Hawaii | Page 2 | Images of Old Hawaiʻi

August 12, 2026 by Peter T Young Leave a Comment

Canuck

Canuck. A Canadian, specifically, a French Canadian.

One of the earliest uses of the word ‘Canuck’ in print (although there it was spelled as ‘Kanuk’) appears in ‘From Notes Upon Canada and the United States’ by Henry Cook Todd and published around 1835:

“Canadians are somewhat jealous of the Americans; that they are secretly manoeuvering, not exactly with the inoffensive good humor of a much respected yeoman of England, in whose sequestered dwelling I some time resided, who was fond of pozing the learned with …”

“Can you spell bullock in two letters (or) but rather after the inordinate example of Ahab of old, so pithily recorded by the sacred historian. Jonathan distinguishes a Dutch or French Canadian, by the term Kanuk. ‘Jonathan distinguishes a Dutch or French Canadian, by the term Kanuk.’”

Later (1855), Walt Whitman wrote the poem ‘Leaves of Grass’ and referenced the Kanuck – again, with a ‘K’ …

“A child said What is the grass? …
How could I answer the child?
I do not know what it is any more than he.
I guess it must be the flag of my disposition
out of hopeful green stuff woven. …
Or I guess the grass is itself a child …
Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike
in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff
I give them the same, I receive them the same.

“The origin of Canuck is curiously uncertain. On the face of it, the word would appear to derive from the first syllable of Canada. Other guesses have been made, however …”

“… e.g., that it comes from Johnny Canuck, a cartoon character of the eighteenth and nineteenth century, similar to John Bull and Uncle Sam, that it comes from Connaught, originally used by French Canadians to refer to Irish immigrants …”

“… and that it is a variant of the Hawaiian kanaka, man, brought by whalers back to New England, whose residents then applied the term to their neighbors to the North.”

“The last theory, as farfetched as it might seem, is reinforced by the earliest known spelling of the word: Kanuk (noted in 1835 above, and in Walt Whitman’s poem (referring to all Canadians, not just those of French extraction)).” (Rawson)

Hawaiians in the northwest and reference to ‘kanaka’ outside the islands started shortly after ‘contact.’ Within ten years after Captain Cook’s 1778 contact with Hawai‘i, the islands became a favorite port of call in the trade with China. The fur traders and merchant ships crossing the Pacific needed to replenish food supplies and water.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska. The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the United States.

Needing supplies in their journey, the traders soon realized they could economically barter for provisions in Hawai‘i; a triangular trade network emerged linking the Pacific Northwest coast, China and the Hawaiian Islands to Britain and the United States (especially New England).

As early as 1811, Hudson’s Bay Company (HBC) had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest. By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.

The number of Hawaiians working as contract laborers for the Hudson’s Bay Company steadily grew. The large number of Hawaiian workers in the village at Fort Vancouver led to the name “Kanaka Town” in the early 1850s.

Again, it is not clear if Canuck is any form of derivation of Kanaka (man), but the Hawaiians were there, and the Kanaka name was used in other references.

August 10, 2026 by Peter T Young 2 Comments

Keʻelikōlani and Pele

“We could hear the explosions in Hilo; it was like the noise of battle.”

“Day and night the ancient forest was ablaze, and the scene was vivid beyond description. By the 25th of March the lava was within seven miles of Hilo, and steadily advancing. Until this time we had hoped that Hilo would not be threatened. But the stream pursued its way.” (Coan)

On November 5, 1880, an eruption located near the 11,000-foot elevation, about a mile above Puʻu Ulaʻula began on Mauna Loa’s northeast rift zone that would eventually send lava closer to Hilo Bay than any other in over a thousand years.

May 1st, 1881, a small, short-lived eruption at Mauna Loa’s summit heralded the beginning of an eruptive sequence that was to be followed six months later by the voluminous flank eruption which would soon threaten the then-small town of Hilo.

“The glare was intense, and was seen at great distances. Brilliant jets of lava were thrown high in the air, and a pillar of blazing gases mounted thousands of feet skyward, spreading out into a canopy of sanguinary light which resembled, though upon a larger scale, the so-called “pine-tree appendage” formed over Vesuvius during its eruptions by the vertical column of vapors with its great horizontal cloud.”

“Meanwhile a raging river of lava, about three-fourths of a mile wide and from fifteen to thirty feet deep, rushed down the north-east flank of the great dome, and ran some thirty miles to the base of Mauna Kea.” (Coan)

“We met crowds of people returning from the flow, and all reported it active and coming rapidly down the gulch. We rode up to it before dark and found that the stream was entirely confined to the gulch and intensely active.”

“The flow was on an average about seventy-five feet wide and from ten to thirty feet in depth as it filled the gulch up level with its banks. The sight was grand. The whole frontage was one mass of liquid lava carrying on its surface huge cakes of partially cooled lava. Soon after we arrived the flow reached a deep hole, some ten or fifteen feet in depth, with perpendicular sides.” (Hitchcock)

“Troops of boys and girls, young men and women, were watching the flow. They plunged poles into the viscid lava as it urged itself slowly onward; drawing out small lumps of the adhering fusion, they moulded it, before it had time to cool, into various forms at will.”

“They made cups, canes, vases, tubes, and other articles out of this molten clay, and these they sold to visitors and strangers at from twenty-five cents to a dollar or more for a specimen. All went away with fresh spoils from the spoiler. (Coan)

The advancing lava flow split into three forks at the 2,400-foot elevation (8.5-miles from Hilo Bay), only to reunite into a single flow at the 1,600-foot elevation (6.3 miles from the bay. The flow again split into two forks—north and south—at the 300-foot) elevation (1.6 miles from the bay.) (USGS)

The 1881 lavas reached just north of the present University of Hawaiʻi at Hilo campus. After crossing the present Komohana and Kumukoa Streets, a very narrow section crossed what is now Mohouli Street, about 300 yards above the intersection with Kapiʻolani Street.

Several hundred homes are now built on pāhoehoe lavas of the 1881 flow and can easily be recognized by their ubiquitous “rock gardens” (no soils have yet formed on this flow). Kaumana Cave was formed at this time and was a major supply conduit for the lavas that threatened Hilo. (USGS)

“The lava stream surrounded a single kalo-plant, growing on an islet of eighteen inches in diameter, and on another one twice as broad, a single banana plant. They have survived the heat and are growing finely, the only green things left in the garden”. (Coan)

The people asked Keʻelikōlani (Princess Ruth) to intercede. The Hawaiian-language newspaper Ko Hawai‘i Pae Aina published a letter with the heading “Ka Pele ai Honua ma Hilo” (Pele, devourer of land at Hilo) that describes the immediate danger, “Hapalua Mile ka Mamao mai ke Koana aku” (the distance from town being only one half mile.) (Bishop Museum)

“Without delay a council, high and solemn, was held in Honolulu by the principal natives; and Princess Ruth, or Luka, as her name was in Hawaiian, a lineal descendant of Kamehameha the Great, the conqueror of all Hawaii, was dispatched to offer compelling sacrifices to the goddess”.

“(T)his six decades after the first American missionaries had come to convert the Hawaiians to Christianity, fifty years or so after the zealous Hawaiians had carved blocks of stone from coral reefs and dragged them inland, there to erect churches that stand to this day. … (T)he princess accordingly embarked on the Iwalani at Honolulu.”

“An innumerable throng saw her embark and sail from Honolulu for Kailua. … Other boats took the retainers, pigs, pigeons, and the remainder of the paraphernalia for the rites at the burning mountain, and the second mate, Kauhane, went on shore to supervise operations there.” (Cameron, 1928)

“The flood came on until all agreed that in two or three days more it would be pouring into our beautiful bay. On the 10th of August it was but one mile from the sea, and half a mile from Hilo town.” (Coan)

Keʻelikōlani offered traditional oli (chants) and hoʻokupu (tribute) to Pele and later reportedly camped at the foot of the flow. (Bishop Museum)

“Ruth did manage to perform the rites, assisted by many kahunas; she made her burnt offerings, which Pele gladly accepted. Perhaps the goddess hungered for roast pig; maybe she was overawed by the royal descent of Ruth; more probably Pele stood in terror of the mortal.”

“Whatever the explanation, the lava flow ceased.” (Cameron, 1928)

Dynamite explosives had been suggested as a means to divert lava flows threatening Hilo. (Lockwood & Torgerson) However, before that plan could be put into execution, the lava flow stopped – August 10, 1881. (Kuykendall)

August 9, 2026 by Peter T Young 1 Comment

Common Hawaiian-sounding Words … But Are They Hawaiian?

Are These ‘Traditional’ or New Words and meanings to the lexicon in Hawaiʻi?

While we use them in common language, and most often think of them as traditional Hawaiian words, it seems some words are relatively new to the islands and not part of the traditional Hawaiian language. Let’s take a look.

Lūʻau
To many, the lūʻau is the quintessential experience and expression of Hawaiian dining and hospitality. The reality is, it’s a relatively new word.

Traditionally, the ʻahaʻaina or pāʻina were the calls to feast and party together. These feasts marked special occasions — such as reaching a significant life milestone, victory at war, the launching of a new canoe or a great endeavor. They believed in celebrating these occasions with their friends and families.

In an April 1, 1850 story in ‘The Friend,’ the term lūʻau is used (possibly for the first time – in a translation of ‘Visit of the French sloop of war Bonite, to the Sandwich Islands, in 1836,’) stating, “At the King’s order the luau was served up. A gastronomic feast is called luau at the Sandwich Islands.”

“It takes its name from an indispensable dish of young taro leaves boiled, or cooked in fat. In an instant, the cloth was covered with young pigs, fowl, sweet potatoes, luau, etc – all these having been enveloped in leaves and cooked in the earth by the means of red hot stones.” (The Friend, April 1, 1850)

It’s also not clear if this is the first reference to “lūʻau;” but it predates what Pukui notes as the first use of the term ‘luau,’ where she says it goes back at least to 1856, when it was used in the Pacific Commercial Advertiser. The term “lūʻau” is mentioned again in references to the wedding celebration on Alexander Liholiho and Emma Rooke, when on June 19, 1856 they became known as King Kamehameha IV and Queen Emma. (This may be the reference Pukui was referring to.)

Palaka
It was a sad day when Arakawas in Waipahu (operating from 1909 to 1995) closed its doors. Gone was the assortment of colors and sizes of palaka wear (the shirts were originally only blue and white,) as well as the myriad needs filled by the diversity and depth of the merchandise in the store. Arakawas headed the growth of the palaka shirt.

Peter Young Kaeo (1836 – 1880), resident of the leprosy settlement at Kalaupapa, reported in a letter to his cousin Queen Emma, dated November 4, 1873, that he recently visited the settlement store and there bought several yards of cotton twill “to make me some frocks palaka” this is the first known use of the word palaka to describe the style of clothing: short cuts with no tail and meant to be worn outside of the pants. (Korn)

Scholars state that ‘palaka’ is a transliteration into Hawaiian of the English word ‘frock,’ the term used for the loose-fitting, long-sleeved work shirts worn by the sailors that came to Hawaiʻi. Gradually, the word came to describe a type and pattern of cloth; typically made into shirts (into plaid-like woven, not printed pattern.)

Pukui notes it is a checkered shirt; in the 19th century, a coarse work shirt worn by males, mentioned frequently in the literature and especially in Peter Kaʻeo’s letters in 1873–74 to his cousin, Queen Emma, and hence probably from English “frock” rather than from “block”. (Pukui)

Kaukau
Back to food; the notable reference was in a short note from Princess Kaʻiulani to Robert Louis Stevenson. In part she wrote, “Papa and I would like to have you come to our house on Tuesday next for dinner and Papa promises good Scotch “kaukau” for all you folks.” (She was referencing ‘food’ or ‘eats.’)

The Hawaiian term for food is ʻai. Kaukau in this context is not an Hawaiian word. Hawaiian dictionaries note ‘kaukau’ meant a heap of stones in a field used as a temporary altar on which the fruit of the field is laid as an act of worship or a snare to catch birds.

Pukui suggests that this term meaning to eat or drink, is probably local pidgin English derived from “chow chow,” Chinese for food. It is used by foreigners in conversation with natives, and vice versa. On the plantations, lunch break was “kaukau time.”

Hui
OK, this one is not as clear; the word is used in the Hawaiian language as “A coming together of two or more things; a uniting; an assembly. (In the Maori language, hui, means, come together.)” Today, in Hawaiʻi, a ‘hui’ is a partnership or association of folks cooperating in a common cause.

Hui is also a Chinese word, generally meaning ‘conference’, but which is sometimes used to refer to a secret society. The ‘Hui’ had special meaning in November 1894 when Sun Yat-sen, on his third trip in Hawaiʻi, established the Hsing Chung Hui (Revive China Society,) his first revolutionary society.

On another visit to Hawaiʻi (in 1903,) Sun reorganized the Hsing Chung Hui into Chung Hua Ke Min Jun (The Chinese Revolutionary Army) in Hilo. In 1905, in Tokyo, Sun reorganized the Hsing Chung Hui and other organizations into a political party called the Tung Meng Hui. Likewise, the Chinese Revolutionary Army was reorganized and all of its members Tung Meng Hui members.

This party spread all over China and rallied all the revolutionists under its wings. He then made his last visit to Hawaiʻi to form the Hawaiʻi Chapter of Tung Meng Hui. The revolutionary movement in China grew stronger and stronger. Tung Meng Hui members staged many armed uprisings, culminating in the October 10, 1911 Wuhan (Wuchang) Uprising which succeeded in overthrowing the Manchu dynasty and established the Republic of China. (Hmmm, was he using Hawaiian of Chinese in his organizational formation?)

Lomi Lomi Salmon
Back to food; lomi lomi salmon … but Hawaiʻi’s waters don’t teem with salmon; so, how did this become a lūʻau staple and into a compartment of our lūʻau plates?

Near the turn of the last century, the most valuable commercial fisheries in the world, excepting only the oyster and herring fisheries, were those supported by salmon. Of these the most important, by far, were the salmon fisheries of the Pacific coast of North America (California, Oregon, Washington and Alaska, including also British Columbia.)

Hudson’s Bay Company (HBC) had its regional headquarters was in the Pacific Northwest in the mid-1800s. Salmon was a mainstay of life of the Northwest Coast Indians. Fresh or preserved salmon, in turn, became a staple food for HBC posts west of the Rocky Mountains.

By 1830, the HBC was preserving salmon on the Columbia River and at Fort Langley on the Fraser River as well, mainly to feed Company personnel, but with some 200 to 300 barrels of Columbia River salmon exported that year, presumably all to Hawai’i. Preserved salmon found a ready market on O’ahu, particularly among native Hawaiians.

Just when that notable dish, lomi lomi salmon, first made its appearance is unknown, but if it was in fashion by the 1830s, the HBC can take credit for being the main provider of its principal ingredient. During the 1830s, HBC sold several hundred barrels of salmon a year in Honolulu. The 1840s saw a major increase in sales; the peak year was in 1849, with 2,610 barrels exported to Honolulu.

Lomi Lomi salmon, not a traditional Hawaiian dish (however, Hawaiian salt was used in preserving the salmon destined for Hawaiian consumption.) The source of the salt shipped by HBC to the Northwest Coast could have come from the Moanalua salt lake on Oʻahu, whose salt was considered the best for salting provisions and as a table salt in Honolulu.

August 8, 2026 by Peter T Young Leave a Comment

From Job to Job Around the World

In 1907, Alfred Charles Benson Fletcher graduated from the University of California, where he was a leading figure on the campus. He was editor of the Daily Californian, prominent in other affairs, and a member of the Golden Bear and Winged Helmet honor societies and the Psi Upsilon fraternity.

He decided to take a graduate course in the school of hard knocks and see the world on his nerve and native hardihood and made “a three-year trip … around the world, starting from San Francisco with only a five-dollar gold piece and earning [his] way.”

“[His] wanderings took [him] to Hawaii [and multiple other countries and boasted that his travels show] that it is possible to work one’s way around the world and do so with a considerable degree of comfort.”

“‘The loveliest fleet of islands that lie anchored in any ocean,’ were the words in which Mark Twain once described the Hawaiian group, and the time we spent in the ‘Paradise of the Pacific’ proved to be one of the most enjoyable periods of the trip.”

The following is a portion of his account of his experiences in Hawai‘i that he wrote in his book (of the same title as this summary) in 1916; his recollections give some insight into Hawai‘i at that time …

“‘What’s the trouble? Are you seasick or homesick?’ cordially inquired [Ralph J] Richardson, approaching a stranger who was hanging over the side of a ship bound for Honolulu.”

“‘Neither, my friend,’ I replied with a smile.”

“These were the initial sentences of a dialogue which was happily destined to continue for three years.”

He two were “starting out on a similar expedition – a trip around the world.” He and the friend he met onboard the SS Alameda out of San Francisco had “A combined wealth of less than ten dollars and the wide, wide world in front of us!”

“We agreed not to make any definite plans; we mapped out no itinerary, except the general one of around the world; we had no elaborate scheme of travel nor ideas of how we were to make our way, but decided to resign ourselves to chance and bang around, taking whatever came along.”

“My idea was to explore the earth before I was anchored by matrimony, and Richardson wanted to see all of this world before he went to the next. We set out not as tourists–that familiar species of humanity–but as two refined American tramps. …”

“The six days it takes to go to Honolulu from San Francisco were spent as such days are usually spent at sea, talking and reading in the morning, shuffle-board and other games in the afternoon, singing and spooning in the evening–on the whole a civilised trip. On the morning of the seventh day we arrived in the harbour of Honolulu.”

“After being amused by a group of native boys diving for coins thrown by all passengers except ourselves–who felt inclined to strip and join the divers – the ship was soon alongside and in a short time we were mingling with the cosmopolitan inhabitants on the streets of Honolulu.”

“The next day found each of us enrolled on the teaching staff of two different schools. We became school teachers! … Richardson affiliated himself with Mills Institute, a school under the control of the Hawaiian Board of the Congregational Church Missionary organisation.”

“I assumed the duties of teacher of the fourth and fifth grades in Iolani School, a parochial institution connected with Saint Andrew’s Cathedral …”.

“I have been surprised on many occasions at the ignorance displayed by people in the United States, and especially in the East, concerning the Territory of Hawaii.”

“They imagine that the natives are a half-clad race recently descended from cannibals, that Honolulu is a semi-civilised village of Hawaiian huts and that modern conveniences have not yet found their way to the islands.”

“Honolulu is a city of fifty thousand people, of whom a large number are Orientals and but a few thousand are Americans. … Honolulu is one of the most beautiful and up-to-date cities of its size under the American flag.”

“It was in this paradise that Richardson and I began our wanderings. During the recesses we had from our school duties we explored the island of Oahu, upon which Honolulu is situated, and became as familiar with it as the average man is with his own back yard.”

“We learned to ride the surf at Waikiki–the finest bathing beach in all the world. We climbed all the hills in the vicinity of Honolulu. We visited Diamond Head and its fortifications. We took a dip in the Kalihi swimming hole, and we explored the island from one end to the other.”

“Through the kindness of an American friend, we had at our disposal a summer cottage at Kaneohe, about twelve miles from Honolulu on the northern shore of the island. … It was situated on the beach of Kaneohe Bay.”

“At this ideal spot we spent many week-ends and, the whole time, we would go about clad in only a pair of trunks and devote the pleasant hours under the semi-tropical sun to swimming, boating and fishing.”

“Many a time since, I have longed for another few days’ stay at this little resort–to bathe in its sunshine and enjoy its outdoor pleasures undisturbed by the noise and bustle of civilisation. …”

“

We concluded that teaching stipends would never get us around the world. … We therefore decided to give up our schools and to rustle a more remunerative line of labour.”

“Hearing that the United States Navy Department needed inspectors for its operations in connection with the construction of the naval base at Pearl Harbour, about twelve miles from Honolulu, I wandered into the navy headquarters one morning and bluntly addressed the first man I saw.”

They studied for the exam to be inspectors, and passed the examination to obtain positions as sub-inspectors of dredging on the construction of the Pearl Harbour Naval Base.

Waiting for the job openings, they “decided to visit some of the other islands while awaiting developments. We wished to see Kilauea, the only active volcano in the Hawaiian archipelago, on the island of Hawaii, about one hundred and twenty-five miles south of Honolulu.”

“We also wished to see Haleakala, the largest extinct crater in the world on the island of Maui. We sailed on the S.S. Wilhelmina for Hawaii”.

“We landed at Hilo on the island of Hawaii early in the morning, and bought a third-class round-trip ticket for $1.60 to Glenwood, twenty-two miles distant. From Glenwood we walked the remaining nine miles to the Volcano House in two hours and fifteen minutes, rising two thousand feet and beating the stage by twenty minutes.”

“The road was a good thoroughfare through tropical forests of tree ferns, twenty feet in height; of ohia lehua, a tree belonging to the same family as the eucalyptus; koa or Hawaiian mahogany; wild bananas; papaia, water lemons, palms and wild roses.”

“On arriving at the Volcano House we had something to eat and then set out across the lava beds for three miles to Halemaumau–the active pit of the volcano–where we spent the night in a shack perched on its edge.

“It is extremely fascinating to sit on the edge of this pit and watch the incessant dashing and splashing of the glowing lava. It impressed even such homeless tramps as ourselves. …”

“The regular tourist rate from Honolulu to Kilauea is $59.50, which includes round-trip by boat, railroad fare from Hilo to Glenwood, stage charges to the Volcano House and board and room while there. Admitting that we missed a considerable degree of comfort, nevertheless, we saw all that the average tourist sees and at a cash outlay of only $2.10 each.”

They headed to Maui … “Huddled in the steerage of the Mauna Kea (one of the small steamers of the Inter-Island Steam Navigation Company) with a score of Chinese, Japanese and Hawaiians, we left Honolulu for McGregor’s Landing on the island of Maui to see the extinct volcano Haleakala.”

“The trip was a night’s journey and, as no sleeping accommodations are provided in the third-class of Hawaiian steamers, we bunked on the soft side of a coil of rope.”

“The ship arrived at McGregor’s Landing about five o’clock in the morning and we went ashore feeling anything but rested after a most wearisome night. We made a bargain with a Chinese hack driver to carry us to Kahului, eight miles across the island.”

“After breakfast we boarded a little narrow gauge train for Paia, a sugar plantation village a short distance up the coast on the slopes of Haleakala. We purchased a supply of provisions at the plantation store and were soon started on the twenty-mile climb to the top of the mountain.”

“Haleakala is just over ten thousand feet in elevation and the trail to the summit ascends on an average of five hundred feet to the mile. A trip up Haleakala proved to be far from a pleasure jaunt.”

“The first part of our walk from Paia past the huge sugar factory lay through the great cane fields of the Maui Agricultural Company, the second largest plantation in the Hawaiian Islands. The cane was being harvested and the Japanese cutters were as busy as bees all about us.”

“About ten o’clock we reached the four-thousand-foot level. The cane fields began to disappear and our path wound its way among banana farms and taro patches. …. The real climb began after midday.”

“We left fertile fields and were soon following the trail across the middle slopes of the mountain. There were few trees and the sun shone down from a cloudless sky. Our gait was easily under the speed limit, only about two miles an hour. It was a hard stony road over which we had to travel.”

“As we ascended the view began to widen out on every side. We could look back over the cane fields to the Pacific and see the breakers rolling ashore. Above us towered the mountain, the summit now and again lost in a fleecy cloud. We almost forgot the hardships of the climb with such a picture before us.”

“Although the ascent from Paia to the top can be made in a single day, we decided to break the journey about half way, spend the night and start out refreshed for the last stretch. We stopped at Idlewilde and put up in the summer home of a Kahului friend. We made an early start.”

[Apparently build as a rest house by Henry Perrine Baldwin, from 1901 until 1931, Worth Osbun Aiken (bookkeeper at Baldwin’s Haleakalā Ranch) ran a tour guide operation from the property called Idlewilde, located near the top of what is now referred to as Olinda Road. (DLNR)]

“The trail was plainly marked with guide posts, each tenth of a mile. Idlewilde is eight miles by trail from the summit and the ascent from this point is over five thousand feet – seven hundred to the mile. The first three or four miles were comparatively easy, for we were fresh and the footing was good.”

“About the fifth mile the real work began. The trail became steeper and steeper until it seemed straight up. We began to strike loose, volcanic dirt and sand. …._

“The high altitude made frequent stops necessary for breathing spells. Our progress was slow. The last three miles took over three hours. …”

“Suddenly the view of the great crater burst upon us. It is a sight I shall never forget. We had reached the top of the trail and were walking along a low wall of rock towards the mountain house.”

“We came to a break in the rock and in an instant Haleakala appeared before us. … In the morning we saw the greatest of all sunrises – a Haleakala Sunrise.”

After a few months in the Islands, they started to look “for passage to either Australia or the Orient … we decided to take the Asia to Yokohama. … We closed up our affairs in Honolulu, put our money into American Bankers’ Travelers’ checks, ate a few farewell meals, drank a few final toasts and were in readiness to depart.”

“The Royal Hawaiian Band played Aloha Oe, the ship got under way and we began the second leg of our trip with seven hundred dollars each in our pockets.”

He eventually “arrived home broke. [He] had been away three years, had circled the globe and had travelled over sixty thousand miles.” (Alfred CB Fletcher)

August 7, 2026 by Peter T Young Leave a Comment

Parker Ranch Manager’s House

“The early Waimea inhabitants resided typically within a pā hale (fenced house lot) with a sleeping house and adjacent protected cooking facility. The pā pōhaku (stone wall) surrounded the pā hale, and likely included within was a kīhāpai (garden).”

“The farming plot (‘apana) of the householder was located elsewhere within the agricultural zone of the respective ahupua’a. (Bergin; Windy McElroy)

“[I]n the Native Register, a man named Paukeaho lists a claim (#4513) for his house lot, and upland garden (‘āina mahi mauka) in Keanuiomano, an `ili near Haleaha.”

“In his claim Paukeaho states that are two gardens of taro ‘in the forest of this land (Native Testimony LCA 4513)’. In the Native Testimony, the konohiki William Beckley testified that he has seen the house lot in his `ili land at Keanuiomano …”

“… and, while he agrees to ‘give’ Paukeaho the land that he has previously cultivated, Beckley testifies that he has ‘never known its boundaries (Native Testimony).’” (Michael Vitousek)

“The impacts of cattle on the habitation structures is shown indirectly in Paukeaho’s claim (Native Register #4513) which states that the house lot he has acquired from the konohiki William Beckley is enclosed in a stone wall (pa pohaku). The stone wall was likely built to prevent damage from free-ranging herds of cattle.”

“There are numerous accounts in the Native Testimony and Native Register about fenced off, walled off house lots, or the desire on the part of the native tenants to fence or wall off their house lots in the future”. (Michael Vitousek)

A modern structure was built here. The oldest part was built around 1885 and was first used as an Episcopal Church. (Wai‘ula‘ula Watershed Management Plan) Since the turn of the century this white house was the Parker Ranch manager’s house.

John Palmer Parker married Kipikane, the granddaughter of King Kamehameha. They had two sons, John II and Ebenezer, and a daughter, Mary Ann Kaulalani Parker. (Tracy)

When John died in 1868, he willed half of the Parker property each to son John II and grandson Samuel Parker (son of Ebenezer – Ebenezer died in 1855). In 1879, John II purchased the “Hawaiian Victorian” mansion, Puuopelu.

Originally built in 1862 by Englishman Charles Notley, Puuopelu became the heart of Parker Ranch. (This is not the white house that is the subject of this summary.) (Paniolo Preservation Society)

John II adopted Samuel’s son John III to be heir of his half of the Ranch; John III married Elizabeth Jane Lanakila Dowsett but died shortly after his daughter, Annie Thelma Kahilu‘onāpua‘api‘ilani Parker, was born and his half of the estate was put in trust for their daughter, Thelma. (Tracy)

In 1879, John II purchased the “Hawaiian Victorian” mansion, Puuopelu. Originally built in 1862 by Englishman Charles Notley, Puuopelu became the heart of Parker Ranch. (Paniolo Preservation Society)

“[F]ollowing the death of JP Parker II in 1891, there was growing tension between Samuel Parker, estate trustees, and JP Parker III. The latter Parker died in 1894”. (Maly)

“On September 25, 1899, [Alfred Wellington] AW Carter was appointed guardian and trustee of Thelma Parker … In accepting the appointment as guardian and trustee, AW relinquished several opportunities that other men would have found difficult to abandon …”

“… a lucrative law career in the burgeoning city of Honolulu, president of Charles R. Bishop Trust, an executive career with Bishop Bank, deputy attorney general, judge of the First Circuit Court, and trusteeship of Bernice Pauahi Bishop’s estate.” (Bergin)

“When AW assumed the reins of the ranch, the combined total of fee simple land owned by Thelma K Parker and her natural grandfather Sam Parker amounted to only some 34,000 acres, with large parcels under lease.” (Bergin)

The AW Carter moved into the home (the 1885 structure referenced above that had been used as an Episcopal Church) – it was painted white (but the name Hale Kea (White House) did not take hold until a subsequent owner).

“It served as a home for Carter and his family for 60 years and included bunk houses on site for ranch hands. Many of the current gardens were originally pastureland and corrals.” (Landry Fuller, West Hawaii Today, Dec 10, 2018)

“Mr. Carter – AW was very strict for the good, you know. And people respected him for that. He was a father to the employees, and their families. And he just didn’t want to see anything go wrong within the families.”

“(Though) he was soft within himself, he was (a strict person). (However,) he was an easy man to talk to. He would give you a straight answer.” (Elizabeth Kimura, Oral History Interview)

“I saw the home when occupied by Hartwell Carter, AW’s son. It was very well kept,” historian and Waimea resident Billy Bergin said.” (Landry Fuller, West Hawaii Today, Dec 10, 2018)

In 1906, Sam Parker sold his interest to Thelma Parker’s trust, and she became the sole heir to the Parker Ranch. Thelma Parker married Henry Gaillard Smart when she was eighteen.

In 1913, Richard Palmer Smart was born to Thelma and Henry (a daughter died young). In 1914, both Thelma and Henry Smart died before Richard was two years old. (South Kohala CDP)

Then, on his 20th birthday, Richard became the sole owner of Parker Ranch. He entrusted AW Carter with ranch operations while he followed his heart to the footlights of Broadway and fashionable clubs in New York and Paris.

Over the years, AW and his son Hartwell Carter developed the ranch and increased land holdings to about 500,000 acres. (Paniolo Preservation Society)

Richard came back to the island in 1960 and set about making Puuopelu into his grand estate. … In 1986, Richard decided to move his ancestral home, Mana Hale, to the grounds at Puuopelu. Walls, floors and ceilings were taken down, numbered and reassembled into a replica of the original home. (Paniolo Preservation Society)

Richard Smart, last remaining heir to the Parker Dynasty, took over Ranch operations from Hartwell Carter, son of AW Carter during the middle of the 20th century. (South Kohala CDP)

Then, a new proposed use of the white house was reported in the papers … “Mauna Kea Hunting Lodge will offer a quarter-million acres of land and a boundless sea to its members when it open in September, in time for the finest hunting season in the Pacific.”

“Pacific Resorts, Inc., yesterday announced final plans on the construction of the $1-million sportsman’s hunting club at Waimea, Hawaii in the heart of the famed Parker Ranch.” (Adv, Apr 3,1960)

“Plans are being made in cooperation with the State Department of Agriculture and Forestry to establish a Hawaiian Hahai – a big game shoot to rival the international fame of the African safari or the Indian shikar.” (Adv, Apr 3,1960)

“Focal point of the club’s extensive grounds at Waimea will be the Parker Ranch manager’s home. The century-old white house will be the clubhouse with dining facilities, a bar, gaming and trophy rooms.” (Adv, Apr 3,1960)

“An initial 20 cottages … will dot the grounds so situated to take advantage of the exhilarating view of a waterfall that cascades and forms two pools on the property.”

Shortly after, “[Laurance] Rockefeller, an American philanthropist and businessman, purchased the property in the mid-1960s and lived there while building the Kohala Coast’s first hotel – Mauna Kea Beach Hotel.”

“During that time the property was expanded and grew to its present size. Some of his personal guests included Jackie Kennedy and Henry Kissinger.” (Landry Fuller, West Hawaii Today, Dec 10, 2018)

“In the 1970s and ‘80s, Waimea rancher and businessman William White owned the property and used it as his private residence. … [I]t was Bill (White) who gave it the name ‘Hale Kea’ [White House].” (Landry Fuller, West Hawaii Today, Dec 10, 2018)

“In 1989, developers from Kauai [operators of Kilohana plantation estate] opened the estate to the public with shops and a popular restaurant named Hartwell’s.” (Landry Fuller, West Hawaii Today, Dec 10, 2018)

White sublet the property and its name was changed to Jacaranda Inn. That operated for a number of years. Tax office records note that in April 2021, the lease/or subleases over the property were cancelled and the property is held by Parker Ranch Foundation Trust.

Also here was “Waimea’s rain rock, Manaua, named for the resident moo wahine – guardian lizard of Kohakohau stream.” (WHT, Aug 22, 2017) “In times of drought, the elders in Waimea remember the mo‘o wahine, or female water spirit, and the comfortably sloped rock where the old stories say she comes to sun herself.”

“The rock is known as Manaua, and after the long drought … Hawaiian cultural practitioners began leaving … offerings there in a tradition that is supposed to bring rain.”

“According to local legend, the mo’o wahine lives at a pond some distance from the rock, and when she sees the offerings at Manaua, she realizes the people remember her. … Then the rains resumed in some mauka areas, and after the offerings were made, the water reserves climbed”. (Adv, July 6, 2007)

“‘When AW Carter lived, he knew the story about the rain god. The rain god is the stone.’ said [Anna] Perry-Fiske, sitting in her pristine ranch house amid cowhide throw rugs and bouquets of roses from her lush garden. AW Carter, she explained. was an important honcho of Parker Ranch in the old days.”

“When Parker Ranch sold Hale Kea to Rockefeller, said Perry-Fiske, they held onto the small hunk of property where the rain stone lies. ‘Whenever there was a drought, there’d be a lei made. It would be put on the rain stone. And there would be rain,’ said Perry-Fiske.”

“‘Well, I don’t believe. But I said, people who do believe, they should hurry up quick and do it.’ So last week the ranch folks cleared off the stone.”

“‘They put on a real big lei,” said Perry-Fiske. ‘The next day it rained. And my friends called and said, ‘Maybe this will make you believe.’ And it stopped raining. And I said, quick, go put another lei on. …” Then it started raining.

“And as it rained, Perry-Fiske said ‘you’d have thought I was at a football game, because I was chanting ‘a little bit more, a little bit more.’” (Adv, Feb 11, 1981)