Hawaii | Page 185 | Images of Old Hawaiʻi

September 10, 2023 by Peter T Young Leave a Comment

Hawaiians Away From The Islands

“So many Hawaiians living in California! 1863.”

“O Kamaaina of my dear land of birth; Aloha oukou: – I was just in California, and came back. I had much interaction with Hawaiians living there, and I saw most of them who are living in that large land; and by asking, I obtained the names of some who I have not seen.”

“You maybe want me to tell you those who I came across there? You all answer, “‘Yes, that is a good thing indeed; we will find there brethren that were lost to us, who we mistakenly thought were dead; come to find out they are living in California.’”

“Yes, I will tell you, and I will also where they live; so that you all can write to them. Look carefully at the names of the places below, and that is what to write outside of the letter so that it goes straight; and one more thing, affix a Postage Stamp (Poo Leta), of five cents price.”

“The majority of Hawaiians in California move from place to place, and do not settle in one place, therefore accuracy of the list of names stated below is not certain, because some people may have moved away at this time.”

“There is one more thing before I stop. With the grace of the Lord, I intend to return to California next week, to carry on the word of God amongst the Indians and the Hawaiians in that land, and I ask of you, all of your brethren of this archipelago, pray hard to God that he makes the work progress among the kamaaina and malihini who live in California.”

“With much aloha, Gulick Jr. [Kulika Opio]. Honolulu, September 2, 1863.” (Kuokoa, 9/12/1863

The town of Vernon, located just south of the junction of the Feather and Sacramento Rivers and roughly eighteen miles to the north of Sacramento, was originally established as a trading center in 1849 for miners of the Feather and Yuba Rivers.

It was centrally connected to the various towns and mining communities in the gold-mining region by a network of rivers. Within a few short years it was superseded by Marysville in the north, a town that became an important metropolis of the Feather and Yuba river mines. (Farnham)

However, Vernon remained an active agricultural town until the late 19^th century. The evolution of Vernon as a Kanaka “fishing” colony appears to have its origins on the opposite side of the Sacramento River, at the former town known as Fremont in Yolo County.

In the nineteenth century Kanaka laborers were moving between the two neighboring communities regularly, up until 1870. (Farnham)

On April 17, 1861, just days after the US Civil War had commenced, an editor with Ka Hae Hawaii requested that immigrants in California respond to accusations by “Dr. Frick,” a Honolulu foreigner, that labor conditions in California mimicked the conditions of “na keiki hookaumahaia o Aperika” (burdened African children).

The editor asked:

Are you experiencing difficulties in your living conditions in Caifornia with regards to the justice system of the country?
Do you suffer difficulty due to the cold and the heat?
Do you suffer from famine and going without food or due to bad food in that country?
Are you without proper clothing, wool clothes and blankets?
Are you exhausted from the work you do there?
Do your foreign bosses burden you with difficulties?
Are you sad, lonely, uncomfortable in your living conditions there or not?
Are there sicknesses and vices that tempt the soul and body of man in that country, more so than the vices found here [in Hawaii]?

Only one Hawaiian, a fisherman by the name of Thomas B Kamipele (Campbell) living in Vernon, California, answered the newspaper’s inquiry. He wrote in part:

“I offer you an olive flower. Will you please take it to the four corners of your country so that parents, friends of those living here in California may know. . . “

“Life here is tiresome and one works hard, and you work hard everyday but do not realize expansion [wealth], but experience hunger as your reward for the day.”

“Recent years have seen better times here in California.”

“These years in which we live, everyone living up in the mountains digs for gold, but do not get a worthy pay for the effort. What they earn is the pangs of hunger and a want of food and fish.”

“And because of this lack [of pay] they cannot return to their homeland. It is just as it is said in letters of the those who write to their friends living here in California.” (Ka Hae Hawaii, July 3, 1861, Farnham)

“Perhaps more importantly, Kamipele indicated that many immigrants had become frustrated with contract employment in California. “Ka hana hoolimalima me na haku haole, ua pili aku no i ke ano o na kauwa hooluhi” (The act of contract labor with white owners is very much like hard slavery), he explained.”

“He cited as an example: ‘One white man, Coneki, brought some Hawaiians from the homeland, about fifty of them in total. Among that group was Kekuaiwahie and Kapua‘a who worked with their boss for six months. They were not paid at all for their labor. They left and each went their separate ways.” (Farnham)

“Just as in Hawaii, Kanaka Hawai’i laborers in California were beginning to reject contract work with haole employers in favor of independent work in more ideal environments. The Sacramento River of the Central Valley offered one such environment.” (Farnham) (Lots here is from April Farnham.)

September 9, 2023 by Peter T Young Leave a Comment

Kaiopihi

Reverend Elias and Ellen (Howell) Bond sailed with the Ninth Company of Missionaries from Boston. The Bonds arrived in Honolulu in May of 1841. They were then assigned to Kohala.

Reverend Isaac Bliss, an elderly missionary in Kohala, had already completed a main house of what is known as the Bond Homestead compound when Bond arrived in Kohala in June 1841.

The compound eventually included the Bond Homestead (1841) Kalāhikiola Church (completed in 1855) and Kohala Seminary (Kohala Girl’s School – complex founded in 1872.)

The area was described in an 1849 account (in ‘The Island World of the Pacific’) as follows: “It stands in the center of an area of some five or six acres, enclose with a neat stone wall, and having a part of it cultivated as a garden, adorned with flowering shrubs and trees, as the pineapple, guava, acacia, mimosa, tamarind, kukui, mulberry, geranium, banana, Pride of China, sugar cane, etc.”

“The house is thatched with long leaves of the hala-tree (Pandanus), and has a very pretty, neat appearance, in connection with that tasteful keeping of the walks and grounds, like the pictures we have of thatched cottages and rural scenes of Old England.”

To provide employment to the people in the region and support his church and schools, Reverend Bond founded Kohala Sugar Company, known as “The Missionary Plantation,” in 1862.

“On December 23rd, 1876 there arrived for the Kohala plantation thirty Christian Chinese, four with their wives, and two children. The following year the little Oriental colony had increased to forty-five, the second company of Christian Chinese arriving in January.”

“How eagerly Father Bond welcomed them to his fold and how he rejoiced in the greater freedom of action furnished by plantation dividends, may be seen in a letter of October 17, 1877:”

“‘I sent in August for a minister to preach to our English speaking population. …. Now I write to see if we can obtain from the coast a Chinese Evangelist for these growing numbers of Chinese among us with no possible medium through which we may speak to them of Jesus.’”

“‘The Master has wonderfully helped us in all our plans and I will trust Him. I think I have learned more and more to trust Him, of late.’”

“And soon the long anticipated arrival and labors of Kong Tet Yin were announced: ‘March, 1878. … My errand to Honolulu was to get a Chinese, Colporteur and Evangelist. It was an unexpected opening, the man with highest testimonials from China and Australia.’”

“‘The Master favored my errand. I secured the man, and secured from the Kohala Sugar Company the means for paying his salary. Thanks to God for all.’”

“‘April, 1879. …. Our Chinese work is gradually getting into shape. I am much pleased with the Evangelist, though I sorely feel the difficulty involved in our inability to communicate freely, he having no knowledge of the English. ‘He is a good speaker and manifestly a man of character.’”

“‘We have just arranged for an independent Chinese service on the Sabbath, excepting on Communion and Monthly Concert Sabbaths when they will meet with us. This arrangement will probably draw in more of the pagan element among our Chinese population.’”

“‘My idea was to have them meet with us only on Communion Sabbaths, but they wished to meet also on Monthly Concerts, and probably, till they attain to a somewhat enlarged measure of the habit and grace of giving for religious purposes, it will do them no harm to meet with our native congregation on such Sabbaths.’”

“Thus, all went well, if slowly, with the little ‘Chinese Zion’ in Kohala. February of 1883 saw a plot of ground given by the plantation and set off for a church building for the Chinese [a chapel called Kaiopihi] the first in the Islands.”

“In May of the same year a visit was recorded from ‘Father Damon’, who shared to the full Mr. Bond’s interest in the Chinese and was one of the first to organize Christian work among them in Honolulu. On July 29th of this same year the Chinese church body of Kohala was formally organized.” (Damon, Father Bond)

Kohala is a good example of the development of churches in a plantation community. Kalahikiola Church was the Hawaiian church where Father Elias Bond was pastor.

When the plantation was started, a Chinese church soon came. Later Kohala Union Church came into being for English-speaking residents, followed by a Japanese church in 1894 and a Filipino church in 1933.

By 1942 all churches except the Filipino church were having services in English. The Japanese and Chinese churches merged, and a few years later all except the Filipino church merged with Kalahikiola. (Mulholland)

September 6, 2023 by Peter T Young Leave a Comment

Hui Aloha ʻĀina

When William McKinley won the presidential election in November of 1896, the question of Hawaiʻi’s annexation to the US was again opened. The prior president, Grover Cleveland, was a friend of Queen Liliʻuokalani and he was opposed to annexation.

McKinley met with a committee of annexationists from Hawaiʻi, Lorrin Thurston, Francis Hatch and William Kinney. After negotiations, in June of 1897, McKinley signed a treaty of annexation with these representatives of the Republic of Hawaiʻi. The President then submitted the treaty to the US Senate for approval. (Silva)

On September 6, 1897, the Hui Aloha ʻĀina held a mass meeting at Palace Square, which thousands of people attended; Hui President James Kaulia gave a rousing speech, saying “We, the nation (lahui) will never consent to the annexation of our lands, until the very last patriot lives.”

Following Kaulia, David Kalauokalani, President of the Hui Kālaiʻāina, explained the details of the annexation treaty to the crowd. He told them that the Republic of Hawaiʻi had agreed to give full government authority over to the United States, reserving nothing. (Hawaiʻi State Archives)

Between September 11 and October 2, 1897, Hui Aloha ʻĀina O Nā Kane and Hui Aloha ʻĀina O Nā Wahine prepared, circulated and obtained signatures under the petition language noted below (written in Hawaiian and English,) opposing annexation with the United States.

“To His Excellency William McKinley, President, and the Senate, of the United States of America, Greeting: Whereas, there has been submitted to the Senate of the United States of America a Treaty for the Annexation of the Hawaiian Islands to the said United States of America, for consideration at its regular session in December, AD 1897; therefore,”

“We, the undersigned, residents of the District of (….), Island of (….), who are members of the Hawaiian Patriotic League of the Hawaiian Islands, and others who are in sympathy with the said League, earnestly protest against the annexation of the said Hawaiian Islands to the said United States of America in any form or shape.”

Their 556-page petition totaled 21,269-signatures, 10,378-male and 10,891-female. Of these 16,331 adults were adults and 4,938-minors. (The petition is now stored at the US National Archives.)

(In his March 4, 1898 review and reporting on the petition, LA Thurston noted several “reasons for discrediting the petition”:
1. The petition certified that the minor petitioners are between 14 and 20 years of age; however the names of hundreds (677) noted ages under 14 years of age.
2. The ages of many petitioners who are under 14 were changed to 14 or above.
3. Many of the signatures are in the same handwriting (he called them “forgeries”.)
4. In a great number of instances, the ages are all in the same handwriting and in round numbers only.
5. The signatures of the petitioners 2 and 3 years of age were in good, round handwriting.)

A second petition, conducted by Hui Kālaiʻāina, is reported to have contained 17,000-signatures of people who supported the restoration of the Hawaiian monarchy (its whereabouts is unknown.)

The Hui Aloha ʻĀina held another mass meeting on October 8, 1897 and at that time decided to send delegates to Washington, DC to present the petitions to President McKinley and to the Congress. (Silva)

Four delegates, James Kaulia, David Kalauokalani, John Richardson and William Auld, went to DC on December 6 to deliver the petition; the second session of the 55th Congress opened at that time. The delegates and Queen Liliʻuokalani planned a strategy to present the petition to the Senate. (Hawaiʻi State Archives)

They chose the Queen as chair of their Washington committee. Together, they decided to present the petitions of Hui Aloha ʻĀina only, because the substance of the two sets of petitions was different. Hui Aloha ʻĀina’s was called “petition protesting annexation,” but the Hui Kālaiʻāina’s petitions called for the monarchy to be restored. (Silva)

In the end, the motion to annex needed a two-thirds majority to pass (60-votes;) only 46-Senators voted for it (down from the 58 who supported it when they arrived.) The annexation vote failed.

However, the win was short-lived.

Unfolding world events soon forced the annexation issue to the forefront again. Cuba was in a war for independence from Spain. The US entered the fight when the battleship USS Maine was attacked in Havana Harbor, Cuba on February 15, 1898, signaling the start of the Spanish-American War.

The war that erupted in 1898 between the US and Spain had been preceded by three years of fighting by Cuban revolutionaries to gain independence from Spanish colonial rule.

Spain also had interests in the Pacific, particularly in the Guam and Philippines. Although the main issue was Cuban independence, the war was fought in both the Caribbean and the Pacific.

The pro-annexation forces saw a chance to use wartime urgency in their favor.

A mid-Pacific fueling station and naval base became a strategic imperative for the US. Hawaiʻi had gained strategic importance because of its geographical position in the Pacific and became a stopover point for the forces heading to the Philippines.

President William McKinley called for a Joint Resolution of Congress to annex the Hawaiian Islands, a process requiring only a simple majority in both houses of Congress. (In 845, a Joint Resolution was used to admit Texas to the Union as a State; Hawaiʻi was not being annexed as a State, but rather, as a Territory.)

On May 4, 1898, nine days after the Spanish-American War began, Representative Francis G Newlands of Nevada introduced a Joint Resolution in the House of Representatives to annex the Hawaiian Islands to the United States.

The House approved the Joint Resolution on June 15, 1898 by a vote of 209 to 91; the Senate approved the resolution on July 6 by a vote of 42 to 21, with 26 senators abstaining. (umn-edu)

House Joint Resolution 259, 55th Congress, 2nd session, known as the “Newlands Resolution,” passed Congress and was signed into law by President McKinley on July 7, 1898; the US flag was hoisted over Hawaiʻi on August 12, 1898.

September 5, 2023 by Peter T Young Leave a Comment

Interdenominational

The American Board of Commissioners for Foreign Missions (ABCFM) held its first meeting on September 5, 1810.

Initially an organization of Massachusetts and Connecticut Congregationalists, the ABCFM shunned the term Congregationalist in its title and recruited Presbyterian and Dutch Reformed members (until they established their own foreign mission boards.)

The ABCFM was the first foreign mission board founded in the US, as well as being the largest in the nineteenth century. It served as an interdenominational foreign mission society for Congregationalists, Presbyterians and for some Reformed churches. (Dogan)

In 1812, a ship sailing from Salem to Calcutta, India would take the ABCFM’s first missionaries (five missionaries, three with wives.) As the first American missionaries sailed from America to British India, the US declared war on England (War of 1812.)

That year, the ABCFM was transformed from a Congregational agency subject to two state Associations, into an independent and interdenominational body with members distributed from New Hampshire to Pennsylvania.

As the first “national” benevolent society, the ABCFM supported the development of a network of cooperative national benevolent societies, including American Bible Society (1816) and American Education Society (1816) to provide financial aid for “pious young men” preparing for the ministry – including missionary service. (Maxfield)

Here’s a link to a prior post on the ABCFM.
http://wp.me/p5GnMi-fb

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM) in giving instructions to the Pioneer Company headed to the Sandwich Islands (Hawaiʻi) in 1819 said:

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

Here’s a link to a prior post on the Instructions from the ABCFM.
http://wp.me/p5GnMi-bg

The points of especial and essential importance to all missionaries, and all persons engaged in the missionary work are four:
• Devotedness to Christ;
• Subordination to rightful direction;
• Unity one with another; and
• Benevolence towards the objects of their mission

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in this first company.

Here’s a link to a prior post on the Pioneer Company.
http://wp.me/p5GnMi-hg

When the Pioneer Company of missionaries arrived, the kapu system had been abolished; the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs – and effectively weakened belief in the power of the gods and the inevitability of divine punishment for those who opposed them.

Over the course of a little over 40-years (1820-1863) (the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

“A Democratic or a Republican Government can never be strong, and pure, and permanent unless the people who create it and hold the power are intelligent and moral. And the same law holds true in church polity.”

“Our Hawaiian churches are not called Episcopal, Presbyterian, or Congregational, or by any other name than that of the Great Head, the Shepherd and Bishop of souls. We call them Christian churches.” (Titus Coan)

Kamehameha III incorporated traditional customary practices within the western laws – by maintaining the “land division of his father with his uncles” – which secured the heirship of lands and succession of the throne, as best he could outside of “politics, trade and commerce.” (Yardley)

By the time of its centenary in 1910, the Board was responsible for 102 mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaii, the Philippines, North American native American tribes, and the “Papal lands” of Mexico, Spain and Austria. (Global Ministries)

While the ABCFM began as an inter-denominational society, after 1870, it became a Congregationalist body. United Church of Christ is the successor of the American Board of Commissioners for Foreign Missions (ABCFM.)

ABCFM-Annual_Report-1812-Interdenominational

September 3, 2023 by Peter T Young Leave a Comment

Irwin Park

The Honolulu Waterfront Development Project, introduced by Governor Lucius E Pinkham and the Board of Harbor Commissioners in 1916, was declared to be the “most important project ever handled in Honolulu Harbor.”

The project began in 1916 with the construction of new docks; it continued in 1924 with the construction of Aloha Tower as a gateway landmark heralding ship arrivals.

On September 3, 1930, the Territory of Hawaiʻi entered into an agreement with Hélène Irwin Fagan and Honolulu Construction and Draying, Ltd. (HC&D), whereby HC&D sold some property to Fagan, who then donated it to the Territory with the stipulation that the property honor her father and that it be maintained as a “public park to beautify the entrance to Honolulu Harbor.”

The Territory of Hawai‘i agreed to accept the donation from Hélène Irwin Fagan. The deed restrictions and conditions stated that if any portion of the Property was ever abandoned as a public park, the Property would revert back to Fagan and “her heirs and assigns”.

On March 13, 1931, through Executive Order No. 472, the Territory set aside the Property as a public park and noted that the Territory owned the Property subject to the restrictions and conditions set forth in the deed from Fagan to the Territory.

The Honolulu Waterfront Development Project was completed in 1934 with the creation of a 2-acre oasis shaded by the canopies of monkeypod trees; Irwin Memorial Park is located mauka of the Aloha Tower Marketplace bounded by North Nimitz Highway, Fort Street, Bishop Street and Aloha Tower Drive.

In 1939, the Territory and Fagan entered into a Supplemental Agreement “to permit the parking of vehicles of whatsoever nature, whether with or without the payment of a fee or fees on that portion of (Irwin Park) now set aside for the parking of vehicles”. A later (1951,) agreement allowed for widening of Nimitz Highway. (Hawaii ICA)

In 1981, the Legislature enacted Hawai‘i Revised Statutes (HRS) Chapter 206J, which created Aloha Tower Development Corporation (ATDC) as an agency of the State, and which provides that “Irwin Memorial Park shall be retained as a public park subject to the reservations and conditions set forth in the deed”. In 1999, Irwin Park was placed on the Hawai‘i Register of Historic Places. (Hawaii ICA)

William G Irwin was born in England in 1843; he was the son of James and Mary Irwin. His father, a paymaster in the ordnance department of the British army, sailed with his family for California with a cargo of merchandise immediately after the discovery of gold in 1849. The family then came to Hawaiʻi.

Irwin attended Punahou School and as a young man was employed at different times by Aldrich, Walker & Co.; Lewers & Dickson; and Walker, Allen & Co.

In 1880, he and Claus Spreckels formed the firm WG Irwin & Co; for many years it was the leading sugar agency in the kingdom and the one originally used by the West Maui Sugar Association.

In 1884, the firm took over as agent for Olowalu Company. William G Irwin and Company acted as a sales agent for Olowalu’s sugar crop as previous agents had done. It also was purchasing agent for plantation equipment and supplies and represented Olowalu with the Hawaiian Board of Immigration to bring in immigrant laborers.

In 1885, Irwin and Spreckels opened the bank of Claus Spreckels & Co., later incorporated under the name of Bank of Honolulu, Ltd., that later merged with the Bank of Bishop & Co.

In 1886, Mr. Irwin married Mrs. Fannie Holladay. Their only child, Hélène Irwin, was married to industrialist Paul Fagan of San Francisco.

A close friend of King Kalākaua, Irwin was decorated by the King and was a member of the Privy Council of Hawaiʻi in 1887.

In 1896, the Legislature of the Republic of Hawaiʻi put Kapiʻolani Park and its management under the Honolulu Park Commission; William G Irwin was the first chair of the commission.

In 1901 he was made a Chevalier of the Legion of Honor by the French government in recognition of his services as Hawaiʻi’s representative to the Paris Exposition.

By 1909, William G Irwin and Company’s fortunes had declined and, reaching retirement age, Irwin reluctantly decided to close the business. In January 1910, the firm of William G. Irwin and Company merged with its former rival C. Brewer and Company.

Irwin moved to San Francisco in 1909 and served as president and chairman of the board of the Mercantile Trust Company, which eventually merged with Wells Fargo Bank.

In 1913, Mr. Irwin incorporated his estate in San Francisco under the name of the William G. Irwin Estate Co., which maintained large holdings in Hawaiian plantations. He had extensive business interests in California, as well as in Hawaiʻi, and was actively associated with the Mercantile National Bank of San Francisco in later years.

William G Irwin died in San Francisco, January 28, 1914.

Irwin had a CW Dickey-designed home makai of Kapiʻolani Park. In 1921, the Territorial Legislature authorized the issuance of bonds for the construction, on the former Irwin property, of a memorial dedicated to the men and women of Hawaiʻi who served in World War I. It’s where the Waikīkī Natatorium War Memorial now sits.