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January 12, 2022 by Peter T Young 3 Comments

$3 for 3-Minutes

“Prostitution is one of the oldest vices of the human race, and civilized communities have been experimenting with its control for centuries.  The only definite conclusion that has been reached is that it is likely to exist as long as the passions of the human beings remain what they are today.”   (Police Commissioner, Victor Houston; Leder)

Given that most visitors and migrants to Honolulu were male, whether they were explorers, sailors, traders, plantation workers, military or tourists, it was only a matter of time before organized prostitution flourished in the areas surrounding their arrival and lodging near the port.

The third law of Kauikeaouli in 1835 dealt with various kinds of “illicit connections” – adultery, fornication, prostitution and rape – and specified fines ranging from ten to fifty dollars for differing offenses.  (Greer)

Since the 1830s, Honolulu’s official and unofficial laws have vacillated between banning and regulating the business, which is in part why the red-light district moved between Chinatown and Iwilei. (Chinatown)

At the turn of the century and until May 1917, a segregated red-light district flourished in Iwilei.  They called it the ‘Iwilei Stockade.’  Inside a high stockade wall were long rows of rooms, each 8×10; there were 225 of them.  Most of the women were from Japan.  From 4 pm to 2 am, the stockade gates were open.  (Gallagher)

Local law enforcement condoned and controlled the activities, under the guise that it was “a public necessity.”  “The whole of Iwilei makai of the Oʻahu Prison has been used for the purpose of prostitution for some time past.”  (Special Legislative Committee Report, 1905)

The Iwilei brothels (or “boogie houses,” as they were also called back then) were later forced to relocate to Hotel Street and a few adjoining parts of Chinatown.   By 1916, the Iwilei Stockade was shut down.

The closure of the Iwilei red-light district in conjunction with growing military presence meant that Chinatown was the red-light district for decades to come. The early-1930s saw a strictly, but unofficially, regulated industry monitored and heavily taxed by local law enforcement. Female prostitutes were both local and from the mainland.  (Chinatown)

At the onset of World War II in 1941, Hawaiʻi had 258,000-civilians and 43,000-soldiers. Six months later, the number of soldiers nearly tripled.  In 1944, there were approximately 400,000-military members in Hawai’i.

Quick to spend military paychecks before entering combat zones, men indulged in drinking, tattoos, souvenirs, massages, penny arcades, fortune telling and prostitutes within a 10-block area of Chinatown. The ‘lights-out’ policy at sunset instituted after the bombing of Pearl Harbor increased the urgency to fit in all vice activities during the day.  (Chinatown)

Hotel Street was the center of Honolulu’s red light activities, through which some 30,000 or more soldiers, sailors and war workers passed on any given day during most of World War II.

Prostitution was illegal in Hawaiʻi. None-the-less, it existed as a highly and openly regulated system, involving the police department, government officials and the military.  (Bailey & Farber)

During the war, approximately 250-prostitutes were registered with the Honolulu Police Department.  They paid $1 a year for an “entertainers” license.

The going rate was $3 for servicemen – sessions lasted 3-minutes. Of the $3 charge, the madam took $1 off the top; the prostitute paid for room, board and laundry from her $2 cut.

Most houses operated officially from 8 am to noon.  Most brothels required girls to see at least 100-men a day and to work at least 20 days per month.  They could make $30,000 to $40,000 per year (versus the average working woman’s typical $2,000.)

The majority of official Honolulu prostitutes were white women recruited through San Francisco.  Each prostitute arriving from the mainland was met at the ship by a member of the vice squad; she was then fingerprinted and given a license.

There were rules to follow; breaking them could result in a beating or removal from the Islands.  Few lasted more than 6-months before heading back to the West Coast.

While Hotel Street had the reputation as the home of the brothels, most of the houses were in an area bounded by Kukui, Nuʻuanu, Hotel and River streets.

During the war years, fifteen brothels operated in this section of Chinatown, their presence signaled by neatly lettered, somewhat circumspect signs (‘The Bronx Rooms,” “The Senator Hotel,” “Rex Rooms”) and by the lines of men that wound down the streets and alleyways.

On September 10, 1944, Governor Stainback sent the following to Ferris F Laune, the council’s secretary: “I have … requested the Police Commission to take steps to close and keep closed the existing houses of prostitution in the City and County of Honolulu.”  The Police Commission instructed closure of the houses on September 24. (Greer)

It hasn’t gone away; today, anyone engaged in prostitution – as a prostitute or as a client – faces a petty-misdemeanor charge, and first-time offenders, if not granted a deferred judgment, can be fined not less than $500 but not more than $1,000, or spend up to 30 days in jail, or be sentenced to probation. Subsequent offenses have higher penalties. (HRS 712-1200)

© 2022 Hoʻokuleana LLC

 

Filed Under: Military, Economy Tagged With: Hawaii, Hotel Street, Prostitution, Iwilei Stockade, Iwilei

January 11, 2022 by Peter T Young Leave a Comment

Glimpse of Honolulu Life in early-1870s

The following is from a ‘Story’ by Clara Lydia (Moseley) Sutherland (granddaughter of Hiram Bingham and daughter of Hiram’s first child Sophia – and, my great grandmother). She gives glimpses of life as a teacher at Kawaiahaʻo Female Seminary and a look of Honolulu in the early-1870s.

Before she “was fifteen, a wonderful thing happened to me which probably changed the whole course of my life. Two of my mother’s sisters, Aunt Lydia and Aunt Lizzie, returned to Honolulu, the home of their birth and engaged in teaching in a school for Hawaiian girls which was called Kawaiahaʻo Seminary.”

“My Aunt Lydia was Principal of this school and she wrote to my mother asking if she couldn’t spare me and let me come out and teach music to her girls, knowing that I was musically inclined.”

She left her home in Union City, Michigan to join them. “Uncle Hiram (II) met us at the wharf that Sunday morning we arrived, and when we reached the house my three aunts gave me such a warm and cordial welcome that I was no longer homesick, but oh! so glad to be here on terra firma.” (Clara Lydia Sutherland)

“Very soon after my arrival in Honolulu I began taking piano lessons from Mr. Mueller, a German teacher. I also took some French lessons from him.”

“Aunt Lydia wished to give me every advantage in the way of music, so she had me take pipe organ lessons from Mr. Atkinson, the organist at Kawaiaha‘o Church.”

“The organ then in use had to be pumped by hand, so when I went over to the church to practice I always took one of the school girls to do the pumping.”

“After I had gained some confidence in the use of the pedals I substituted occasionally for Mrs. Agnes Judd, who was the regular organist at Fort Street Church.”

“This church was thus named because it stood on the corner of Fort and Beretania streets nearly opposite the Catholic Church. Mr. Frear, father of Judge Frear was its pastor at that time.”

“Some years after, it merged with Bethel Church of which Rev. S. M. Damon was pastor. They built a beautiful church on the corner of Beretania and · Richards St. and named it Central Union, and Dr. Beckwith was its first pastor.”

“About two miles out from town at the entrance of Manoa Valley was a school called Punahou (meaning ‘new spring’) and thus named because of the spring which has existed there from time immemorial.”

“This property, consisting of several acres, was given by Boki, one of the chiefs, to my grandfather for educational purposes, so in 1842, a school was started there for the benefit of the children of the missionaries.”

“When I came to the Islands in 1872 this was as yet a small school, compared to its present status. There were only about fifty pupils and there were only two buildings, both built of adobe.”

“One of these was for the Principal and the three teachers and the few pupils who came from the other Islands. The other was the Schoolhouse. The latter is still in existence and is now used by the Music Faculty and called ‘Old Music Hall’.”

“At that time the upper floor was one big schoolroom, and the rooms downstairs were used for classrooms. Mr. E. P. Church was the Principal, and his wife and Miss Haven and Mr. Chickering were the other three teachers.”

“Here I went to school for two years, and it is one of my happy memories, as I loved my teachers and my studies and made friendships which have lasted all my life.”

“Mr. Chickering, my Latin teacher, was my ideal of all that was fine and noble and manly, and I nearly lost my heart to him even at the age of 16.”

“There were no street cars in Honolulu in those days, so the school kept two omnibuses driven by boys living at the school. One went up Nuʻuanu Valley to pick up all the scholars living in that section, and the other took those of us who lived in town, and in the few scattered houses on the plains between Punahou and town.”

“There was not much to be seen but algeroba (kiawe) trees on that dry and dusty plain. King Street was the only thoroughfare.
There was no one living in Manoa Valley except a few natives in their grass huts.”

“That was only a place where we went for picnics on horseback. The bus called for some of us about 8:30 am as school began at 9 o’clock. We used to have some pretty jolly times riding back and forth, and I can remember how certain girls would have a crush on the driver and want to sit up next to him.”

“Human nature has not changed since time began, and there was plenty of flirtation and romance in those days, but we would have been considered very discreet and modest by the present generation.”

“We would take an orange or banana to school to eat at noon, but no regular lunch, so I used to come home between two and three PM nearly starved.”

“They always kept my dinner warm for me in the oven and how I did enjoy the taro! We had it nearly every day instead of potato or rice. That is probably what made me gain in weight so fast, as I had not then learned to eat poi.”

“I was a very busy girl at this time, for besides my school and my piano and organ practice I was giving piano lessons to ten or twelve of the girls in my aunt’s school.”

“I would give one before going to school in the morning, and one or two more in the afternoon. There was an old piano in the dining room where I taught, and on which the girls practiced.”

“In the back parlor was a new one, belonging to Sally King, a half white, and one of my pupils. She and I did our practicing on this.”

“Our nearest neighbors were the Castles and Cookes. The Castles lived next door and the Cookes just across the street in the old Mission House, where my grandparents and some of the other missionaries had lived.”

“This was the first frame house erected in Honolulu, the material for it having been sent around Cape Horn in 1821. It is still in existence, having been carefully preserved by the friends of the missionaries on account of its associations.”

“‘Mother Cooke’, as she was lovingly called by all who knew her, was living here at this time with her three sons, Charlie, Frank and Clarence.”

“The three daughters and oldest son, Joe, had all left the family roof, and were living in homes of their own. Charlie was married but living in the same house with his mother and occupying a three room apartment or wing which had been built onto the east end of the house.”

“These rooms should have been called ‘Honeymoon Haven’ as it is where each of Mother Cooke’s four sons began their married life.”

“The Castles were a large family of nine children, and I came to know them very well, especially the younger ones, George, James, Carrie, Helen and Henry.”

“Carrie, who was nearest my age, was as fond of music as I, and we enjoyed playing duets together …. Mr. Barnard, Clerk of the Court, an elderly gentleman who played the violin, used to give us each an evening a week when he would come to the house and play with us, thus helping us greatly in reading and in our appreciation of good music.”

© 2022 Hoʻokuleana LLC

Punahou School, Photograph attributed to Charles Burgess-1866
Punahou School, Photograph attributed to Charles Burgess-1866
Punahou Omnibus
Punahou Omnibus
Punahou Omnibus-1890
Punahou Omnibus-1890
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Kawaiahaʻo_Female_Seminary,_Honolulu,_c._1867
Manoa-Lantana and Kiawe-PP-59-6-006
Manoa-Lantana and Kiawe-PP-59-6-006
Manoa_valley-BM
Manoa_valley-BM
Manoa-PP-1-4-024
Manoa-PP-1-4-024

Filed Under: Place Names, Schools, Economy, General, Missionaries / Churches / Religious Buildings Tagged With: Hiram Bingham, Hawaii, Clara Sutherland, Punahou, Kawaiahao Church, Sophia Bingham, Kiawe, Nuuanu, Manoa, Kawaiahao Seminary, Kulaokahua

January 9, 2022 by Peter T Young 1 Comment

Clarence Hyde Cooke Home

Clarence Hyde Cooke was born April 17, 1876 in Honolulu, Hawaii, the second son of Charles Montague Cooke and Anna Rice Cooke (and grandson of missionaries Amos Starr Cooke and William Harrison Rice.)  He graduated from Punahou (1894,) and attended, but did not graduate from Yale.

He married Lily Love, daughter of Robert Love on August 11, 1898; they had eight children: Dorothea, Martha, Anna, Clarence Jr, Harrison, Alice, Robert and John.

Cooke began his business career in Honolulu with Hawaiian Safe Deposit & Trust Co, in 1897.  The next year he was at Bank of Hawaiʻi and about 10-years later (1909,) he succeeded his father as president of the bank and became Chairman in 1937.

In 1932, the Cooke’s built a home in Nuʻuanu (unfortunately, Lily died the next year.)   The home was designed by Hardie Phillip, one of the associates of the New York architectural firm of Mayers, Murray and Phillip, the successor firm of Bertram Goodhue and Associates (who also designed the C Brewer Building, Governor Carter’s residence and others.)

The home has the distinctive double-pitched ‘Dickey Roof’ (following the signature element of architect CW Dickey.)  The 24-room Cooke mansion (including 10-bedrooms, 7-full bathrooms and two half-baths) is noted for its sprawling spaciousness, numerous lanai, Hawaiian hipped roof and lush grounds.

Well-planned, well-crafted and paying high attention to detail, the house was built for, and was known for, lavish, opulent entertainment. As such, it epitomizes the finest traditions in upper class residential design in Hawaii for its period.  (HHF)

The two-story white-washed brick and frame residence features an asymmetrical plan which lends the building a sense of sprawling informality. The house is laid out with two wings running perpendicularly in opposite directions off a formal entry hall.  A number of lanai extend out from the principal rooms on both the ground and second floors.

A vine covered porte-cochere, shaded by a banyan tree, extends diagonally out from the intersection of the makai (left) wing and the entry area. It has segmental arched openings, and is paved with Chinese granite blocks. A tiled fountain is in the corner of the porte-cochere.  (NPS)

Cooke lived there until his death on August 2, 1944.  He bequeathed the estate to the Academy of Arts (architect Hardie Phillip also designed the Honolulu Academy of Arts building on Beretania.)

The Academy later (1945) sold the home to Alfred Lester and Elizabeth ((daughter of Lincoln L McCandless) Marks.   (Since then, the property has been generally referred to as the “Marks Estate.”)

At about this time, Johnny Wilson, the builder of the original carriage-road over the Pali, was re-elected Mayor (1948.)  One of his first actions was to seek approval from the Territorial Legislature for an increase in the gasoline tax to pay for a tunnel in Kalihi Valley.

Wilson argued the Kalihi alternative would serve the entire windward side, while the Pali would merely be a private access road for Kailua residents.

The Territorial legislature turned down Wilson’s 1949 gas tax proposal for the Kalihi tunnel.  That same year, Governor Ingram M Stainback looked to build the Pali Highway alignment, instead.  (ASCE)  (This alignment would cut through the Marks Estate.)

Marks went to court to block the proposed highway.  After lengthy legal battles, in 1956, the government bought 7-acres of the 17-acre estate, and also bought the home and other improvements.

(On May 11, 1957, the Honolulu-bound tunnels on Pali Highway were opened; the Pali Tunnels were fully-functional in 1959.  The Kalihi ‘Wilson Tunnels’ were also later built and fully operational by November 1960.)

Although the State condemned and bought the property and home, they allowed Marks to continue to live there (the Marks paid $1,500-per month for the first three years, then $500-per month until 1976, then the State took over the property.)

After that, the now-defunct Hawaiʻi Institute for Management and Analysis in Government, part of the Department of Budget and Finance, acquired the property for a research, training and conference center.  (The Institute was later absorbed into DBEDT.)  (Danninger)

The State government then used the estate for office space, conferences and special events, and it was put on the National Register of Historic Places in 1986.

After trying to sell it for years, the State finally auctioned off the property in 2002. Reportedly, it had been appraised for $4.5-million, but labor union Unity House Inc bought it for $2.5-million.

Real property tax records note a subsequent (2006) conveyance of the property for $4.41-million.  Later listings note the property has since been on and off the market.

© 2022 Hoʻokuleana LLC

 

Filed Under: Buildings, Economy, Prominent People Tagged With: Hawaii, Oahu, Pali, Nuuanu, Marks Estate, Alfred Marks, Wilson Tunnel, Johnny Wilson, Clarence Hyde Cooke

January 8, 2022 by Peter T Young 3 Comments

Pearl City Tavern

On November 16, 1889, the Oahu Railway and Land Company (OR&L) began operating O‘ahu. OR&L wasn’t just about a railroad, it had ‘land’ components, as well.  The railway owned 2,200-acres in fee simple in the peninsula.

First they laid-out and constructed the improvements, then invited the public on a free ride to see the new residential community.

It was Hawai‘i’s first planned suburban development and held a contest, through the newspaper, to name this new city.  The winner selected was “Pearl City” (the public also named the main street, Lehua.)

As noted in Whitney’s 1890 Tourist Guide, “The new town of Pearl City, another offspring of our railroad enterprise, rests on one of the loveliest slopes of Pearl Harbor’s borders.”

“A handsome depot and several residences built in new styles of architecture present a decidedly attractive appearance. The town is bisected by a wide boulevard, from either side of which extend well graded avenues. A landscape gardener is engaged in beautifying the borders of the thoroughfares, and setting out trees of all the varieties that flourish in this generous climate.”

“Pearl City will afford pleasant homes for those who desire recreation after the day’s toils in Honolulu. (Whitney; Tourist Guide, 1890)  The marketing went so well; ultimately, lots were auctioned off to the highest bidder.

Later, the Pearl City Tavern opened in 1939 under the ownership of George & Irene Fukuoka. Advertiser restaurant writer Francee King noted in an article in 1970, “George Fukuoka started a small eatery just across the street from where Pearl City Tavern now stands.”

“In two years it had burst its seams with customers, and he made the move to a larger place in the present location.  It soon became evident that more expansion was necessary as customers passed the word that Pearl City Tavern was an excellent place to eat.  And, so over the years it grew until it became the impressive double-dining room complex that we know as PCT.”

“George Fukuoka’s way has always been to provide superior foods and superior services for his patrons.  Always he has searched for new and different dished to tempt the appetite.” (King Adv, Feb 15, 1970)

A Nippu Jiji article in 1942 noted, “One of rural Oahu’s favorite recreation spots, the Pearl City Tavern is celebrating its second anniversary this month. In the last two years it has grown from a lunch counter and fountain to a large cafe with a bar, and a ballroom that will accommodate 600 dancers.”

“It started with three employees and now has 40. A few months ago, the Pearl City Tavern contributed 11,000 to the army and navy relief funds. Red Cross and newspaper subscriptions for rural Oahu service men.

The tavern was home to a group of live monkeys, that amused and entertained bar & restaurant patrons from a habitat behind a glass window at the bar.

“Take time to visit the fascinating Monkey Bar. The ‘floor show’ they put on is amusing and delightful, a bonus pleasure at cocktail time. You are also invited to the beautiful Roof Garden, where bonsai trees of many shapes, sizes and varieties are on display” (King) (George Fukuoka was a noted bonsai collector.)

The Fukuokas were an enterprising couple who turned their tavern into a self-contained entertainment complex. Besides the famous monkeys who lived in a plexiglass cage behind the bar, there was dancing and musical entertainment, a separate Japanese restaurant featuring an organist, a souvenir shop that sold ceramic monkey mugs emblazoned with the tavern logo. (Hawaiian Time Machine)

The “Monkey Bar” at the PCT was a popular drinking spot for servicemen. “Fifty years ago, it was a roadside joint with screen windows and an 8- by 12-foot dance floor. Now, a modern bar and restaurant are decorated with hanging plants, Japanese paper screens and a coin-operated Karaoke machine with sing-along video lyrics.”

“Usually pilots had a favorite watering hole wherever they called home. Around Oahu it was at PCT.   The bar was actually a pretty nice restaurant and seemed to grow larger all the time, probably from the revenue garnered from all of those pilots.”  (Naval Aviator in Landers)

“Used to be the sailors threw beer at the monkeys and the monkeys responded by throwing s – – – back at the sailors,” said bartender Duane Sato, 32, a Pearl City native well-versed in monkey bar lore.

“There was another monkey that walked along the bar with a tin cup. If a customer didn’t put any money in the cup, the monkey was trained to spill the guy’s drink.”

Later, “The bar was approximately 40 feet long and behind it was a glassed enclosed cage full of monkeys, mostly long tailed spider monkeys.  The monkeys would run, jump, swing, climb or pick fleas from each other.  It was like being in a zoo, especially at night when the clientele began to get inebriated.”  (Sailor)

For many of the Sailors, the main pursuit in the tavern was to agitate Marines (and vice versa), not monkeys.  ”If you wanted to learn to fight, that was the place to do it.”  (Sailor)

“We’d love to fistfight the Marines, and it was easy to instigate them.  All you had to do was try to dance with their girlfriends. That guaranteed a brawl every time.” (Sailor, Daily News)

“Military Police duties were performed mostly on post, no patrols off post except during the first two days of each month during pay day, which was the first day of each month. There were occasional patrols off post when troops visited the beaches on weekends, and to the Pearl City Tavern in Pearl City”.

“The Pearl City Tavern, which we referred to as the Monkey Bar, was a popular GI hangout, and was the dividing line for the two MP Companies jurisdictions. There was considerable rivalry between the two MP Companies, and some animosity also.”

“On two or three occasions the MPs from Honolulu arrested our patrols in Pearl City for being out of their jurisdiction, and our MPs in turn arrested a couple of their patrols when the occasion arose. That’s what caused the friction between the two companies. (Army MP Tropic Lightning Museum))

“In my day, we were all over the legal limit before we arrived. If you’re going to drink in a bar filled with monkeys, you have to be loaded before you get there.”  (Sailor, Daily News)

Pearl City Tavern closed in 1993 (and the building later razed to make way for a car dealership). In 2018, George and Irene Fukuoka were inducted (posthumously) into the Hawai‘i Restaurant Association Hall of Fame.

© 2021 Hoʻokuleana LLC

Filed Under: Buildings, Prominent People, Economy Tagged With: Hawaii, Pearl City, Pearl City Tavern

January 7, 2022 by Peter T Young 3 Comments

Martial Law 1895

Following the overthrow of the constitutional monarchy of Queen Liliʻuokalani on January 17, 1893, the Committee of Safety established the Provisional Government of Hawaiʻi as a temporary government until an assumed annexation by the US.

The Provisional Government convened a constitutional convention and established the Republic of Hawaiʻi on July 4, 1894. The Republic continued to govern the Islands.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the government were engaged in a war that consisted of three battles on the island of Oʻahu, Hawaiʻi.

This has frequently been referred to as the “Counter-revolution”. It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In response, President Sanford B Dole, on January 7, 1895 proclaimed martial law:

“The right of the writ of habeas corpus is hereby suspended and Martial Law is instituted and established throughout the Island of Oahu, to continue until further notice, during which time, however, the Courts will continue in session and conduct ordinary business as usual, except as aforesaid.”

During the afternoon of January 7, several of the rebels were captured, and it was learned that the insurgents were under the command of Robert Wilcox and Samuel Nowlein, with Carl Widemann, WHC Greig and Louis Marshall as Lieutenants.

Wilcox had received military instruction in Italy during the days of King Kalākaua (he previously led a rebellion in 1887.) Nowlein served in the military under the Monarchy, and after the overthrow of 1893 had lived at Washington Place as a retainer of the ex-Queen.

Widemann was the son of a judge (who was one of Liliʻuokalani’s Commissioners to President Cleveland. Greig and Marshall were young clerks in business houses in Honolulu.

On January 14, Nowlein, Widemann, Greig and Marshall surrendered themselves to the authorities, and during the afternoon Robert Wilcox was captured in the outskirts of the city.

On the forenoon of January 16, Deputy Marshal Brown and Senior Captain Parker of the police force served a military warrant on the ex-Queen at her Washington Place residence.

President Dole, as Commander in Chief, ordered a Military Commission “to meet at Honolulu, Island of Oahu, on the 17th day of January, A. D. 1895, at to A. M., and there after from day to day for the trial of such prisoners as may be brought before it on the charges and specifications to be presented by the Judge Advocate.”

The trials were held in the Legislative Hall of the Executive building and were open to the general public, special accommodations also being made for the attendance of the diplomatic corps.

One of the first moves of the lawyer for the defense was to raise objection to the jurisdiction “That no military or other law exists in the Hawaiian Islands under which a Military Commission is authorized to try any person for a statutory crime.”

“That under the proclamation of martial law the general authority of the Courts of the Republic created by the Constitution continues, and they have authority to conduct all business which comes properly before them, and have the sole authority to try persons accused of offenses such as are specified in the charges before the Commission.”

The Judge-Advocate stated that martial law is a law of necessity, in which the question of necessity rests in the discretion of the Executive and nobody can call it in question. The right had been exercised; there was nothing more to say.

During its session of thirty-six days, 191-prisoners were brought before the Commission. The most prominent persons were ex-Queen Liliʻuokalani and Prince Kūhiō. Some were acquitted, others found guilty; by January 1, 1896, the last of the prisoners was released from prison, typically under conditional pardons.

The trial of the last case brought before the Commission ended March 1; however, the Commission did not adjourn until March 18, 1895 and the martial law was lifted.

This was not the first proclamation of martial law in the Islands. On January 17, 1893, martial law was declared by the Provisional Government of the Hawaiian Islands. Later, following the attack on Pearl Harbor, martial law was in effect in the Islands from December 7, 1941 to October 24, 1944.) (Lots of information here is from Alexander and Farrington.)

© 2022 Hoʻokuleana LLC

Proclamation of Martial Law-Jan_7,_1895

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Queen Liliuokalani, Wilcox Rebellion, Second Wilcox Rebellion, Provisional Government, Sanford Dole, Constitutional Monarchy, Martial Law

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