Asylum will show many improvements. Nothing is more conducive to the bodily health and mental condition of the physically able insane than employment to a moderate degree.”

“During the past twelve months the inmates have quarried stone, made curbing and macadam, filled in ground where necessary and generally improved the Asylum grounds. They practically rebuilt one building for men, repaired several cottages, and have done general renovating and painting.”

“They have built quite a large addition to the woman’s building and are now completing a cottage of four special rooms with a separate lanai for each, that patients may be isolated where the case requires, or friends desire by special arrangement.” (Report of President of the Board of Health, 1907)

“All inmates, if physically able, are taken out of doors every day … .During the year the female employees and patients made a considerable amount of clothing for use in the institution.”

“The principal articles for food were bread, beef, fresh fish, salmon, codfish, beans, poi, rice, potatoes, cabbages, carrots, prunes, canned fruits, eggs, milk, ham, bacon, fresh vegetables, tea and coffee, and fresh milk.” (Report of Governor of Hawaii, 1921)

“No institution extant is better, more cleanly and more orderly kept, resources considered, than the Oahu Insane Asylum. The Asylum is regularly, professionally and officially inspected each two weeks by the two medical members of the Board of Health. The President of the Board visits the Insane Asylum at least once each week.” (Report of President of the Board of Health, 1907)

From 1903 to 1928, a new site was looked for, a final decision on the present location in Kāneʻohe being made in late 1928. (Kimmich)

In 1930, all 549 patients in the then-named Territorial Hospital were transferred to the new Territorial Hospital in Kāne‘ohe, O‘ahu.

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by Peter T Young 2 Comments

Sneyd-Kynnersley

I ‘ike ‘ia no o Kohala i ka pae ko
a o ka pae ko ia kole ai ka waha.

One can recognize Kohala by her rows of sugar cane
which can make the mouth raw when chewed.

The Kynnersley estate and castle in Loxley Park (near Uttoxeter, Staffordshire, England) was in the possession of the Kynnersley family back to the time of Edward III (early-1300s.) In 1815, Clement Kynnersley, the last male in the line, dying, left it to his nephew Thomas Sneyd, who added the name of Kynnersley to his own, upon his accession to this estate.

Fast forward to about 1882 … brothers John (Ralph) Sneyd-Kynnersley (1860-1932) and Clement (Cecil) Gerald Sneyd-Kynnersley (1859-1909) left Uttoxeter and made their way to Kohala on the Island of Hawaiʻi.

At that time, sugar was changing the landscape. Kohala became a land in transition and eventually a major force in the sugar industry with the arrival of American missionary Elias Bond in 1841.

Bond directed his efforts to initiating sugar as a major agricultural industry in Kohala; his primary concern was to develop a means for the Hawaiian people of the district to compete successfully in the market economy that had evolved in Hawaiʻi.

What resulted was a vigorous, stable, and competitive industry which survived over a century of changing economic situations. For the Hawaiian people, however, the impact was not what Bond anticipated. (Tomonari-Tuggle; Rechtman)

Beginning in the 1850s, portions of Pūehuehu Ahupua‘a were divided and sold by the government as land grants. In 1873, the English born Robert Robson Hind moved to Kohala from Maui to invest in the booming sugar industry.

He purchased land in the flat plains of Pūehuehu west of Kohala Sugar Company, although rainfall was less than ideal, and established the Union Mill. Months prior to formal opening in 1874, a fire broke out destroying the mill.

The mill was rebuilt and Hind sold the mill; a January 31, 1887 ‘Partnership Notice’ in the Pacific Commercial Advertiser noted the co-partnership of the Sneyd-Kynnersley brothers and Robert Wallace organized as the Pūehuehu Plantation Company.

After several mergers with other growers, at its peak, the mill cultivated three thousand acres. The Union Mill was purchased by the Kohala Mill in 1937, the cane harvested from the former Union Mill planting fields was then transferred to Hala‘ula for processing.

Prior to the 1880s, the sugar companies hauled their product by ox-cart to landings at Hapu‘u, Kauhola Point, and Honoipu. With the completion of the North Kohala Railroad in 1883 – with its twenty-mile length, crossing seventeen trestles, and running from Mahukona to Niuli‘I – almost all sugar companies began shipping the processed sugar to the newly improved Māhukona Harbor facility.

Construction of the Kohala Ditch, which runs east/west, began in 1904 and was completed two years later. “(I)ts construction marked the virtual end of the frontier period; it was the last major effort by the sugar pioneers in fully developing their industry in Kohala”. (Tomonari-Tuggle; Rechtman)

Back to Sneyd-Kynnersleys … in 1887, King Kalākaua presented ceremonial lei to Daisy May Sneyd-Kynnersley on her baptism (daughter of Ralph Sneyd-Kynnersley.)

The discussion of American annexation of the Islands in 1893 got Clement Sneyd-Kynnersley riled up – to the point it was referred to as the ‘Kynnersley affair.’ (PCA, February 14, 1893)

“CS Kynnersley, of Kohala, does not like the new movement and his overwrought feelings may get him into trouble. Information came from to the effect that when the news about establishing the government reached Kohala he stamped around and commenced an agitation for an indignation mass meeting to be held.”

The Hawaiʻi Holomua came to his defense, “The ‘Advertiser’ has an editorial this morning in which it states that the supporters of the late government are certainly not to be consulted in regard to the future order of things in Hawaii nei.”

“As the supporters of the monarchy include all the Hawaiians and more than one-half of the foreigners in the country, the proposition of the ‘Advertiser’ to ignore this large majority indicates that it is the intention of the Provisional Government to hold the reins of the government at all hazard”.

“The ‘Advertiser’ seems to despise the feelings or sentiments of the taxpayers in the country districts, and sneers at Mr C Sneyd-Kynnersley’s letter in this morning’s issue.”

“When men like Kynnersley … openly denounce the annexation scheme and the action of the followers of the (Provisional Government) the ‘Advertiser’ will find it a more serious matter than can be disposed of in a dozen lines of editorial.”

Sneyd-Kynnersley “defied the deputy-sheriff to arrest him. The matter was before the Executive and Provisional Councils of the government … and it is now in the hands of Attorney-General Smith.” (Hawaiian Gazette, February 7, 1893) (“(T)he Government has very wisely decided to let the matter drop.” (PCA, February 14, 1893.)

A lasting Sneyd-Kynnersley legacy remains in North Kohala – the mauka-makai road through the Pūehuehu ahupuaʻa the brothers once raised sugar is named Kynnersley Road (it appears the name reverted to the older version.)

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Pele’s Hair

“In the afternoon, Messrs. Thurston and Bishop walked out in a NW direction, till they reached the point that forms the northern boundary or the bay, on the eastern side of which Kairua (Kailua) is situated. It runs three or four miles into the sea; is composed entirely of lava …”

“… and was formed by an eruption from one of the large craters on the top of Mouna Huararai, (Hualālai,) which, about twenty-three years ago, inundated several villages, destroyed a number of plantations and extensive fish-ponds, filled up a deep bay twenty miles in length, and formed the present coast.”

“An Englishman, who has resided thirty-eight years in the islands, and who witnessed the above eruption, has frequently, told us he was astonished at the irresistible impetuosity of the torrent. Stone walls, trees, and houses, all gave way before it ….”

“Numerous offerings were presented, and many hogs, thrown alive into the stream, to appease the anger of the gods, by whom they supposed it was directed, and to stay its devastating course. All seemed unavailing, until one day the king Tamehameha (Kamehameha) … as the most valuable offering he could make, cut off part of his own hair, which was always considered sacred, and threw it into the torrent.”

“A day or two after, the lava ceased to flow. The gods, it was thought, were satisfied; and the king acquired no small degree of influence over the minds of the people, who, from this circumstance, attributed their escape from threatened destruction to his supposed interest with the deities of the volcanoes.” (Ellis, 1823)

Others did the same in offering hair to Pele. “This volcano, which has the name of Peli (Pele) from the goddess supposed to inhabit it, is also called by the natives, Kairauea Nui (Kilauea,) or the greater, and the extinguished crater, Kairauea in, or the little …”

“Night increased the magnificence, perhaps the horror, of the scene. The volcano caused … ‘a terrible light in the air.’ The roar occasioned by the escape of the pent up elements, and the fearful character of the surrounding scenery, suited with that light; and all impressed us with the sense of the present Deity …”

“No wonder, then, that the uninstructed natives had long worshipped, in this place, the mysterious powers of nature. Here it was that they supposed the gods of the Island had their favourite abodes, and that, from this centre of their power, they often shook the land, when it pleased them to pass under ground to visit the sea, and take delight in open places.”

“The first pair who arrived at the Island, with the animals and fruits necessary for their subsistence, met the fire gods, say they, on their first landing, and propitiated them by offerings of part of their provisions. …

“Hence no ohelo berry was eaten on Peli, till some had been offered to the goddess of the same name: the sandal-wood was not cut, nor the fern roots dug, without propitiating her by locks of hair, and often more precious things.”

“Frequently the hog and the dog were sacrificed to procure her favour; and never was the ground disturbed or any thing carried away from Kairauea.” (Byron, 1825)

But these offerings of hair to Pele are not the focus of this summary; this is about Pele’s Hair – a volcanic phenomenon that internationally carries the name of ‘Pele.’

Missionary Titus Coan describes Pele’s Hair: “All at once the scene changes, the central portion begins to swell and rise into a grayish dome, until it bursts like a gigantic bubble, and out rushes a sea of crimson fusion …”

“… which pours down to the surrounding wall with an awful seething and roaring, striking this mural barrier with fury, and with such force that its sanguinary jets are thrown back like a repulsed charge upon a battle-field, or tossed into the air fifty to a hundred feet high, to fall upon the upper rim of the pit in a hail-storm of fire.”

“This makes the filamentous vitrifaction called ‘Pele’s hair.’”

“The sudden sundering of the fusion into thousands of particles, by the force that thus ejects the igneous masses upward, and their separation when in this fused state, spins out vitreous threads like spun glass.”

“These threads are light, and when taken up by brisk winds, are often kept floating and gyrating in the atmosphere, until they come into a calmer stratum of air …”

“… when they fall over the surrounding regions, sometimes in masses in quiet and sheltered places. They are sometimes carried a hundred miles, as is proved by their dropping on ships at sea.”

“This ‘hair’ takes the color of the lava of which it is formed. Some of it is a dark gray, some auburn, or it may be yellow, or red, or of a brick color.” (Titus Coan)

Scientists say Pele’s hair is “volcanic glass that has been stretched into thin strands by the physical pulling apart of molten material during eruptions. Most commonly it forms during fire fountain activity.” (Batiza)

Thin strands of volcanic glass drawn out from molten lava have long been called Pele’s hair, named for Pele, the Hawaiian goddess of volcanoes.

A single strand, with a diameter of less than 0.5 mm, may be as long as 2 m. The strands are formed by the stretching or blowing-out of molten basaltic glass from lava, usually from lava fountains, lava cascades, and vigorous lava flows (for example, as pāhoehoe lava plunges over a small cliff and at the front of an ‘a‘a flow.)

Pele’s hair is often carried high into the air during fountaining, and wind can blow the glass threads several tens of kilometers from a vent. (USGS)

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Waialua High and Intermediate School

Waialua (two waters) may refer to the two large stream drainages (Anahulu and Helemano-Poamoho-Kaukonahua) that were once used to irrigate extensive taro fields in the ahupua‘a of Kamananui, Pa‘ala‘a and Kawailoa, the more populous ahupua‘a on the eastern side of the district.

The ahupua‘a of Keālia, Kawaihāpai, and Mokulē‘ia, on the western side of the district, were more arid, and were not as well-watered as the three eastern ahupua‘a. (Cultural Surveys)

In 1813, Waialua was described by John Whitman, an early missionary visitor, as: “…a large district on the NE extremity of the island, embracing a large quantity of taro land, many excellent fishing grounds and several large fish ponds one of which deserves particular notice for its size and the labour bestowed in building the wall which encloses it.”  (Cultural Surveys)

Later (1826,) Levi Chamberlain noted, “The whole district of Waialua is spread out before the eye with its cluster of settlements, straggling houses, scattering trees, cultivated plats & growing in broad perspectives the wide extending ocean tossing its restless waves and throwing in its white foaming billows fringing the shores all along the whole extent of the district.”  (Cultural Surveys)

In 1865, Levi and Warren Chamberlain started a sugar plantation in Waialua that ultimately failed, and Robert Halstead bought the Chamberlain plantation in 1874 under the partnership of Halstead & Gordon.

Gordon died in 1888, and the plantation was managed by the Halstead Brothers, Robert and his two sons, Edgar and Frank. In 1898, Castle & Cooke formed the Waialua Agricultural Company and purchased the plantation from the Halstead Brothers.  (The mill stayed in operation up until 1996.)

By 1898, the OR&L railroad was constructed along the coast through the Waialua District, with stations in both Kawaihāpai and Mokulēʻia.  By the early-1900s, sugarcane plantations and large ranches came to dominate the lands of western Waialua.

“Waialua is reached either by railroad, a distance from Honolulu of 58 miles, or wagon road, 28 miles. The plantation lands extend along the seacoast 15 miles and 10 miles back toward the mountains. The plantation has a good railway system.”  (Louisiana Planter, 1910)

To serve the growing population, in 1914, Waialua had a one room school known as Mokulēʻia School with Miss Eva Mitchell as principal. The school served students from Waialua, Haleiwa, Mokulēʻia, Pupukea and Kawailoa. Then, on May 1, 1924, Waialua Agricultural Co. donated five-acres of land where six new classrooms were built.

In 1927, the school was renamed the Andrew E Cox School (Intermediate) in memory of the benefactor who gave the 15-acre tract of land on which Waialua High and Intermediate now stands.

When the County governance structure was adopted in the Territory of Hawaiʻi (1905,) Cox was the first member of the County Board of Supervisors, representing Waialua.  He also served as Deputy Sheriff.  (Andrew Cox died January 29, 1921 after an illness of several years at the age of 53.)

For a while, Leilehua High School was the only high school in this part of the Island had.  Then, in 1936, the Cox Intermediate School was enlarged to include a high school division and the school was renamed Waialua High and Intermediate School.

Charles Nakamura attended Waialua Elementary, Andrew E. Cox Intermediate, and Waialua High Schools. He was Waialua High’s first student body president and member of its first graduating class in 1939.  (UH)

Waialua resident Charles Nakamura said high school graduation has been a major event in the Oʻahu community of fewer than 4,000 since the first commencement at the old Andrew E. Cox Auditorium on June 7, 1939.  (Honolulu Advertiser)

By 1950, the school enrollment reached 745 students, with a staff of 30 teachers.  Today, enrollment is approximately 600 (grades 7-12.)

Waialua High School is an accredited school and offers a curriculum comparable to any high school in the island. Students who are preparing for college have courses such as physics, chemistry, biology, plain and solid geometry, trigonometry, algebra and three language courses to choose from.

For students who are interested in entering the business field, the school offers courses such as shorthand, typing, business math, bookkeeping, office practice and general business. If a student is interested in the technical or vocational field, he/she has shop, agriculture and homemaking to help further his studies.

Waialua High and Intermediate is recognized nationally as one of 11-medal-winning schools from Hawaiʻi (recognized by US News, for performing well on state exit exams, based on students’ mastery of college-level material – all 11-schools received Bronze medals.)

Waialua has had an award winning robotics team (Na Keiki O Ka Wa Mahope (The Children of the Future) aka Hawaiian Kids; Team 359.)  The team motto is “It’s not about winning … It’s about teamwork, commitment and responsibility.” Team 359 was 7-0-0 in official play in 2026.

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Pulukai

“There is no doubt that it was a result of Kuakini’s cordiality toward the missionaries’ work that the first mission station on Hawai‘i Island was established shortly after the delegation‘s tour.”

“The Rev. Asa Thurston and his wife Lucy returned to Kailua in November of 1823 to take up the work that they had had to abandon in 1820 …”

“… the following January, they were joined by the Rev. Artemas Bishop and his wife. Kuakini gave houselots to both couples, and the ‘government,’ as represented by Ka‘ahumanu, gave them a part of Hienaloli for the mission’s support.” (Marion Kelly)

“In 1824 the Rev. Asa Thurston reported a population of not less than 20,000 inhabitants along a 30-mile stretch of the Kona coast, including the 3,000 at Kailua itself. Most of the people lived close to the seacoast, with another belt of residence about 2 miles inland.” (Marion Kelly)

As noted in Lucy Thurston’s writing, in 1829 “a new and general excitement commenced. At the dawn of day they tapped at our doors with the anxious inquiry, ‘What shall I do.’”

“All regulations were prostrated, and from day-break till ten o’clock at night, one company succeeded another in rapid succession.”

“Mr Thurston has only been able to command time for his meals.”

“From morning till night he has been in his study chair, with an individual or a cluster at his feet; sometimes a company of fifty or sixty, which entirely filled the room.”

“Some days we have received calls from several hundreds. I devote as much time to the instruction of the women as I can redeem from my family.”

“My labors are more particularly directed to the members of the Friday Female Meeting. Two years ago their names were enrolled and a discipline introduced. A moral standard was raised.”

“Whoever wished to join the Society must forsake all their former vile practices, and pay an external regard to the Word and Worship of God.”

“They must uniformly have a full covering for their persons, both at home and abroad, and follow whatever is lovely and of good report.”

“Such has since been the change in public opinion, that scenes which were then familiar to the eve, would now be scouted out of the village as shameful indecencies.”

“This Society has prospered; for in two years, from seventy it has increased to fifteen hundred.”

“The names of five hundred have been enrolled within the last three weeks. These are all divided into classes, and each class has a particular teacher to whom to look for instruction. The number of female teachers has risen to twenty, all hopefuly pious.”

“This is my class. I teach them what I wish them to teach others. The men’s society is conducted on the same plan. Two large thatched houses have been erected for the accommodation of these societies.”

“I will introduce you to one of the many in whom I feel most interested, named Pulukai. Not that he is the most important character among us, yet in works of love none surpass him.”

“I know not where he acquired his politeness, but probably abroad, as he has visited foreign ports. He is here nearly every day, yet he never comes into our presence but he bows, presents his hand to his face, and all so heartily, and with so much reverence (as if some great personage stood before him for the first time) that it always makes me smile.”

“His presence never fails to give me pleasure.”

“The other day he spoke with tears of his former state and feelings. He said: ‘I returned home from the north-west coast, and found my former friends were all dead.’”

“‘One day I went back into a solitary place, and there I remained, and walked, and wept. It was not for my soul, – I neither knew nor thought about that, – but I wept for my body …’”

“‘for if I should die, I had no friend that would bury it; it would lie and decay on the face of the earth, and when any person passed along and asked, ‘Who is that?’ – the reply would be: ‘It is Pulukai.’”

“‘But now I have many friends. They give me food and clothes. They are kind to me while I am living, and they will take care of my body when I am dead. It is because the love of God is in their hearts.”

“During the sickness of Mrs. Bishop, his anxieties were employed about that part which is of more importance than his poor body.”

“I shall ever remember, that one day as I went to the door to smooth the couch for her emaciated form, and stood seeing her borne away, reflecting that the manele [a couch for conveyance, having men placed at the head and foot, who carry it by means of poles resting on their shoulders] must soon be exchanged for the bier …”

“… that Pulukai, who had been watching his opportunity for a word of instruction, came up to me, saying, he had passed three sleepless nights thinking about his sins, and his exposure to eternal death.”

“It was a short time after, that the love of Jesus became his theme and his life and conversation have since given abundant evidence that he was taught of God.”

“Humility and love were the characteristics of Pulukai, and they shed a luster over the tawny features of our humble friend.” (Lucy Thurston, 1829)