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August 24, 2019 by Peter T Young Leave a Comment

Waiʻoli Mission District

The first mission station on Kauai was established at Waimea on the more accessible south coast in 1820. In 1834, the American Board of Commissioners for Foreign Missions sent the Reverend William P. Alexander to investigate the north coast of Kauai for a suitable location for a second station.

He chose the Hanalei area because of its harbor, fertile soil and needs of the people. The actual site was called Waiʻoli, “Singing Waters”.

The Waiʻoli Mission District consists of the main Waiʻoli Mission Residence (1836,) the old Waiʻoli Huiʻia Church (1841,) the new Waiʻoli Huiʻia Church (1912) and related improvements.

Rev. Alexander and his wife and son moved there in 1834 and began work immediately, preaching to hundreds of islanders in a huge thatched meeting house, while living in a small grass hut.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

To help make ends meet, the mission planted crops in land donated by the Governor of Kauaʻi. The students helped cultivate the crops, and in so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

As the center of mission activities on the Hanalei side of Kauai, Waiʻoli Church and Mission House played an important role in the history of that part of the island.

Deborah Kapule, the dowager Queen of Kauai and an earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land and encouraged the Mission in many ways.

The Old Waiʻoli Huiʻia Church is actually the third church built on its site. The first was a huge thatch structure built by the local populace when they heard that a permanent missionary was to be sent to them.

It was constructed in 1832, but destroyed by fire in 1834, just prior to the arrival of the Rev. William Alexander. He immediately built another similar structure, but it was destroyed by a storm in 1837.

In 1841, Rev. Alexander dedicated the present Old Waiʻoli Huiʻia Church; it is the oldest church on the Island of Kauai.

In 1843, the Alexanders were transferred to the Lāhainā station due to illness and the Rev. and Mrs. George Rowell took their place.

In 1846, Rev. Rowell and his wife were transferred to Waimea. Mr. and Mrs. Abner Wilcox and their four boys were sent from Oʻahu to take over the teaching duties. Mr. Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

In 1853, the American Board finally transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association, which had the status of a “home mission”. To round out the missionaries’ pensions, the American Board divided mission lands among them.

In this manner, the Waiʻoli home was deeded to the Wilcox family. They had decided to make their home in Hawaiʻi rather than return to the mainland. However, in 1869, while on a visit to relatives in New England, Mr. and Mrs. Wilcox suddenly fell ill and died.

The sons took over the Waiʻoli property, managing the farm operation and keeping the buildings in good repair. Albert Wilcox was the last to live in the frame house, moving out in 1877.

The sons went on to become some of the most prominent figures in Hawaii. George N. Wilcox became a highly successful sugar planter on Kauai and entered politics.

He was elected to the legislature. In 1887, he was elected to the House of Nobles, and after Kalākaua’s death, was appointed Minister of the Interior by Queen Liliuokalani.

After the fall of the monarchy, he served the Republic of Hawaiʻi in the constitutional convention, and later, in the Senate. All the while, he continued his sugar operations at the Grove Farm Plantation on Kauai, as well as participating in various other enterprises. The other Wilcox boys also played important parts in monarchy, Republic and Territorial commerce and politics.

In 1912, the current church building was built with donations from Sam, George and Albert Wilcox (sons of the missionary couple who were born at the station). The old 1841 church was used as the Mission Hall. The old mission bell was used in the belfry.

In 1921, Wilcox descendants funded architect Hart Wood to restore the Mission House and the Mission Hall. By 1945, it merged with the Anini Church and the Haʻena Church to become the Huiʻia Church.

Having survived two previous hurricanes, Hurricane Dot and Hurricane Iwa, both the Waiʻoli Huiʻia Church Sanctuary and the Waiʻoli Mission Hall were restored after sustaining significant damage from Hurricane Iniki in 1992. Both buildings are listed on the state and national registers of historic places.

The Waiʻoli Huiʻia Church has had a continuous record of service since 1834, first as a Congregational Church and since 1957 as a United Church of Christ.

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  • Old Waioli Church
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Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Wilcox, Waioli, Huiia Church, Waioli Mission, Hawaii, Hanalei

August 23, 2019 by Peter T Young 1 Comment

Hiʻilawe

Under natural conditions, Lālākea Stream, its tributary and Hakalaoa Stream flow over the pali above Waipiʻo Valley as the famous Hiʻilawe Twin Falls. The twin falls are Hiʻilawe Falls to the west and Hakalaoa Falls to the east.

The twin falls converge in a huge plunge pool at the bottom of the pali to form Hiʻilawe Stream, one of two primary waterways that flow through Waipiʻo Valley to the ocean.

Hiʻilawe Stream supports loʻi kalo, native stream life, productivity in nearshore waters, fishing, gathering and other traditional and customary Hawaiian practices.

Hiʻilawe Waterfall is one of the tallest waterfalls in Hawaiʻi dropping about 1,450-feet, with a main drop of 1,201-feet into Waipiʻo Valley on Lālākea Stream.

In the early-1900s, the streams feeding the falls were diverted so the water could be used for irrigation of sugar cane plantations, like many other streams in Hawaiʻi.

A concrete barrier, or “diversion”, had been built at the 2,000-foot elevation, high above the valley. With the reduction of water, there were no longer two waterfalls at Hiʻilawe, typically only one waterfall had water flowing.

The diverted water was last used by the Hāmākua Sugar Company in 1989.

In 1994, Kamehameha Schools (KS) obtained the Lālākea Ditch when it acquired Hāmākua Sugar Company land. The ditch continued to divert an average of 2.5-million gallons of water a day from the streams to the Lālākea Reservoir, where the unused water flowed into a dry gully.

In lieu of a hefty fine for failing to provide evidence of long-term use of water diverted by the Lālākea Ditch, KS was required to fund studies or other stream-related projects of comparable value.

When I served as Chair of the State Commission on Water Resource Management (Water Commission,) KS submitted and we approved a plan to fully restore flows to three streams that feed the famous Hiʻilawe Twin Falls.

The restoration of Lālākea and Hakalaoa streams and a tributary of Lālākea Stream was only the second stream restoration in the history of the State Water Code, which was enacted in 1987. (The first stream restoration under the code was the partial restoration of Waiāhole, Waianu and Waikāne streams in Windward O`ahu.)

Not only was there less water flowing, but it flowed slower and was warmer which affected the plants and animals that live in the stream. Abandoning the Lālākea Ditch and restoring the streams is necessary to support native stream life and the traditional and customary practices that rely on Hiʻilawe Stream.

In addition, KS prepared the Waipiʻo Valley Stream Restoration Study, the first-ever study of completely restoring a Hawaiian stream to natural flow conditions.

Stream restoration effects studied by KS include: water quality, stream flow, habitats and biota. This study was conducted by scientists from Bishop Museum and other institutions, with student scientists from the Island of Hawaiʻi collaborating and contributing to data collection and analysis.

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  • Hiilawe Postcard
  • Hiilawe Falls, Waipio Valley 1880
  • Hiilawe
  • Hiilawe
  • Hiilawe 2005
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  • Ahupuaa-Waipio Valley-William Ellis-1826-400

Filed Under: Place Names Tagged With: Hawaii, Waipio, Hiilawe

August 22, 2019 by Peter T Young Leave a Comment

Honolulu City Lights

The first discoveries of electricity were made back in ancient Greece. Greek philosophers discovered that when amber is rubbed against cloth, lightweight objects will stick to it. This is the basis of static electricity.

The credit for generating electric current on a practical scale goes to the English scientist, Michael Faraday. In 1831, Faraday found the solution that electricity could be produced through magnetism by motion.

Using electricity as a power source, in the period from 1878 to 1880, Thomas Edison and his associates worked on at least three thousand different theories to develop an efficient incandescent lamp. Incandescent lamps make light by using electricity to heat a thin strip of material (called a filament) until it gets hot enough to glow.

Finally, Edison decided to try a carbonized cotton thread filament. When voltage was applied to the completed bulb, it began to radiate a soft orange glow. Just about fifteen hours later, the filament finally burned out; Patent number 223,898 was given to Edison’s electric lamp.

In 1881, the Exposition Universelle (World’s Fair) was held in Paris; it was the first International Exposition of Electricity. The major events associated with the Fair included Thomas Edison’s electric lights, electrical distribution and Alexander Graham Bell’s telephone.

Shortly thereafter, the Brush Electric Light Company established New York City’s first electric company. A small generator powered street lights on lower Broadway.

In an era of gas lamps, King Kalākaua recognized the potential of “electricity,” and helped pioneer its introduction in the Hawaiian kingdom. The King arranged to meet the inventor of the incandescent lamp, Thomas Edison, in New York in 1881, during the course of a world tour.

During the King’s visit to NYC, the New-York Tribune (September 25, 1881) wrote an article about the King: “One of the sights that pleased him most was the Paris Electrical Exhibition. We spent some time there.”

“Kalakaua is going to introduce the electric light in his own kingdom; and he examined the different lamps on that account with the greatest interest. The life in Paris entertained him very much; they turned night into day there.”

“The visit, indeed, was not altogether one of curiosity, nor was the Edison light wholly unfamiliar to his Majesty, who had already observed it in operation in Paris.”

“It has for several years been one of the dreams of his Majesty, in the development of the civilization toward which his people are rapidly struggling to introduce the electric light in Honolulu and light the city with it, in preference to gas.”

“He has, however, patiently awaited the perfection of some one of the many systems before the public and will probably on his return reduce the purpose to practice.” (New York Times, September 26, 1881)

“He seemed particularly interested in the statement that after steam-power had been transformed into electricity and carried to a great distance in that form it could again be converted into motive power by means of an electrical motor …”

“… and sold to customers for the purpose of running elevators or operating hoist-ways. His eyes lighted when he was told that one of the most profitable departments of the business of the company would be the sale of power to manufactories and business firms …”

“… in quantities as small as a single horse power, costing, under circumstances of ordinary use, not more than 8 cents a day.” (New York Times, September 26, 1881)

Five years after Kalākaua and Edison met, Charles Otto Berger, a Honolulu-based insurance executive with mainland connections, organized a demonstration of “electric light” at the king’s residence, ʻIolani Palace, on the night of July 26, 1886.

To commemorate the occasion, a tea party was organized by Her Royal Highness the Princess Liliʻuokalani and Her Royal Highness the Princess Likelike. The Royal Hawaiian Military Band played music and military companies marched in the palace square. An immense crowd gathered to see and enjoy the brightly lit palace that night.

Shortly after this event, David Bowers Smith, a North Carolinian businessman living in Hawaiʻi, persuaded Kalākaua to install an electrical system on the palace grounds. The plant consisted of a small steam engine and a dynamo for incandescent lamps. On November 16, 1886 – Kalākaua’s birthday – ʻIolani Palace became the world’s first royal residence to be lit by electricity.

With the palace lit, the government began exploring ways to establish its own power plant to light the streets of Honolulu. A decision was made to use the energy of flowing water to drive the turbines of a power plant built in Nu‘uanu Valley.

Accordingly, “a head of from 300 to 330 feet could be obtained at the elevation known as Queen Emma lot in Nu‘uanu Valley (Hānaiakamālama,) this giving about 130 horse power.”

The new dynamo station was located instead “opposite the Wood estate, it having been found that the Queen Emma lot could not be secured.” The contract was awarded to Peter High, ground was broken November 23, 1887 and the government accepted the building on January 21, 1888.

Water was taken in a pipeline running past Kaniakapūpū, then fed a hydroelectric plant in an area known as “Reservoir #1,” near Oʻahu County Club. Power lines were strung on the existing Mutual Telephone Co. poles in the area, down to downtown Honolulu.

On Friday, March 23, 1888, Princess Kaʻiulani, the king’s niece, threw the switch that illuminated the town’s streets for the first time – the first of Honolulu City Lights.

The Minister of the Interior report to the Legislative Assembly in the 1888 noted, “We have at present one twelve-light machine, carrying twelve lights with five miles of wire, and using nine horse power; also one fifty-light machine, carrying forty-six lamps on fifteen miles of wire, using forty-two horse power, making a total of fifty-eight lights now in use in the city.”

A year later, the first of a handful of residences and business had electricity. By 1890, this luxury had been extended to 797 of Honolulu’s homes.

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  • Nuuanu_Homes-Monsarrat-(portion)-1920-(noting_Government_Electric_Works)
  • Iolani Palace, circa 1889
  • Queen_Kapiolani_on_the_Iolani_Palace_grounds with Antoinette Swan-(PP-97-14-016)
  • Iolani_Palace-early 1880s
  • Kalakaua

Filed Under: Economy, General Tagged With: Hawaii, Honolulu, Kalakaua, Electricity, Edison, Lights

August 20, 2019 by Peter T Young Leave a Comment

Mauna ‘Ala

During the reign of Kamehameha IV, there was talk of building a new royal mausoleum (at the time, Hawaiʻi’s ruling chiefs were buried in the crypt enclosure on the ʻIolani Palace grounds, known as Pohukaina, sometimes called ‘the mound’.)

His death on November 30, 1863 was the impetus needed to begin the construction of a new chapel; it was completed in January 1864 and a State funeral was held for Kamehameha IV on February 3, 1864.

Mauna ‘Ala is the resting place for many of Hawai‘i’s royalty. (Mauna ‘Ala means “fragrant mountain.”) On October 19, 1865, the Royal Mausoleum chapel was completed.

RC Wyllie, Hawaiʻi’s Minister of Foreign Affairs, was buried with a State funeral in the Royal Mausoleum on October 29, 1865.

The next night, October 30, 1865, the remains of 21 Ali‘i were removed from Pohukaina at ‘Iolani Place and transferred in a torchlight procession at night to Mauna ‘Ala, the new Royal Mausoleum in Nu‘uanu Valley.

“Earth has not seen a more solemn procession what when, in the darkness of the night, the bodies of these chieftains were carried through the streets”. (Hawaiian Gazette, January 14, 1880)

In a speech delivered on the occasion of the laying of the Cornerstone of The Royal Palace (ʻIolani Palace,) Honolulu, in 1879, JH Kapena, Minister of Foreign Relations, said:

“Doubtless the memory is yet green of that never-to-be-forgotten night when the remains of the departed chiefs were removed to the Royal Mausoleum in the valley.”

“Perhaps the world had never witnessed a procession more weird and solemn than that which conveyed the bodies of the chiefs through our streets, accompanied on each side by thousands of people until the mausoleum was reached, the entire scene and procession being lighted by large kukui torches, while the midnight darkness brought in striking relief the coffins on their biers.”

The March 10, 1899 issue of the Hawaiian Gazette noted that Liloa (1500s,) Lonoikamakahiki (late-1500s) and Alapaʻi (1700s) are among the buried at Mauna ʻAla.

In 1866, the remains of John Young, the British seaman who became a close friend and advisor to Kamehameha I, had been moved to Mauna ‘Ala.

Then the first major crypt was built during 1884-1887 by Charles Reed Bishop, husband of Princess Bernice Pauahi Bishop, to house the remains of the Kamehameha family. Later, he too was buried there and the crypt sealed.

The Kamehameha crypt is the resting place Kamehameha II to V and other members of family – there are a total of 24 Kamehameha’s buried there.

Lunalilo chose to be buried on Kawaiaha‘o Church grounds in his personal crypt and not at the Royal Mausoleum.

A second crypt was built in 1904 to house nine of Queen Emma’s relatives and close associates. This tomb is named for Robert C. Wyllie, a close friend of the Kamehameha family and an important figure in late-19th century Hawaiian politics.

Between 1907 and 1910, a third crypt was built to shelter the Kalākaua family. The Kalākaua crypt holds the buried remains of members of the Kalākaua dynasty – a total of 20 members of the Kalākaua family.

It was Queen Lili‘uokalani’s wish and vision to convert the mausoleum building into a chapel, to be used specifically to celebrate the birthdays of Hawai‘i’s kings and queens and their legacy of aloha, left to the Hawaiian people through the various trusts created by these high chiefs and high chiefesses, to care for their people.

By a joint resolution of Congress on May 31, 1900, the 3.5-acres of land that make up the Mauna ʻAla premises were “withdrawn from sale, lease, or other disposition under the public-land laws of the United States” and the property is to be used as a mausoleum for the royal family of Hawai‘i.

Mauna ‘Ala is managed by DLNR’s State Parks Division; there is a curator agreement for the property. William John Kaihe‘ekai Mai‘oho (Bill) was appointed curator of Mauna ‘Ala in January 1995. His mother was kahu for 28-years prior. This position was handed down through the generations.

I had the good fortune to meet Bill on a couple occasions. Once, at Mauna ‘Ala for a service in the chapel and presenting of ho‘okupu at the Kamehameha crypt; the second was at the awa ceremony for the curator agreement between DLNR and the Royal Order of Kamehameha I at Kaʻawaloa Point at Kealakekua Bay.

Mauna ʻAla is open to the public from 8 am to 4 pm, Monday thru Friday and on Memorial Day.

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  • Mauna Ala Entrance
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Filed Under: Prominent People, Ali'i / Chiefs / Governance Tagged With: Hawaii, Mauna Ala, Pohukaina, Royal Mausoleum

August 19, 2019 by Peter T Young Leave a Comment

Gifts for the Young King

French sea captain Auguste Dehaut-Cilly made round-the world travels between 1826 and 1829; all of the following is from his account of the Islands following his trip from California to Hawai‘i, in 1828.

“The crossing was uneventful; on the seventeenth day we came in sight of the island of Oahu and we then sailed along the southeast shore past Koko Head. All this coast appears quite arid at first, but on coming closer one soon perceives greenery and human habitations.”

“This point projects prominently to the southeast coast turning sharply to the west, forms a shallow bay two Ieagues around and terminated by Diamond Head.”

“This low mountain is all the more remarkable in that it stands Isolated alongside the sea, rising out of a low terrain a league from the first high ground of the interior.”

“Its shape, quite round and truncated horizontally, is that of a volcanic crater; it doubtless owes its origin to one of those fire-belching eruptions. At the summit there is a small lake of fresh water filled with excellent fish.”

“West of Koko Head the island takes on a more pleasant aspect; the mountains, cut by deep valleys, are covered with forests of densely growing trees.”

“As soon as we had passed the Diamond we found ourselves opposite a magnificent grove of coconut palms whose broad leaves cast shade on the pretty village of Witite or rather Waitite., where ships used ordinarily to moor before the establishment of port of Anaroura (Honolulu), one league farther west.”

“At a distance of one mile and in a depth of eight or nine fathoms we coasted along the line of reefs that borders the shore and came to cast anchor at eleven fathoms in front of the harbor, where we could see a number of ships.”

“Seldom can one enter the harbor of Honolulu in the middle of the day. The narrow channel leading in is a tortuous opening in the reef, two miles long. If there is not a favorable wind, which there rarely is, on must await the calm of early morning and let the ship be towed in by small boats.”

“This difficulty has created in Honolulu a tradition dear to the fraternal alliance of all seamen among ourselves. On the day a ship is to enter the port, boats from all the other ships arrive before sunrise ready to perform this service.”

“A captain who refuses this touching ceremony would cover himself with shame in the eyes of all others.”

“The harbor of Honolulu Itself is a twisting channel where twenty-five ships can be moored in safety over a mud bottom from three to six fathoms.”

“When the ship was settled in its mooring berth we shot off a salute of thirteen guns, which was returned immediately from the fort in the same number.”

“I then called on the young king Kauikeaouli or Kamehameha III. He was at the house of the regent Boki, seated with no special marks of honor in an armchair similar to the one offered me.”

“He was dressed quite simply in white with a yellow neck-piece of pandanus seeds. Even this was not, as I thought at first, a sign of distinction since many other people, both men and women, wore similar ones.”

“This young prince, then seventeen years old, wore a melancholy air. His features were interesting, his face bearing several marks left by the smallpox, and his color was a dark chestnut brown.”

“He spoke little and looked at me closely for a long time. I had on board portraits of the king, his brother, and of the queen, who had both died in London in 1824, and I offered them to him through the interpreter.”

“He accepted with little show of feeling at first; it was only several days later, when they had been delivered to him, that he was struck by the perfect resemblance and fine execution.”

“For several days these two pictures excited great emotion among all his people; by shedding real tears they demonstrated the great attachment that they felt for their sovereigns.”

“Almost all the women had broken off the two incisors of the upper jaw, a sign of mourning in these islands for the death of the monarch.”

“The house where I found the young king was, as I have said, that of the regent Boki. In exterior appearance it is quite the same as all other houses in the town of Honolulu.”

“The Interior, carpeted with mats like the others, differed only in its European furniture, standing in every corner and mixed with the native furniture.”

“Nothing could have been more strange than to see a magnificent porcelain vase of French manufacture paired with a calabash, a work of nature…”

“… two splendid twin beds with curtains of embroidered stuff and of eiderdown; two hanging mirrors with glided frames meant to display beauties in their most elegant toilette but reflecting instead dark skin half covered with dirty tapa cloth.”

“However that may be, this dwelling would have been clean and decent if it had not been crowded with officials and servants stretched out on the mats and so close to each other that you could scarcely take a step without putting a foot on someone.”

“There was barely free space for four or five people. Since the king was no more than a child, the regent Boki was the most considerable person in the realm; he was always surrounded by the principal chiefs of the archipelago, some of whom lived at his expense.”

“One might think, to observe them, that positions of authority derive directly from size; the highest in rank are also the fattest, and as they are generally tall, we appeared to be pygmies beside them.”

“I often inquired about the extreme obesity of the chiefs, and this was always attributed to the lack of exercise and the abundance of food.”

“These must have something to do with the matter of weight, but why are they taller than the others? There is reason to believe that their origin is different from that of the lesser people …”

“… and that they are descended from the conquerors of these islands as the feudal seigneurs of medieval France descended from the Frankish chieftains who invaded the conquest the privileged nobles of England.”

“The tradition mingled with fale, on which is based the history of the Sandwich Islands, seems to indicate that they were conquered in some remote time by strangers of a race different from that of the first inhabitants.”

“That they do not now have the same facial structure is support from this conjecture. The profiles of most of the chiefs, instead of being straight or even pointed like most of the native people, are concave in form; if you put a straight rule to forehead and chin, it would hardly touch the nose.”

“I do not wish, however, to state as fact a matter so little attested. As for Kauikeaouli, he had purely indigenous features, and he was afflicted by being thin so that the embonpoint of the others was a continued source of jealousy to him.”

“Among the chiefs and courtiers who surrounded the king and regent and who overfilled the house, some were dressed in the European style, that is, in pantaloons and white shirts, while others had wrapped themselves in tapa, a piece of cloth made in this country from the bark of the paper mulberry.”

“But most of them go naked, wearing around the waist only a malo, a band of cloth so narrow that it is nearly always insufficient for the use intended.”

“Some of the women wore dresses and had combs in their hair as our ladies do, but the most usual garment of the sex is a large and billowing white chemise – I speak only of its color.”

“Princess Boki, having accompanied her husband to London when he went there with King Liholiho, had a greater taste for European style than the others and was thus better attired than they.”

“All of them retained one feature of their national costume, a band of feathers, usually red, green, and yellow and worn sometimes around the neck and sometimes on the head like a crown. The lattr manner becomes them marvelously.” (Duhaut-Cilly, 1828) (I am not sure what images were given; the images here are from when Liholiho and Kamamalu were in Europe.)

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Filed Under: General, Place Names, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Kauikeaouli, Kamehameha III

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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